Zulkifli FISIP Qom Alumni in Indonesia: Their Role in the Shici Community
E X P L O R IN G
M U S L IM
CONTEXTS
IHGFEDCBA
S e r ie s E d ito r : F a ro u k T o p a n
B o o k s in th e s e r ie s in c lu d e
D e ve lo p m e n t
C h in e s e ,
M o d e ls in M u s lim
" Is la m ic "
C o n te xts :
a n d N e o -lib e r a l
A lte r n a tive s
E d i t e d b y R o b e r t S p r in g b o r g
T h e C h a lle n g e
P a r a d i g m s fr o m
o f P lu r a lis m :
M u s lim
C o n te xts
E d i t e d b y A b d o u F ila li- A n s a r v a n d S ik e e n a K a r m a li A h m e d
E th n o g r a p h ie s
R i t u a l P e r fo r m a n c e s
o f Is la m :
a n d E ve r yd a y
P r a c tic e s
E d i t e d b y B a d o u in D u p r e t, T h o m a s P ie r r e t, P a u lo P in to a n d
K a th r y n S p e llm a n - P o o ts
C o s m o p o lita n is m s
in M u s lim
P e r s p e c t i v e s fr o m
C o n te xts :
th e P a s t
E d i t e d b y D e r r y l M a c L e a n a n d S ik e e n a K a r m a li A h m e d
G e n e a lo g y
a n d K n o w le d g e
in M u s lim
U n d e r s ta n d in g
th e P a s t
S o c ie tie s :
E d i t e d b y S a r a h B o w e n S a v a n t a n d H e le n a d e F e lip e
C o n te m p o r a r y
Is la m ic L a w in In d o n e s ia :
S h a r ia h a n d L e g a l P lu r a lis m
A r s k a l S a lim
S h a p in g G lo b a l Is la m ic D is c o u r s e s :
T h e R o le o f a l-A zh a r ,
a l-M e d in a
a n d a l - M u s t a fa
E d i t e d b y M a s o o d a B a n o a n d K e ik o S a k u r a i
w w W .e u p p u b lis h in g .c o m /s e r ie s /e c m c
SHAPING GLOBAL ISLAMIC
DISCOURSES
The Role of al~Azhar, al~Medina and al~Mustafa DCBA
E D IT E D
BY
M A SO O D A
B A N O
A N D
K E IK O
SA K U R A I
EDINBURGH
U n iv e rs ity
IN
P re ss
A S S O C IA T IO N
W IT H
THE AGA KHAN UNIVERSITY
(In te rn a tio n a l)
In s titu te
in th e U n ite d K in g d o m
fo r th e S tu d y o f M u s lim C iv ilis a tio n s
The
o p in io n s
n e c e s s a rily
M u s lim
e x p re sse d
a re th o s e
o f th e A g a K h a n
o f th e
U n iv e rs ity ,
a u th o rs
In s titu te
and
do not
fo r th e
S tu d y
of
C iv ilis a tio n s .
© E d ito ria l
m a tte r
© T h e c h a p te rs ,
E d in b u rg h
The
in th is v o lu m e
re fle c t th o s e
Tun
and
th e ir
U n iv e rs ity
- H o ly ro o d
1 2 ( z f ) [ a c k s o n 's
E d in b u rg h
o rg a n is a tio n ,
se v e ra l
M asooda
a u th o rs ,
B ano
a n d K e ik o S a k u ra i,
2015
2015
P re s s L td
R oad
E n try
EH 8 8P]
w w w .e u p p u b l i s h i n g .c o m
T ypeset
in G o u d y
S e rv is F ilm s e ttin g ,
O ld s ty le
a n d p rin te d
and bound
C P I G ro u p
(U K )
A C IP
re c o rd
by
S to c k p o rt,
C h e s h ire ,
in G re a t
L rd , C ro y d o n
fo r th is b o o k
B rita in
is a v a ila b le
IS B N
978 0 74869685
7 (h a rd b a c k )
IS B N
978 074869687
I
IS B N
978
The
I 47440348
(w e b re a d v
in a c c o rd a n c e
C o p y rig h t
a n d R e la te d
fro m
th e
B ritis h
L ib ra ry
PDF)
I (e p u b )
rig h t o f th e c o n trib u to rs
a s s e rte d
by
CRo 4 YY
w ith
to b e id e n tifie d
th e C o p y rig h t,
R ig h ts
R e g u la tio n s
a s a u th o rs
D e s ig n s
2003
and
o f th is w o rk h a s b e e n
P a te n ts
(S I N o . 2 4 9 8 ).
A ct
1988 and
th e
ContentsQPONMLKJIHGFEDCBA
A cknow
v ii
le d g e m e n ts
In tro d u c tio n
Masooda
B ano and
Keiko Sakurai
PART ONE:
M A K IN G O F T H E G L O B A L : IN S ID E T H E T H R E E U N IV E R S IT IE S
1.
The
Is la m ic
R e lig io u s
U n iv e rs ity
M is s io n
and
o f M e d in a
th e
s in c e
M a k in g
1961: T h e
P o litic s
of
S a la f i P e d a g o g y
of a M odem
'21
Mike Farquhar
2.
M a k in g
Q om
In te rn a tio n a l
a C e n tre
o f S h i ''i S c h o l a r s h i p :
A l-M u s ta fa
41
U n iv e rs ity
Keiko Sakurai
3·
P ro te c to r
o f th e
" a l-W a s a tiy y a "
I s l a m : C a i r o 's
a l- A z h a r
U n iv e rs ity
73
Masooda Bano
PA R T Tw o:
R E T U R N IN G G R A D U A T E S IN N E G O T IA T IO N W IT H T H E L O C A L
4·
A h lu s s u n n a h :
A P re a c h in g
N e tw o rk
fro m
K ano
to M e d in a
and
B ack
93
Alex Thurston
5·
Q om
A lu m n i
Zulkifli
in In d o n e s ia :
T h e ir
R o le
in th e
S h i" : C o m m u n ity
117
S H A P IN G
6.
Is la m ic
M o d e rn is m ,
E d u c a tio n :
The
GLOBAL
P o litic a l
R e la tio n s h ip
IS L A M IC
R e fo rm
D IS C O U R S E S
a n d th e A ra b is a tio n
b e tw e e n
M o ro c c a n
of
N a tio n a lis ts
and
a l-A z h a r U n iv e rs ity
142
Ann Wainscott
PART
R E T U R N IN G
7.
F ro m
M ecca
GRADUATES
to C a iro :
AND
C h a n g in g
THREE:
T R A N S F O R M A T IO N
In flu e n c e s
OF THE
LOCAL
o n F a tw a s in S o u th e a s t
A s~
167
Yuki Shiozaki
8.
" A z h a r i s a t i o n ''
o f " U la m a T ra in in g
in M a la y s ia
190
Hiroko Kushimoto
A bout
th e C o n trib u to rs
219
In d e x
221
-v i-
AcknowledgementsYXWVUTSRQPONMLKJIHGFEDCBA
T h is
v o lu m e
A ugust
2012.
c o n trib u tio n s
re s u lte d
The
fro m
a w o rk sh o p
th a t m a d e th is v o lu m e
a s p e c ia l th a n k s
to S te p h a n e
on
H is c o m p a ra tiv e
th is p ro je c t.
R iz v i, w h o
a lo n g
th e w o rk s h o p . T h e ir
e x c e lle n t
k n o w le d g e
fro m
fro n ts . T h is
o f S c ie n c e
W aseda
p ro je c t
(JS P S ),
In s titu te s
fo r th e
a d d itio n ,
M asooda
200
9 and
S te p h a n e
h e lp e d
a c te d
U n iv e rs ity
KAKENHI
H u m a n itie s
G ra n t
th e
v a lu a b le
Saudi
N o.
and
a s s p e c ia lis t
p ro v e d
K a lm b a c h
c o m m e n ta to rs
c h a p te rs ,
and
at
w h ile a ls o
a n a ly s is . B e n Y o u n g p ro v id e d '
su p p o rt
Japan
and
on a num ber
S o c ie ty
24401013,
P ro g ra m
a d v ic e
E g y p tia n
a n d a l-A z h a r
re a d y fo r p u b lic a tio n
p ro v id e d
b y th e
(N IH U )
e x tre m e ly
in d iv id u a l
c o m p a ra tiv e
in
in s ig h tfu l
w o u ld a ls o lik e to e x te n d
a l-M e d in a
in fo rm
o f O x fo rd
fo r th e ir
a re a ls o d u e to H ila ry
th e m a n u s c rip t
w a s s u p p o rte d
U n iv e rs ity
a u th o rs
o f b o th
w ith b o th
to th e th re e -u n iv e rs ity
N is h im u ra
in s titu tio n
w ith
c o m m e n ts
s u p p o rt in g e ttin g
th e
p o s s ib le . T h e y
to b e a b ig a s s e t fo r th e p ro je c t. T h a n k s
c o n trib u tin g
a t th e
L a c ro ix , w h o p ro v id e d
re lig io u s s p h e re s , a n d h is fa m ilia rity
S a jja d
h e ld
e d ito rs w o u ld lik e to th a n k
B a n o w o u ld lik e to a c k n o w le d g e
th e
o f c ritic a l
fo r th e
and
P ro m o tio n
J a p a n 's
fo r Is la m ic A re a
su p p o rt
[ u n 'i c h i
N a tio n a l
S tu d ie s .
In
of her hom e
a n d th e E S R C Id e a s a n d B e lie f F e llo w s h ip , w h ic h s h e h e ld b e tw e e n
2012,
a llo w in g h e r th e tim e to w o rk o n th is p ro je c t.
Masooda Bano and Keiko Sakurai
-v ii-
5
CHAPTER
Qom Alumni in Indonesia:
Their Role in the Shici CommunityZYXWVUTSRQPONMLKJIH
Z U L K IF L I
IN T R O D U C T IO N .
T h is c h a p te r
c o m m u n ity
e x p la in s th e ro le o f Q o rn a lu m n i in th e d e v e lo p m e n t
in In d o n e s ia . T h e
c o m p le te d
c o u rse s
L e a rn in g )
in
Is la m ic
o f Q o rn , w h ic h
Is la m ic e d u c a tio n
o f th e S h i" :
p h ra se "Q o m
a l u r n n i '' r e f e r s t o t h o s e w h o h a v e
e d u c a tio n
th e
in
is a t p re s e n t
in th e w o rld . T o d a y
th e
H a w z a " Ilm iv y a
m o s t im p o rta n t
th e re a re m o re th a n
in In d o n e s ia , e v e n e x c lu d in g th o s e w h o tra v e lle d
(C o lle g e
c e n tre
200
o f S h i" i
Q om
to Q o rn to a tte n d
of
a lu m n i
s h o rt-te rm
c o u rs e s . T h e g ro w th in th e n u m b e r o f Q o m g ra d u a te s h a s m a d e a m a rk e d c o n trib u tio n to th e fo rm a tio n
in d e e d , th e
A ra b ic
m a jo rity
ustadh,
a n d d e v e lo p m e n t
o f re n o w n e d
te a c h e r)
id e n tifie d
w ith
n u m b e r o f u s ta d z w e re in fa c t e d u c a te d
w ith p ro m in e n t
(re lig io u s
re tu rn e e
Ilm i C o lle g e
in g D e m o c ra tic
In P e k a lo n g a n ,
(tra d itio n a l
and
dacwa
is A b d u rra h m a n
S h i" i
in In d o n e s ia ;
te a c h e rs ,
Java, A hm ad
u s ta d z w h o
a lu m n i,
Shahab,
fro m
th e
even
th o u g h
a
tw o S h i" ! u s ta d z w h o
in In d o n e s ia w h e re im p o rta n t
a c tiv itie s
th e
m o s t p o p u la r
in J a k a rta . A n o th e r
B im a , fo rm e r d ire c to r
J a k a rta , a n d c u rre n tly
C e n tra l
Q o rn
a re a m o n g
a te rtia ry
P a rty , le d b y c u rre n t
Is la m ic e d u c a tio n a l
F re q u e n tly ,
H u s e in
a re h e ld ,
fo r Is la m ic S tu d ie s ,
D e p o k , S o u th e rn
th e
S h i" i fo u n d a tio n s
g a th e rin g s )
fig u re s e n g a g e d in e d u c a tio n a l
in e n t Q o m
(re lig io u s
in E g y p t o r S a u d i A ra b ia . F o r e x a m p le ,
U rn a r S h a h a b a n d h is y o u n g e r b ro th e r
pengajian
ustadz
a re g ra d u a te s o f th e H a w z a " Ilrn iy y a . A s a c o n s e q u e n c e ,
S h ic i u s ta d z a re fre q u e n tly
a re c o n n e c te d
o f th e S h i" ! c o m m u n ity
S h i" :
e d u c a tio n a l
S u s ilo
in s titu tio n
lo c a te d
fo r th e le a d -
pesantren
c a lle d a l- H a d i.
a re g ra d u a te s
-1 1 7 -
in
B am bang Y udhoyono.
B a ra g b a h le a d s a fa m o u s S h i" !
in s titu tio n )
p ro m -
o f th e M a d in a tu l
a m e m b e r o f p a rlia m e n t
p re s id e n t
S h t" i
fro m
Is la m ic s c h o o ls
in o th e r
S H A P IN G
GLOBAL
IS L A M IC
D IS C O U R S E S
M id d le E a s te rn c o u n trie s , a s w e ll a s in te lle c tu a ls fro m s e c u la r u n iv e rs itie s , a ls o
c o m e to Q o m to ta k e s h o rt-te rm
k n o w le d g e
and
e s ta b lis h
tra in in g p ro g ra m m e s in o rd e r to g a in Is la m ic
c o n n e c tio n s
w ith
S h i" ! le a d e rs a n d
th e
" u la rn a o f
Q o m . H a s a n D a lil, fo r e x a m p le , h a v in g fin is h e d h is u n d e rg ra d u a te
in R iv a d h , to o k a th re e -m o n th
In d o n e s ia n
p ro g ra m m e
tra in in g p ro g ra m m e in Q o m . E v e n th e re n o w n e d
S h t ''i i n t e l l e c t u a l J a l a l u d d i n R a k h m a t a n d h i s f a m i l y s t a y e d i n Q o m
fo r a y e a r, d u rin g w h ic h tim e h e a tte n d e d
le a rn in g c irc le s a n d le c tu re s c a rrie d
o u t b y a y a to lla h s . T h is illu s tra te s th e g re a t im p o rta n c e
a tta c h e d
to Is la m ic e d u -
c a tio n in Q o m b y th e S h i= ia o f In d o n e s ia .
The
firs t s e c tio n
th e p ra c tic e
e x p la in s
o f th is c h a p te r
o f In d o n e s ia n
th e
e d u c a tio n a l
d e s c rib e s th e h is to ry a n d d e v e lo p m e n t
s tu d e n ts p u rs u in g th e ir e d u c a tio n
s y s te m
and
s c h o o lin g
s tru c tu re
of
in Q o m : it th e n
w h ic h
is p re v a le n t
th e re . T h e n e x t s e c tio n e x p la in s th e w o rk in g s o f th e Q o m a lu m n i a s s o c ia tio n .
F in a lly , th e c h a p te r a tte m p ts to a c c o u n t fo r th e s ig n ific a n t ro le p la y e d b y Q o rn
a l u m n i i n t h e f i e l d o f I s l a m i c d a 'w a a n d e d u c a t i o n
THE
It is u n c le a r
c a tio n
P R O L IF E R A T IO N
e x a c tly w h e n
O F IN D O N E S IA N
In d o n e s ia n
in Q o m . E ffo rts h a d
in d e e d
In d o n e s ia n
S h i i le a d e rs s u c h
e s ta b lis h e d
c o n ta c t
w ith p ro m in e n t
IN
QOM
b e g a n to p u rs u e Is la m ic e d u -
m a d e to s e n d s tu d e n ts
as M uham m ad
C
STUDENTS
s tu d e n ts
been
in In d o n e s ia .
Ira n ia n
A sad
Shahab,
to Q o m
w ho
S h i" ! " u la rn a in th e
by
m et and
1950Sj how -
e v e r, re lia b le re p o rts s u g g e s t th a t s tu d e n ts b e g a n tra v e llin g to Q o m fo r Is la m ic
le a rn in g o n ly a fe w y e a rs b e fo re th e Ira n ia n re v o lu tio n ,
w h ic h b e g a n in 1 9 7 8 .
