CHAPTER I about matahari garbage waste l

CHAPTER I
INTRODUCTION
1.1BACKGROUND OF STUDY
As long as the human lived in this world, they found
many obstacles and ought to solve it. They have found
many solutions when passing trough the life. Then
although the human have many obstacles but they still
enjoyed the daily activities.
Islamic religion is the perfect religion which manages
human being life and universe. Economic activities are
managed by Islam with Ila>hiyah principle. The wealth
or assets which are existed or handled by humang being,
are not ours, that were the entrusted goods from Allah
SWT. Then the people must employ it well, because it will
be counted by Allah SWT.1
In fact, when one of solution was solved, then it will
appear a new problem. And will cause more and more
1 Prof. Dr. Veithzal Rivai, S.E., M. M., M.B.A and et al. Islamic Economics
and Finance, Gramedia, Jakarta, 2012, p. 1.

1

2
problem similar with an another effective solution. At last,
advancement of sophiscated technology will happen along
the year, and in the other sight, the environment will have a
lot of change, positively neither negatively. Practically, all
possible situation will direct us to the life environment
damage.
Allah will never make His servant in a difficult, it was
told in Maslahah concept, such as was mentioned in the
Qur’an:

‫م ٱلسععسسرر‬
‫ريد ع ب بك ع ع‬
‫ه ب بك ع ع‬
‫ريد ع ٱلل ل ع‬
‫م ٱلسي عسسرر وررل ي ع ب‬
‫يع ب‬
‫معلوا ا ٱلسعبد لة ر ورل بت عك رب بعروا ا ٱلل ل ر ر‬
‫ما هرد رى ىك عمس‬

‫ورل بت عكس ب‬
‫ى ر‬
‫ه ع رل ى‬
2

١٨٥ ‫ن‬
‫ورل رعرل لك عمس ت رشسك ععرو ر‬

“Allah desires ease for you, and He does not desire for
you difficulty, and (He desires) that you should complete
the number and that you should exalt the greatness of

2 Al-

Qur’an Kareem. Al- Baqarah. Verse 185

3
Allah for His having guided you and that you may give
thanks.”
The development of human being’s living is always

having the problem and being worst everyday. Anyhow
every solution is going into instant life, finally natural
environment what has been created by Allah, change into
environment ate away, and create many problems. One of
the problems that happened is waste. How the goverment
solve the problem, it was solved.
In Indonesia, Reduce and recycle rubbish has begun in
a long time. Exspecially in agriculture area, public has
known about it. In litter recycling, the solving was done by
technology, in order to be easier. And in the rubbish
recycling, the good way was seperate it and reuse.3
The other solving, the good symbiosis one is garbage
waste land by banking system. When we heard about bank,
bank is a term for a place that we can do withdrawal,
3 Enri Damanhuri and et al, “Pengolahan sampah” diktat kuliah TL- 3104.
2010., p. 28.

4
borrow and bailment money. But for garbage waste land by
banking system by banking system, we can make waste as

the object for transaction and it’s not anything which has a
valuable. So, whoever wants to be client of garbage waste
land by banking system, no need have much money and
many valuable, but whoever has rubbish, they can be a
client.
In an article 1 verse 2 of regulation of State Minister of
environment republic of Indonesia no 13 2012, about
operational guidelines by garbage waste land by banking
system explained that the definition of garbage waste land
by banking system is the place of sorting and collecting
rubbish that can be recycling and has value.
Finally many people consider that garbage waste land
by banking system is the best thing to solving rubbish
storage anywhere and it had the good function For
increasing the inhabitant’s economy around the zone, the
processing of garbage waste land by banking system is

