Penerapan Isbat Nikah dalam Perspektif Hukum Islam dan Undang-Undang di Pengadilan Agama Klas II B Bulukumba (Studi Kasus Tahun 2013-2015) - Repositori UIN Alauddin Makassar
. PENERAPAN ISBAT NIKAH DALAM PERSPEKTIF HUKUM
ISLAM DAN UNDANG-UNDANG DI PENGADILAN AGAMA
KLAS IIB BULUKUMBA
(Studi Kasus Tahun 2013 - 2015)
Skripsi
Diajukan untuk Memenuhi Salah Satu Syarat Meraih Gelar
Sarjana Hukum Islam Jurusan Peradilan Agama
pada Fakultas Syariah dan Hukum
UIN Alauddin Makassar
Oleh:
HAERANI
NIM : 10100112016
FAKULTAS SYARIAH DAN HUKUM
UIN ALAUDDIN MAKASSAR
2016
KATA PENGANTAR
Dengan menyebut Nama Allah s.w.t. yang Maha Pengasih dan Maha
Penyayang. Segala puji bagi Allah s.w.t. Tuhan Semesta Alam. Terima kasih atas
nikmat Iman, nikmat Ilmu, nikmat kesehatan, nikmat kasih sayang dan begitu banyak
nikmat Allah s.w.t. Shalawat dan salam senantiasa tercurah kepada junjungan kami
Muhammad s.a.w., keluarga dan sahabat.
Selama menuntut ilmu di Universitas Islam Negeri Alauddin Makassar, tak
henti-hentinya Allah s.w.t. melimpahkan beragam nikmatnya dan dibawah bimbingan
para pendidik sehingga akhirnya penulis berhasil menyelesaikan skripsi ini sebagai
salah satu syarat untuk meraih gelas Sarjana Hukum Islam pada Fakultas Syari’ah
dan Hukum.
Tanpa mengurangi rasa hormat dan penghargaan, penyusun menyampaikan
ucapan terima kasih dan penghargaan yang sebesar-besarnya kepada :
1. Bapak Prof. Dr. Musafir Pababbari, M. Si selaku Rektor UIN Alauddin
Makassar, serta para wakil Rektor, dan seluruh staf UIN Alauddin Makassar
yang telah memberikan pelayanan yang maksimal kepada penulis.
2. Bapak Prof. Dr. Darussalam, M. Ag selaku Dekan Fakultas Syari’ah dan
Hukum UIN Alauddin Makassar, beserta para wakil Dekan Fakultas Syari’ah
dan Hukum.
3. Bapak Dr. Supardin, M. Hi selaku ketua Jurusan Hukum Acara Peradilan dan
Kekeluargaan, Ibu Dr. Hj. Patimah, M. Ag selaku sekretaris Jurusan Hukum
iv
Acara Peradilan dan Kekeluargaan, dan Ibu Sri Hajati selaku staf Jurusan
Hukum Acara Peradilan dan Kekeluargaan Fakultas Syari’ah dan Hukum.
4. Bapak Dr. Supardin, M. Hi selaku pembimbing I dan Ibu Dr. Hj. Patimah, M.
Ag selaku pembimbing II yang telah meluangkan waktunya dalam
membimbing dan mengarahkan penyusun untuk menyelesaikan, mulai dari
judul hingga selesainya skripsi ini.
5. Bapak Prof. Dr. H. Lomba Sultan, MA selaku penguji I dan Bapak Dr.
Muammar Muh. Bakry, Lc., M. Ag selaku penguji II yang telah meluangkan
waktunya dalam menguji dan mengarahkan penyusun untuk menyelesaikan
skripsinya.
6. Para dosen Fakultas Syari’ah dan Hukum UIN Alauddin Makassar beserta staf
Fakultas Syari’ah dan Hukum UIN Alauddin Makassar yang telah banyak
membantu mengarahkan penyusun hingga taraf penyelesaian.
7. Kepada kedua Orang Tua, Ayah Muhammad Syamsir dan Ibu Dimeng yang
Tercinta yang telah melahirkan, mendidik, dan membesarkan penyusun,
semoga Allah s.w.t. senantiasa melimpahkan Rahmat-Nya, Kasih SayangNya, dan Maghfirah-Nya kepada keduanya, Saudara-Saudara penulis
Harmawati, Hardianto, Haeruddin, Musdar, Putri Awaliyah, Nahria serta
keluarga besar penyusun yang selalu mambantu dan mendukung selama ini.
8. Bapak/Ibu Kepala Pengadilan Agama Klas IIB Bulukumba dan Bapak Alim
Selaku staf pengadilan agama Klas IIB Bulukumba yang telah memberikan
izin kepada penyusun dalam melakukan penelitian di Instansi yang Beliau
pimpin sehingga data yang menunjang skripsi ini bisa didapatkan.
ꮠ
9. Kepala Perpustakaan UIN Alauddin Makassar, dan seluruh stafnya serta
Kepala Perpustakaan yang pernah penyusun kunjungi yang telah memberikan
fasilitas, tempat dan waktu bagi pelaksanaan penelitian.
10. Terkhusus pula untuk teman-teman seperjuangan: Ernawati, Nur Khaerati
Samad, Ririn Anggreany, Hasnah, Sry irnawati, Syamsidar, A. Abasarita, Dita
Mardianovita, Hardianti Haeba dan seluruh teman-teman grasi PA 012 yang
tidak dapat penyusun sebut satu persatu. Terima kasih atas kebersamaan dan
dukungannya selama ini. Kalian adalah yang Terbaik.
Akhir kata semoga Allah s.w.t. memberikan balasan berlipat ganda kepada
semua yang telah memberikan bantuan dalam penyusunan skripsi ini, Dengan segala
keterbatasan dan kerendahan hati penyusun berharap agar skripsi ini dapat diterima
bagi khlayak umum, maka dari itu saran dan kritik yang membangun penyusun
harapkan demi menambah wawasan dan cakrawalan pemikiran .
Samata, 3 Maret 2016
Penyusun,
HAERANI
NIM: 10100112016
DAFTAR ISI
JUDUL ........................................................................................................
i
PERNYATAAN KEASLIAN SKRIPSI .......................................................
ii
PENGESAHAN SKRIPSI ...........................................................................
iii
KATA PENGANTAR .................................................................................
iv
DAFTAR ISI ...............................................................................................
vii
PEDOMAN TRANSLITERASI ..................................................................
x
ABSTRAK ..................................................................................................
xvii
BAB I PENDAHULUAN .........................................................................
1-12
A. Latar Belakang Masalah ...........................................................
1
B. Fokus Penelitian dan Deskripsi Fokus........................................
8
C. Rumusan Masalah .....................................................................
10
D. Kajian Pustaka .........................................................................
10
E. Tujuan dan Kegunaan Penelitian ...............................................
12
BAB II TINJAUAN TEORETIS ...............................................................
13-39
A. Pengertian Isbat Nikah ..............................................................
13
B. Prosedur Pelaksanaan Isbat Nikah .............................................
15
C. Syarat-Syarat Perkawinan ..........................................................
23
D. Akibat Perkawinan…………………………………………….
28
E. Dasar Hukum Isbat Nikah……………………………………. ...
29
F. Kerangka Konseptual…………………………………………. ..
38
BAB III METODE PENELITIAN ...............................................................
A. Jenis dan Lokasi Penelitian ......................................................
vii
40-44
40
viii
B. Pendekatan Penelitian ..............................................................
40
C. Sumber Data ............................................................................
41
D. Metode Pengumpul Data ..........................................................
42
E. Instrumen Penelitian ................................................................
43
F. Teknik Pengolahan dan analisis Data .......................................
43
BAB IV PENETAPAN ISBAT NIKAH ......................................................