T h e s e s tu d e n ts w e re th e d e s c e n d a n ts o f A ra b s , a n d liv e d in v a rio u s lo c a tio n s o n
th e In d o n e s ia n
a n d g ra n d so n
a rc h ip e la g o . A li R id h o a l-H a b s v i, s o n o f M u h a m m a d
o f H a b ib A li K w ita n g o f J a k a rta , s tu d ie d in Q o m
g ra d u a te s o f th e P e s a n tre n
a l-K h a ira t
th e n e x t tw o y e a rs , a n d in S e p te m b e r
fro m P a le m b a n g ,
Q om
S o u th
S u m a tra ,
S u la w e s i, fo llo w e d o v e r
1 9 7 6 , U m a r S h a h a b , a n A ra b d e sc e n d a n t
a n d to d a y a fa m o u s S h i" ! u s ta d z , c a m e to
s tu d e n ts .
In fie ld w o rk c o n -
d u c te d in 1 9 7 5 , F is c h e r a ls o n o te d th e p re s e n c e o fIn d o n e s ia n
s tu d e n ts in Q o m :
am ong
to s tu d y a lo n g s id e s e v e n
o f P a lu , C e n tra l
a l-H a b s y i
in 1 9 7 4 . S ix
th e
fo re ig n
s tu d e n ts ,
o th e r
In d o n e s ia n
in c lu d in g
c o h o rts
fro m
P a k is ta n ,
A fg h a n is ta n ,
In d ia , L e b a n o n , T a n z a n ia , T u rk e y , N ig e ria a n d K a s h m ir, In d o n e s ia n s
le a s t n u m e ro u s .
w e re th e
1
A fte r th e e s ta b lis h m e n t
in te n s ifie d b e tw e e n
o f th e Is la m ic R e p u b lic o f Ira n in 1 9 7 9 , in te ra c tio n
its g o v e rn m e n t
o f th e a y a to lla h s in s p ire d In d o n e s ia n
o lo g ic a l fo u n d a tio n
in te lle c tu a ls
S h t" i " u la m a . T h e v ic to ry
a n d " u la rn a to s tu d y th e id e -
o f t h e I r a n i a n r e v o l u t i o n , n a m e l y , S h i 'T s r n ; a n d a t t h e s a m e
tim e , th e re w a s a n Ira n ia n
p o litic o -re lig io u s
a n d In d o n e s ia n
p o lic y o f " e x p o rtin g "
th e re v o lu tio n ,
w ith
Ira n ia n
l e a d e r s a i m i n g t o s p r e a d S h i 'i i s m i n I n d o n e s i a a n d t o a t t r a c t
QOM
ALUM NI
In d o n e s ia n
IN
IN D O N E S IA :
s tu d e n ts
its re p re s e n ta tiv e s
T H E IR
ROLE
IN
THE
S H Ic I
to s tu d y in Ira n . In 1 9 8 2 , th e Ira n ia n
A y a to lla h
Ib ra h im
A m in i, A v a to lla h
C O M M U N IT Y
g o v e rn m e n t
sent
M a s d u q i a n d H u jja t
a i-Is la m M a h m u d i to In d o n e s ia . A m o n g th e ir a c tiv itie s w a s a v is it to Y a y a s a n
P e s a n tre n
Is la m (Y A P I; th e F o u n d a tio n
o f Is la m ic P e s a n tre n )
in B a n g il, E a s t
J a v a , w h e re th e y m e t w ith its le a d e r, H u s e in a l-H a b s y i; th e la tte r w o u ld b e c o m e
th e m o s t im p o rta n t c o n fid a n t o f Ira n ia n le a d e rs a n d " u la m a in In d o n e s ia . A t th e
tim e , H u s e in a l-H a b s y i w a s p ro b a b ly o n e o f th e m o s t p ro m in e n t S h i" ! " u la rn a in
In d o n e s ia a n d h e p la y e d a m a jo r ro le in th e d e v e lo p m e n t
o f Is la m ic d a 'w a a n d
e d u c a tio n . A s a re s u lt o f th e m e e tin g , Q o rn 's H a w z a " Ilm iy v a a g re e d to a c c e p t
te n In d o n e s ia n s tu d e n ts s e le c te d b y H u s e in a l-H a b s y i. F ro m th e n u n til h is d e a th
in 1 9 9 4 , H u s e in a l-H a b s y i w a s re s p o n s ib le fo r s e le c tin g c a n d id a te s fo r s tu d y a t
H a w z a " Ilm iy v a in Q o m a n d in o th e r c itie s in Ira n .
A s a re s u lt, g ra d u a te s o f Y A P I n u m b e re d a m o n g th e In d o n e s ia n s tu d e n ts w h o
c a m e to Q o m in 1 9 8 2 , a lo n g s id e th e a lu m n i o f o th e r e d u c a tio n a l
T h e y h a v e b e c o m e re n o w n e d
S h i" ! u s ta d z in In d o n e s ia :
in s titu tio n s .
o f th e te n s tu d e n ts
re fe rre d to in th e a g re e m e n t, n e a rly a ll o f w h o m a re A ra b d e s c e n d a n ts ,
s ix a re
a lu m n i o f Y A P l. T h e Y A P I a lu m n i in c lu d e M u h s in L a b ib (H u s e in a l-H a b s v i's
s te p s o n ) a n d R u s d i a l-A y d ru s , w h o h a v e b e c o m e
a n d H u s e in
a l-H a b s y i's s o n , Ib ra h im
S h i" ! u s ta d z in In d o n e s ia ,
a l-H a b s y i, w h o h a s p u rs u e d h is s tu d ie s
in Q o rn u p u n til th e p re s e n t d a y . F ro m o u ts id e Y A P I, A h m a d
B a ra g b a h a n d
H a s a n A b u A m m a r h a v e a ls o b e c o m e S h t" i u s ta d z in In d o n e s ia . In th e y e a rs
th a t fo llo w e d , g ra d u a te s o f Y A P I a n d /o r th o s e re c o m m e n d e d
s y i w e re s till p re d o m in a n t
a m o n g th e In d o n e s ia n
b y H u s e in a l-H a b -
s tu d e n ts w h o w e n t to Q o m .
B e tw e e n r cdy a n d 1 9 8 9 , a l-H a b s y i s e n t te n s tu d e n ts to Q o m , a n d to d a y m o s t
o f th e m
h a v e e s ta b lis h e d
o r a re a ffilia te d w ith n o ta b le
In d o n e s ia a n d h a v e b e e n re c o g n is e d a s im p o rta n t
M usyayya B aabud,
S h i''i fo u n d a tio n s
in
S h i" ! u s ta d z . T h e s e in c lu d e
Z a h ir Y a h y a (th e le a d e r o f a l-K a u ts a r F o u n d a tio n ,
E a s t J a v a , a n d fo rm e rly th e h e a d o f Y A P I), M iq d a d
M a la n g ,
(th e h e a d o f P e s a n tre n
D a ru t T a q rib , J e p a ra , C e n tra l J a v a ), F a th o n i H a d i (th e fo u n d e r o f a l-H u jja h
F o u n d a tio n , je m b e r, E a s t J a v a , a n d c u rre n tly o n th e a d m in is tra tiv e
Is la m ic C o lle g e J a k a rta ),
M uham m ad
F o u n d a tio n , S u ra b a y a ), A b d u rra h m a n
A m in
S u fy a n
(th e h e a d
s ta ff o f th e
o f S a m u d e ra
B im a (fo rm e r d ire c to r o f M a d in a tu l
Ilm i
C o lle g e fo r Is la m ic S tu d ie s , S T A IM I, D e p o k , S o u th e rn J a k a rta ), H u s e in a l-K a ff
(a n a d v is e r a t a l- J a w a d F o u n d a tio n , B a n d u n g ), H e rm a n a l-M u n th a h a r
o f A m iru l M u k m in in
F o u n d a tio n ,
P o n tia n a k ,
(th e h e a d
W e s t K a lim a n ta n } , M u h a m m a d
a l-J u fri, a n d A b d u l A z iz a l-H in d u a n .
In th e 1 9 9 0 S , in a d d itio n to th e a lu m n i o f Y A P I, g ra d u a te s o f o th e r Is la m ic
e d u c a tio n a l in s titu tio n s ,
s e le c te d to c o n tin u e
s u c h a s th e M u ta h h a ri
th e ir e d u c a tio n
F o u n d a tio n
W ith th e g ro w in g in flu e n c e o f th e S h i" ! in te lle c tu a ls
H a id a r B a g ir, w h o s e re c o m m e n d a tio n s
a n d a l-H a d i, w e re
in Q o m . T h is d e v e lo p m e n t
J a la lu d d in
c o rre s p o n d s
R akhm at
and
w e re ta k e n n o te o f in Ira n . O v e r tim e ,
S H A P IN G
th e e d u c a tio n a l
GLOBAL
b a c k g ro u n d
IS L A M IC
D IS C O U R S E S
o f th e In d o n e s ia n
s tu d e n ts
s tu d y in g in Q o rn h a s
b e c o m e m o re v a rie d . F ro m th e o u ts e t, m o s t o f th e s tu d e n ts w h o w e n t th e re h a d
c o m p le te d
th e ir s e c o n d a ry e d u c a tio n ; b u t m o re re c e n tly a n u m b e r o f g ra d u a te s
o f te rtia ry s c h o o ls h a v e a ls o g o n e th e re to p u rs u e h ig h e r le v e ls o f s tu d y - a m o n g
th e m a re a fe w a lu m n i o f M a d in a tu l
D epok, and
U n iv e rs ity
w e can
Ilm i C o lle g e fo r Is la m ic S tu d ie s (S T A IM l),
a ls o fin d g ra d u a te s o f " s e c u la r" u n iv e rs itie s ,
o f In d o n e s ia , J a k a rta , a n d th e U n iv e rs ity
s u c h a s th e
o f P a d ja d ja ra n ,
B andung,
s tu d y in g re lig io u s k n o w le d g e in Q o m . T h e ir e d u c a tio n a l b a c k g ro u n d s a re v a rie d
a n d in c lu d e th e h u m a n itie s ,
M u jta h id
H ashem ,
U n iv e rs ity
o f In d o n e s ia .
M u jta h id
H ashem
s o c ia l s c ie n c e s , a n d e v e n s c ie n c e a n d te c h n o lo g y .
fo r in s ta n c e ,
is a g ra d u a te o f th e
In s te a d
o f e x p a n d in g
c a m e to Q o m
in
2001
te c h n ic a l
h is k n o w le d g e
fa c u lty a t th e
in te c h n o lo g y ,
to e n g a g e in re lig io u s s tu d y . W h ile
th e re , h e w a s s e le c te d a s th e g e n e ra l s e c re ta ry o f th e A s s o c ia tio n
S tu d e n ts
2000.
(H im p u n a n
o f In d o n e s ia n
P e la ja r In d o n e s ia ), w h ic h w a s fo u n d e d in Ira n in A u g u s t
2
In a d d itio n
to th e g ro w in g in te re s t o n th e p a rt o f In d o n e s ia n
re g a rd to s tu d y in g in Ira n , th e Ira n ia n g o v e rn m e n t,
C e n tre
fo r Is la m ic
S tu d ie s
(IC IS ;
s te p p e d u p e ffo rts to a ttra c t
m e n t o f th e c e n tre
1994,
in te rn a tio n a l
w a s tra d itio n a l
th ro u g h
M a rk a z -i [a h a n i-y i
in th a t
s tu d e n ts .
~awza
th e In te rn a tio n a l
" U lu m - i
U n til
1993,
Is la m i),
has
th e m a n a g e -
w a s u n s tru c tu re d ;
b u t s in c e
IC IS h a s b e e n u n d e r th e s u p e rv is io n o f th e o ffic e o f th e L e a d e r o f th e
Is la m ic R e v o lu tio n
th e a u th o rity
h e a d e d b y G ra n d A v a to lla h
" A li K h a m e n e " i, w h o a ls o h a s
to a p p o in t its d ire c to r. T h u s , A li K h a m e n e " i s u c c e e d e d in tra n s -
fo rm in g " th e p re v io u s ly a m o rp h o u s a n d u n s tru c tu re d
a b l e c e n t e r 't . '
re p re s e n ta tiv e
W ith
re g a rd to its e ffo rt to a ttra c t
c o n d u c ts
an
annual
s u c h a s th e Is la m ic C u ltu ra l C e n tre
B a n d u n g . In a d d itio n
s e le c tio n
in
P e rs ia n , w h ic h
1990,
s tu d e n ts ,
is th e
a n IC IS
o f J a k a rta a n d th e M u ta h h a ri
F o u n d a tio n ,
A ra b ic is a p re re q u is ite
in th e
la n g u a g e fo r Is la m ic le a rn in g
a t c e rta in
m a d ra s a s in Q o rn . U p o n
a re a ls o re q u ire d to fo llo w a s ix -m o n th
la n g u a g e o f in s tru c tio n
tra in in g
p ro -
a t m o s t o f Q o m 's
in s titu tio n s .
n u m b e r o f In d o n e s ia n
c a n tly . B y
In d o n e s ia n
in s titu tio n s ,
s o le la n g u a g e o f in s tru c tio n
Is la m ic e d u c a tio n a l
s e m in a ry in to a m a n a g e -
p ro c e s s a t Is la m ic
to a c a d e m ic a c h ie v e m e n t,
a rriv a l in Ira n , s tu d e n ts
g ra m m e
s e le c tio n
p ro c e s s , s in c e th is is a n in te rn a tio n a l
a n d a ls o th e
The
s tu d e n ts w ith
s tu d e n ts s tu d y in g in Q o m
h a s in c re a s e d s ig n ifi-
fifty In d o n e s ia n s tu d e n ts h a d re p o rte d ly c o m p le te d th e ir s tu d ie s
o r w e re s till s tu d y in g in Q o m ; te n y e a rs la te r, th e n u m b e r o f Q o m g ra d u a te s in
In d o n e s ia w a s re p o rte d ly o v e r a h u n d re d . In
chosen
to c o n tin u e
2001,
fifty In d o n e s ia n s tu d e n ts w e re
t h e i r s t u d i e s i n Q o m ," a n d i n
d e n ts w e re s e le c te d . C u rre n tly , th e re a re a b o u t
m o s t o f th e m p u rs u in g Is la m ic s tu d ie s in Q o m .
-1 2 0 -
250
2004,
n in e ty
In d o n e s ia n
a d d itio n a l
s tu -
s tu d e n ts in Ira n ,
QOM
ALUM NI
IN
IN D O N E S IA :
THE
G e n e ra lly
s p e a k in g
th e re
T H E IR
E D U C A T IO N
IN
SYSTEM
a re tw o e d u c a tio n
c Ilm iy y a in Q o m : th e tra d itio n a l
tia l; a n d th e m o d e rn
ROLE
IN
THE
SHI
c
C O M M U N IT Y
,
QOM
s y s te m s o p e ra tiv e
a t th e
H aw za
s y s te m , w h ic h is th e m o s t fa m o u s a n d in flu e n -
s y s te m . T h e
tra d itio n a l
s y s t e m 's c u r r i c u l u m
a n d in te lle c tu a l
fiqh
in c lu d e s b o th
usul al-fiqh
culum ai-Qur'an ( s c i e n c e s o f t h e Q u r 'a n ) , culum
al-hadith ( s c i e n c e s o f h a d i t h ) , nal).w ( A r a b i c s y n t a x ) , ~arf ( A r a b i c m o r p h o l o g y ) ,
balagha ( r h e t o r i c ) , mantiq ( l o g i c ) , I).ikma ( p h i l o s o p h y ) , kalam ( t h e o l o g y ) , ~awVJuf ( S u f i s m ) a n d cirfiin ( g n o s i s , m y s t i c k n o w l e d g e ) . E a c h s u b j e c t h a s i t s o w n
s t a n d a r d t e x t s . i w h i c h a r e s t u d i e d i n halaqat ( s t u d y c i r c l e s ) u n d e r a n i n s t r u c t o r 's
tra n s m itte d
re lig io u s s c ie n c e s :
(ju ris p ru d e n c e ),
(p rin c ip le s o f ju ris p ru d e n c e ),
s u p e rv is io n .
