S SEJ 0906092 Bibliography

Daftar Pustaka

Bala, Sruti. (2007). ThePerformativity of Nonviolent Protest in South Asia
(1918-1948). Disertasi Doktor pada Johanes Gutenberg Universitat

Mainz Jerman: tidak diterbitkan.
Chandra, B.2000. India’s Struggle for Independence 1857-1947. London:
Penguin Book
Easwaran,E.2008. Badshah Khan Kisah Pejuang Muslim Anti Kekerasan
yang Terlupakan. Yogyakarta: Penerbit Bentang.

Gandi,M.K. 2009. All Men are Brothers. Jakarta: Yayasan Obor.
Gandhi. R. 2008. Ghaffar Khan; Nonviolent Bandhshahof the Pakhtun. New
Delhi: Penguin Book
Gottschalk, L. (2008). Mengerti Sejarah. Jakarta: UI Press.
James, L. (1998). Raj: The Making and Unmaking of British India . New
York: ST. Martin Press
Khan, A.G.K. (2008). My Life and Struggle. Kabul : Afghanistan Times
Dialy
Khan, W.K. (2004). Facts Are Facts; The Untold Story of India Partition .
India : Vikas Publisher

Linehan, M.D. 2013. Varieties of Muslim Nonviolence : Three Muslim
Movement of Nonviolence and Peace Building.Washington D.C:
Georgetown University
Mulia, T.S.G. (1952). India: Sejarah Politik dan Pergerakan Kebangsaan.
Jakarta: Balai Pustaka

Amaliatul Hubbillah, 2015
PERANAN KHAN ABDUL GHAFFAR KHAN DALAM MEMBENTUK KHUDAI KHIDMATGAR
Universitas Pendidikan Indonesia | \.upi.edu perpustakaan.upi.edu

Northouse, P. (2004). Leadership theory and practice (3 Eds.) Thousand
Oaks, CA: SagePublishing.
Oberson, Jose.(2002). Khan and Warlords: Political Alignment, Leadership
and the State in Pashtun Society.Bern: University of Bern

Pal, A. (2011). Islam Mean Peace: Understanding the Muslim Principle of
nonviolenvce today.Philadelpia: Fellowship Press
Prabhu,R.K.(1966). The Mind of Mahatma Gandhi.Ahmedabad: Navajivan
Mudranalaya.
Sjamsudin, H. (2007). Metodologi Sejarah. Yogyakarta: Penerbit Ombak.

Technology Integration Division, (2010).Pastho Cultural Orientation.
London: Defense Language Institute Foreign Language Center
Tribal Analysis Center.(2009). Pashtun Tribal Dynamic. Williamsburg:
Tribal Analysis Center LTD
UPI.(2012). Pedoman Karya Tulis Ilmiah. Bandung: Universitas Pendidikan
Indonesia

Sumber Jurnal:
Flinders, T. (2005). “A Muslim Gandhi? Badshah Khan and The World”s
First Nonviolent Army”Peace Power: Berkeley’s Journal of Principle
Nonviolence and Conflict Transformation. 1, 18-19.

Sharma, K.M. (2013). “Leadership Management: Principles, Models and
Theories. Global Journal of Management and Business Studies. 3.309-

318.
Slaughter, J. ( 2012). “ Non Violence and Islam: the life and Forgotten
Legacy of Abdul Ghaffar Khan”. Peace Studies Journal. 5, 107-113.
Amaliatul Hubbillah, 2015
PERANAN KHAN ABDUL GHAFFAR KHAN DALAM MEMBENTUK KHUDAI KHIDMATGAR

Universitas Pendidikan Indonesia | \.upi.edu perpustakaan.upi.edu

Sumber Artikel:
Lynch, D. 2004. Prims and Prison: Religion, Abdul Ghaffar Khan and
Khudai Khidmatgar, (Online),(http;//www.damonlynch.net diakses 3
Maret 2014).
Sumber Internet:
http://en.wikipedia.org/wiki/British_Raj
http://id.wikipedia.org/wiki/Kekerasan
http://id.wikipedia.org/wiki/Kemerdekaan
http://kbbi.web.id/gerak
http://seputarpengertian.blogspot.com/2014/08/seputar-pengertianperjuangan.html

Amaliatul Hubbillah, 2015
PERANAN KHAN ABDUL GHAFFAR KHAN DALAM MEMBENTUK KHUDAI KHIDMATGAR
Universitas Pendidikan Indonesia | \.upi.edu perpustakaan.upi.edu