45-83
A. Penerapan dalam Menetapkan Isbat Nikah di Pengadilan
Agama Bulukumba ....................................................................
43
B. Isbat Nikah Menurut Hukum Islam dan Undang-Undang……...
58
BAB V PENUTUP ......................................................................................
84-86
A. Kesimpulan ..............................................................................
84
B. Implikasi Penelitian ..................................................................
85
DAFTAR PUSTAKA ..................................................................................
86-88
LAMPIRAN-LAMPIRAN ...........................................................................
89
DAFTAR RIWAYAT HIDUP .....................................................................
90
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§
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§
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Ĩö Hamzah
Ş䨸산
§산
䬬ꮠ릤산䬬ꮠ§ 䨸䨸 § 산牨 산 §牨릤
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î§ ꮠ산§ 산牨 산 § 릤릤산§ ꮠ§
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갬산
î§산릤
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ُ §ا ُ ِﻣ ْﺮĺ§umirtu
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Įö Penulisan Kata Bahasa Arab Yang Lazim Digunakan Dalam Bahasa
Indonesia
﵌산산î§ ꮠ䬬ꮠ산 § 산산䨸§ 산ꮠ牨산§ Ş산§ 䀸산
갬§ ꮠ산
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산산䨸§ 산ꮠ牨산§ 䀸산
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䀸산§
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牨ꮠ
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Ū
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ّ ٰ ِ §ﺑbillaah§
ِ§ ّ ٰ § ِد ﯾْ ﻨ ُﺎdiinullah §ِ ﺎﷲ
Ş 산䨸
§ 산산牨산䨸䨸산 § ꮠ§ 산 ꮠ§ 산산§ 䀸산
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§ 䨸䨸 §t㮴ö
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hum fi rahmatillaah§
ĆĀö Huruf Kapital
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§Ş산§ꮠ 산§牨릤
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산
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산산
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§ 산산산
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갬산
§ 䨸䨸 § 산ꮠ산§
릤산§ 䨸䨸 § 산䘐산§
산牨산§ ꮠꮠ§ 릤䬬릤䨸î§ 䨸산
§ 䨸䨸 § 산䘐산§ 산산§ 䬬산
산
갬
䀸산ö§ ꮠ산§
릤릤산§ 산 산§ 산䘐산§ 산ꮠ牨산î§ 牨산산§ 䨸䨸 § ާ 산ꮠ§ 산산§ 䬬산
산
갬§ 릤䬬릤䨸§
牨릤
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산산
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䨸산
§䀸산
갬§䬬산牨산§䨸갬산§릤산䨸§䨸
䨸§ 䨸䨸 §
산䘐산§ 산ꮠ§ 䨸 䨸§ 릤 릤
䬬ꮠ§ 䀸산
갬§ ꮠ 산 䨸䨸ꮠ§ 릤 § 산산§ 䬬산
산
갬§ 산ðî§ 산ꮠ§ 릤ꮠ산§ ꮠ산§
ꮠ䨸ꮠ䬬 § 산산牨 §릤䬬 §牨산䨸䨸
§ 산산牨 §산산산
§䨸䨸산
§×Ū﵌î §Űî §ŪŰ﵌î § 산
§Ű Ýö §
ĺ§
Wa ma muhammadun illaa rasul
ꮠ§
§
Inna awwala baitin wudi’ alinnasi lallazii bi bakkata mubarakan
Syahru ramadan al-lazii unzila fih al-Qur’an
산 ꮠ§산ðŰꮠ
§산ð
䨸䬬ꮠ§
Ş䨸§산䬬§산ð§ 산산ꮠ§
Şð산 산ꮠ§
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ɬꮠ §牨ꮠ
§산ðŰ산산§
§
ꮠ산§
산牨산§ 릤䬬牨ꮠ§ 䬬릤䬬릤산
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산산
§ 산산§ ꮠ
䨸§ ×산
산§ 산ꮠݧ 산
§ Ş䨸§
×산산§ 산ꮠݧ 䬬릤산갬산ꮠ§
산牨산§ 릤 䨸산§ 릤산 ꮠ
䀸산î§ 牨산산§ 릤 䨸산§
산牨산§ 릤산 ꮠ§ ꮠ䨸§
산䨸䬬§ ꮠ䬬릤䨸산
§䬬릤산갬산ꮠ§
산牨산§ 산 ꮠ§ 산산牨§ 산 산§ 䨸䬬산산§ 산산䨸§ 산 산§릤 릤릤
䬬ꮠö§
Ū
ĺ§
Ş䨸§ Şð산 ꮠ § સ䨸牨牨산 §
§ 䨸䬬䀸 î§ ꮠ䨸ꮠ䬬§ 牨릤
산 ꮠĺ§
䨸§ 䨸䬬䀸 î§ Ş䨸§ Şð
산ꮠ §સ䨸 산牨牨산 §×䨸산
§ĺ§䨸䬬䀸 î§산䨸§산ð䘐산ꮠ §સ䨸 산牨牨산 §ꮠ
䨸ݧ
산䬬§ 산牨ꮠ § Ş䨸§ 산ꮠ î§ ꮠ䨸ꮠ䬬§ 牨릤
산 ꮠĺ§ Ş䨸§ 산ꮠ î§ 산䬬§ 산牨ꮠ § ×䨸산
ĺ§ 산ꮠ î§
산䬬§산牨ꮠ §Ş䨸ݧ
§
Ťö Daftar Singkatan
Ť릤릤산산§䬬ꮠ
갬산산
§䀸산
갬§ ꮠ산䨸산
§산 산산 §ĺ§
䬬ö䘐ö§
©§subhanallahu wata’ala
䬬ö산ö䘐§
©§sallallahu ‘alaihi wasallam
ö산§
©§radiallahu ‘anhu
§
©§ꮠꮠ산
સ§
©§સ산䬬릤 ꮠ
꒤⟴⦜ú⦜ĐĮ§
©§꒤⟴ö§Şðસ산ꮠ 산 úĜĺĐĮ§
§
©§산 ꮠ䬬§ ꮠ䘐산䀸산
﵌쀔§§
©§﵌ꮠ산§쀔
산
갬ð䨸
산
갬§䨸䨸牨§ꮠ 산
산§
§
©§산산牨산
§
ABSTRAK
Nama : HAERANI
Nim
Judul :
: 10100112016
Penerapan Isbat Nikah dalam Perspektif Hukum Islam Dan Undang-Undang
Di Pengadilan Agama Klas IIB Bulukumba (Studi Kasus Tahun 2013
2015)
Skripsi ini merupakan studi tentang Penetapan Isbat Nikah Di Pengadilan
Agama Bulukumba. Penetapan Isbat Nikah adalah penetapan pengesahan perkawinan
yang dikeluarkan oleh pengadilan agama bagi masyarakat yang tidak mempunyai
buku nikah. Perkawinan yang tidak dicatatkan di Kantor Urusan Agama sah dimata
agama karena sesuai dengan kepercayaannya masing-masing namun dimata hukum
tidak sah. Berdasarkan hal tersebut penulis mengambil rumusan masalah dalam
skripsi ini yaitu: Bagaimana penerapan dalam menetapkan Isbat Nikah di Pengadilan
Agama Bulukumba dan Bagaimana tinjauan hukum Islam dan Undang-Undang
mengenai Isbat Nikah.
Penelitian dalam skripsi ini menggunakan metode penelitian kualitatif atau
field research. Adapun sumber data yang digunakan yaitu sumber data primer
penelitian di lapangan dan wawancara. Sumber data skunder yang di peroleh dari
buku-buku, majalah, dokumen-dokumen yang dibuat oleh subjek sendiri atau orang
lain tentang obyek. Serta data yang tersedia berbentuk surat-surat, catatan harian,
cenderamata, laporan, artefak, foto dan sebagainya yang berhubungan dengan
penelitian ini dengan pendekatan yang digunakan adalah studi kasus serta
perbandingan hukum. Metode pengumpulan data yang digunakan adalah
pengumpulan data melalui wawancara, pengamatan (observasi), Dokumentasi.