A t th e
muqaddamiit
(p re lim in a ry )
th e e m p h a s is is o n p ro v id in g
th e c o re o f its e d u c a tio n a l
le v e l, w h ic h
s tu d e n ts
la s ts fro m th re e
o p tio n a l s u b je c ts , in c lu d in g
lite ra tu re ,
m a th e m a tic s ,
C
-i
tiiqlid
(p l.
a re a t
th e re a re c e rta in
a s tro n o m y ,
tisala camiiuyya ( t r a c t s o n
mariiji - i tiiqlld; a n a u t h o r i t a t i v e
to ry fiq h , ta k e n fro m o n e o f th e
marja
th a t
p ro g ra m m e . T h e m a in s u b je c ts ta u g h t a t th e p re lim i-
n a ry le v e l in c lu d e n a h w , s a rf, b a la g h a a n d m a n tiq . In a d d itio n ,
p o ra ry
to fiv e y e a rs ,
w ith v a rio u s s k ills in A ra b ic
and
in tro d u c -
p ra c tic e ) o f a c o n te m -
C
s o u rc e o n m a tte rs
of
Is la m ic la w ). T h e le a rn in g p ro c e s s a t th is le v e l in v o lv e s g ro u p s o f s tu d e n ts g a th e rin g to g e th e r a ro u n d a te a c h e r w h o g o e s th ro u g h
th e te x ts w ith th e m . S tu d e n ts
a re fre e to c h o o s e th e te a c h e r w h o w ill b e c o m e th e ir in s tru c to r.
ta q lid .f
e r s a t t h i s l e v e l a r e s e n i o r s t u d e n t s o r a s s i s t a n t s o f m a r a j i 'v i
A t th e s u tu h
in tro d u c e d
le v e l, w h ic h
to th e s u b s ta n c e
u s u a lly la s ts fro m
o f d e d u c tiv e
p ro g re s s to th e n e x t a n d u ltim a te
tafslr
a t th is le v e l a re
( Q u r 'a m c
th re e
U s u a lly , te a c h -
to s ix y e a rs , s tu d e n ts
fiq h a n d u s u l a l-fiq h , o n w h ic h
le v e l d e p e n d s . T h e o p tio n a l s u b je c ts p ro v id e d
e x e g e s is ), h a d ith
(tra d itio n s ),
k a la rn , p h ilo s o -
p h y , " irfa n , h is to ry a n d e th ic s . G e n e ra lly , c o u rs e s a re o rg a n is e d a c c o rd in g
in s tru c tio n a l
te c h n iq u e
u s u a lly
mujtahid
to th e
e m p lo y e d a n d b a s e d o n th e m a in te x ts o f th e tw o m a in
s u b je c ts , a n d s tu d e n ts a re fre e to s e le c t w h ic h le c tu re s to a tte n d .
m a y a ls o a tte n d
a re
th e ir
le c tu re s
in
th e
o p tio n a l
w h o h a v e ju s t a c h ie v e d
s u b je c ts . T e a c h e rs
th e s ta tu s o f
ijtihiid
The
a t th is
s tu d e n ts
le v e l a re
a n d a re e s ta b lis h in g
th e ir r e p u ta tio n s ."
A lth o u g h
th e
s u b je c ts a t th e
u s u l a l-fiq h , th e m e th o d
p rio r le v e ls . T h e te a c h in g
u ltim a te
o f le a rn in g
le v e l
e m p lo y e d
(dar-i khiirij)
a re a ls o fiq h a n d
is d iffe re n t fro m th a t o f th e tw o
is d o n e b y p ro m in e n t
m u jta h id ,
w h o d e liv e r le c tu re s
o f v a ry in g le n g th . U s u a lly th e y p o s t th e ir o w n s c h e d u le s a n d lo c a tio n s fo r th e ir
le c tu re s , a n d s tu d e n ts
a re fre e to c h o o s e w h o s e th e y w ill a tte n d .
d e liv e re d b y th e m o s t p ro m in e n t
p e o p le , in c lu d in g
m u jta h id s m a y w e ll b e a tte n d e d
o th e r m u jta h id s .
A d ia le c tic a l
m e th o d
-
le c tu re s
of
is g e n e ra lly e m p lo y e d
in th e s e c la s s e s : s tu d e n ts a re fre e to d is c u s s a n d a re e n c o u ra g e d
-1 2 1
The
b y h u n d re d s
to a rg u e p o in ts
S H A P IN G
w ith th e te a c h e r.
GLOBAL
D IS C O U R S E S
A t th is s ta g e , m o s t s tu d e n ts a re a c c o m p lis h e d
a b s tra c t d is c u rs iv e a rg u m e n ta tio n
c u lm in a tio n
IS L A M IC
a n d a re tra in e d
in th e s k ill o f
to h a v e s e lf-c o n fid e n c e . T h e
o f th e le a rn in g p ro c e s s is th e a tta in m e n t
ijaza
of an
(lic e n c e , c e rn .
fic a tio n ) fro m o n e o r m a n y re c o g n is e d m u jta h id . It is c o m m o n fo r th e s tu d e n t a t
th is le v e l to w rite a tre a tis e o n fiq h o r u s u l a l-fiq h , a n d p re s e n t it to a m u jta h id
w h o th e n
c o n s id e rs th e s tu d e n t
m u jta h id
m a y is s u e th e ija z a , w h ic h
T h u s , s tu d e n ts
a n d th e ir w o rk . B a s e d o n th e ir e v a lu a tio n ,
a u th o ris e s th e s tu d e n t
b u ild u p th e ir c a re e rs b a s e d o n th e ir re la tio n s h ip s
th e
ijtihiid.8
to e x e rc is e
w ith c e rta in
m u jta h id -te a c h e rs .
W hen
title
An
a s tu d e n t
a y a to lla h
re c e iv e s th e
("ayat Allah",
a y a to lla h
ija z a , m a k in g h im
" s ig n o f G o d " )
a m u jta h id ,
is n o rm a lly
th e
b e s to w e d
h o n o rific
upon
re c o g n is e d a s a rn a rja " -i ta q lid u s u a lly re c e iv e s th e title
al-cuzma ( " g r a n d a y a t o l l a h " ) .
ai-Islam ( p r o o f o f I s l a m ) . T h e
T h e c o m m o n title o f a n a s p irin g m u jta h id
h im .
ayatol/ah
i s hujjat
s tru c tu re o f th e S h i" ! " u la m a is p y ra m id a l: th o s e a t
th e h ig h e s t le v e l, th e m a ra ji" -i ta q lld , a re th e fe w e s t in n u m b e r. T h e tra d itio n a l
s y s te m o f e d u c a tio n
is e x tre m e ly im p o rta n t in S h i" ! s o c ie ty , g iv e n th e m a jo r ro le
o f m a rja " -i ta q lid th ro u g h o u t
The
m o d e rn
a d o p tin g
th e
m a d ra sa
m o d e rn
h is to ry .
s y s te m
re g im e
c u rric u lu m , c la s s ro o m
is a tra n s fo rm a tio n
o f e d u c a tio n
le a rn in g
o f th e
c o n c e iv e d
in
a n d ru le s . N o n -tra d itio n a l
c la s s ic a l s y s te m ,
te rm s
o f g ra d a tio n ,
m a d ra sa s "a re se t u p
to s e rv e n e e d s n o t s u p p lie d b y th e tra d itio n a l s y s te m " ? T h e c u rric u lu m
o f re lig io u s a n d s e c u la r s c ie n c e s p re s e n te d
o f tra d itio n a l
s y s te m
s tu d y c o u rs e s . U n lik e
is n o t
becom e
in te n d e d
to tra in
Is la m ic s c h o la rs a n d
h a s p ro v id e d a n a lte rn a tiv e
th e tra d itio n a l
In d o n e s ia n s ,
The
d e n ts , a s s ig n s s tu d e n ts
fo r th e
o f Ira n
to b e c o m e
m u jta h id s ,
in n o v a tiv e
p ro g ra m m e s
m a d ra s a s y s te m . T h e
Im a m
o ffe rs p ro g ra m m e s
g ra d u a te
g ra d u a te
c o o rd in a te s
in n o v a tio n s
o f Is la m ic k n o w le d g e
K h o rn e in i C o lle g e
le v e ls e q u iv a le n t
th e w id e r
te a c h in g s .
b a s e d o n th e
fo r H ig h e r
E d u c a tio n ,
in c lu d e
e d u c a tio n
u n d e r-
le v e l o f th e
b rin g s H a w z a " Ilm iv y a a s te p c lo s e r
c e n tre o f Is la m ic le a rn in g . Its im p o rta n c e
a c e n tre o f Is la m ic le a rn in g is n o t o n ly b a s e d o n th e tra d itio n a l
B o th e d u c a tio n
and
s tu d e n ts
g ra d e s y s te m s th a t
to th e te rtia ry
s y s te m : th is in n o v a tio n
i n Q o m 's
p ro g ra m m e s fo r fo re ig n s tu -
fo r in te rn a tio n a l
based on
to b e c o m in g a le a d in g in te rn a tio n a l
o n th e e m a n c ip a tio n
to
s tu d e n ts , in c lu d in g
to m a d ra s a s , a n d m o n ito rs th e ir n e e d s w ith in
new
m o d e rn e d u c a tio n a l
b u t ra th e r
ty p e o f e d u c a tio n
in th is m o d e rn ty p e o f p ro g ra m m e .
h a s m a d e e d u c a tio n a l
IC IS , w h ic h
fo r e x a m p le ,
and
s y s te m , th is m o d e rn m a d ra s a
fo r s tu d e n ts w h o , fo r w h a te v e r re a s o n , c a n n o t fo llo w
g lo b a l d is s e m in a tio n
h a s o rg a n is e d
m o d e rn
s tu d e n ts
m is s io n a rie s . T h is
a re g e n e ra lly e n ro lle d
H a w z a " Ilm iy v a th ro u g h
IC IS
th e tra d itio n a l
c o n s is ts
a s lig h tly s im p lifie d v e rs io n
s y s te m o f th e H a w z a " Ilm iv v a . In te rn a tio n a l
Is la m ic R e p u b lic
fra m e w o rk
th ro u g h
o f h a w z a in th e fo rm o f n e w in s titu tio n s
s y s te m s h a v e b e e n a tte n d e d
-1 2 2 -
b y In d o n e s ia n
as
m a d ra s a , b u t a ls o
a n d u n iv e rs itie s .
10
s tu d e n ts . T h e firs t
QOM
ALUM NI
I n d o n e s ia n
IN
s tu d e n ts
a m o d e rn
S h i" i
w as know n
m ake
in
to I r a n
w ith
r e lig iO U S k n o w le d g e
o lo g y , m a th e m a tic s
and
E n g lis h .
e d u c a tio n a l
of O ar
tio n a l
Q om
e n tr e n c h e d
s y s te m
o f le a r n in g .
th e f o r m a l
c la s s e s
o r le c tu r e s
a tte n d
m o d e rn
and
such
w as
le a r n in g ,
its
a s p r o v id e d
th r o u g h
p h ilo s o p h y ,
s o c i-
w a s A r a b ic .
The
a lth o u g h
it d id n o t f o llo w
th e
a
b o th
m o d e rn :
o f I n d o n e s ia n
o f e d u c a tio n ,
it w a s
I t o p e r a te d
in c lu d e d
o f in s tr u c tio n
th e f ir s t g r o u p
s y s te m
K a z im
e f f o r ts
p e r m its .
a s p s y c h o lo g y ,
s y s te m ,
a l- I s la r n i,
O a r a l- T a b lig h
f o r th e
c u r r ic u lu m
th e r e f o r e
haw za
C O M M U N IT Y
M uham m ad
and
r e s id e n c e
la n g u a g e
A c c o r d in g ly ,
f o llo w e d
o f I s la m ic
and
s c ie n c e s
tr a d itio n a l
SHI ,
a t O a r a l- T a b lig h
s tu d e n ts
s y s te m ,
a l- T a b lig h
in th e
c
THE
e n r o lle d
v is a s
The
IN
1 9 6 5 b y A y a to lla h
o f f o r e ig n
a c r e d it
s e c u la r
s tr o n g ly
w e re
in
th e ir
and
s y s te m
ROLE
A s a n in s titu tio n
n u m b e rs
a r r a n g in g
p ro g ra m m e
T H E IR
fo u n d e d
(1 9 0 4 -8 6 ).
f o r its la r g e
to
f iv e - y e a r
to c o m e
in s titu tio n
S h a r iC a tm a d a r i
w illin g
IN D O N E S IA :
a lth o u g h
th e
tr a d i-
s tu d e n ts
th e y
tr a d itio n a l
it w a s
c o u ld
H aw za
in
a ls o
" I lm iv y a
s y s te m .
A f te r
s itio n
th e d is s o lu tio n
to th e
K h o m e in i
f o r e ig n
o f O a r a l- T a b lig h
concept
-
M a d ra sa
s tu d e n ts .
h a v e a tte n d e d
vilayat-i faqih
of
H u jja tiy y a
M a d ra sa
H u jja tiy y a ,
S h a h a b , w h o w a s tr a n s f e r r e d
t:v o y e a r s . T h is
re fo rm e r
m a jo r ity
o n ly
A lth o u g h
m ost
p ro g ra m m e
A y a to lla h
books
and
u tilis in g
r e lig io u s
School
le c tu r e s
A s e d u c a tio n a l
s tu d e n ts
have
S a f a v id
and
in
and
th a t
s tu d y
re fo rm
c e n tr e
m a d ra sa
T h is
The
its o w n
in th e
has
f o r in te r n a tio n a l
Im a m
been
in Q o m ,
K h o m e in i
s tr iv in g
s tu d e n ts .
-1 2 3 -
to
The
School
in
th e
f o llo w s
" I lm iy v a .
The
I n d o n e s ia
have
H u jja tiy y a ,
p r o v id e d
a ls o
in
1 7 0 1 d u r in g
w a s r e b u ilt
b y th e
f o r h is r o le
a m a g n if ic e n t
its o w n
haw za
G ra n d
in th e
fro m
of
e d u c a tio n
r a th e r
a ls o d if f e r e d
s tu d e n ts
a
th e
c o lle c tio n
m a te r ia ls
School
its
1 9 3 6 ),
w h ic h
le a r n in g
tr a d itio n a l
(d .
fo r
H u jja t
a t M a d ra sa
f o r m u la te d
p r o h ib ite d
h a s p ro g re sse d
a t th e
m a d ra sa
M u 'r n in iv v a
fo rm e r
c ir c le s
f ille d w ith
H u s e in
M uham m ad
1 9 9 1 ), k n o w n
(d .
lib r a r y ,
p r o v id e d
th e
S h i" i u s ta d z
w a s fo u n d e d
and
to I r a n
d ip lo m a .
r e g is te r e d
d y n a s ty ,
cam e
a t O a r a l- T a b lig h
u s ta d z
M u 'im in iy y a ,
M a r 'a s h i- N a ja f i
te x tb o o k s .
r e g is te r e d
1 9 9 6 , th is
e d u c a tio n
o f th e
m a n u s c r ip ts .
w ho
in H a w z a
S h i" !
m a d ra sa
fo r
H u jja tiy y a
la c k a f o r m a l
w e re
by
p ro g ra m m e
H a = ir i
e m p lo y e d
becom e
M a d ra sa
T h is
c u r r ic u lu m ,
r e c o g n is e d
H u jja tiy y a
S in c e
and
a l- K a r im
O a r a l- T a b lig h ,
s tu d e n ts
o f a la r g e
s tu d e n ts
oppo-
im p le m e n te d
sam e
th e p r o m in e n t
g e n e r a lly
s tu d e n ts .
a l- D in
in Q o r n
th e
a f te r s tu d y in g
of "A bd
w ho
at
to its le a d e r 's
ju r is t)
in 1 9 4 6 b y A y a to lla h
le v e l a n d
le a r n in g
H usayn
S h ih a b
p u b lis h e d
s tu d e n ts
f o r f o r e ig n
e s ta b lis h m e n t
s y s te m
o f e d u c a tio n
I n d o n e s ia n
th e ir
o f S u lta n
in c lu d in g
a s tu d e n t
th e p r e lim in a r y
p u rsu e d
p r o v id e
to th is m a d r a s a
w a s fo u n d e d
o f I n d o n e s ia n
c o m p le te d
r e ig n
s y s te m
to
o f th e
a ll I n d o n e s ia n
" I lm iy v a .'! U n lik e
of H aw za
th e tr a d itio n a l
a fe w
m a d ra sa
(1 8 9 2 -1 9 6 3 ),
K u h k a m a ri
began
1 9 8 2 , n e a r ly
S in c e
1 9 8 1 - o w in g
in
( m a n d a te
fro m
th a n
th e
a tte n d in g
s y s te m .'?
a la r g e n u m b e r
o f I n d o n e s ia n
C o lle g e
f o r H ig h e r
p o s itio n
its e lf
m a d ra sa ,
w h ic h
a s th e
E d u c a tio n .
p r in c ip a l
w a s e s ta b lis h e d
S H A P IN G
GLOBAL
a fte r th e d e a th o f A y a to lla h
IS L A M IC D IS C O U R S E S
K h o m e in i, u s e s th e m o d e rn s y s te m o f e d u c a tio n
te rm s o f p ro g ra m m e s a n d c u rric u la , in s p ite o f its e n tre n c h m e n t
tio n a l h a w z a s y s te m . It ru n s b o th
u n d e rg ra d u a te
v a rio u s fie ld s o f s p e c ia lis a tio n w ith in
C h a n g e s in th e e d u c a tio n
in
in th e tra d i-
a n d g ra d u a te p ro g ra m m e s in
th e re a lm o f re lig io u s s c ie n c e s .