5
similiar as conventional bank. As the proof, we can find
many garbages waste land every some places, and one of

them is Matahari garbage waste land by banking system in
Madiun city. Then the writer want to discuss about “ A
case study of Matahari garbage waste land by banking
system in Madiun according to Islamic law”.
The reason what makes the writer resourch this place,
because Matahari garbage waste land by banking system is
the

kind

of

place

which

got

the

award

of

top 99 Sinovik (information system innovation of public
service) from Indonesia.4
From 2476 kinds of participants, it was taken 99 for
the winner, and Matahari garbage waste land by banking
system has been the one of the programme which was
taken from the community programme, the award directly
from the ministry of empowerment of state operators and
they could increase the economic society around them, the
Interview of manager Matahari garbage waste land by banking system .
Sunday, 12, february 2017. 19.00 p.m and the information could be found at Kim
citra taruna kenanga. co.id.
4

6
other reason is the manager of Matahari garbage waste land
by banking system has been good motivator at many

seminars and motive the society realized to be care with
environment, until built 52 garbage waste land by banking
system in madiun city.
So the writer wants to know, as was known before that
there are Islamic and conventional bank, The writer will
analyze about how the garbage waste land by banking
system process it and the process of garbage waste land by
banking system which has considered syar’i according
Islamic Laws and about Matahari garbage waste land by
banking system applies the Islamic settlement (aqad) as
had been taught in Islamic Laws.
1.2 PROBLEMS FORMULATING
After the writer talks about the background of study,
arise some questions, there are:

7
1. How is the Islamic Laws response the processing of
garbage waste land by banking system?
2. How is the concept of processing garbage waste land
by banking system in public society?

3. What is the Islamic Settlement (‘Akad) which is
applied by Matahari garbage waste land by banking
system in madiun?
1.3

PURPOSE OF STUDY
Based on the formulation of study, the aims of this
study are:
1.

To analyze the Islamic Laws response the

processing of garbage waste land by banking system.
2.

To examine the concept of processing garbage

waste land by banking system in public society.

8

3.

To know the Islamic Settlement (‘akad) which is

applied by Matahari garbage waste land by banking
system in Madiun.

1.4

SIGNIFICANCE OF STUDY
1. Theory Significance
 Adding knowledge concern with Islamic Law
about garbage waste land by banking system
Practice.
 Being evaluation and information to another
researcher in one kind of research.
2. Practice Significance
 Giving thought concerned Islamic Law attain
to garbage waste land by banking system

9
practice

for

study

programme

Islamic

Economic Laws.
 Giving the references toward public society
about garbage waste land by banking system
and ‘akad which is used in practice.

1.5

LITERATURE REVIEW
Erudition is relating with, contain research or book

about environment cultivation, they are:
1. Abdul Rozak. “Peran Bank Sampah Warga Peduli
Lingkungan

(WPL)

dalam

pemberdayaan

perekonomian nasabah”. this thesis discussed about
many products which are bargained by garbage
waste land by banking system of WPL depok to
society and what is the role of garbage waste land by
banking system in the cultivation of client economy

10
which is bounded by client’s income development.5
The comparation among both of thesis, Abdul rozak
was explained about how did the garbage waste
land’s system increased the economic society and the
writer will explain what is the kind of aqad that has
applied by matahari garbage land by banking system
until the society can be trust and willing to saving
their rubbish.
2. Alifiano

Arif

Muhammad.

“Pemberdayaan

masyarakat melalui Bank Sampah di Perum
Gumuk Indah, Kalurahan Sidoarum, Kecamatan
Godean,

Sleman,

Yogyakarta”.

This

Thesis

discussed about cultivation of society concept, from
garbage waste land by banking system in Sidoarum,
and how was implementation of cultivation which
has done.6 The comparation among both of thesis,
5Abdul Rozak. Peran bank sampah Warga Peduli Lingkungan (WPL)
dalam pemberdayaan perekonomian nasabah. Program Studi muamalah
(Ekonomi Islam) Fakultas Syari’ah Universitas Islam Negeri Syarif Hidayatullah
Jakarta. 2014.