Teknik pengolahan dan analisis data dilakukan melalui tiga tahapan, yaitu Reduksi
Data, Penyajian, dan Pengambilan kesimpulan.
Dari uraian proses pengkajian tersebut, maka diperoleh suatu analisa dengan
kesimpulan bahwa Penerapan Isbat nikah, di Pengadilan Agama Bulukumba sama
dengan penerapan Isbat nikah di Pengadilan Agama lain karena di sesuaikan dengan
Undang-Undang yang berlaku dan penetapan Isbat nikah yang di keluarkan oleh
Pengadilan Agama bulukumba itu, kemudian digunakan atau akan di jadikan dasar
untuk mencatatkan perkawinan mereka pada pegawai pencatat nikah Kantor Urusan
Agama, dan selanjutnya Kantor Urusan Agama akan menerbitkan buku nikah atau
kutipan akta nikah. Menurut Hukum Islam, Isbat nikah itu di bolehkan karena
merupakan pengesahan atas perkawinan yang telah dilangsungkan menurut syariat
agama Islam, karena sesuai dengan agama dan kepercayannya. Akan tetapi tidak
dicatat oleh Kantor Urusan Agama atau Pegawai Pencatat Nikah yang berwenang
(keputusan ketua mahkamah agung RI Nomor KMA/032/sk/2006 tentang pedoman
pelaksanaan tugas dan administrasi pengadilan). Menurut Undang-Undang, Isbat
ix
x
nikah itu di bolehkan karena merupakan salah satu bukti sahnya perkawinan, jika di
dalam perkawinan buku nikah tidak ada maka pernikahan di anggap tidak sah dimata
hukum karena perkawinan tidak dicatatkan di kantor urusan agama.
Implikasi penelitian ini adalah: 1) Menghendaki adanya pengawasan terhadap
perkawinan sehingga tidak terlalu banyak terjadinya isbat nikah, meskipun dalam
hukum Islam di pandang tetap pernikahan yang sah namun di mata hukum kita tidak
sah, 2) Penelitian ini diharapkan dapat berdampak pada masyarakat agar mengerti
betapa pentingnya pengukuhan perkawinan yang secara legal sebab akan berdampak
pada masa depan mereka yang akan menikah/kawin nantinya.
§
§
BAB I
PENDAHULUAN
A. Latar Belakang Masalah
સ릤산䬬산
산산
§䬬䨸산䨸§ꮠ산산
§릤산䘐ꮠ
산
§牨릤䨸산산
§ 산§산䬬산䬬ꮠ§䬬릤ꮠ산§䘐산갬산§
릤갬산산§ 䬬릤산갬산ꮠ牨산
산§ 䀸산
갬§ 릤산
䨸牨§산 산§ 산䬬산§ nĮ§ Ť§ 산䀸산§ § ×Ćݧ 쀔
산
갬ð쀔
산
갬§
Ű산䬬산§ §
산 䨸
§ ĆĴĖĜ§ 산䬬ꮠ§ 릤䨸산 산
§ 릤 䨸산§ 산 䘐산§ ×Ćݧ 䬬릤ꮠ산§ 산
갬§ 릤 산§
牨릤牨릤
䨸§ 릤䨸산갬산§ 산
§ 牨릤산
䨸산
§ 릤䨸䨸
산
§ 牨릤산䨸ꮠ§ 릤산䘐ꮠ
산
§ 䀸산
갬§ 䬬산 ö§
Ş산
§ 릤산ꮠ§ 䬬릤산갬산ꮠ§ 䘐산갬산§ 䀸산
갬§ ꮠ 䨸§ 산산牨§ 䬬릤䨸산 § 릤 ꮠ 䨸산
§ 릤산
갬䬬산§ 산
§
릤
릤갬산산§ ꮠ
릤䬬ꮠ산î§ 산산牨§ 牨릤산䬬산
산산
§ § 䬬䨸산䨸§ 릤
ꮠ산 산
§ 릤
䨸§ 산䨸䬬§
牨릤
갬ꮠ䨸ꮠ§ 䬬산산 § 䬬산䨸§ ꮠ§ 산
산산
䀸산§ 릤산䘐ꮠ
산
§ ꮠ산산산
§ ꮠ§ ﵌쀔ާ § ꮠ§ 䨸ꮠ산
§
릤
갬산
§산산§
ꮠ산 öĆ
䬬산§ꮠ산 §릤산䬬산§ 산ꮠ§Ť산 산䬬산§Ş산§䀸산
갬§릤 ꮠꮠ§ 산ꮠ§ 䨸산§산산§䀸산ꮠ䨸§䬬산§
산
§ ꮠ산 ö§ 䬬산§ 릤산䬬산§ 산ꮠ§ 산산§
ُ ﺖ § §ﯾ ُْﺜ ِﺒ
“ﺖ§ § §اٍ ْﺛ َﺒﺎﺗًﺎ
§َ §اَ ْﺛ َﺒ
䀸산
갬§ 산ꮠ
䀸산§
逄牨릤
릤산산
ö§⟴릤 산
갬산
§산산§
ꮠ산 §릤산䬬산§ 산ꮠ§산산§逄ﺢ§§§§§ ِﻧ َﻜﺎﺣًﺎ
ُ §ﻧَ َﻜ َﺢ§§§§ َﯾ ْﻨ ِﻜ
䀸산
갬§산ꮠ
䀸산§ 逄산산 ö§䬬산§ ꮠ산 §牨릤
䨸䨸§ ﵌﵌Ť§ 릤 ꮠꮠ§ 산ꮠ§ 䨸산§산산§ 䀸산ꮠ䨸§䬬산§
산
§
ꮠ산 ö§ 䬬산§ 산 산산 § 릤
䀸䨸
갬갬䨸 산
î§ 릤
릤산산
î§ 릤
릤
䨸산
ö§ ⟴릤 산
갬산
§
ꮠ산 §
산 산산 §ꮠ산산
§×산산 ݧ릤산䘐ꮠ
산
§䀸산
갬§ ꮠ산䨸산
§䬬릤䬬䨸산ꮠ§ 릤
갬산
§릤릤
䨸산
§ 䨸䨸牨§
산
§산산산
§산갬산牨산ö§⟴릤 산
갬산
§䬬릤산산§ꮠ䬬ꮠ산 § ꮠɬ ú 䨸䨸牨§䬬산牨§산 산산 §逄Ş산 §䀸산
갬§
䬬산
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ISLAM DAN UNDANG-UNDANG DI PENGADILAN AGAMA
KLAS IIB BULUKUMBA
(Studi Kasus Tahun 2013 - 2015)
Skripsi
Diajukan untuk Memenuhi Salah Satu Syarat Meraih Gelar
Sarjana Hukum Islam Jurusan Peradilan Agama
pada Fakultas Syariah dan Hukum
UIN Alauddin Makassar
Oleh:
HAERANI
NIM : 10100112016
FAKULTAS SYARIAH DAN HUKUM
UIN ALAUDDIN MAKASSAR
2016
KATA PENGANTAR
Dengan menyebut Nama Allah s.w.t. yang Maha Pengasih dan Maha
Penyayang. Segala puji bagi Allah s.w.t. Tuhan Semesta Alam. Terima kasih atas
nikmat Iman, nikmat Ilmu, nikmat kesehatan, nikmat kasih sayang dan begitu banyak
nikmat Allah s.w.t. Shalawat dan salam senantiasa tercurah kepada junjungan kami
Muhammad s.a.w., keluarga dan sahabat.