13
s y s te m fo r fo re ig n s tu d e n ts h a v e b e e n d e s ig n e d , in
p a rt, to e x p a n d th e p rim a c y o f Q o m a s a w o rld c e n tre fo r Is la m ic le a rn in g . O n e
such change
is th e a d o p tio n
o f th e c re d it s y s te m a n d a m o d e rn
ta x o n o m y
of
s t u d y p r o g r a m m e s - n a m e l y , b a c h e l o r s , m a s t e r 's a n d d o c t o r a t e s , a s i m p l e m e n t e d
b y W e s te rn
u n iv e rs itie s - a lo n g w ith d ip lo m a s a n d fo rm a l s y s te m s o f a c c re d i-
ta tio n . T h is is m e a n t to p ro v id e fo r th e d e m a n d s o f s tu d e n ts fro m a ll o v e r th e
w o r l d , a n d i t i s a l s o i n a c c o r d w i t h Q o m 's g o a l t o p r o d u c e I s l a m i c s c h o l a r s a n d
p re a c h e rs w ith a g lo b a l a p p e a l. In
th e
In te rn a tio n a l
U n iv e rs ity
C e n tre
2008,
fo r Is la m ic
th e Ira n ia n
S tu d ie s
g o v e rn m e n t
in to
a l-M u s ta fa
tra n s fo rm e d
In te rn a tio n a l
to p ro v id e e d u c a tio n fo r a n fo re ig n s tu d e n ts , in c lu d in g In d o n e s ia n s .
It n o w s u p e rv is e s a n u m b e r o f u n iv e rs itie s s u c h a s Im a m K h o m e in i C o lle g e fo r
H ig h e r
E d u c a tio n
In d o n e s ia n
and
M a d ra sa
B in t a l-H u d a
s tu d e n ts h a v e th u s e x p e rie n c e d
School
fo r H ig h e r
E d u c a tio n .
a v a rie ty o f c h a n g e s in th e e d u c a -
tio n s y s te m : u n lik e th e ir p re d e c e s s o rs , th e y s tu d y in u n d e rg ra d u a te
p ro g ra m m e s in p a rtic u la r fie ld s o f s p e c ia lis a tio n
o r g ra d u a te
w ith re c o g n is e d d ip lo m a s a n d
t i t l e s ; w h i l e s o m e d o B A d e g r e e s , o t h e r s t a k e m a s t e r 's p r o g r a m m e s , a n d a f e w
o th e rs
s e e k d o c to ra te s .
C o lle g e fo r H ig h e r
[a m ia t
a l-Z a h ra ,
W h ile
E d u c a tio n ,
a n o th e r
m o s t m a le s tu d e n ts
fe m a le s tu d e n ts
in s titu te
s tu d y a t Im a m
a tte n d
e ith e r
fo r re lig io u s le a rn in g
K h o m e in i
B in t a l-H u d a
in Q o m
th a t
or
o ffe rs
b a c h e l o r s o r m a s t e r 's d e g r e e s .
Q o m 's
tra n s fo rm a tio n
th e u s e o f in fo rm a tio n
o f Is la m ic e d u c a tio n
te c h n o lo g ie s
in to a m o d e rn
in th e d is s e m in a tio n
s y s te m in c lu d e s
o f k n o w le d g e . In th is
re g a rd , R a s ia h s u g g e s ts :
In Q u m , th e h a w z a h a s n o t b e e n
im m u n e to th e s e d e v e lo p m e n ts ,
a n d th e
n e w te c h n o lo g y o f th e s o -c a lle d " d ig ita l re v o lu tio n " h a s b ro u g h t in n o v a tio n s
to th e w a y tra d itio n a l
Is la m ic k n o w le d g e
m e a n s o f c o m m u n ic a tio n
a n d a u d i o p o d c a s t s , e m a i l ,c o m p a c t d i s k s ,
lik e , a re tra n s fo rm in g
W ith
d e v e lo p m e n ts :
e n c e c o u rs e , a n d th e tra n s la tio n
In d o n e s ia n
Q om
s tu d e n ts
th ro u g h
th e ir
th is h a s re n d e re d
...
D V D s ,C D - R O M
th e p o s s ib ilitie s o f d is s e m in a tin g
re g a rd to th e h a w z a th e d ig iriz a tio n
m a jo r in te rre la te d
is tra n s m itte d
a n d s to ra g e , th e fo rm o f in te rn e t
b e n e fit fro m
s o ftw a re a n d th e
Is la m ic k n o w le d g e .
o f k n o w le d g e h a s in c lu d e d
th e d ig ita l lib ra ry , th e o n lin e
th re e
c o rre sp o n d -
o f o rig in a l te x ts ."
th e
tra n s fo rm a tio n
o f Is la m ic e d u c a tio n
u s e o f th e v a rio u s fo rm s o f in fo rm a tio n
th e m
T o d a y , d ig ita l
w e b p a g e s , v id e o
m o re p ro g re s s iv e
-1 2 4
-
th a n
th e ir
te c h n o lo g y ,
in
and
p re d e c e s s o rs . C e rta in ly ,
QOM
ALUM NI
c o n n e c tio n s
m a tio n
IN
IN D O N E S IA :
T H E IR
b e tw e e n b o th g e n e r a tio n s
te c h n o lo g y ,
I s la m ic e d u c a tio n
and
ROLE
IN
THE
S H Ic I
a r e m o r e e a s ily m a d e b y m e a n s o f in f o r -
th is in tu r n
is c o n tr ib u tin g
to th e
QOM
ALUM NI
in I n d o n e s ia
d e m a n d f o r w a y s to e s ta b lis h c lo s e r e la tio n s h ip s
a n d s o in te n s if y th e ir m is s io n a r y e f f o r ts u p o n r e tu r n in g
e s ta b lis h e d a n a s s o c ia tio n
c a lle d I k a ta n
o f a l- M u s ta f a
o n 7 F e b ru a ry
H a w z a " I lm iv y a I t
U n iv e r s ity
2009,
is c u r r e n tly
A lu m n i J a m ia h
A lu m n i) .
b r in g s to g e th e r
The
and
b e tw e e n th e m
h o m e , th e I n d o n e s ia n
a lu m n i o f H a w z a " I lm iy y a a n d o f a l- M u s ta f a I n te r n a tio n a l
la u n c h e d
of
A S S O C IA T IO N
A lo n g w ith th e g r o w in g n u m b e r o f H a w z a " I lm iy v a a lu m n i
A s s o c ia tio n
d e v e lo p m e n t
in I n d o n e s ia .
THE
th e c o n c o m ita n t
C O M M U N IT Y
U n iv e r s ity
a l- M u s ta f a
a s s o c ia tio n ,
(M IU )
(IK M A L ;
w h ic h
w as
a ll th o s e w h o h a v e s tu d ie d
in
c h a ir e d b y M iq d a d T u r k a n ( th e c h a ir -
(2 0 II-1 3 )
m a n o f P e s a n tr e n D a r u t T a q r ib , J e p a r a , C e n tr a l J a v a ) , a s s is te d b y H u s e in a l- K a f f
( a l- ja w a d F o u n d a tio n ,
B a n d u n g ) a s v ic e - c h a ir m a n
a n d K h o lid a l- W a lid a s s e c -
r e ta r y . T h e s tr u c tu r e o f th e a s s o c ia tio n in c o r p o r a te s s u c h d iv is io n s a s e d u c a tio n
a n d d a 'w a , w e lf a r e a n d a d v o c a c y , m e d ia a n d p u b lic r e la tio n s , a n d w o m e n , e a c h
h e a d e d b y r e n o w n e d Q o m a lu m n i o f th e o ld e r g e n e r a tio n .
A c c o r d in g
to its s ta tu te ,
th e g o a ls o f I K M A L a r e to d e v e lo p a n d a d v a n c e
I s la m ic p r o p a g a tio n a s b o th a n in d iv id u a l a n d a c o lle c tiv e o b lig a tio n ; to p r o te c t
its m e m b e r s ; to in c r e a s e th e q u a lity , c o m p e te n c e
a n d p r o s p e r ity o f its m e m b e r s ;
to in c r e a s e th e r e lig io u s k n o w le d g e o f th e I s la m ic c o m m u n ity ,
ahl al-bayt
I n d o n e s ia n
r e la tio n s h ip s
a s s o c ia tio n
w ith . a lu m n i o f r e la te d
in te n d s
in s titu tio n s .
to c a r r y o u t a c tiv itie s
o f its m e m b e r s th r o u g h
a n d d e v e lo p in g
p a r tic u la r ly
c o m m u n ity ; a n d to e s ta b lis h h a r m o n io u s
e d u c a tio n ,
th e e x is te n c e
T o a c h ie v e
b y : ( i) im p r o v in g
th e s e g o a ls , th e
th e p e r f o r m a n c e
r e s e a r c h a n d a p p lic a tio n s ;
o f th e A s s o c ia tio n
th e
a n d p r o d u c tiv e
o f a l- M u s ta f a
( ii)
p r o m o tin g
A lu m n i;
( iii)
p r o m o tin g a n d p r e s e r v in g th e in te r e s ts a n d p o s itio n s o f m e m b e r s ; ( iv ) im p r o v in g c o m m u n ic a tio n
n ic a tio n
a n d c o o p e r a tio n
a n d c o o p e r a tio n
b o th w ith in
a m o n g m e m b e r s ; ( v ) e s ta b lis h in g c o m m u -
w ith in s titu tio n s ,
a g e n c ie s a n d o th e r
a n d o u ts id e th e c o u n tr y ; ( V i) im p r o v in g c o a c h in g ,
o r g a n is a tio n s ,
m e n to r in g
and
s u p e r v is io n o f m e m b e r s in c a r r y in g o u t m is s io n a r y a n d s c ie n tif ic a c tiv itie s ; ( v ii)
c a r r y in g o u t e f f o r ts f o r th e w e lf a r e o f m e m b e r s b y c o o r d in a tin g
o f th e
a lu m n i
and
a llo c a tin g
s o c ia l a s s is ta n c e ; ( v iii)
s e r v ic e ; a n d ( x i) p r o v id in g in f o r m a tio n
p e r f o r m in g
th e a c tiv itie s
c o m m u n ity
a n d h e lp in g to s o lv e r e lig io u s p r o b le m s
f a c e d b y c o m m u n itie s .
S in c e
in c lu d in g
its f o u n d a tio n ,
tr a in in g ,
th e a s s o c ia tio n
h a s c a r r ie d
w o r k s h o p s , s e m in a r s , p u b lic a tio n s
o u t a r a n g e o f a c tiv itie s ,
a n d c o m m u n ity
s e r v ic e .
O n e n o ta b le a c tiv ity w a s th e w o r k s h o p o n d a 'w a m e th o d s a n d a h l a l- b a v t s y lla b i
in I n d o n e s ia , w h ic h to o k p la c e in M a r c h
201
-1 2 5
-
2
w ith a r o u n d a h u n d r e d p a r tic ip a n ts ,
S H A P IN G
GLOBAL
IS L A M IC
D IS C O U R S E S
b o th m e m b e rs o f IK M A L a n d o th e r S h i" t a c tiv is ts a n d p ro p a g a to rs . A m o n g th e
fa c ilita to rs w e re S a y y id A h m a d
F a z e li (d ire c to r o f th e Is la m ic C o lle g e J a k a rta , a
b ra n c h o f a l-M u s ta fa In te rn a tio n a l
U n iv e rs ity ),
to r o f th e Is la m ic C u ltu ra l C e n tre ),
a n d H a id a r B a g ir (M iz a n P u b lis h in g H o u s e ).
S a y y id M o rte z a M u s a w i (d ire c _
T h e w o rk s h o p w a s in s p ire d b y th e n e g a tiv e re s p o n s e s to S h iis m
in In d o n e s ia
a n d th e s e c ta ria n v io le n c e th a t h a d o c c u rre d in s e v e ra l p la c e s in J a v a , in c lu d in g
th e
in
b u rn in g
c h a irm a n
o f P e s a n tre n
a l-H a d i
in B a ta n g
M is b a h a l-H u d a
P e k a lo n g a n ,
C e n tra l
in S a m p a n g , D e c e m b e r
2011.
Java
The
o f IK M A L , M iq d a d T u rk a n , s a w th e s e a c tio n s a s re s u ltin g fro m th e
in a p p ro p ria te
and
dow n
a n d o f P e s a n tre n
2000,
im p le m e n ta tio n
m is c o m m u n ic a tio n
o f d a 'w a b y S h i " ! p r o p a g a t o r s . M i s u n d e r s t a n d i n g
seem
to h a v e c o lo u re d
th e
im p le m e n ta tio n
of dacw a
w ith in S h i" ! te a c h in g in In d o n e s ia . In th e w o rk s h o p , fo r e x a m p le , A h m a d F a z e li
w a rn e d
th e
p a rtic ip a n ts
th a t
e n g e n d e r m is u n d e rs ta n d in g
th e
c o rre c t
d a 'w a
c o n te n ts
if th e y w e re c o m m u n ic a te d
w o u ld n e v e rth e le s s
to th e w ro n g p e o p le b y
in c o rre c t m e th o d s .
In th e fie ld o f re lig io u s c u ltu re ,
IK M A L h a s a tte m p te d
w ritin g s o f its m e m b e rs . It p u b lis h e s a n e -jo u rn a l c a lle d
in g s o n
S h i" ! d o c trin e s ,
ju ris p ru d e n c e ,
Q u r 'a n i c
to d is s e m in a te
Hauzah
th e
in w h ic h w rit-
e x e g e s is , h is to ry ,
tra d itio n s
a n d o th e r to p ic s a re p ro v id e d . In th is jo u rn a l, th e a lu m n i e x p re s s th e ir re lig io u s
th o u g h ts ,
w h ic h
a re s tro n g ly b a s e d o n S h i" ! id e o lo g y ; s c ru tin y
m a y le a d o n e to c o n c lu d e
th a t
th e jo u rn a l is id e o lo g ic a l ra th e r
e n tific in n a tu re . Q o m a lu m n i a ls o c o n tin u e
b o o k s a n d a rtic le s , b o th tra n s la tio n s
is n o t e n tire ly d e p e n d e n t
th a n
tru ly s c i-
to p ro d u c e w ritin g s in th e fo rm o f
a n d o rig in a l c o m p o s itio n s ,
fro m IK M A L . S im ila rly , th e ir in v o lv e m e n t
o f its c o n te n ts
i n t h e f i e l d o f d a 'w a
in d e p e n d e n tly
a n d e d u c a tio n
o n th e ir a s s o c ia tio n w ith IK M A L , a n d m u c h is c a rrie d
o u t in d e p e n d e n tly .
THE
S O C IA L
STRUCTURES.
