Sufi order and resistance movement : the sanusiyya of Libya,1911-1932

SUFI ORDER AND RESISTANCE MOVEMENT:

THE SANÜSMTA OF LIBYA, 1911-1932

A thesis
~ubdttedto the Fadty of Graduate Studies and Resevch

in p

d fiiIfïhent of the requirements for
the degree of Master of A a s

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hstitute of Isl?unic Studies
McGill University, Montreal
1999

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National Libraiy
dC-&

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du Canada

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Author

Title

:Awalia Rahrna

:Sufi Oder and Resistance Movanent: The Sanisiyya

Libya, 1911-1932
Department :Institute of Islamic Studies, McGill Universi9
DeWee
:Mastez ofArts
O€


This thesis is a s t d y of the Sanïîsiyya osdex, in which partîculaf
emphasis is placed on its role as a iesistance movement Based on a m e y of
the socid, economic, rebgious and

and its involvement in

political adVities of this s u f i b m t h d d

the mbd system of the

Noah Afkica diiting the first

three decldes ofbis century, an attempt will be made to identifir on the one
hand die fhctom t
h ccmtgbuted to the stxength of its resistance to Italian
invasicm, and cm the other, the elements that led to its

fidur;e.

It is ygraed that


its Mitiail success m the resistance benefited fiom the netwodt of the qibiyus

where kdbxvin h m diff-t

tcibes were intepteci s o d l y and eccmornidy m

accordance with strmg Islamic values. However, hck of d t v p training and

w e a p s , dependenq on a prominent figue, cornpeting ambitions witbin the

SmÜG fvrmy and geographical distance dtimately weakened the resistance.

Auteur
Titre

: Awralia Rahma
: Ordie sufi et mouvement de résistance: La SanÜsiyya

Diplôme


: WAt&e ès Arts

de Libye de 1911 à 1932
Département : Institut des Études IsWques, Université McGill

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Ce mémoire porte sur i'énide de l'ordre SanGsiyya, avec une attention

particulière sur son mouvement de résistance. En se fondant s u r les activités
sociales, économiques, religieuses et politiques de la fratemité sufse, ahsi que

son impfidon au sein du système txibd pendant la pénétration occidentale ea

-que

du Nord durant les trois premières décennies, la recherche tentera


dSidenti6erd'me p m les fiacteurs ayant contniué i la force de sa résistance à
l'invasion italienne, et, d'autre p w les éléments qui ont causé sa chute. Il a été
débattu que le succès initial de la Sankiyya dans la rédstance a pu tirex parti du
réseau des x&ytas

où les i M w 2 des &€fiérentes tribus fixent intégrés

socialement et économiquement et ce, avec des

valem islamiques solides.

Toutefois, le peu d'entraînement militaire et d'mement, h dépendance à

l'égard des leaderss Ies cüffkentes p e r s d t é s au sein de la fàmille S a n s et
les distances géographiques ont &Ni

la résistance.

I w d d like to express my gratitude in the k t place to Professor Eric L


Onnsby, my academic advisor and diesis superclisoq whose schohdy cntiLism,
patience and encouragement have made this thesis possible.
to Pmfessor A. Üner T-y,

My thvlks ais0 go

the Diffaor of the Institute of Islamic Studies,

f
a his imightfd couxnents. I wodd

aiso like to

thank my teachers

at die

Institute, espediy Pmfessor Hemian Landolt, my former academic
supervisor, and F m u g h J b b a k h s h


mystiusm and die Pe-

0

and Wame

who widened my insight

hqpage. My thanks are also due to S

mto Islamic

h Ferahkm

St. Thomas of the Islamic Studies Libram for their assistance in
4

obtaining i e s d m a t d s . I wodd also like to record my t h a h to Zakgi
Ibrahim fbr his rneanhgfd help m the very eady stages of my study; and to
Steve W
e
z for his editoriai help, espeady as he accomodated me in spite of

his own busy schedule.
1 wkh

to

acknowIedge here the generosity of the Ministry of Religious

Afftus of the Republic of Indonesh, the Canadian Intemational Development
Agency (CIDA) and the Mcclll-Indonesia Project in providiag me with a gmnt
to s t d y nt

McGill University. My th?nks h go to Prot Dr. Nourouzzaman

Sbiddiqi and PmE Dr. Buzhanuddin Daya of Yogyakarta for di&

moral

e

support and encouragement 1 am likewise gntefbl to my Indoneskm fiaends
for th& wum fiendship during m y stay in Montreal,
I wodd also iike to express my heartfelt dimks to m y parents H.

Abubakar M

d and Hj. Isrmwati and to my yomger bmthers and sisters for

their suppm as w d as to my father and mother-in-law who were so
encoutaging.

F i d y 1 dediute this thesis

desemes s p e d ho=

to

m y husband, Kusmana, who

and thanlrs for his constant love, criticism and support.