Selama menuntut ilmu di Universitas Islam Negeri Alauddin Makassar, tak
henti-hentinya Allah s.w.t. melimpahkan beragam nikmatnya dan dibawah bimbingan
para pendidik sehingga akhirnya penulis berhasil menyelesaikan skripsi ini sebagai
salah satu syarat untuk meraih gelas Sarjana Hukum Islam pada Fakultas Syari’ah
dan Hukum.
Tanpa mengurangi rasa hormat dan penghargaan, penyusun menyampaikan
ucapan terima kasih dan penghargaan yang sebesar-besarnya kepada :
1. Bapak Prof. Dr. Musafir Pababbari, M. Si selaku Rektor UIN Alauddin
Makassar, serta para wakil Rektor, dan seluruh staf UIN Alauddin Makassar
yang telah memberikan pelayanan yang maksimal kepada penulis.
2. Bapak Prof. Dr. Darussalam, M. Ag selaku Dekan Fakultas Syari’ah dan
Hukum UIN Alauddin Makassar, beserta para wakil Dekan Fakultas Syari’ah
dan Hukum.
3. Bapak Dr. Supardin, M. Hi selaku ketua Jurusan Hukum Acara Peradilan dan
Kekeluargaan, Ibu Dr. Hj. Patimah, M. Ag selaku sekretaris Jurusan Hukum
iv
Acara Peradilan dan Kekeluargaan, dan Ibu Sri Hajati selaku staf Jurusan
Hukum Acara Peradilan dan Kekeluargaan Fakultas Syari’ah dan Hukum.
4. Bapak Dr. Supardin, M. Hi selaku pembimbing I dan Ibu Dr. Hj. Patimah, M.
Ag selaku pembimbing II yang telah meluangkan waktunya dalam
membimbing dan mengarahkan penyusun untuk menyelesaikan, mulai dari
judul hingga selesainya skripsi ini.
5. Bapak Prof. Dr. H. Lomba Sultan, MA selaku penguji I dan Bapak Dr.
Muammar Muh. Bakry, Lc., M. Ag selaku penguji II yang telah meluangkan
waktunya dalam menguji dan mengarahkan penyusun untuk menyelesaikan
skripsinya.
6. Para dosen Fakultas Syari’ah dan Hukum UIN Alauddin Makassar beserta staf
Fakultas Syari’ah dan Hukum UIN Alauddin Makassar yang telah banyak
membantu mengarahkan penyusun hingga taraf penyelesaian.
7. Kepada kedua Orang Tua, Ayah Muhammad Syamsir dan Ibu Dimeng yang
Tercinta yang telah melahirkan, mendidik, dan membesarkan penyusun,
semoga Allah s.w.t. senantiasa melimpahkan Rahmat-Nya, Kasih SayangNya, dan Maghfirah-Nya kepada keduanya, Saudara-Saudara penulis
Harmawati, Hardianto, Haeruddin, Musdar, Putri Awaliyah, Nahria serta
keluarga besar penyusun yang selalu mambantu dan mendukung selama ini.
8. Bapak/Ibu Kepala Pengadilan Agama Klas IIB Bulukumba dan Bapak Alim
Selaku staf pengadilan agama Klas IIB Bulukumba yang telah memberikan
izin kepada penyusun dalam melakukan penelitian di Instansi yang Beliau
pimpin sehingga data yang menunjang skripsi ini bisa didapatkan.
ꮠ
9. Kepala Perpustakaan UIN Alauddin Makassar, dan seluruh stafnya serta
Kepala Perpustakaan yang pernah penyusun kunjungi yang telah memberikan
fasilitas, tempat dan waktu bagi pelaksanaan penelitian.
10. Terkhusus pula untuk teman-teman seperjuangan: Ernawati, Nur Khaerati
Samad, Ririn Anggreany, Hasnah, Sry irnawati, Syamsidar, A. Abasarita, Dita
Mardianovita, Hardianti Haeba dan seluruh teman-teman grasi PA 012 yang
tidak dapat penyusun sebut satu persatu. Terima kasih atas kebersamaan dan
dukungannya selama ini. Kalian adalah yang Terbaik.
Akhir kata semoga Allah s.w.t. memberikan balasan berlipat ganda kepada
semua yang telah memberikan bantuan dalam penyusunan skripsi ini, Dengan segala
keterbatasan dan kerendahan hati penyusun berharap agar skripsi ini dapat diterima
bagi khlayak umum, maka dari itu saran dan kritik yang membangun penyusun
harapkan demi menambah wawasan dan cakrawalan pemikiran .
Samata, 3 Maret 2016
Penyusun,
HAERANI
NIM: 10100112016
DAFTAR ISI
JUDUL ........................................................................................................
i
PERNYATAAN KEASLIAN SKRIPSI .......................................................
ii
PENGESAHAN SKRIPSI ...........................................................................
iii
KATA PENGANTAR .................................................................................
iv
DAFTAR ISI ...............................................................................................
vii
PEDOMAN TRANSLITERASI ..................................................................
x
ABSTRAK ..................................................................................................
xvii
BAB I PENDAHULUAN .........................................................................
1-12
A. Latar Belakang Masalah ...........................................................
1
B. Fokus Penelitian dan Deskripsi Fokus........................................
8
C. Rumusan Masalah .....................................................................
10
D. Kajian Pustaka .........................................................................
10
E. Tujuan dan Kegunaan Penelitian ...............................................
12
BAB II TINJAUAN TEORETIS ...............................................................
13-39
A. Pengertian Isbat Nikah ..............................................................
13
B. Prosedur Pelaksanaan Isbat Nikah .............................................
15
C. Syarat-Syarat Perkawinan ..........................................................
23
D. Akibat Perkawinan…………………………………………….
28
E. Dasar Hukum Isbat Nikah……………………………………. ...
29
F. Kerangka Konseptual…………………………………………. ..
38
BAB III METODE PENELITIAN ...............................................................
A. Jenis dan Lokasi Penelitian ......................................................
vii
40-44
40
viii
B. Pendekatan Penelitian ..............................................................
40
C. Sumber Data ............................................................................
41
D. Metode Pengumpul Data ..........................................................
42
E. Instrumen Penelitian ................................................................
43
F. Teknik Pengolahan dan analisis Data .......................................
43
BAB IV PENETAPAN ISBAT NIKAH ......................................................
45-83
A. Penerapan dalam Menetapkan Isbat Nikah di Pengadilan
Agama Bulukumba ....................................................................
43
B. Isbat Nikah Menurut Hukum Islam dan Undang-Undang……...
58
BAB V PENUTUP ......................................................................................
84-86
A. Kesimpulan ..............................................................................
84
B. Implikasi Penelitian ..................................................................
85
DAFTAR PUSTAKA ..................................................................................
86-88
LAMPIRAN-LAMPIRAN ...........................................................................
89
DAFTAR RIWAYAT HIDUP .....................................................................