6 Alifiano Arif Muhammad. Pemberdayaan masyarakat melalui Bank

Sampah di Perum Gumuk Indah, Kalurahan Sidoarum, Kecamatan Godean,

11
Alifiano Arif explained about how was the society
cultivation the garbage waste land by banking system
in Perum Gumuk Indah and the writer want to
explain about the society cultivation by applied the
Islamic settlement in Matahari garbage waste land by
banking system.
3. Asdriyandi Juliandoni. “Pelaksanaan bank sampah
dalam sistem pengelolahan sampah di kelurahan
gunung bahagia Balikpapan”. This thesis discussed
about how was garbage waste land by banking
system processing, obstacle and efforts which has
done by garbage waste land by banking system.7 The
comparation among both of thesis Asdriyandi talked
about implementation from garbage waste land and
the writer will analysis the aqad that applied by

Sleman, Yogyakarta. Program Studi Interdisciplinary Islamic Studies Program
Pascasarjana UIN Sunan Kalijaga Yogyakarta. 2015.
Asdriyandi Juliandoni. Pelaksanaan bank sampah dalam sistem
pengelolahan sampah di kelurahan gunung bahagia Balikpapan. Fakultas hukum,
universitas mulawarman 2013.
7

12
matahari garbage waste land by banking system
which has been good system implementation.
4. Ida bagus roni. “Pola kerjasama bank sampah
rajawati dengan rekanan menurut syari’ah”. it
discussed about ‘akad which has applied in Rajawati
garbage waste land by banking system, consderation
Islamic law and agreement validity according
mu’ammalah principle.8 The comparation among
both of thesis, Ida Bagus told about kind of
muamalah principle that applied at Rajawati garbage
waste land by banking system and the writer will tell
about how has the Islamic settlement applied at
matahari garbage waste land by banking system.
5. Faizal Ahmad. “Partisipasi masyarakat dalam
pengelolahan sampah berbasis komunitas lokal
(studi deskriptif bank sampah “poklili” kota

8 Ida bagus roni. Pola kerjasama bank sampah rajawati dengan rekanan

menurut syari’ah. Program studi muamalah fakultas syari’ah universitas islam
negeri syarif hidayatullah jakarta 2014.

13
depok)”.9 The comparation among both of thesis,
Faizal talked about the participation of society in
manufacturing poklili garbage waste land by banking
system and the writer will analysis the participation
of society to apply the Islamic settlement to matahari
garbage waste land by banking system.
1.6

THEORETICAL FRAMEWORK
Theory is used as the basically of analysis and

observation, some theme of research, until it is found many
objects and area clearer. And considerable study and theory
which will explain in this research is:
1. Waste
Waste is the essences and articles which already
haven’t possessed the economic value.10 Waste can be
divided into two, they are Garbage and Rubbish.
Faizal Ahmad. Partisipasi masyarakat dalam pengelolahan sampah
berbasis komunitas lokal (studi deskriptif bank sampah “poklili” kota depok).
Program studi ilmu kesejahteraan sosial, fakultas ilmu sosial dan ilmu politik.
Universitas indonesia. Depok 2012.
10 Bambang Wintoko, Panduan praktis mendirikan Bank Sampah , Pustaka
baru press, Yogyakarta, p. 1
9

14
Garbage is the kind of waste which content the residue
of manufacturing of household and residue of meals or
the trace of traditional market as foodstuff

11

and

Rubbish is the solid material which is thrown from the
daily activity of home life, market, hotel, restaurant,
industry, rubble of building, scrap iron and vehicle. And
the rubbish is the result of human activity which has
used.12
2. Garbage 13
The garbage was divided into three kinds, they are
organic, non- organic and B3. Every type of rubbish had
the place itself.
 Organic Type
Organic rubbish type is coming from living
thing. Any sort of people, animals or plants.
Organic rubbish is divided into wet and dry kind.
11

Ibid, p. 3.

12 Cecep Dani Sucipto. Teknologi pengolahan daur ulang sampah.
Gosyen, Yogyakarta, 2012) , p.1.
13

Ibid, p. 24.