M o s t Q o m a lu m n i h a v e a c h ie v e d
a lu m n i,
such
as U m ar
b e c o m e v e ry p ro m in e n t
Shahab,
OF
QOM
ALUM NI
th e s ta tu s o f u s ta d z , o r re lig io u s te a c h e r. E a rly
H u s e in
Shahab
and
A
M U S L IM
CONTEXTS
IHGFEDCBA
S e r ie s E d ito r : F a ro u k T o p a n
B o o k s in th e s e r ie s in c lu d e
D e ve lo p m e n t
C h in e s e ,
M o d e ls in M u s lim
" Is la m ic "
C o n te xts :
a n d N e o -lib e r a l
A lte r n a tive s
E d i t e d b y R o b e r t S p r in g b o r g
T h e C h a lle n g e
P a r a d i g m s fr o m
o f P lu r a lis m :
M u s lim
C o n te xts
E d i t e d b y A b d o u F ila li- A n s a r v a n d S ik e e n a K a r m a li A h m e d
E th n o g r a p h ie s
R i t u a l P e r fo r m a n c e s
o f Is la m :
a n d E ve r yd a y
P r a c tic e s
E d i t e d b y B a d o u in D u p r e t, T h o m a s P ie r r e t, P a u lo P in to a n d
K a th r y n S p e llm a n - P o o ts
C o s m o p o lita n is m s
in M u s lim
P e r s p e c t i v e s fr o m
C o n te xts :
th e P a s t
E d i t e d b y D e r r y l M a c L e a n a n d S ik e e n a K a r m a li A h m e d
G e n e a lo g y
a n d K n o w le d g e
in M u s lim
U n d e r s ta n d in g
th e P a s t
S o c ie tie s :
E d i t e d b y S a r a h B o w e n S a v a n t a n d H e le n a d e F e lip e
C o n te m p o r a r y
Is la m ic L a w in In d o n e s ia :
S h a r ia h a n d L e g a l P lu r a lis m
A r s k a l S a lim
S h a p in g G lo b a l Is la m ic D is c o u r s e s :
T h e R o le o f a l-A zh a r ,
a l-M e d in a
a n d a l - M u s t a fa
E d i t e d b y M a s o o d a B a n o a n d K e ik o S a k u r a i
w w W .e u p p u b lis h in g .c o m /s e r ie s /e c m c
SHAPING GLOBAL ISLAMIC
DISCOURSES
The Role of al~Azhar, al~Medina and al~Mustafa DCBA
E D IT E D
BY
M A SO O D A
B A N O
A N D
K E IK O
SA K U R A I
EDINBURGH
U n iv e rs ity
IN
P re ss
A S S O C IA T IO N
W IT H
THE AGA KHAN UNIVERSITY
(In te rn a tio n a l)
In s titu te
in th e U n ite d K in g d o m
fo r th e S tu d y o f M u s lim C iv ilis a tio n s
The
o p in io n s
n e c e s s a rily
M u s lim
e x p re sse d
a re th o s e
o f th e A g a K h a n
o f th e
U n iv e rs ity ,
a u th o rs
In s titu te
and
do not
fo r th e
S tu d y
of
C iv ilis a tio n s .
© E d ito ria l
m a tte r
© T h e c h a p te rs ,
E d in b u rg h
The
in th is v o lu m e
re fle c t th o s e
Tun
and
th e ir
U n iv e rs ity
- H o ly ro o d
1 2 ( z f ) [ a c k s o n 's
E d in b u rg h
o rg a n is a tio n ,
se v e ra l
M asooda
a u th o rs ,
B ano
a n d K e ik o S a k u ra i,
2015
2015
P re s s L td
R oad
E n try
EH 8 8P]
w w w .e u p p u b l i s h i n g .c o m
T ypeset
in G o u d y
S e rv is F ilm s e ttin g ,
O ld s ty le
a n d p rin te d
and bound
C P I G ro u p
(U K )
A C IP
re c o rd
by
S to c k p o rt,
C h e s h ire ,
in G re a t
L rd , C ro y d o n
fo r th is b o o k
B rita in
is a v a ila b le
IS B N
978 0 74869685
7 (h a rd b a c k )
IS B N
978 074869687
I
IS B N
978
The
I 47440348
(w e b re a d v
in a c c o rd a n c e
C o p y rig h t
a n d R e la te d
fro m
th e
B ritis h
L ib ra ry
PDF)
I (e p u b )
rig h t o f th e c o n trib u to rs
a s s e rte d
by
CRo 4 YY
w ith
to b e id e n tifie d
th e C o p y rig h t,
R ig h ts
R e g u la tio n s
a s a u th o rs
D e s ig n s
2003
and
o f th is w o rk h a s b e e n
P a te n ts
(S I N o . 2 4 9 8 ).
A ct
1988 and
th e
ContentsQPONMLKJIHGFEDCBA
A cknow
v ii
le d g e m e n ts
In tro d u c tio n
Masooda
B ano and
Keiko Sakurai
PART ONE:
M A K IN G O F T H E G L O B A L : IN S ID E T H E T H R E E U N IV E R S IT IE S
1.
The
Is la m ic
R e lig io u s
U n iv e rs ity
M is s io n
and
o f M e d in a
th e
s in c e
M a k in g
1961: T h e
P o litic s
of
S a la f i P e d a g o g y
of a M odem
'21
Mike Farquhar
2.
M a k in g
Q om
In te rn a tio n a l
a C e n tre
o f S h i ''i S c h o l a r s h i p :
A l-M u s ta fa
41
U n iv e rs ity
Keiko Sakurai
3·
P ro te c to r
o f th e
" a l-W a s a tiy y a "
I s l a m : C a i r o 's
a l- A z h a r
U n iv e rs ity
73
Masooda Bano
PA R T Tw o:
R E T U R N IN G G R A D U A T E S IN N E G O T IA T IO N W IT H T H E L O C A L
4·
A h lu s s u n n a h :
A P re a c h in g
N e tw o rk
fro m
K ano
to M e d in a
and
B ack
93
Alex Thurston
5·
Q om
A lu m n i
Zulkifli
in In d o n e s ia :
T h e ir
R o le
in th e
S h i" : C o m m u n ity
117
S H A P IN G
6.
Is la m ic
M o d e rn is m ,
E d u c a tio n :
The
GLOBAL
P o litic a l
R e la tio n s h ip
IS L A M IC
R e fo rm
D IS C O U R S E S
a n d th e A ra b is a tio n
b e tw e e n
M o ro c c a n
of
N a tio n a lis ts
and
a l-A z h a r U n iv e rs ity
142
Ann Wainscott
PART
R E T U R N IN G
7.
F ro m
M ecca
GRADUATES
to C a iro :
AND
C h a n g in g
THREE:
T R A N S F O R M A T IO N
In flu e n c e s
OF THE
LOCAL
o n F a tw a s in S o u th e a s t
A s~
167
Yuki Shiozaki
8.
" A z h a r i s a t i o n ''
o f " U la m a T ra in in g
in M a la y s ia
190
Hiroko Kushimoto
A bout
th e C o n trib u to rs
219
In d e x
221
-v i-
AcknowledgementsYXWVUTSRQPONMLKJIHGFEDCBA
T h is
v o lu m e
A ugust
2012.
c o n trib u tio n s
re s u lte d
The
fro m
a w o rk sh o p
th a t m a d e th is v o lu m e
a s p e c ia l th a n k s
to S te p h a n e
on
H is c o m p a ra tiv e
th is p ro je c t.
R iz v i, w h o
a lo n g
th e w o rk s h o p . T h e ir
e x c e lle n t
k n o w le d g e
fro m
fro n ts . T h is
o f S c ie n c e
W aseda
p ro je c t
(JS P S ),
In s titu te s
fo r th e
a d d itio n ,
M asooda
200
9 and
S te p h a n e
h e lp e d
a c te d
U n iv e rs ity
KAKENHI
H u m a n itie s
G ra n t
th e
v a lu a b le
Saudi
N o.
and
a s s p e c ia lis t
p ro v e d
K a lm b a c h
c o m m e n ta to rs
c h a p te rs ,
and
at
w h ile a ls o
a n a ly s is . B e n Y o u n g p ro v id e d '
su p p o rt
Japan
and
on a num ber
S o c ie ty
24401013,
P ro g ra m
a d v ic e
E g y p tia n
a n d a l-A z h a r
re a d y fo r p u b lic a tio n
p ro v id e d
b y th e
(N IH U )
e x tre m e ly
in d iv id u a l
c o m p a ra tiv e
in
in s ig h tfu l
w o u ld a ls o lik e to e x te n d
a l-M e d in a
in fo rm
o f O x fo rd
fo r th e ir
a re a ls o d u e to H ila ry
th e m a n u s c rip t
w a s s u p p o rte d
U n iv e rs ity
a u th o rs
o f b o th
w ith b o th
to th e th re e -u n iv e rs ity
N is h im u ra
in s titu tio n
w ith
c o m m e n ts
s u p p o rt in g e ttin g
th e
p o s s ib le . T h e y
to b e a b ig a s s e t fo r th e p ro je c t. T h a n k s
c o n trib u tin g
a t th e
L a c ro ix , w h o p ro v id e d
re lig io u s s p h e re s , a n d h is fa m ilia rity
S a jja d
h e ld
e d ito rs w o u ld lik e to th a n k
B a n o w o u ld lik e to a c k n o w le d g e
th e
o f c ritic a l
fo r th e
and
P ro m o tio n
J a p a n 's
fo r Is la m ic A re a
su p p o rt
[ u n 'i c h i
N a tio n a l
S tu d ie s .
In
of her hom e
a n d th e E S R C Id e a s a n d B e lie f F e llo w s h ip , w h ic h s h e h e ld b e tw e e n
2012,
a llo w in g h e r th e tim e to w o rk o n th is p ro je c t.
Masooda Bano and Keiko Sakurai
-v ii-
5
CHAPTER
Qom Alumni in Indonesia:
Their Role in the Shici CommunityZYXWVUTSRQPONMLKJIH
Z U L K IF L I
IN T R O D U C T IO N .
T h is c h a p te r
c o m m u n ity
e x p la in s th e ro le o f Q o rn a lu m n i in th e d e v e lo p m e n t
in In d o n e s ia . T h e
c o m p le te d
c o u rse s
L e a rn in g )
in
Is la m ic
o f Q o rn , w h ic h
Is la m ic e d u c a tio n
o f th e S h i" :
p h ra se "Q o m
a l u r n n i '' r e f e r s t o t h o s e w h o h a v e
e d u c a tio n
th e
in
is a t p re s e n t
in th e w o rld . T o d a y
th e
H a w z a " Ilm iv y a
m o s t im p o rta n t
th e re a re m o re th a n
in In d o n e s ia , e v e n e x c lu d in g th o s e w h o tra v e lle d
(C o lle g e
c e n tre
200
o f S h i" i
Q om
to Q o rn to a tte n d
of
a lu m n i
s h o rt-te rm
c o u rs e s . T h e g ro w th in th e n u m b e r o f Q o m g ra d u a te s h a s m a d e a m a rk e d c o n trib u tio n to th e fo rm a tio n
in d e e d , th e
A ra b ic
m a jo rity
ustadh,
a n d d e v e lo p m e n t
o f re n o w n e d
te a c h e r)
id e n tifie d
w ith
n u m b e r o f u s ta d z w e re in fa c t e d u c a te d
w ith p ro m in e n t
(re lig io u s
re tu rn e e
Ilm i C o lle g e
in g D e m o c ra tic
In P e k a lo n g a n ,
(tra d itio n a l
and
dacwa
is A b d u rra h m a n
S h i" i
in In d o n e s ia ;
te a c h e rs ,
Java, A hm ad
u s ta d z w h o
a lu m n i,
Shahab,
fro m
th e
even
th o u g h
a
tw o S h i" ! u s ta d z w h o
in In d o n e s ia w h e re im p o rta n t
a c tiv itie s
th e
m o s t p o p u la r
in J a k a rta . A n o th e r
B im a , fo rm e r d ire c to r
J a k a rta , a n d c u rre n tly
C e n tra l
Q o rn
a re a m o n g
a te rtia ry
P a rty , le d b y c u rre n t
Is la m ic e d u c a tio n a l
F re q u e n tly ,
H u s e in
a re h e ld ,
fo r Is la m ic S tu d ie s ,
D e p o k , S o u th e rn
th e
S h i" i fo u n d a tio n s
g a th e rin g s )
fig u re s e n g a g e d in e d u c a tio n a l
in e n t Q o m
(re lig io u s
in E g y p t o r S a u d i A ra b ia . F o r e x a m p le ,
U rn a r S h a h a b a n d h is y o u n g e r b ro th e r
pengajian
ustadz
a re g ra d u a te s o f th e H a w z a " Ilrn iy y a . A s a c o n s e q u e n c e ,
S h ic i u s ta d z a re fre q u e n tly
a re c o n n e c te d
o f th e S h i" ! c o m m u n ity
S h i" :
e d u c a tio n a l
S u s ilo
in s titu tio n
lo c a te d
fo r th e le a d -
pesantren
c a lle d a l- H a d i.
a re g ra d u a te s
-1 1 7 -
in
B am bang Y udhoyono.
B a ra g b a h le a d s a fa m o u s S h i" !
in s titu tio n )
p ro m -
o f th e M a d in a tu l
a m e m b e r o f p a rlia m e n t
p re s id e n t
S h t" i
fro m
Is la m ic s c h o o ls
in o th e r
S H A P IN G
GLOBAL
IS L A M IC
D IS C O U R S E S
M id d le E a s te rn c o u n trie s , a s w e ll a s in te lle c tu a ls fro m s e c u la r u n iv e rs itie s , a ls o
c o m e to Q o m to ta k e s h o rt-te rm
k n o w le d g e
and
e s ta b lis h
tra in in g p ro g ra m m e s in o rd e r to g a in Is la m ic
c o n n e c tio n s
w ith
S h i" ! le a d e rs a n d
th e
" u la rn a o f
Q o m . H a s a n D a lil, fo r e x a m p le , h a v in g fin is h e d h is u n d e rg ra d u a te
in R iv a d h , to o k a th re e -m o n th
In d o n e s ia n
p ro g ra m m e
tra in in g p ro g ra m m e in Q o m . E v e n th e re n o w n e d
S h t ''i i n t e l l e c t u a l J a l a l u d d i n R a k h m a t a n d h i s f a m i l y s t a y e d i n Q o m
fo r a y e a r, d u rin g w h ic h tim e h e a tte n d e d
le a rn in g c irc le s a n d le c tu re s c a rrie d
o u t b y a y a to lla h s . T h is illu s tra te s th e g re a t im p o rta n c e
a tta c h e d
to Is la m ic e d u -
c a tio n in Q o m b y th e S h i= ia o f In d o n e s ia .
The
firs t s e c tio n
th e p ra c tic e
e x p la in s
o f th is c h a p te r
o f In d o n e s ia n
th e
e d u c a tio n a l
d e s c rib e s th e h is to ry a n d d e v e lo p m e n t
s tu d e n ts p u rs u in g th e ir e d u c a tio n
s y s te m
and
s c h o o lin g
s tru c tu re
of
in Q o m : it th e n
w h ic h
is p re v a le n t
th e re . T h e n e x t s e c tio n e x p la in s th e w o rk in g s o f th e Q o m a lu m n i a s s o c ia tio n .
F in a lly , th e c h a p te r a tte m p ts to a c c o u n t fo r th e s ig n ific a n t ro le p la y e d b y Q o rn
a l u m n i i n t h e f i e l d o f I s l a m i c d a 'w a a n d e d u c a t i o n
THE
It is u n c le a r
c a tio n
P R O L IF E R A T IO N
e x a c tly w h e n
O F IN D O N E S IA N
In d o n e s ia n
in Q o m . E ffo rts h a d
in d e e d
In d o n e s ia n
S h i i le a d e rs s u c h
e s ta b lis h e d
c o n ta c t
w ith p ro m in e n t
IN
QOM
b e g a n to p u rs u e Is la m ic e d u -
m a d e to s e n d s tu d e n ts
as M uham m ad
C
STUDENTS
s tu d e n ts
been
in In d o n e s ia .
Ira n ia n
A sad
Shahab,
to Q o m
w ho
S h i" ! " u la rn a in th e
by
m et and
1950Sj how -
e v e r, re lia b le re p o rts s u g g e s t th a t s tu d e n ts b e g a n tra v e llin g to Q o m fo r Is la m ic
le a rn in g o n ly a fe w y e a rs b e fo re th e Ira n ia n re v o lu tio n ,
w h ic h b e g a n in 1 9 7 8 .