90
ŶŰ鯈સާ
Ş⟴
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Şö Transliterasi Arab-Latin
Ű산 산§ 䨸䨸 §산 산䬬산§Ş산§ 산
§
산
䬬ꮠ릤산䬬ꮠ
䀸산§릤§ 산산牨§ 䨸䨸 §산ꮠ
§ 산산§
ꮠꮠ 산§산 산§산릤§릤ꮠ䨸§ĺ§
Ćö ﵌
䬬
산
§
䨸䨸 §Ş산§
산牨산§
§ا
산ꮠ §
§ب
Ť산§
산§
§ت
Ṡ산§
§ث
ꮠ牨§
§ج
Ḥ산§
§ح
산§
§خ
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§د
ż산§
§ذ
산§
§ر
산ꮠ§
§ز
䬬ꮠ
§
§س
䬬䀸ꮠ
§
§ش
ṣ산 §
§ص
ḍ산 §
§ض
Ṭ산§
§ط
Ẓ산§
§ظ
꺸산ꮠ
§
§ع
갬산ꮠ
§
§غ
산§
§ف
ɬ산 §
§ق
산 §
§ك
산牨§
§ل
牨ꮠ牨§
§م
䨸
§
§ن
䘐산䨸§
§و
䨸䨸 §산ꮠ
§
ꮠ 산§ ꮠ산牨산
갬산
§
§
§
ṡ§
§
ḥ§
§
§
ż§
§
§
䬬§
䬬䀸§
ṣ§
ḍ§
ṭ§
ẓ§
꺸§
갬§
§
ɬ§
§
§
牨§
§
䘐§
산牨산§
ꮠ 산§ ꮠ산牨산
갬산
§
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릤§
릤䬬§× 릤
갬산
§ꮠꮠ§ ꮠ§산산䬬ݧ
릤§
산§× 릤
갬산
§ꮠꮠ§ ꮠ§산䘐산 ݧ
산§ 산
§ 산§
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갬산
§ꮠꮠ§ ꮠ§산산䬬ݧ
Ŷ§
릤§
Ŷ䬬§
릤䬬§ 산
§䀸릤§
릤䬬§× 릤
갬산
§ꮠꮠ§ ꮠ§산䘐산 ݧ
릤§× 릤
갬산
§ꮠꮠ§ ꮠ§산䘐산 ݧ
릤§× 릤
갬산
§ꮠꮠ§ ꮠ§산䘐산 ݧ
릤§× 릤
갬산
§ꮠꮠ§ ꮠ§산䘐산 ݧ
산䬬 §릤산ꮠ§
릤§
Ŷ §
꒤ꮠ§
﵌산§
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Ŷ牨§
Ŷ
§
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§ھ
산§
§
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산牨 산 §
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§
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산牨 산 § ×ءݧ 䀸산
갬§ 릤릤산§ ꮠ§ 산䘐산§ 산산§ 牨릤
갬ꮠ䨸ꮠ§ 산
䀸산§ 산
산§ ꮠ릤ꮠ§
산
산§산산§䨸
ö§§ꮠ산§ꮠ산§릤릤산§ ꮠ§릤
갬산 §산산䨸§ ꮠ§산 ꮠî§牨산산§ ꮠ䨸ꮠ䬬§ 릤
갬산
§산
산§
ק§Ýö§
nö Vokal
산§ 산 산䬬산§ Ş산î§ 䬬릤릤ꮠ§ 산§ Ť산 산䬬산§
릤䬬ꮠ산î§ 릤 ꮠꮠ§ 산산䬬§ 산§
䨸
갬갬산§산산䨸§牨릤
갬§ 산
§산§산
갬산§산산䨸§ ꮠ
갬ö§
산§ 䨸
갬갬산§ Ť산 산䬬산§ Ş산§ 䀸산
갬§ 산牨산
갬
䀸산§ 릤䨸산§ 산
산§ 산산䨸§
산산산î§산
䬬ꮠ릤산䬬ꮠ
䀸산§䬬릤산갬산ꮠ§릤ꮠ䨸§ĺ§
산
산§
산牨산§§
䨸䨸 §산ꮠ
§
산牨산§§
َ§§ا
fathah
산§
산§
ِ§§ا
kasrah
ꮠ§
ꮠ§
ُ §§ا
dammah
쀔§
䨸§
§
산§산
갬산§ 산 산䬬산§ Ş산§ 䀸산
갬§ 산牨산
갬
䀸산§ 릤䨸산§ 갬산䨸
갬산
§ 산
산산§
산산산§ 산
§ 䨸䨸 î§산
䬬ꮠ릤산䬬ꮠ
䀸산§릤䨸산§갬산䨸
갬산
§ 䨸䨸 î§䀸산ꮠ䨸§ĺ§
산
산§
산牨산§§
䨸䨸 §산ꮠ
§§
산牨산§§
َٔ §
§ى
fathah 산
§yaa’§
Şꮠ§
산§ 산
§ꮠ§
§§ َؤ
fathah 산
§wau§
Ş䨸§
산§ 산
§䨸§§
§
Ū
ĺ§
§َ§ َﻛ ﯿْﻒ
ĺ§kaifa§
§§ھَ ْﻮ َل
ĺ§haula§
Đö Maddah
સ산 산 §산산䨸§산§산
산
갬§䀸산
갬§산牨산
갬
䀸산§릤䨸산§ 산산산§ 산
§ 䨸䨸 î§
산
䬬ꮠ릤산䬬ꮠ
䀸산§릤䨸산§ 䨸䨸 § 산
§산
산î§䀸산ꮠ䨸§ĺ§
§
ꮠꮠ§
§
산산산§ 산
§
䨸䨸 §
§ى
َ …│§§َ §⦜§ا
§ى
산牨산§§
산 산 § 산
§산ꮠ §산산䨸§
䀸산산§
﵌산䬬산 § 산
§䀸산산§
§§ ُو
Ű 산牨牨牨산 § 산
§
䘐산䘐§
䨸䨸 § 산
§
산
산§
산§
산牨산§§
산§ 산
§갬산ꮠ䬬§ ꮠ§산산䬬§
ꮠ§
ꮠ§ 산
§갬산ꮠ䬬§ ꮠ§산산䬬§
䨸§
䨸§ 산
§갬산ꮠ䬬§ ꮠ§산산䬬§
§
Ū
ĺ§
§
§ﻣﺎت
ĺ§maata§
§
§ َر َﻣ ﻰ
ĺ§ramaa§
§
§ﻗِ ﯿْﻞ
ĺ§qiila§
§
ُ §ﯾَ ُﻤ ْﻮĺ§yamuutu§
§ت
Ėö Taa’ marbuutah
산
䬬ꮠ릤산䬬ꮠ§ 䨸
䨸§ taa’marbuutah 산 산§ 䨸산î§ 䀸산ꮠ䨸§ taa’marbuutah§ 䀸산
갬§
ꮠ 䨸§ 산산䨸§ 牨릤
산산§ harakat fathah, kasrah, 산
§ dhammahî§ 산
䬬ꮠ릤산䬬ꮠ
䀸산§
산 산산 § 㮴ö䬬릤 산
갬산
§ taa’ marbuutah§ 䀸산
갬§ 牨산ꮠ§ 산산䨸§ 牨릤
산산§ 산산산§ 䬬䨸䨸
î§
산
䬬ꮠ릤산䬬ꮠ
䀸산§산 산산 § 㮴ö§
﵌산산䨸§ 산 산§ 산산§ 䀸산
갬§ 릤산 ꮠ§ 릤
갬산
§ taa’ marbuutah ꮠꮠ䨸ꮠ§릤 § 산산§
䀸산
갬§ 牨릤
갬갬䨸
산산
§ 산산§ 䬬릤 산
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§ 릤 䨸산§ 산산§ 릤䬬릤䨸§ 릤ꮠ䬬산 î§
牨산산§taa’ marbuutah ꮠ䨸§ ꮠ산
䬬ꮠ릤산䬬ꮠ산
§ 릤
갬산
§ 산§ 㮴ö§
Ū
§ĺ§
§
ْ
ُ§ﺿ ﺔ
َ §اﻻ َطْ ﻔَ ﺎﻟ ِ َﺮ ْو
ĺ§raudah al- atfal§
ُ§ﺿ ﻠَ ﺔ ُاﻟ َﻤ ِﺪ ﯾْ ﻨَﺔ
ِ §اﻟْ ﻔ َﺎ
ĺ§al- madinah al- fadilah§
ُ§§اﻟْ ِﺤ ْﻜ َﻤ ﺔ
ĺ§al-hikmah
§
ꮠꮠꮠ§
§
Ĝö Syaddah (Tasydid)
Syaddah 산산䨸§ tasydid§ 䀸산
갬§ 산산牨§ 䬬ꮠ䬬릤牨§ 䨸ꮠ䬬산
§ Ş산§ ꮠ산牨산
갬산
§
릤
갬산
§ 䬬릤䨸산 § 산
산§ 산䬬䀸 ꮠ ק §َ◌Ýî§ 산산牨§ 산
䬬ꮠ릤산䬬ꮠ§ ꮠ
ꮠ§ ꮠ산牨산
갬산
§ 릤
갬산
§
릤䨸산
갬산
§ 䨸䨸 §§×
䬬
산
갬§산
산ݧ䀸산
갬§ ꮠ릤ꮠ§산
산syaddahö§
§
§
Ū
§ĺ§
§
§ َر ﺑ ﱠﻨ َﺎ
ĺ§rabbanaa§
§
§ﻧَ ﱠﺠ ﯿْ ﻨ َﺎ
ĺ§najjainaa§
§
§اﻟْ َﺤ ﱡ
§ﻖ
ĺ§al- haqq§
§
§§ﻧ ُ ﱢﻌ َﻢ
ĺ§nu”ima§
§
§§ َﻋ ُﺪ ﱞو
姑aduwwun§
ꮠ산§ 䨸䨸 § §ى릤ðtasydid ꮠ§ 산 ꮠ§ 䬬릤䨸산 § 산산§ 산
§ ꮠ 산 䨸䨸ꮠ§ 릤 § 䨸䨸 §
산䬬산 §×§ﻲ
ّ ِﺑݧ牨산산§ꮠ산§ ꮠ산
䬬ꮠ릤䬬ꮠ산
§䬬릤산갬산ꮠ§ 䨸䨸 §maddah 牨릤
산 ꮠ§ꮠö§