The system of transliteration of Arabic wods and names applied in this
thesis is h t used by the Instihite of Isl?mic Studies,

The table of tr;uisliteration is as follows:

b =+
t

=a

th = &
j

=c

h =t
kh =i
d

= 3

dh=i

=J

Short :
Long :

University.

vii

TABU3 OF CONTENTS

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Abstract

11

R é d
Acknowledgements
Transliteration
Table of Contents
Intrioductim

Chapm 1

a

THE POLJTICAL AND ECONOMIC BACKGROUND
OFLIBYA IN THE EARLY TWENTlETH CENTURY
A. People and Land
B.Economy
C.Politid Situation
1. Ottoman Administration

2 Tripolitanian Resistance and the Emergence of the Repubk
of Tripolitania
3. Itahm Penetration
Chapter 11

ROLES OF THE SANÜSZYYA: THE CENTRAL POSITIONS
OF smm,I K H W ~ A N~FWYRT
D
A Stmctuie and Oiganizaaonof the SanÜsiyya
B. Socio-Religious Role
1. Dbikr as die essence of SanÜsiyya's Mystical Teachkgs
2 Education
3.?'&ai Integration
C.Economic Role

Chapter III RE!SPONSES TO COLOISIAIJSM
A. Baclrground of the Resistance
B. Responses tu Colonialism
1. Responses of the Libyan People
2 The SanGsiyya Responses
C.The SanÜsiyya Resistance: Roles of the Lea&g SanÜsiyya
Leaders
1. The Role of Sayyid A i p d S h d f (1 813-1933)
2 The Role of Sa@ Muhammad Idris (1890-1983)
3. The Role of 'Uniar al-Mukhtk (1862-1931)
Conclusion

Bibliography

iii
iv

INTRODUCTION

The Sanusiyya movement constitutes an interesting phenornenon in
Islamic history, and pvtiCUISlifly in that of North Ahican sufism. This sufi

bmtherbood wls narned a f k its founder, Mdpmmad ibn
~ham-bia l - ~ a s d
a1-1&;
as the

-

'sal-San=

a-miijiii (1787-1859 AD), &

&O

al-

knm

Ginnd SpniG, a prominent Sufi-scholat ia nineteenth ceatury Noah

Afnca. This &a

evolved fiom a rrhgious to a politid movernent when ît

b e p to play a substantial part in the sesistance agrinst the French in the
Sdma, W
s
t the British and It?lians in Cyremica and m the emergence of the

Kingdom of Iibya. The latter was d e d at k t by SaniiSi's p d s o n , Çayyid
Mdpmmad Idris, who ascended die thme in 1951, d y to lose it in a miiitaq

coup d'état led by M u 'ammat al-Qaddafi in September 1969.

Muiy scholars have discussed the SanÜsiyya and their correspondmg
poIitica3 movement Most have noted the role of the Sankiyya in resisting

colcmialism in their homeland. B a r k for instance, points out that the Libyan
iesistance during the years 1911-1920 depended heady on Sankiyya foices,

Ahmida discusses the soapl cuItuial and historical background of
modem Libya

h m the eady nineteenth centiiiy

to the end

of the amied

anticolonial resistance? H e believes diat Sufi Islam, tribai d i t z u y ocg?nizauon
and

d traditions wem

crucial M the f#ît

and cultural legacy of the resistance has

against coloniafisfn. The politid
ais0

been pmeiful strengthdg

Libyan n a t i d s m and leadiag to the m h l of a strcmg attichment

to Islam

d the clan. The memory of this pePod has not yet fided, and appreciation of
this background is essential to understanding present-ciay Lib@

The p t Biitish anduopologist, Evans-Pritchard, cm the 0th- han4
interprets the Sanùsjlya's politicai development e s t th& historical

background in Tba S

d of ~

~

'Yetchereathe~emphasis is more on the

development, traàng the historg of the SanGiyya fkom its ori@

to the @od

of Itlliui colonjzabon. The present thesis is however as indebted to this book as
are so muiy odiec writings tbnt focus on Liiya.
A pdcular character is amibuted to the SanÜsiyya by Nicola Ziadeh who
sees the brotherhds d e as that of a revivaiist movement. As Leoivalist

2

Ah Abcidatif Ahmidz. Th Making ofM& fi&
Shte F o d n , Cdof*@im
1830-1932 (Amiuiy, New Y&. S U W 1994).

a d &abta=,

0

3

E.E. Evans Pritchard, Tbr Saami o j f C w (Oxfd: Clarendon Press, 1954).

-e

movement, the SanÜsiyya ans consexvative to the extent it did not recogaize the

d e d o p e n t "the w d d had known since the advent of Isiam." '
Research d
l now hm covered various aspects of the order, such as

reiïgiosity, ethnic, economic, and sochl issues, and politics. Howeveq only fm
scholars have tned to see the interconnection between the doctrines and the

political movement of the &a

One scholar who has, Knut S. Vikor,

ccmcluded that the political movemmt was not the central aspect of the

Thus the histoy of the Sanùsiyya is dso the history of a Sufi bmtherhood

which welded the edinic identity of the Sahafan bedouin and neighborhg

The movement hm also become m y focus by mon of its distinctme

Wahhabi doctrines, a unique blend that consïsted in maintainhg Sufi values
and &g

for a retum to the fundamental IslYnic sources, the Q 6 a n and

Sunna. 1 propose in this thesis
Nicoia A. Ziadeh, SP*~
Bplz 1983), p. 3.

to

mvestigrte why the Saniisiyya became

A S*

$A RanPdirtM o l ~ ~ ~ ~inl el'hm
n t (Leiden: E.J.

0

invohred in resisgog colweaken the &stance.

and what fàctom tended m strengthen and to
1 propose to investigate die nature of the j h i 2 (hot

war)' which was such a major feahire of the tesistance and to compare diis to

sLnilnr nuieteenth-cenhirg A6ican movemmts which may have influencecl die

the TijG Tokolor, al-Hajj Umy in west Sudan; the S-

San*
Md
-

Alpud; the S&-IclÜsii,

Mdpmmad ibn 'Abd AU&

--

Hasan in

AccordLig to Peters, modem theones ofjb