Literature Review T1 112009009 Full text
explain that Postcolonial studies starts from Orientalism and both of them were first brought up by the same person: Edward Said.
The ground of Post-colonial studies would not be what it is today without Edward Said‟s work. His work made a very influential statement on the nature of identity formation
in the Postcolonialism that people know today. The term Postcolonialism means to propose both resistance to the colonial and its discourses continue to form cultures whose revolutions
have overthrown formal ties to their former colonial rulers Khan. It is not surprising if Post- Colonial Theory is often used to analyze the marginalized and exploited side in making
revolutions. Moreover in an unequal world, it is no wonder that this theory developed so well and thus other Postcolonial critics like Gayatri C. Spivak, Homi K. Bhabha, and Frantz Fanon
have appeared, influenced and transformed the theory Khan, p. 1. Postcolonial criticism has embraced a number of aims: most fundamentally, to
reexamine the history of colonialism from the perspective of the colonized; to determine the economics of both the colonized people and the colonizing power Habib, p. 738. Marxist
theory, which stated that money means power, has also been closely related to Postcolonial criticism. Both theories have been used to investigate literary works; such as Oliver Twist,
Jane Eyre, Mansfield Park, etc. to examine their processes of „colonialisation‟. In The
Bedford Glossary of Critical and Literary Terms , Ross Murfin and Supryia M. Ray stated
that an analysis of literary texts produced in countries and cultures that had come under the control of colonial powers at some point in their history is involved in „Postcolonial
Criticism‟. Postcolonial Criticism, therefore, often examines countries and previously colonized places in both past and present times, and probably will continue to do so in the
future as well.
Yet, the theory has continued to expand. This is because there are various groups of people that are still marginalized at the time the theory was developed; for example the slaves
in the past, the poor people, the immigrants, and also other oppressed members of society that still exist today. However, with the theory expanded it doesn‟t mean that colonialization has
been overcome; it still happens nowadays in many ways and in many forms and the end is still nowhere to be seen. Moreover, in this case, The Hunger Games Trilogy is written in a
futuristic setting and colonialization is even represented there. It shows that the power of colonialization, related to knowledge, is not just something that happened in the past but is
still a very real problem for humanity which often happens and will likely continue to happen in the future. In this paper, therefore, I will apply postcolonial criticism based on Edward
Said‟s theory, examining the interrelation between power and knowledge in the uprising of the colonized group in Suzanne Collins‟ Catching Fire, the second book of The Hunger
Games series.
If we discuss about power in accordance with the philosophies of Michel Foucault and Edward Said, that knowledge should be considered along the line of power. They established
that power and knowledge are the inseparable components of the intellectual binary relationship, and so the applied power of such cultural knowledge allowed Europeans to re-
name, re-define, and thereby control Oriental peoples, places, and things, into imperial colonies Orientalism, p. 208.The power
–knowledge binary relationship is conceptually essential to identifying and understanding colonialism in general. It is basically said that
along with knowledge, the colonizer could control the colonized people which then gave the colonizer more power to obtain the knowledge they needed and control which knowledge is
for their private use and which is allowed to be shared to others. Without proper knowledge about gaining power, one cannot gain power that matters from the other party. Without power
that matters, no party can obtain proper knowledge for themselves and control the others
knowledge. Therefore, power and knowledge always work in mutual directions in order to obtain control of colonized people.
As stated before, Said established how power and knowledge are the inseparable components of the intellectual binary relationship Orientalism. Indeed those who have
higher knowledge have higher chances to control the others because they know how to do it. Therefore, those who have power of controlling others‟ knowledge usually have political
privilege too. The circle goes between acquiring knowledge, gaining power, controlling others to gain more knowledge and oppressing the others‟ knowledge, and so gain more
power to monopolize information to become more powerful and so on. This circle generally explains the mutual relationship between power and knowledge. However, that is not entirely
applicable to every single case of colonization outside the European colonization. There are other aspects that draw power as strong as knowledge and draw knowledge as delicate as
power. Those are strong will, humanity, courage, and others. Thereby, this study is taking its concern by looking at some special cases where the mutual relationship between power and
knowledge is not conceptually essential. For Said, the willingness to acquire knowledge is the key and he argues that it is essential
to know and distinguish between the wish to understand and enable peaceful co-existence and the use of knowledge to dominate and for malevolent ends AmalTreacher. Now, apart from
what motivations and consequences there are to acquire knowledge, the question is: Is knowledge the only key to gain power?
The intention of this research is to analyze the colonized people, the oppressed ones, who are dehumanized in the The Hunger Games: Catching Fire against their rulers called
The Capitol. This book is mostly focused on the rebels struggling for equality and how their uprising was unintentionally started by a teenage girl named Katniss. Using Edward Said‟s
theory, I will examine how far knowledge influenced their power in the process to stand up against the Capitol. The point of view of the book is taken from the perspective of the
colonized, but this paper is first going to verify the way they are mistreated by also analyzing how the Capitol and its government maintain their power. Then secondly, to answer the
following questions: How far is the role of knowledge inseparable with power in the uprising of the rebels? Is there any avenue to gain power other than knowledge?