§
Ū
§ĺ§
§
§ﻲ
§ َﻋ ﻠِ ﱞ
§
§ﻲ
§ َﻋ َﺮ ﺑ ِ ﱞĺ§꺸Ş산ꮠ§×䨸산
§꺸Ş산ꮠ䀸䀸산산䨸§꺸Ş산䀸ݧ
ĺ§꺸Şꮠ§×䨸산
§꺸Şꮠ䀸䀸산산䨸§꺸Ş䀸ݧ
Ģö Kata Sandang
﵌산산§ 䬬산
산
갬§ 산산牨§䬬ꮠ䬬릤牨§䨸ꮠ䬬산
§ Ş산§ ꮠ산牨산
갬산
§ 릤
갬산
§ 䨸䨸 § § §ال
×alif
lam ma’arifahÝö§ Ű산산牨§ 릤 牨산
§ 산
䬬ꮠꮠ릤산䬬ꮠ§ ꮠ
ꮠî§ 산산§ 䬬산
산
갬§
ꮠ산
䬬ꮠ릤산䬬ꮠ산
§ 䬬릤릤ꮠ§ ꮠ산䬬산î§ 산ðî§ 산ꮠ§ 릤ꮠ산§ ꮠ산§ ꮠꮠ䨸ꮠ§ 릤 § 䨸䨸 § syamsiyah
牨산䨸䨸
§ 䨸䨸 § qamariyahö§ ﵌산산§ 䬬산
산
갬§ ꮠ 산§ 牨릤
갬ꮠ䨸ꮠ§ 䨸
䀸ꮠ§ 䨸䨸 § 산
갬䬬䨸
갬§
䀸산
갬§ 牨릤
갬ꮠ䨸ꮠ
䀸산ö산산§ 䬬산
산
갬§ ꮠ䨸ꮠ䬬§ 릤ꮠ䬬산 § 산ꮠ§ 산산§ 䀸산
갬§ 牨릤
갬ꮠ䨸ꮠ
䀸산§
산
§ ꮠ 䨸䨸
갬산
§ 릤
갬산
§갬산ꮠ䬬§牨릤
산산§×ðÝö§
§
Ū
§ĺ§
§
§اﻟ ﱠĺ§al-syamsu§×䨸산
§asy-syamsuݧ
§ُﺸ ﻤ ﺲ
ꮠ§
§
§
ُ§ §ا§َﻟ ﱠﺰ ﻟ َﺰ ﻟَﺔĺ§al-zalzalah§×az-zalzalahݧ
§
§ا َﻟْ ﻔ َﻠ َﺴ ﻔَ ﺔĺ§al-falsafah§
§
§ُ §ا َﻟْ ﺒ ِ َﻼ دĺ§al-bilaadu§
Ĩö Hamzah
Ş䨸산
§산
䬬ꮠ릤산䬬ꮠ§ 䨸䨸 § 산牨 산 §牨릤
산 ꮠ§산䬬 §×꺸ݧ 산
䀸산§릤산䨸§산갬ꮠ§
산牨 산 § 䀸산
갬§ 릤릤산§ ꮠ§ 릤
갬산 § 산
§ 산 ꮠ§ 산산ö§ 산牨䨸
î§ ꮠ산§ 산牨 산 § 릤릤산§ ꮠ§
산䘐산§산산î§ꮠ산§ꮠ 산§ ꮠ산牨산
갬산
î§산릤
산§ 산산牨§䨸ꮠ䬬산
§Ş산§ꮠ산§릤䨸산§산ꮠ ö§
Ū
§ĺ§
§َ §ﺗَ ﺎ ْﻣُ ُﺮ ْو نĺ§ta’muruuna§
§ُ §اﻟﻨ ﱠ ْﻮ عĺ§al-nau’§
§§ َﺷ ْﻲ ٌء
ĺ§syai’un§
ُ §ا ُ ِﻣ ْﺮĺ§umirtu
§ت
§
Įö Penulisan Kata Bahasa Arab Yang Lazim Digunakan Dalam Bahasa
Indonesia
﵌산산î§ ꮠ䬬ꮠ산 § 산산䨸§ 산ꮠ牨산§ Ş산§ 䀸산
갬§ ꮠ산
䬬ꮠ릤산䬬ꮠ§ 산 산산 § 산산î§ ꮠ䬬ꮠ산 §
산산䨸§ 산ꮠ牨산§ 䀸산
갬§ 릤䨸牨§ ꮠ산䨸산
§ 산산牨§ Ť산 산䬬산§
릤䬬ꮠ산ö§ ﵌산산î§ ꮠ䬬ꮠ산 § 산산䨸§
산ꮠ牨산§ 䀸산
갬§䬬䨸 산 §산 ꮠ牨§ 산
§릤산 §牨릤
산 ꮠ§산갬ꮠ산
§ 산ꮠ§릤릤
산 산산산
§산 산䬬산§
릤䬬ꮠ산î§ 산산䨸§ 䬬릤ꮠ
갬§ ꮠ䨸ꮠ䬬§ 산산牨§ 䨸ꮠ䬬산
§ Ť산 산䬬산§
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§ 산산牨§ 䨸
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§ × 산ꮠ§ Al-Qur’anÝî§산ð 산牨 䨸ꮠ산 î§
산
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산ɬ산䬬䀸산 ö§ 산牨䨸
î§ ꮠ산§ 산산ð산산§ 릤䬬릤䨸§ 牨릤
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산
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§ĺ§
§
Fizilaal Al-Qur’an
§
§
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䀸산§
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牨ꮠ
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Ū
§ĺ§
ّ ٰ ِ §ﺑbillaah§
ِ§ ّ ٰ § ِد ﯾْ ﻨ ُﺎdiinullah §ِ ﺎﷲ
Ş 산䨸
§ 산산牨산䨸䨸산 § ꮠ§ 산 ꮠ§ 산산§ 䀸산
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§ 䨸䨸 §t㮴ö
§ĺ§
hum fi rahmatillaah§
ĆĀö Huruf Kapital
산산䨸§䬬ꮠ䬬릤牨§䨸ꮠ䬬산
§Ş산§ꮠ 산§牨릤
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산
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산산
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§ 산산산
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䨸§ 牨릤
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ݧ 산
§ 䨸䨸 § 릤산牨산§ 산 산§ 릤牨䨸산산
§ 산ꮠ牨산ö§ Ťꮠ산§
산牨산§
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산
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갬산
§ 䨸䨸 § 산ꮠ산§
릤산§ 䨸䨸 § 산䘐산§
산牨산§ ꮠꮠ§ 릤䬬릤䨸î§ 䨸산
§ 䨸䨸 § 산䘐산§ 산산§ 䬬산
산
갬
䀸산ö§ ꮠ산§
릤릤산§ 산 산§ 산䘐산§ 산ꮠ牨산î§ 牨산산§ 䨸䨸 § ާ 산ꮠ§ 산산§ 䬬산
산
갬§ 릤䬬릤䨸§
牨릤
갬갬䨸
산산
§ 䨸䨸 §산ꮠ산§×ŞðÝö§﵌릤릤
䨸산
§䀸산
갬§䬬산牨산§䨸갬산§릤산䨸§䨸
䨸§ 䨸䨸 §
산䘐산§ 산ꮠ§ 䨸 䨸§ 릤 릤
䬬ꮠ§ 䀸산
갬§ ꮠ 산 䨸䨸ꮠ§ 릤 § 산산§ 䬬산
산
갬§ 산ðî§ 산ꮠ§ 릤ꮠ산§ ꮠ산§
ꮠ䨸ꮠ䬬 § 산산牨 §릤䬬 §牨산䨸䨸
§ 산산牨 §산산산
§䨸䨸산
§×Ū﵌î §Űî §ŪŰ﵌î § 산
§Ű Ýö §
ĺ§
Wa ma muhammadun illaa rasul
ꮠ§
§
Inna awwala baitin wudi’ alinnasi lallazii bi bakkata mubarakan
Syahru ramadan al-lazii unzila fih al-Qur’an
산 ꮠ§산ðŰꮠ
§산ð
䨸䬬ꮠ§
Ş䨸§산䬬§산ð§ 산산ꮠ§
Şð산 산ꮠ§
Şðસ䨸
ɬꮠ §牨ꮠ
§산ðŰ산산§
§
ꮠ산§
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갬§ 牨릤
갬갬䨸
산산
§ 산산§ ꮠ
䨸§ ×산
산§ 산ꮠݧ 산
§ Ş䨸§
×산산§ 산ꮠݧ 䬬릤산갬산ꮠ§
산牨산§ 릤 䨸산§ 릤산 ꮠ
䀸산î§ 牨산산§ 릤 䨸산§
산牨산§ 릤산 ꮠ§ ꮠ䨸§
산䨸䬬§ ꮠ䬬릤䨸산
§䬬릤산갬산ꮠ§
산牨산§ 산 ꮠ§ 산산牨§ 산 산§ 䨸䬬산산§ 산산䨸§ 산 산§릤 릤릤
䬬ꮠö§
Ū
ĺ§
Ş䨸§ Şð산 ꮠ § સ䨸牨牨산 §