15
The descriptive of wet organic is the rubbish
which has high water contents. As the example is
a part of fruit and vegetable residue. And the
descriptive of dry organic is the rubbish which has
small water contents. As the example is wood,
bench, and dry leafs.
 Non- organic type
Non organic rubbish type is not coming from
living thing, but it is coming from renewal
material. The category of manufacturing rubbish is
the thing which made from plastic and metal.
 B3 type
B3 is coming from the descriptive of
Indonesian term. The mean is bahan, berbahaya
dan beracun. The kind of material which have
danger category for human being. Generally the
kind of these rubbish was contenting mercury,
such as tin trace spray or perfume. But it doesn’t

16
be impossible thing that other material also
contents danger category.
3. The meaning of garbage waste land by banking
system 14
The processing of rubbish in the house life was
applying rubbish deposit system to the agency which
built by public society, it called garbage waste land by
banking system. Receiving the rubbish which has high
economy value, then, it is saved as much as amount and
bounded time, and the client will receive money as the
rubbish exchange. This is the one of the way in order to
public doesn’t throw the rubbish to the river, gutter, or
burning it. But the new strategy is 3R (Reuse, Reduce
and Recycle).
Ways of working as similar as another bank.
Processing management, client, bookwork and etc, but
the think that makes different is exchange. In
conventional bank it used money, general obligation,
14

Cecep Dani Sucipto. Teknologi …... p. 204.

17
and another valuable. But garbage waste land is using
waste. Working mechanism of garbage waste land is
based by giving wage or reward for the people who has
collected, parted, and paid in litter to garbage waste
land. So, the litter which has been owned by bank will
be measured as much as the amount and species of
litter. So, the concept or mechanism is as usual as
general bank.
As category, kind of an-organics are plastic, paper,
bottle litter. To make easy and give the education for
family and environment, Sorting is done in the home.
So, when it finished, a depositor go to garbage waste
land.
The process of service is as same as another bank.
When the depositors come, they may exactly make a
deposit with a teller. The teller is a registrar of client’s
rubbish. The tellers receive the deposit and weigh it.
The process of measure is followed by recapitulation of

18
depositors. Furthermore he proof of transaction and the
rubbish is labelled as the name of depositor.
The garbage waste land is benefiting the transaction
result to the different allocations. A few products are
sent to recycle agency, created handmade, made
methane gas which used as fuel substitute and LPG, or
composter.
The character of waste are variation, it must look at
the component of waste, the feature waste from one
district into another are different and they have different
common traits of kind15. Many people think that
something desuetude, doesn’t has economic value.
Finally, the creative and optimism people begin to make
a golden chance and unleaveable thing. So the new
policy and its law made bow in garbage development
bank. Finally there are thousand garbage waste land by
banking system has been built in Indonesia.
15 Enri Damanhuri and et el, “Pengolahan sampah” diktat kuliah TL- 3104.
2010, p. 17

19
Ecosystem is the element which interdependence
among one creature and another. The rubbish is like
useless thing and every people make increasing. So,
building of garbage waste land by banking system is the
correct way to solving problem. And the good
ecosystem will run as good as possible, Equitable and
balance.16
Ecosystem that we knew, it is not about living thing
only, as human, animal and plants. But we must
remember there are inanimate object that must we
manage in order to keep everlasting.
Life is running by reality and regulation itself, such
as equitable, evolution, competition, etc. Environment
is one of creature which able to influence other.17
According

Islamic

religion,

there

are

two

symbiosises, According Indonesia dictionary, symbiosis
is the condition which mutual auspicious two side or
16UU

Nomer 23 Tahun 1997 Pasal 4
17UU Nomer 23 Tahun 1997 Pasal 1 ayat 1 Pengelolaan Lingkungan
Hidup.