T h e s e s tu d e n ts w e re th e d e s c e n d a n ts o f A ra b s , a n d liv e d in v a rio u s lo c a tio n s o n
th e In d o n e s ia n
a n d g ra n d so n
a rc h ip e la g o . A li R id h o a l-H a b s v i, s o n o f M u h a m m a d
o f H a b ib A li K w ita n g o f J a k a rta , s tu d ie d in Q o m
g ra d u a te s o f th e P e s a n tre n
a l-K h a ira t
th e n e x t tw o y e a rs , a n d in S e p te m b e r
fro m P a le m b a n g ,
Q om
S o u th
S u m a tra ,
S u la w e s i, fo llo w e d o v e r
1 9 7 6 , U m a r S h a h a b , a n A ra b d e sc e n d a n t
a n d to d a y a fa m o u s S h i" ! u s ta d z , c a m e to
s tu d e n ts .
In fie ld w o rk c o n -
d u c te d in 1 9 7 5 , F is c h e r a ls o n o te d th e p re s e n c e o fIn d o n e s ia n
s tu d e n ts in Q o m :
am ong
to s tu d y a lo n g s id e s e v e n
o f P a lu , C e n tra l
a l-H a b s y i
in 1 9 7 4 . S ix
th e
fo re ig n
s tu d e n ts ,
o th e r
In d o n e s ia n
in c lu d in g
c o h o rts
fro m
P a k is ta n ,
A fg h a n is ta n ,
In d ia , L e b a n o n , T a n z a n ia , T u rk e y , N ig e ria a n d K a s h m ir, In d o n e s ia n s
le a s t n u m e ro u s .
w e re th e
1
A fte r th e e s ta b lis h m e n t
in te n s ifie d b e tw e e n
o f th e Is la m ic R e p u b lic o f Ira n in 1 9 7 9 , in te ra c tio n
its g o v e rn m e n t
o f th e a y a to lla h s in s p ire d In d o n e s ia n
o lo g ic a l fo u n d a tio n
in te lle c tu a ls
S h t" i " u la m a . T h e v ic to ry
a n d " u la rn a to s tu d y th e id e -
o f t h e I r a n i a n r e v o l u t i o n , n a m e l y , S h i 'T s r n ; a n d a t t h e s a m e
tim e , th e re w a s a n Ira n ia n
p o litic o -re lig io u s
a n d In d o n e s ia n
p o lic y o f " e x p o rtin g "
th e re v o lu tio n ,
w ith
Ira n ia n
l e a d e r s a i m i n g t o s p r e a d S h i 'i i s m i n I n d o n e s i a a n d t o a t t r a c t
QOM
ALUM NI
In d o n e s ia n
IN
IN D O N E S IA :
s tu d e n ts
its re p re s e n ta tiv e s
T H E IR
ROLE
IN
THE
S H Ic I
to s tu d y in Ira n . In 1 9 8 2 , th e Ira n ia n
A y a to lla h
Ib ra h im
A m in i, A v a to lla h
C O M M U N IT Y
g o v e rn m e n t
sent
M a s d u q i a n d H u jja t
a i-Is la m M a h m u d i to In d o n e s ia . A m o n g th e ir a c tiv itie s w a s a v is it to Y a y a s a n
P e s a n tre n
Is la m (Y A P I; th e F o u n d a tio n
o f Is la m ic P e s a n tre n )
in B a n g il, E a s t
J a v a , w h e re th e y m e t w ith its le a d e r, H u s e in a l-H a b s y i; th e la tte r w o u ld b e c o m e
th e m o s t im p o rta n t c o n fid a n t o f Ira n ia n le a d e rs a n d " u la m a in In d o n e s ia . A t th e
tim e , H u s e in a l-H a b s y i w a s p ro b a b ly o n e o f th e m o s t p ro m in e n t S h i" ! " u la rn a in
In d o n e s ia a n d h e p la y e d a m a jo r ro le in th e d e v e lo p m e n t
o f Is la m ic d a 'w a a n d
e d u c a tio n . A s a re s u lt o f th e m e e tin g , Q o rn 's H a w z a " Ilm iy v a a g re e d to a c c e p t
te n In d o n e s ia n s tu d e n ts s e le c te d b y H u s e in a l-H a b s y i. F ro m th e n u n til h is d e a th
in 1 9 9 4 , H u s e in a l-H a b s y i w a s re s p o n s ib le fo r s e le c tin g c a n d id a te s fo r s tu d y a t
H a w z a " Ilm iy v a in Q o m a n d in o th e r c itie s in Ira n .
A s a re s u lt, g ra d u a te s o f Y A P I n u m b e re d a m o n g th e In d o n e s ia n s tu d e n ts w h o
c a m e to Q o m in 1 9 8 2 , a lo n g s id e th e a lu m n i o f o th e r e d u c a tio n a l
T h e y h a v e b e c o m e re n o w n e d
S h i" ! u s ta d z in In d o n e s ia :
in s titu tio n s .
o f th e te n s tu d e n ts
re fe rre d to in th e a g re e m e n t, n e a rly a ll o f w h o m a re A ra b d e s c e n d a n ts ,
s ix a re
a lu m n i o f Y A P l. T h e Y A P I a lu m n i in c lu d e M u h s in L a b ib (H u s e in a l-H a b s v i's
s te p s o n ) a n d R u s d i a l-A y d ru s , w h o h a v e b e c o m e
a n d H u s e in
a l-H a b s y i's s o n , Ib ra h im
S h i" ! u s ta d z in In d o n e s ia ,
a l-H a b s y i, w h o h a s p u rs u e d h is s tu d ie s
in Q o rn u p u n til th e p re s e n t d a y . F ro m o u ts id e Y A P I, A h m a d
B a ra g b a h a n d
H a s a n A b u A m m a r h a v e a ls o b e c o m e S h t" i u s ta d z in In d o n e s ia . In th e y e a rs
th a t fo llo w e d , g ra d u a te s o f Y A P I a n d /o r th o s e re c o m m e n d e d
s y i w e re s till p re d o m in a n t
a m o n g th e In d o n e s ia n
b y H u s e in a l-H a b -
s tu d e n ts w h o w e n t to Q o m .
B e tw e e n r cdy a n d 1 9 8 9 , a l-H a b s y i s e n t te n s tu d e n ts to Q o m , a n d to d a y m o s t
o f th e m
h a v e e s ta b lis h e d
o r a re a ffilia te d w ith n o ta b le
In d o n e s ia a n d h a v e b e e n re c o g n is e d a s im p o rta n t
M usyayya B aabud,
S h i''i fo u n d a tio n s
in
S h i" ! u s ta d z . T h e s e in c lu d e
Z a h ir Y a h y a (th e le a d e r o f a l-K a u ts a r F o u n d a tio n ,
E a s t J a v a , a n d fo rm e rly th e h e a d o f Y A P I), M iq d a d
M a la n g ,
(th e h e a d o f P e s a n tre n
D a ru t T a q rib , J e p a ra , C e n tra l J a v a ), F a th o n i H a d i (th e fo u n d e r o f a l-H u jja h
F o u n d a tio n , je m b e r, E a s t J a v a , a n d c u rre n tly o n th e a d m in is tra tiv e
Is la m ic C o lle g e J a k a rta ),
M uham m ad
F o u n d a tio n , S u ra b a y a ), A b d u rra h m a n
A m in
S u fy a n
(th e h e a d
s ta ff o f th e
o f S a m u d e ra
B im a (fo rm e r d ire c to r o f M a d in a tu l
Ilm i
C o lle g e fo r Is la m ic S tu d ie s , S T A IM I, D e p o k , S o u th e rn J a k a rta ), H u s e in a l-K a ff
(a n a d v is e r a t a l- J a w a d F o u n d a tio n , B a n d u n g ), H e rm a n a l-M u n th a h a r
o f A m iru l M u k m in in
F o u n d a tio n ,
P o n tia n a k ,
(th e h e a d
W e s t K a lim a n ta n } , M u h a m m a d
a l-J u fri, a n d A b d u l A z iz a l-H in d u a n .
In th e 1 9 9 0 S , in a d d itio n to th e a lu m n i o f Y A P I, g ra d u a te s o f o th e r Is la m ic
e d u c a tio n a l in s titu tio n s ,
s e le c te d to c o n tin u e
s u c h a s th e M u ta h h a ri
th e ir e d u c a tio n
F o u n d a tio n
W ith th e g ro w in g in flu e n c e o f th e S h i" ! in te lle c tu a ls
H a id a r B a g ir, w h o s e re c o m m e n d a tio n s
a n d a l-H a d i, w e re
in Q o m . T h is d e v e lo p m e n t
J a la lu d d in
c o rre s p o n d s
R akhm at
and
w e re ta k e n n o te o f in Ira n . O v e r tim e ,
S H A P IN G
th e e d u c a tio n a l
GLOBAL
b a c k g ro u n d
IS L A M IC
D IS C O U R S E S
o f th e In d o n e s ia n
s tu d e n ts
s tu d y in g in Q o rn h a s
b e c o m e m o re v a rie d . F ro m th e o u ts e t, m o s t o f th e s tu d e n ts w h o w e n t th e re h a d
c o m p le te d
th e ir s e c o n d a ry e d u c a tio n ; b u t m o re re c e n tly a n u m b e r o f g ra d u a te s
o f te rtia ry s c h o o ls h a v e a ls o g o n e th e re to p u rs u e h ig h e r le v e ls o f s tu d y - a m o n g
th e m a re a fe w a lu m n i o f M a d in a tu l
D epok, and
U n iv e rs ity
w e can
Ilm i C o lle g e fo r Is la m ic S tu d ie s (S T A IM l),
a ls o fin d g ra d u a te s o f " s e c u la r" u n iv e rs itie s ,
o f In d o n e s ia , J a k a rta , a n d th e U n iv e rs ity
s u c h a s th e
o f P a d ja d ja ra n ,
B andung,
s tu d y in g re lig io u s k n o w le d g e in Q o m . T h e ir e d u c a tio n a l b a c k g ro u n d s a re v a rie d
a n d in c lu d e th e h u m a n itie s ,
M u jta h id
H ashem ,
U n iv e rs ity
o f In d o n e s ia .
M u jta h id
H ashem
s o c ia l s c ie n c e s , a n d e v e n s c ie n c e a n d te c h n o lo g y .
fo r in s ta n c e ,
is a g ra d u a te o f th e
In s te a d
o f e x p a n d in g
c a m e to Q o m
in
2001
te c h n ic a l
h is k n o w le d g e
fa c u lty a t th e
in te c h n o lo g y ,
to e n g a g e in re lig io u s s tu d y . W h ile
th e re , h e w a s s e le c te d a s th e g e n e ra l s e c re ta ry o f th e A s s o c ia tio n
S tu d e n ts
2000.
(H im p u n a n
o f In d o n e s ia n
P e la ja r In d o n e s ia ), w h ic h w a s fo u n d e d in Ira n in A u g u s t
2
In a d d itio n
to th e g ro w in g in te re s t o n th e p a rt o f In d o n e s ia n
re g a rd to s tu d y in g in Ira n , th e Ira n ia n g o v e rn m e n t,
C e n tre
fo r Is la m ic
S tu d ie s
(IC IS ;
s te p p e d u p e ffo rts to a ttra c t
m e n t o f th e c e n tre
1994,
in te rn a tio n a l
w a s tra d itio n a l
th ro u g h
M a rk a z -i [a h a n i-y i
in th a t
s tu d e n ts .
~awza
th e In te rn a tio n a l
" U lu m - i
U n til
1993,
Is la m i),
has
th e m a n a g e -
w a s u n s tru c tu re d ;
b u t s in c e
IC IS h a s b e e n u n d e r th e s u p e rv is io n o f th e o ffic e o f th e L e a d e r o f th e
Is la m ic R e v o lu tio n
th e a u th o rity
h e a d e d b y G ra n d A v a to lla h
" A li K h a m e n e " i, w h o a ls o h a s
to a p p o in t its d ire c to r. T h u s , A li K h a m e n e " i s u c c e e d e d in tra n s -
fo rm in g " th e p re v io u s ly a m o rp h o u s a n d u n s tru c tu re d
a b l e c e n t e r 't . '
re p re s e n ta tiv e
W ith
re g a rd to its e ffo rt to a ttra c t
c o n d u c ts
an
annual
s u c h a s th e Is la m ic C u ltu ra l C e n tre
B a n d u n g . In a d d itio n
s e le c tio n
in
P e rs ia n , w h ic h
1990,
s tu d e n ts ,
is th e
a n IC IS
o f J a k a rta a n d th e M u ta h h a ri
F o u n d a tio n ,
A ra b ic is a p re re q u is ite
in th e
la n g u a g e fo r Is la m ic le a rn in g
a t c e rta in
m a d ra s a s in Q o rn . U p o n
a re a ls o re q u ire d to fo llo w a s ix -m o n th
la n g u a g e o f in s tru c tio n
tra in in g
p ro -
a t m o s t o f Q o m 's
in s titu tio n s .
n u m b e r o f In d o n e s ia n
c a n tly . B y
In d o n e s ia n
in s titu tio n s ,
s o le la n g u a g e o f in s tru c tio n
Is la m ic e d u c a tio n a l
s e m in a ry in to a m a n a g e -
p ro c e s s a t Is la m ic
to a c a d e m ic a c h ie v e m e n t,
a rriv a l in Ira n , s tu d e n ts
g ra m m e
s e le c tio n
p ro c e s s , s in c e th is is a n in te rn a tio n a l
a n d a ls o th e
The
s tu d e n ts w ith
s tu d e n ts s tu d y in g in Q o m
h a s in c re a s e d s ig n ifi-
fifty In d o n e s ia n s tu d e n ts h a d re p o rte d ly c o m p le te d th e ir s tu d ie s
o r w e re s till s tu d y in g in Q o m ; te n y e a rs la te r, th e n u m b e r o f Q o m g ra d u a te s in
In d o n e s ia w a s re p o rte d ly o v e r a h u n d re d . In
chosen
to c o n tin u e
2001,
fifty In d o n e s ia n s tu d e n ts w e re
t h e i r s t u d i e s i n Q o m ," a n d i n
d e n ts w e re s e le c te d . C u rre n tly , th e re a re a b o u t
m o s t o f th e m p u rs u in g Is la m ic s tu d ie s in Q o m .
-1 2 0 -
250
2004,
n in e ty
In d o n e s ia n
a d d itio n a l
s tu -
s tu d e n ts in Ira n ,
QOM
ALUM NI
IN
IN D O N E S IA :
THE
G e n e ra lly
s p e a k in g
th e re
T H E IR
E D U C A T IO N
IN
SYSTEM
a re tw o e d u c a tio n
c Ilm iy y a in Q o m : th e tra d itio n a l
tia l; a n d th e m o d e rn
ROLE
IN
THE
SHI
c
C O M M U N IT Y
,
QOM
s y s te m s o p e ra tiv e
a t th e
H aw za
s y s te m , w h ic h is th e m o s t fa m o u s a n d in flu e n -
s y s te m . T h e
tra d itio n a l
s y s t e m 's c u r r i c u l u m
a n d in te lle c tu a l
fiqh
in c lu d e s b o th
usul al-fiqh
culum ai-Qur'an ( s c i e n c e s o f t h e Q u r 'a n ) , culum
al-hadith ( s c i e n c e s o f h a d i t h ) , nal).w ( A r a b i c s y n t a x ) , ~arf ( A r a b i c m o r p h o l o g y ) ,
balagha ( r h e t o r i c ) , mantiq ( l o g i c ) , I).ikma ( p h i l o s o p h y ) , kalam ( t h e o l o g y ) , ~awVJuf ( S u f i s m ) a n d cirfiin ( g n o s i s , m y s t i c k n o w l e d g e ) . E a c h s u b j e c t h a s i t s o w n
s t a n d a r d t e x t s . i w h i c h a r e s t u d i e d i n halaqat ( s t u d y c i r c l e s ) u n d e r a n i n s t r u c t o r 's
tra n s m itte d
re lig io u s s c ie n c e s :
(ju ris p ru d e n c e ),
(p rin c ip le s o f ju ris p ru d e n c e ),
s u p e rv is io n .