§ 䨸䬬䀸 î§ ꮠ䨸ꮠ䬬§ 牨릤
산 ꮠĺ§
䨸§ 䨸䬬䀸 î§ Ş䨸§ Şð
산ꮠ §સ䨸 산牨牨산 §×䨸산
§ĺ§䨸䬬䀸 î§산䨸§산ð䘐산ꮠ §સ䨸 산牨牨산 §ꮠ
䨸ݧ
산䬬§ 산牨ꮠ § Ş䨸§ 산ꮠ î§ ꮠ䨸ꮠ䬬§ 牨릤
산 ꮠĺ§ Ş䨸§ 산ꮠ î§ 산䬬§ 산牨ꮠ § ×䨸산
ĺ§ 산ꮠ î§
산䬬§산牨ꮠ §Ş䨸ݧ
§
Ťö Daftar Singkatan
Ť릤릤산산§䬬ꮠ
갬산산
§䀸산
갬§ ꮠ산䨸산
§산 산산 §ĺ§
䬬ö䘐ö§
©§subhanallahu wata’ala
䬬ö산ö䘐§
©§sallallahu ‘alaihi wasallam
ö산§
©§radiallahu ‘anhu
§
©§ꮠꮠ산
સ§
©§સ산䬬릤 ꮠ
꒤⟴⦜ú⦜ĐĮ§
©§꒤⟴ö§Şðસ산ꮠ 산 úĜĺĐĮ§
§
©§산 ꮠ䬬§ ꮠ䘐산䀸산
﵌쀔§§
©§﵌ꮠ산§쀔
산
갬ð䨸
산
갬§䨸䨸牨§ꮠ 산
산§
§
©§산산牨산
§
ABSTRAK
Nama : HAERANI
Nim
Judul :
: 10100112016
Penerapan Isbat Nikah dalam Perspektif Hukum Islam Dan Undang-Undang
Di Pengadilan Agama Klas IIB Bulukumba (Studi Kasus Tahun 2013
2015)
Skripsi ini merupakan studi tentang Penetapan Isbat Nikah Di Pengadilan
Agama Bulukumba. Penetapan Isbat Nikah adalah penetapan pengesahan perkawinan
yang dikeluarkan oleh pengadilan agama bagi masyarakat yang tidak mempunyai
buku nikah. Perkawinan yang tidak dicatatkan di Kantor Urusan Agama sah dimata
agama karena sesuai dengan kepercayaannya masing-masing namun dimata hukum
tidak sah. Berdasarkan hal tersebut penulis mengambil rumusan masalah dalam
skripsi ini yaitu: Bagaimana penerapan dalam menetapkan Isbat Nikah di Pengadilan
Agama Bulukumba dan Bagaimana tinjauan hukum Islam dan Undang-Undang
mengenai Isbat Nikah.
Penelitian dalam skripsi ini menggunakan metode penelitian kualitatif atau
field research. Adapun sumber data yang digunakan yaitu sumber data primer
penelitian di lapangan dan wawancara. Sumber data skunder yang di peroleh dari
buku-buku, majalah, dokumen-dokumen yang dibuat oleh subjek sendiri atau orang
lain tentang obyek. Serta data yang tersedia berbentuk surat-surat, catatan harian,
cenderamata, laporan, artefak, foto dan sebagainya yang berhubungan dengan
penelitian ini dengan pendekatan yang digunakan adalah studi kasus serta
perbandingan hukum. Metode pengumpulan data yang digunakan adalah
pengumpulan data melalui wawancara, pengamatan (observasi), Dokumentasi.
Teknik pengolahan dan analisis data dilakukan melalui tiga tahapan, yaitu Reduksi
Data, Penyajian, dan Pengambilan kesimpulan.
Dari uraian proses pengkajian tersebut, maka diperoleh suatu analisa dengan
kesimpulan bahwa Penerapan Isbat nikah, di Pengadilan Agama Bulukumba sama
dengan penerapan Isbat nikah di Pengadilan Agama lain karena di sesuaikan dengan
Undang-Undang yang berlaku dan penetapan Isbat nikah yang di keluarkan oleh
Pengadilan Agama bulukumba itu, kemudian digunakan atau akan di jadikan dasar
untuk mencatatkan perkawinan mereka pada pegawai pencatat nikah Kantor Urusan
Agama, dan selanjutnya Kantor Urusan Agama akan menerbitkan buku nikah atau
kutipan akta nikah. Menurut Hukum Islam, Isbat nikah itu di bolehkan karena
merupakan pengesahan atas perkawinan yang telah dilangsungkan menurut syariat
agama Islam, karena sesuai dengan agama dan kepercayannya. Akan tetapi tidak
dicatat oleh Kantor Urusan Agama atau Pegawai Pencatat Nikah yang berwenang
(keputusan ketua mahkamah agung RI Nomor KMA/032/sk/2006 tentang pedoman
pelaksanaan tugas dan administrasi pengadilan). Menurut Undang-Undang, Isbat
ix
x
nikah itu di bolehkan karena merupakan salah satu bukti sahnya perkawinan, jika di
dalam perkawinan buku nikah tidak ada maka pernikahan di anggap tidak sah dimata
hukum karena perkawinan tidak dicatatkan di kantor urusan agama.