20
more, when they are in one place. The main propose is
the symbiosis among Allah and human being, among
both of human being, and among human being and their
environment.
According Islamic concept, the relation among
human being and around nature is divided into two
aspects, the worship to the Creator and keep
environment, and has been told in the Qur’an:

‫وما خلقت الجن و النإس إل ليعبدون‬

18

“And I have not created the jinn and the men
except that they should serve Me.”
Garbage waste land can be used as the utility for
greening and educating to be fond of saving for public.
The method of garbage waste land is managing human
resource in order to be care into environment.19
18Q.S Ad-Dzariyat:

56
19Alifiano Arif Muhammad. Pemberdayaan Masyarakat Melalui Bank
Sampah Di Perum Gumuk Indah, Kalurahan Sidoarum, Kecamatan Godean,
Sleman, Yogyakarta. Tesis Jurusan Konsentrasi Pekerja Sosial. Fak.
Interdisciplinary Islamic Studies. Program Pascasarjana Universitas Islam Negeri
Sunan Kalijaga Yogyakarta. tahun 2015

21
4. Aqad (agreement)
Al- ‘Uqu>d was coming from plural word ‘Aqdun.
The opposite of solvent, the mean is similar with
‘Ahdun, it is fulfillment, adjustment.20 According
Wahbah Al- Zuhaili, Something can be aqad theory
when it is built the Islamic law besides applying the
rules contracting.21
According to Al- Qur’an:

‫يأ ر‬
‫ل‬
‫قو دد‬
‫معنببووا ا أ روسعفببوا ا ببببٱلسعع ع‬
‫ءا‬
‫ر‬
‫ن‬
‫ذي‬
‫لبب‬
‫ٱ‬
‫هببا‬
‫ي‬
‫ب‬
‫ي‬
‫ر‬
‫ورى ر‬
‫ر‬
‫أع‬
‫مببا ي عتسل ر‬
‫ة ٱلسأ رنسعىرببم إ ب ل‬
‫حل لببتس ل ر‬
‫ع‬
‫ى‬
‫بب‬
‫ل‬
‫بب‬
‫م‬
‫هي‬
‫ب‬
‫ببم‬
‫ك‬
‫ع‬
‫ب‬
‫ر‬
‫ر‬
‫ر‬
‫ى‬
‫ب‬
‫ب‬
‫ر‬
‫ن‬
‫م ب‬
‫حببعرمم إ ب ل‬
‫صيسد ب ورأنإت عبب سم ع‬
‫ع رل ريسك عمس غ ريسرر ع‬
‫حبلي ٱل ل‬
‫ريد ع ۝‬
‫م ر‬
‫ه ي رحسك ع ع‬
‫ٱلل ل ر‬
‫ما ي ع ب‬
“The man of faith, fulfill your ‘aqad. It is allow for
you the domestic animal, except what has forbidden to
– ‫ دار صادر‬.‫ لسان العرب‬.‫محمد بن مكرم بن على‬20
396 :‫ ص‬.‫ هب‬1414 - ‫ الثالثة‬.‫بيروت‬
‫ف ق‬
‫ي‬
‫ ال ف‬.‫ي‬
‫ ورهاربة بن مصببطفى اليز ر‬.‫ د‬.‫ أ‬21
‫ق ه‬
‫حي ال ببب ي‬
‫ه السإ لما ي‬
2915 :‫ ص‬.‫ سورلية – دمشق‬- ‫ دار الفكر‬.‫ه‬
‫وأدل لت ه ه‬

22
you. And doesn’t allow to hunt during haj pilgrimage.
In truth, Allah appointed the Laws as Allah will”.22
In the Shari’>ah banking concept, the agreement
which has done, it had world and hereafter consequence
because it was based by Islamic Laws. Oftentimes the
clients dare to trespass or break the agreement which
has done when it was based by positive law. But, it
never

happen

even

if

the

testament

has

the

responsibility till last judgment or doomsday.23
Matahari garbage waste land by banking system was
applying

mu’a>malah

principle

system

in

transaction. When does the client apply to this place,
and do saving, and make an agreement.
5. Mudha>rabah
Since

the

age

of

the

prophet

(SAW)

mudha>rabah is widely known among Muslims and
has been practiced by the Arabian even before the
22Al- Quran karim QS. Al- Ma’idah (5) 1
23Muhammad Syafi’i Antonio. Bank Syari’ah Dari Teori Ke Praktik,
Gema Insani, Jakarta, 2001, p. 29