A t th e
muqaddamiit
(p re lim in a ry )
th e e m p h a s is is o n p ro v id in g
th e c o re o f its e d u c a tio n a l
le v e l, w h ic h
s tu d e n ts
la s ts fro m th re e
o p tio n a l s u b je c ts , in c lu d in g
lite ra tu re ,
m a th e m a tic s ,
C
-i
tiiqlid
(p l.
a re a t
th e re a re c e rta in
a s tro n o m y ,
tisala camiiuyya ( t r a c t s o n
mariiji - i tiiqlld; a n a u t h o r i t a t i v e
to ry fiq h , ta k e n fro m o n e o f th e
marja
th a t
p ro g ra m m e . T h e m a in s u b je c ts ta u g h t a t th e p re lim i-
n a ry le v e l in c lu d e n a h w , s a rf, b a la g h a a n d m a n tiq . In a d d itio n ,
p o ra ry
to fiv e y e a rs ,
w ith v a rio u s s k ills in A ra b ic
and
in tro d u c -
p ra c tic e ) o f a c o n te m -
C
s o u rc e o n m a tte rs
of
Is la m ic la w ). T h e le a rn in g p ro c e s s a t th is le v e l in v o lv e s g ro u p s o f s tu d e n ts g a th e rin g to g e th e r a ro u n d a te a c h e r w h o g o e s th ro u g h
th e te x ts w ith th e m . S tu d e n ts
a re fre e to c h o o s e th e te a c h e r w h o w ill b e c o m e th e ir in s tru c to r.
ta q lid .f
e r s a t t h i s l e v e l a r e s e n i o r s t u d e n t s o r a s s i s t a n t s o f m a r a j i 'v i
A t th e s u tu h
in tro d u c e d
le v e l, w h ic h
to th e s u b s ta n c e
u s u a lly la s ts fro m
o f d e d u c tiv e
p ro g re s s to th e n e x t a n d u ltim a te
tafslr
a t th is le v e l a re
( Q u r 'a m c
th re e
U s u a lly , te a c h -
to s ix y e a rs , s tu d e n ts
fiq h a n d u s u l a l-fiq h , o n w h ic h
le v e l d e p e n d s . T h e o p tio n a l s u b je c ts p ro v id e d
e x e g e s is ), h a d ith
(tra d itio n s ),
k a la rn , p h ilo s o -
p h y , " irfa n , h is to ry a n d e th ic s . G e n e ra lly , c o u rs e s a re o rg a n is e d a c c o rd in g
in s tru c tio n a l
te c h n iq u e
u s u a lly
mujtahid
to th e
e m p lo y e d a n d b a s e d o n th e m a in te x ts o f th e tw o m a in
s u b je c ts , a n d s tu d e n ts a re fre e to s e le c t w h ic h le c tu re s to a tte n d .
m a y a ls o a tte n d
a re
th e ir
le c tu re s
in
th e
o p tio n a l
w h o h a v e ju s t a c h ie v e d
s u b je c ts . T e a c h e rs
th e s ta tu s o f
ijtihiid
The
a t th is
s tu d e n ts
le v e l a re
a n d a re e s ta b lis h in g
th e ir r e p u ta tio n s ."
A lth o u g h
th e
s u b je c ts a t th e
u s u l a l-fiq h , th e m e th o d
p rio r le v e ls . T h e te a c h in g
u ltim a te
o f le a rn in g
le v e l
e m p lo y e d
(dar-i khiirij)
a re a ls o fiq h a n d
is d iffe re n t fro m th a t o f th e tw o
is d o n e b y p ro m in e n t
m u jta h id ,
w h o d e liv e r le c tu re s
o f v a ry in g le n g th . U s u a lly th e y p o s t th e ir o w n s c h e d u le s a n d lo c a tio n s fo r th e ir
le c tu re s , a n d s tu d e n ts
a re fre e to c h o o s e w h o s e th e y w ill a tte n d .
d e liv e re d b y th e m o s t p ro m in e n t
p e o p le , in c lu d in g
m u jta h id s m a y w e ll b e a tte n d e d
o th e r m u jta h id s .
A d ia le c tic a l
m e th o d
-
le c tu re s
of
is g e n e ra lly e m p lo y e d
in th e s e c la s s e s : s tu d e n ts a re fre e to d is c u s s a n d a re e n c o u ra g e d
-1 2 1
The
b y h u n d re d s
to a rg u e p o in ts
S H A P IN G
w ith th e te a c h e r.
GLOBAL
D IS C O U R S E S
A t th is s ta g e , m o s t s tu d e n ts a re a c c o m p lis h e d
a b s tra c t d is c u rs iv e a rg u m e n ta tio n
c u lm in a tio n
IS L A M IC
a n d a re tra in e d
in th e s k ill o f
to h a v e s e lf-c o n fid e n c e . T h e
o f th e le a rn in g p ro c e s s is th e a tta in m e n t
ijaza
of an
(lic e n c e , c e rn .
fic a tio n ) fro m o n e o r m a n y re c o g n is e d m u jta h id . It is c o m m o n fo r th e s tu d e n t a t
th is le v e l to w rite a tre a tis e o n fiq h o r u s u l a l-fiq h , a n d p re s e n t it to a m u jta h id
w h o th e n
c o n s id e rs th e s tu d e n t
m u jta h id
m a y is s u e th e ija z a , w h ic h
T h u s , s tu d e n ts
a n d th e ir w o rk . B a s e d o n th e ir e v a lu a tio n ,
a u th o ris e s th e s tu d e n t
b u ild u p th e ir c a re e rs b a s e d o n th e ir re la tio n s h ip s
th e
ijtihiid.8
to e x e rc is e
w ith c e rta in
m u jta h id -te a c h e rs .
W hen
title
An
a s tu d e n t
a y a to lla h
re c e iv e s th e
("ayat Allah",
a y a to lla h
ija z a , m a k in g h im
" s ig n o f G o d " )
a m u jta h id ,
is n o rm a lly
th e
b e s to w e d
h o n o rific
upon
re c o g n is e d a s a rn a rja " -i ta q lid u s u a lly re c e iv e s th e title
al-cuzma ( " g r a n d a y a t o l l a h " ) .
ai-Islam ( p r o o f o f I s l a m ) . T h e
T h e c o m m o n title o f a n a s p irin g m u jta h id
h im .
ayatol/ah
i s hujjat
s tru c tu re o f th e S h i" ! " u la m a is p y ra m id a l: th o s e a t
th e h ig h e s t le v e l, th e m a ra ji" -i ta q lld , a re th e fe w e s t in n u m b e r. T h e tra d itio n a l
s y s te m o f e d u c a tio n
is e x tre m e ly im p o rta n t in S h i" ! s o c ie ty , g iv e n th e m a jo r ro le
o f m a rja " -i ta q lid th ro u g h o u t
The
m o d e rn
a d o p tin g
th e
m a d ra sa
m o d e rn
h is to ry .
s y s te m
re g im e
c u rric u lu m , c la s s ro o m
is a tra n s fo rm a tio n
o f e d u c a tio n
le a rn in g
o f th e
c o n c e iv e d
in
a n d ru le s . N o n -tra d itio n a l
c la s s ic a l s y s te m ,
te rm s
o f g ra d a tio n ,
m a d ra sa s "a re se t u p
to s e rv e n e e d s n o t s u p p lie d b y th e tra d itio n a l s y s te m " ? T h e c u rric u lu m
o f re lig io u s a n d s e c u la r s c ie n c e s p re s e n te d
o f tra d itio n a l
s y s te m
s tu d y c o u rs e s . U n lik e
is n o t
becom e
in te n d e d
to tra in
Is la m ic s c h o la rs a n d
h a s p ro v id e d a n a lte rn a tiv e
th e tra d itio n a l
In d o n e s ia n s ,
The
d e n ts , a s s ig n s s tu d e n ts
fo r th e
o f Ira n
to b e c o m e
m u jta h id s ,
in n o v a tiv e
p ro g ra m m e s
m a d ra s a s y s te m . T h e
Im a m
o ffe rs p ro g ra m m e s
g ra d u a te
g ra d u a te
c o o rd in a te s
in n o v a tio n s
o f Is la m ic k n o w le d g e
K h o rn e in i C o lle g e
le v e ls e q u iv a le n t
th e w id e r
te a c h in g s .
b a s e d o n th e
fo r H ig h e r
E d u c a tio n ,
in c lu d e
e d u c a tio n
u n d e r-
le v e l o f th e
b rin g s H a w z a " Ilm iv y a a s te p c lo s e r
c e n tre o f Is la m ic le a rn in g . Its im p o rta n c e
a c e n tre o f Is la m ic le a rn in g is n o t o n ly b a s e d o n th e tra d itio n a l
B o th e d u c a tio n
and
s tu d e n ts
g ra d e s y s te m s th a t
to th e te rtia ry
s y s te m : th is in n o v a tio n
i n Q o m 's
p ro g ra m m e s fo r fo re ig n s tu -
fo r in te rn a tio n a l
based on
to b e c o m in g a le a d in g in te rn a tio n a l
o n th e e m a n c ip a tio n
to
s tu d e n ts , in c lu d in g
to m a d ra s a s , a n d m o n ito rs th e ir n e e d s w ith in
new
m o d e rn e d u c a tio n a l
b u t ra th e r
ty p e o f e d u c a tio n
in th is m o d e rn ty p e o f p ro g ra m m e .
h a s m a d e e d u c a tio n a l
IC IS , w h ic h
fo r e x a m p le ,
and
s y s te m , th is m o d e rn m a d ra s a
fo r s tu d e n ts w h o , fo r w h a te v e r re a s o n , c a n n o t fo llo w
g lo b a l d is s e m in a tio n
h a s o rg a n is e d
m o d e rn
s tu d e n ts
m is s io n a rie s . T h is
a re g e n e ra lly e n ro lle d
H a w z a " Ilm iy v a th ro u g h
IC IS
th e tra d itio n a l
c o n s is ts
a s lig h tly s im p lifie d v e rs io n
s y s te m o f th e H a w z a " Ilm iv v a . In te rn a tio n a l
Is la m ic R e p u b lic
fra m e w o rk
th ro u g h
o f h a w z a in th e fo rm o f n e w in s titu tio n s
s y s te m s h a v e b e e n a tte n d e d
-1 2 2 -
b y In d o n e s ia n
as
m a d ra s a , b u t a ls o
a n d u n iv e rs itie s .
10
s tu d e n ts . T h e firs t
QOM
ALUM NI
I n d o n e s ia n
IN
s tu d e n ts
a m o d e rn
S h i" i
w as know n
m ake
in
to I r a n
w ith
r e lig iO U S k n o w le d g e
o lo g y , m a th e m a tic s
and
E n g lis h .
e d u c a tio n a l
of O ar
tio n a l
Q om
e n tr e n c h e d
s y s te m
o f le a r n in g .
th e f o r m a l
c la s s e s
o r le c tu r e s
a tte n d
m o d e rn
and
such
w as
le a r n in g ,
its
a s p r o v id e d
th r o u g h
p h ilo s o p h y ,
s o c i-
w a s A r a b ic .
The
a lth o u g h
it d id n o t f o llo w
th e
a
b o th
m o d e rn :
o f I n d o n e s ia n
o f e d u c a tio n ,
it w a s
I t o p e r a te d
in c lu d e d
o f in s tr u c tio n
th e f ir s t g r o u p
s y s te m
K a z im
e f f o r ts
p e r m its .
a s p s y c h o lo g y ,
s y s te m ,
a l- I s la r n i,
O a r a l- T a b lig h
f o r th e
c u r r ic u lu m
th e r e f o r e
haw za
C O M M U N IT Y
M uham m ad
and
r e s id e n c e
la n g u a g e
A c c o r d in g ly ,
f o llo w e d
o f I s la m ic
and
s c ie n c e s
tr a d itio n a l
SHI ,
a t O a r a l- T a b lig h
s tu d e n ts
s y s te m ,
a l- T a b lig h
in th e
c
THE
e n r o lle d
v is a s
The
IN
1 9 6 5 b y A y a to lla h
o f f o r e ig n
a c r e d it
s e c u la r
s tr o n g ly
w e re
in
th e ir
and
s y s te m
ROLE
A s a n in s titu tio n
n u m b e rs
a r r a n g in g
p ro g ra m m e
T H E IR
fo u n d e d
(1 9 0 4 -8 6 ).
f o r its la r g e
to
f iv e - y e a r
to c o m e
in s titu tio n
S h a r iC a tm a d a r i
w illin g
IN D O N E S IA :
a lth o u g h
th e
tr a d i-
s tu d e n ts
th e y
tr a d itio n a l
it w a s
c o u ld
H aw za
in
a ls o
" I lm iv y a
s y s te m .
A f te r
s itio n
th e d is s o lu tio n
to th e
K h o m e in i
f o r e ig n
o f O a r a l- T a b lig h
concept
-
M a d ra sa
s tu d e n ts .
h a v e a tte n d e d
vilayat-i faqih
of
H u jja tiy y a
M a d ra sa
H u jja tiy y a ,
S h a h a b , w h o w a s tr a n s f e r r e d
t:v o y e a r s . T h is
re fo rm e r
m a jo r ity
o n ly
A lth o u g h
m ost
p ro g ra m m e
A y a to lla h
books
and
u tilis in g
r e lig io u s
School
le c tu r e s
A s e d u c a tio n a l
s tu d e n ts
have
S a f a v id
and
in
and
th a t
s tu d y
re fo rm
c e n tr e
m a d ra sa
T h is
The
its o w n
in th e
has
f o r in te r n a tio n a l
Im a m
been
in Q o m ,
K h o m e in i
s tr iv in g
s tu d e n ts .
-1 2 3 -
to
The
School
in
th e
f o llo w s
" I lm iy v a .
The
I n d o n e s ia
have
H u jja tiy y a ,
p r o v id e d
a ls o
in
1 7 0 1 d u r in g
w a s r e b u ilt
b y th e
f o r h is r o le
a m a g n if ic e n t
its o w n
haw za
G ra n d
in th e
fro m
of
e d u c a tio n
r a th e r
a ls o d if f e r e d
s tu d e n ts
a
th e
c o lle c tio n
m a te r ia ls
School
its
1 9 3 6 ),
w h ic h
le a r n in g
tr a d itio n a l
(d .
fo r
H u jja t
a t M a d ra sa
f o r m u la te d
p r o h ib ite d
h a s p ro g re sse d
a t th e
m a d ra sa
M u 'r n in iv v a
fo rm e r
c ir c le s
f ille d w ith
H u s e in
M uham m ad
1 9 9 1 ), k n o w n
(d .
lib r a r y ,
p r o v id e d
th e
S h i" i u s ta d z
w a s fo u n d e d
and
to I r a n
d ip lo m a .
r e g is te r e d
d y n a s ty ,
cam e
a t O a r a l- T a b lig h
u s ta d z
M u 'im in iy y a ,
M a r 'a s h i- N a ja f i
te x tb o o k s .
r e g is te r e d
1 9 9 6 , th is
e d u c a tio n
o f th e
m a n u s c r ip ts .
w ho
in H a w z a
S h i" !
m a d ra sa
fo r
H u jja tiy y a
la c k a f o r m a l
w e re
by
p ro g ra m m e
H a = ir i
e m p lo y e d
becom e
M a d ra sa
T h is
c u r r ic u lu m ,
r e c o g n is e d
H u jja tiy y a
S in c e
and
a l- K a r im
O a r a l- T a b lig h ,
s tu d e n ts
o f a la r g e
s tu d e n ts
oppo-
im p le m e n te d
sam e
th e p r o m in e n t
g e n e r a lly
s tu d e n ts .
a l- D in
in Q o r n
th e
a f te r s tu d y in g
of "A bd
w ho
at
to its le a d e r 's
ju r is t)
in 1 9 4 6 b y A y a to lla h
le v e l a n d
le a r n in g
H usayn
S h ih a b
p u b lis h e d
s tu d e n ts
f o r f o r e ig n
e s ta b lis h m e n t
s y s te m
o f e d u c a tio n
I n d o n e s ia n
th e ir
o f S u lta n
in c lu d in g
a s tu d e n t
th e p r e lim in a r y
p u rsu e d
p r o v id e
to th is m a d r a s a
w a s fo u n d e d
o f I n d o n e s ia n
c o m p le te d
r e ig n
s y s te m
to
o f th e
a ll I n d o n e s ia n
" I lm iy v a .'! U n lik e
of H aw za
th e tr a d itio n a l
a fe w
m a d ra sa
(1 8 9 2 -1 9 6 3 ),
K u h k a m a ri
began
1 9 8 2 , n e a r ly
S in c e
1 9 8 1 - o w in g
in
( m a n d a te
fro m
th a n
th e
a tte n d in g
s y s te m .'?
a la r g e n u m b e r
o f I n d o n e s ia n
C o lle g e
f o r H ig h e r
p o s itio n
its e lf
m a d ra sa ,
w h ic h
a s th e
E d u c a tio n .
p r in c ip a l
w a s e s ta b lis h e d
S H A P IN G
GLOBAL
a fte r th e d e a th o f A y a to lla h
IS L A M IC D IS C O U R S E S
K h o m e in i, u s e s th e m o d e rn s y s te m o f e d u c a tio n
te rm s o f p ro g ra m m e s a n d c u rric u la , in s p ite o f its e n tre n c h m e n t
tio n a l h a w z a s y s te m . It ru n s b o th
u n d e rg ra d u a te
v a rio u s fie ld s o f s p e c ia lis a tio n w ith in
C h a n g e s in th e e d u c a tio n
in
in th e tra d i-
a n d g ra d u a te p ro g ra m m e s in
th e re a lm o f re lig io u s s c ie n c e s .
