Neko language Of the seven women married into Damoing village, it was reported that one uses Neko in the village, two
use both Neko and Tok Pisin and one uses only Tok Pisin. No data was reported for the other three. Sixteen women have married into Warai. Five of these reportedly use Neko in the village, ten use both
Neko and Tok Pisin, and nothing was reported regarding the language use of the remaining woman. Although data regarding level of proficiency in Neko was not obtained for all the women, three of the
women in the language area were reported to speak Neko well. According to respondents, the children of women married into the language area are able to speak Neko.
Three men have reportedly married women from Neko and then settled into one of the Neko villages. All of these men know some Neko, but none were reported to know the language well.
3.1.11 Population Movement within the Language Variety
In general, the population of the area seems to be quite stable. In the Yabong language there is a movement of people coming out of the mountains to settle near the two schools on the coast so their
children can attend. This movement consists mostly of people settling on the edge of Yabong land. We saw this as we approached the coast and found a number of villages consisting of people resettled from
the Yabong villages of Bidua or Gogou. On the coast between Lamtub village and Lamtub Primary School we came across a settlement of Yabong people from Masi village, where a retired corrections worker had
bought a small block of land.
In the Yabong language area a change appears to be occurring in the traditional living patterns as people are moving closer to the coast so their children can attend school.
The Nekgini villages do not appear to be making the same kind of shift. This could be due to the location of St. Monica Reite Primary School which is in the middle of the Nekgini language area.
The Yabong villages of Bidua, Basor and Baded seem to have a close relationship with each other, as well as with nearby Karo-speaking villages. This relationship is supported by the fact that many people
in these villages seem to be bilingual in Yabong and Karo. The Karo speakers from Sinange village claimed that the people in these three villages are speakers of their dialect of Karo. There is a lot of
intermarriage between these villages and neighbouring Karo-speaking villages. The relationship between Baded, Basor and villages in the Karo language area is further supported by the fact that Baded and
Basor together send 156 children to Dein Primary School, which is in the Karo dialect area, but only send twelve students to Lamtub Primary School, which is about the same distance away.
Otherwise, there are very few ties made across language boundaries. Masi appears to have very little interaction with Sorang and Reite villages even though they are relatively nearby. No students from
Masi attend Reite school even though, from the map, the Reite school looks closer than Lamtub. Outside of the relationships existing from the traditional trading patterns see section 3.1.8 there
do not appear to be special social relationships that cross linguistic boundaries.
3.1.12 Roads and quality and availability of PMVs