Implikasi penelitian ini adalah: 1) Menghendaki adanya pengawasan terhadap
perkawinan sehingga tidak terlalu banyak terjadinya isbat nikah, meskipun dalam
hukum Islam di pandang tetap pernikahan yang sah namun di mata hukum kita tidak
sah, 2) Penelitian ini diharapkan dapat berdampak pada masyarakat agar mengerti
betapa pentingnya pengukuhan perkawinan yang secara legal sebab akan berdampak
pada masa depan mereka yang akan menikah/kawin nantinya.
§
§
BAB I
PENDAHULUAN
A. Latar Belakang Masalah
સ릤산䬬산
산산
§䬬䨸산䨸§ꮠ산산
§릤산䘐ꮠ
산
§牨릤䨸산산
§ 산§산䬬산䬬ꮠ§䬬릤ꮠ산§䘐산갬산§
릤갬산산§ 䬬릤산갬산ꮠ牨산
산§ 䀸산
갬§ 릤산
䨸牨§산 산§ 산䬬산§ nĮ§ Ť§ 산䀸산§ § ×Ćݧ 쀔
산
갬ð쀔
산
갬§
Ű산䬬산§ §
산 䨸
§ ĆĴĖĜ§ 산䬬ꮠ§ 릤䨸산 산
§ 릤 䨸산§ 산 䘐산§ ×Ćݧ 䬬릤ꮠ산§ 산
갬§ 릤 산§
牨릤牨릤
䨸§ 릤䨸산갬산§ 산
§ 牨릤산
䨸산
§ 릤䨸䨸
산
§ 牨릤산䨸ꮠ§ 릤산䘐ꮠ
산
§ 䀸산
갬§ 䬬산 ö§
Ş산
§ 릤산ꮠ§ 䬬릤산갬산ꮠ§ 䘐산갬산§ 䀸산
갬§ ꮠ 䨸§ 산산牨§ 䬬릤䨸산 § 릤 ꮠ 䨸산
§ 릤산
갬䬬산§ 산
§
릤
릤갬산산§ ꮠ
릤䬬ꮠ산î§ 산산牨§ 牨릤산䬬산
산산
§ § 䬬䨸산䨸§ 릤
ꮠ산 산
§ 릤
䨸§ 산䨸䬬§
牨릤
갬ꮠ䨸ꮠ§ 䬬산산 § 䬬산䨸§ ꮠ§ 산
산산
䀸산§ 릤산䘐ꮠ
산
§ ꮠ산산산
§ ꮠ§ ﵌쀔ާ § ꮠ§ 䨸ꮠ산
§
릤
갬산
§산산§
ꮠ산 öĆ
䬬산§ꮠ산 §릤산䬬산§ 산ꮠ§Ť산 산䬬산§Ş산§䀸산
갬§릤 ꮠꮠ§ 산ꮠ§ 䨸산§산산§䀸산ꮠ䨸§䬬산§
산
§ ꮠ산 ö§ 䬬산§ 릤산䬬산§ 산ꮠ§ 산산§
ُ ﺖ § §ﯾ ُْﺜ ِﺒ
“ﺖ§ § §اٍ ْﺛ َﺒﺎﺗًﺎ
§َ §اَ ْﺛ َﺒ
䀸산
갬§ 산ꮠ
䀸산§
逄牨릤
릤산산
ö§⟴릤 산
갬산
§산산§
ꮠ산 §릤산䬬산§ 산ꮠ§산산§逄ﺢ§§§§§ ِﻧ َﻜﺎﺣًﺎ
ُ §ﻧَ َﻜ َﺢ§§§§ َﯾ ْﻨ ِﻜ
䀸산
갬§산ꮠ
䀸산§ 逄산산 ö§䬬산§ ꮠ산 §牨릤
䨸䨸§ ﵌﵌Ť§ 릤 ꮠꮠ§ 산ꮠ§ 䨸산§산산§ 䀸산ꮠ䨸§䬬산§
산
§
ꮠ산 ö§ 䬬산§ 산 산산 § 릤
䀸䨸
갬갬䨸 산
î§ 릤
릤산산
î§ 릤
릤
䨸산
ö§ ⟴릤 산
갬산
§
ꮠ산 §
산 산산 §ꮠ산산
§×산산 ݧ릤산䘐ꮠ
산
§䀸산
갬§ ꮠ산䨸산
§䬬릤䬬䨸산ꮠ§ 릤
갬산
§릤릤
䨸산
§ 䨸䨸牨§
산
§산산산
§산갬산牨산ö§⟴릤 산
갬산
§䬬릤산산§ꮠ䬬ꮠ산 § ꮠɬ ú 䨸䨸牨§䬬산牨§산 산산 §逄Ş산 §䀸산
갬§
䬬산
갬산§ 䨸산§ 산산䨸§ 牨ꮠꮠ䬬산산ɬ산
§ 갬 산ꮠꮠ 산
§ 䨸
䨸§ 牨릤
산산ꮠ§ 릤ꮠ
산 § Ş산 § 산
§
§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§§
Ć
§§
§Ūꮠ§산䬬산
ꮠ䬬ꮠö§Kompilasi Hukum Islam Dalam Sistem Hukum Nasional, ×
ö§갬䬬§
산산
산§牨䨸î§산산산î§ĆĴĴĴÝö§ §Đn§
§§
§
§
§
§
§
1
§
n§
§
牨릤산䬬산
산산
䀸산n§ 牨릤䨸산산
§ ꮠ산 산 § ×산䬬산§ n§ ﵌牨ꮠ산䬬ꮠ§ 䨸䨸牨§ 䬬산牨ݧ 산
§
릤
ꮠ산 산
§ 䨸갬산§ senonim§ 릤
갬산
§ 릤산䘐ꮠ
산
ö§ 䬬산§
ꮠ산 § 䨸갬산§ ꮠ䬬릤䨸§ 릤
갬산
§
릤
갬릤䬬산 산
§ꮠ산 ö
릤산䘐ꮠ
산
§산 산산 §䬬산산 §䬬산䨸§산䬬산䬬§§ ꮠ 䨸î§릤䨸산牨산§ 산산牨§릤갬산䨸산
§
산산䨸§ 릤牨산䬬䀸산산산§ 䀸산
갬§ 䬬릤牨䨸
산î§ 䬬릤산ꮠ
§ ꮠ䨸§ 릤산䘐ꮠ
산
§ 䨸갬산§ 牨릤䨸산산
§䬬䨸산䨸§
§ 䨸산牨산§ 䀸산
갬§ 牨릤
䀸䨸䬬䨸
§ 牨산䬬䀸산산산§ 릤ꮠî§ 䀸산
갬§
산
ꮠ
䀸산§ 산산
§ 牨릤
산 ꮠ§
산
갬갬산§ 䀸산
갬§ 릤䬬산ö§ 릤산䘐ꮠ
산
§ 牨릤䨸산산
§ 릤䨸산산
§ 䨸䨸牨î§ 䨸䨸산
§ 䨸산牨산§
릤
갬산䨸산
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