13
s y s te m fo r fo re ig n s tu d e n ts h a v e b e e n d e s ig n e d , in
p a rt, to e x p a n d th e p rim a c y o f Q o m a s a w o rld c e n tre fo r Is la m ic le a rn in g . O n e
such change
is th e a d o p tio n
o f th e c re d it s y s te m a n d a m o d e rn
ta x o n o m y
of
s t u d y p r o g r a m m e s - n a m e l y , b a c h e l o r s , m a s t e r 's a n d d o c t o r a t e s , a s i m p l e m e n t e d
b y W e s te rn
u n iv e rs itie s - a lo n g w ith d ip lo m a s a n d fo rm a l s y s te m s o f a c c re d i-
ta tio n . T h is is m e a n t to p ro v id e fo r th e d e m a n d s o f s tu d e n ts fro m a ll o v e r th e
w o r l d , a n d i t i s a l s o i n a c c o r d w i t h Q o m 's g o a l t o p r o d u c e I s l a m i c s c h o l a r s a n d
p re a c h e rs w ith a g lo b a l a p p e a l. In
th e
In te rn a tio n a l
U n iv e rs ity
C e n tre
2008,
fo r Is la m ic
th e Ira n ia n
S tu d ie s
g o v e rn m e n t
in to
a l-M u s ta fa
tra n s fo rm e d
In te rn a tio n a l
to p ro v id e e d u c a tio n fo r a n fo re ig n s tu d e n ts , in c lu d in g In d o n e s ia n s .
It n o w s u p e rv is e s a n u m b e r o f u n iv e rs itie s s u c h a s Im a m K h o m e in i C o lle g e fo r
H ig h e r
E d u c a tio n
In d o n e s ia n
and
M a d ra sa
B in t a l-H u d a
s tu d e n ts h a v e th u s e x p e rie n c e d
School
fo r H ig h e r
E d u c a tio n .
a v a rie ty o f c h a n g e s in th e e d u c a -
tio n s y s te m : u n lik e th e ir p re d e c e s s o rs , th e y s tu d y in u n d e rg ra d u a te
p ro g ra m m e s in p a rtic u la r fie ld s o f s p e c ia lis a tio n
o r g ra d u a te
w ith re c o g n is e d d ip lo m a s a n d
t i t l e s ; w h i l e s o m e d o B A d e g r e e s , o t h e r s t a k e m a s t e r 's p r o g r a m m e s , a n d a f e w
o th e rs
s e e k d o c to ra te s .
C o lle g e fo r H ig h e r
[a m ia t
a l-Z a h ra ,
W h ile
E d u c a tio n ,
a n o th e r
m o s t m a le s tu d e n ts
fe m a le s tu d e n ts
in s titu te
s tu d y a t Im a m
a tte n d
e ith e r
fo r re lig io u s le a rn in g
K h o m e in i
B in t a l-H u d a
in Q o m
th a t
or
o ffe rs
b a c h e l o r s o r m a s t e r 's d e g r e e s .
Q o m 's
tra n s fo rm a tio n
th e u s e o f in fo rm a tio n
o f Is la m ic e d u c a tio n
te c h n o lo g ie s
in to a m o d e rn
in th e d is s e m in a tio n
s y s te m in c lu d e s
o f k n o w le d g e . In th is
re g a rd , R a s ia h s u g g e s ts :
In Q u m , th e h a w z a h a s n o t b e e n
im m u n e to th e s e d e v e lo p m e n ts ,
a n d th e
n e w te c h n o lo g y o f th e s o -c a lle d " d ig ita l re v o lu tio n " h a s b ro u g h t in n o v a tio n s
to th e w a y tra d itio n a l
Is la m ic k n o w le d g e
m e a n s o f c o m m u n ic a tio n
a n d a u d i o p o d c a s t s , e m a i l ,c o m p a c t d i s k s ,
lik e , a re tra n s fo rm in g
W ith
d e v e lo p m e n ts :
e n c e c o u rs e , a n d th e tra n s la tio n
In d o n e s ia n
Q om
s tu d e n ts
th ro u g h
th e ir
th is h a s re n d e re d
...
D V D s ,C D - R O M
th e p o s s ib ilitie s o f d is s e m in a tin g
re g a rd to th e h a w z a th e d ig iriz a tio n
m a jo r in te rre la te d
is tra n s m itte d
a n d s to ra g e , th e fo rm o f in te rn e t
b e n e fit fro m
s o ftw a re a n d th e
Is la m ic k n o w le d g e .
o f k n o w le d g e h a s in c lu d e d
th e d ig ita l lib ra ry , th e o n lin e
th re e
c o rre sp o n d -
o f o rig in a l te x ts ."
th e
tra n s fo rm a tio n
o f Is la m ic e d u c a tio n
u s e o f th e v a rio u s fo rm s o f in fo rm a tio n
th e m
T o d a y , d ig ita l
w e b p a g e s , v id e o
m o re p ro g re s s iv e
-1 2 4
-
th a n
th e ir
te c h n o lo g y ,
in
and
p re d e c e s s o rs . C e rta in ly ,
QOM
ALUM NI
c o n n e c tio n s
m a tio n
IN
IN D O N E S IA :
T H E IR
b e tw e e n b o th g e n e r a tio n s
te c h n o lo g y ,
I s la m ic e d u c a tio n
and
ROLE
IN
THE
S H Ic I
a r e m o r e e a s ily m a d e b y m e a n s o f in f o r -
th is in tu r n
is c o n tr ib u tin g
to th e
QOM
ALUM NI
in I n d o n e s ia
d e m a n d f o r w a y s to e s ta b lis h c lo s e r e la tio n s h ip s
a n d s o in te n s if y th e ir m is s io n a r y e f f o r ts u p o n r e tu r n in g
e s ta b lis h e d a n a s s o c ia tio n
c a lle d I k a ta n
o f a l- M u s ta f a
o n 7 F e b ru a ry
H a w z a " I lm iv y a I t
U n iv e r s ity
2009,
is c u r r e n tly
A lu m n i J a m ia h
A lu m n i) .
b r in g s to g e th e r
The
and
b e tw e e n th e m
h o m e , th e I n d o n e s ia n
a lu m n i o f H a w z a " I lm iy y a a n d o f a l- M u s ta f a I n te r n a tio n a l
la u n c h e d
of
A S S O C IA T IO N
A lo n g w ith th e g r o w in g n u m b e r o f H a w z a " I lm iy v a a lu m n i
A s s o c ia tio n
d e v e lo p m e n t
in I n d o n e s ia .
THE
th e c o n c o m ita n t
C O M M U N IT Y
U n iv e r s ity
a l- M u s ta f a
a s s o c ia tio n ,
(M IU )
(IK M A L ;
w h ic h
w as
a ll th o s e w h o h a v e s tu d ie d
in
c h a ir e d b y M iq d a d T u r k a n ( th e c h a ir -
(2 0 II-1 3 )
m a n o f P e s a n tr e n D a r u t T a q r ib , J e p a r a , C e n tr a l J a v a ) , a s s is te d b y H u s e in a l- K a f f
( a l- ja w a d F o u n d a tio n ,
B a n d u n g ) a s v ic e - c h a ir m a n
a n d K h o lid a l- W a lid a s s e c -
r e ta r y . T h e s tr u c tu r e o f th e a s s o c ia tio n in c o r p o r a te s s u c h d iv is io n s a s e d u c a tio n
a n d d a 'w a , w e lf a r e a n d a d v o c a c y , m e d ia a n d p u b lic r e la tio n s , a n d w o m e n , e a c h
h e a d e d b y r e n o w n e d Q o m a lu m n i o f th e o ld e r g e n e r a tio n .
A c c o r d in g
to its s ta tu te ,
th e g o a ls o f I K M A L a r e to d e v e lo p a n d a d v a n c e
I s la m ic p r o p a g a tio n a s b o th a n in d iv id u a l a n d a c o lle c tiv e o b lig a tio n ; to p r o te c t
its m e m b e r s ; to in c r e a s e th e q u a lity , c o m p e te n c e
a n d p r o s p e r ity o f its m e m b e r s ;
to in c r e a s e th e r e lig io u s k n o w le d g e o f th e I s la m ic c o m m u n ity ,
ahl al-bayt
I n d o n e s ia n
r e la tio n s h ip s
a s s o c ia tio n
w ith . a lu m n i o f r e la te d
in te n d s
in s titu tio n s .
to c a r r y o u t a c tiv itie s
o f its m e m b e r s th r o u g h
a n d d e v e lo p in g
p a r tic u la r ly
c o m m u n ity ; a n d to e s ta b lis h h a r m o n io u s
e d u c a tio n ,
th e e x is te n c e
T o a c h ie v e
b y : ( i) im p r o v in g
th e s e g o a ls , th e
th e p e r f o r m a n c e
r e s e a r c h a n d a p p lic a tio n s ;
o f th e A s s o c ia tio n
th e
a n d p r o d u c tiv e
o f a l- M u s ta f a
( ii)
p r o m o tin g
A lu m n i;
( iii)
p r o m o tin g a n d p r e s e r v in g th e in te r e s ts a n d p o s itio n s o f m e m b e r s ; ( iv ) im p r o v in g c o m m u n ic a tio n
n ic a tio n
a n d c o o p e r a tio n
a n d c o o p e r a tio n
b o th w ith in
a m o n g m e m b e r s ; ( v ) e s ta b lis h in g c o m m u -
w ith in s titu tio n s ,
a g e n c ie s a n d o th e r
a n d o u ts id e th e c o u n tr y ; ( V i) im p r o v in g c o a c h in g ,
o r g a n is a tio n s ,
m e n to r in g
and
s u p e r v is io n o f m e m b e r s in c a r r y in g o u t m is s io n a r y a n d s c ie n tif ic a c tiv itie s ; ( v ii)
c a r r y in g o u t e f f o r ts f o r th e w e lf a r e o f m e m b e r s b y c o o r d in a tin g
o f th e
a lu m n i
and
a llo c a tin g
s o c ia l a s s is ta n c e ; ( v iii)
s e r v ic e ; a n d ( x i) p r o v id in g in f o r m a tio n
p e r f o r m in g
th e a c tiv itie s
c o m m u n ity
a n d h e lp in g to s o lv e r e lig io u s p r o b le m s
f a c e d b y c o m m u n itie s .
S in c e
in c lu d in g
its f o u n d a tio n ,
tr a in in g ,
th e a s s o c ia tio n
h a s c a r r ie d
w o r k s h o p s , s e m in a r s , p u b lic a tio n s
o u t a r a n g e o f a c tiv itie s ,
a n d c o m m u n ity
s e r v ic e .
O n e n o ta b le a c tiv ity w a s th e w o r k s h o p o n d a 'w a m e th o d s a n d a h l a l- b a v t s y lla b i
in I n d o n e s ia , w h ic h to o k p la c e in M a r c h
201
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-
2
w ith a r o u n d a h u n d r e d p a r tic ip a n ts ,
S H A P IN G
GLOBAL
IS L A M IC
D IS C O U R S E S
b o th m e m b e rs o f IK M A L a n d o th e r S h i" t a c tiv is ts a n d p ro p a g a to rs . A m o n g th e
fa c ilita to rs w e re S a y y id A h m a d
F a z e li (d ire c to r o f th e Is la m ic C o lle g e J a k a rta , a
b ra n c h o f a l-M u s ta fa In te rn a tio n a l
U n iv e rs ity ),
to r o f th e Is la m ic C u ltu ra l C e n tre ),
a n d H a id a r B a g ir (M iz a n P u b lis h in g H o u s e ).
S a y y id M o rte z a M u s a w i (d ire c _
T h e w o rk s h o p w a s in s p ire d b y th e n e g a tiv e re s p o n s e s to S h iis m
in In d o n e s ia
a n d th e s e c ta ria n v io le n c e th a t h a d o c c u rre d in s e v e ra l p la c e s in J a v a , in c lu d in g
th e
in
b u rn in g
c h a irm a n
o f P e s a n tre n
a l-H a d i
in B a ta n g
M is b a h a l-H u d a
P e k a lo n g a n ,
C e n tra l
in S a m p a n g , D e c e m b e r
2011.
Java
The
o f IK M A L , M iq d a d T u rk a n , s a w th e s e a c tio n s a s re s u ltin g fro m th e
in a p p ro p ria te
and
dow n
a n d o f P e s a n tre n
2000,
im p le m e n ta tio n
m is c o m m u n ic a tio n
o f d a 'w a b y S h i " ! p r o p a g a t o r s . M i s u n d e r s t a n d i n g
seem
to h a v e c o lo u re d
th e
im p le m e n ta tio n
of dacw a
w ith in S h i" ! te a c h in g in In d o n e s ia . In th e w o rk s h o p , fo r e x a m p le , A h m a d F a z e li
w a rn e d
th e
p a rtic ip a n ts
th a t
e n g e n d e r m is u n d e rs ta n d in g
th e
c o rre c t
d a 'w a
c o n te n ts
if th e y w e re c o m m u n ic a te d
w o u ld n e v e rth e le s s
to th e w ro n g p e o p le b y
in c o rre c t m e th o d s .
In th e fie ld o f re lig io u s c u ltu re ,
IK M A L h a s a tte m p te d
w ritin g s o f its m e m b e rs . It p u b lis h e s a n e -jo u rn a l c a lle d
in g s o n
S h i" ! d o c trin e s ,
ju ris p ru d e n c e ,
Q u r 'a n i c
to d is s e m in a te
Hauzah
th e
in w h ic h w rit-
e x e g e s is , h is to ry ,
tra d itio n s
a n d o th e r to p ic s a re p ro v id e d . In th is jo u rn a l, th e a lu m n i e x p re s s th e ir re lig io u s
th o u g h ts ,
w h ic h
a re s tro n g ly b a s e d o n S h i" ! id e o lo g y ; s c ru tin y
m a y le a d o n e to c o n c lu d e
th a t
th e jo u rn a l is id e o lo g ic a l ra th e r
e n tific in n a tu re . Q o m a lu m n i a ls o c o n tin u e
b o o k s a n d a rtic le s , b o th tra n s la tio n s
is n o t e n tire ly d e p e n d e n t
th a n
tru ly s c i-
to p ro d u c e w ritin g s in th e fo rm o f
a n d o rig in a l c o m p o s itio n s ,
fro m IK M A L . S im ila rly , th e ir in v o lv e m e n t
o f its c o n te n ts
i n t h e f i e l d o f d a 'w a
in d e p e n d e n tly
a n d e d u c a tio n
o n th e ir a s s o c ia tio n w ith IK M A L , a n d m u c h is c a rrie d
o u t in d e p e n d e n tly .
THE
S O C IA L
STRUCTURES.
M o s t Q o m a lu m n i h a v e a c h ie v e d
a lu m n i,
such
as U m ar
b e c o m e v e ry p ro m in e n t
Shahab,
OF
QOM
ALUM NI
th e s ta tu s o f u s ta d z , o r re lig io u s te a c h e r. E a rly
H u s e in
Shahab
and
A