23
introduction of Islam. When Prophet Muhammad (Saw)
was a merchant by profession, he undertook a
mudha>rabah contract with Khadijah. Therefore,
for the perspective of Islamic laws, the practice of
Mudha>rabah is permissible, whether according to
Al-Qur'a>n, sunnah or ijma>'. Mudha>rabah is
the contract between two parties while the first part
become sha>hibul ma>l or fund owner who
provides fund entirely and the other one becomes
business manager who manage the wealth to do some
activities to produce the profit and this side called
mudha>rib.24 They will share in profit with agreed
proportion in advance. While, if they lost, the fund
owner is responsible of it during it is not the careless or
deceitful of business manager.
Nowadays,

human

understand

that

mudha>rabah as product and system. They
understand that mudha>rabah is a product which
24Ibid,

p. 95.

24
could be a general guideline to the institude to do many
profit transaction. By this system, the institude will
share the profit with the customer or its investors.25
Meanwhile, Mudha>rabah as system means that
the institute put itself as the business partner either with
the customer or the entrepreneur which lends the fund
or wealth.26 So that, Mudha>rabah is used as the
procedure to do the transaction between institute and its
partner.
The rabbul ma>l may specify a particular
business for the mudha>rib, in which case he shall
invest the money in that particular business only. This is
called

al-mudha>rabah

al-muqayyadah

(restricted mudha>rabah). But if he has left it open
for the mudha>rib to undertake whatever business he
wishes, the mudha>rib shall be authorized to invest
the money in any business he deems fit. This type of
25Muhammad,

Konstruksi Mudharabah dalam Bisnis Syari'ah. BPTE,
Yogyakarta, 2005, p. 91.
26Ibid, p. 92.

25
mudha>rabah is called “Al-muda>rabah Almutlaqah" (unrestricted muda>rabah).27 Using
the mudha>rabah principle, the bank might be easy
to cooperate with their clients to solicit the funds and
allocate it to the society.
6. Wadi`’ah
Wadi`’ah refers to a contract by which an owned
asset is placed with another party on the basis of
trusteeship (amanah) for safekeeping purposes. The
contract is also referred as Wadi`’ah yad amanah. the
definition of Wadi`’ah may include Wadi`’ah yad
dhamanah, which refers to a safekeeping contract
whereby permission to utilise the asset placed in
custody is granted by the safekeeping depositor and or a
fee is charged by the custodian for the safekeeping
service. The effect of this permission is that the
custodian guarantees the asset placed in custody. Based
27Mufti Muhammad taqi usmani and muhammad obaidullah. AIMS- UK
Islamic Banking and Finance. LearnIslamicFinance.com, p.1.

26
on the above definition, Wadi`’ah is categorised into
two types:
(a)Wadi`’ah Yad Amanah (Wadi`’ah based on
trusteeship) and
(b) Wadi`’ah Yad Dhamanah (Wadi`’ah based
on guarantee).
Wadi`’ah yad amanah is a contract based on
fiduciary relationship (aqd al-amanah). Any of the
contracting

parties

may

terminate

the

contract

unilaterally.28
Wadi`’ah yad dhamanah shall have the effect of
an i`arah contract if the asset placed in custody involves
a non-fungible asset. Therefore, it is a contract based on
fiduciary relationship (aqd al-amanah), whereby any of
the contracting parties may terminate the contract
unilaterally. The word trust and trusteeship used in this
document connote the literal meaning and shall not be
28 Wadi`ah (Shariah Requirements and Optional Practices). Exposure Draft

BNM/RH/CP 028-7. Islamic Banking and Takaful Department, p. 4.

27
associated to terms relating to any law. if the asset in
Wadi`’ah yad dhamanah involves a fungible asset, the
contract shall take the effect of qard. Therefore, it is an
irrevocable contract whereby the contract shall not be
terminated unilaterally by any of the contracting
parties.29
1.7

RESEARCH METHOD
This study is a field research, which uses the conceptual

approach analysis. Thus, the writer will use some approach
methods of study, those are:
a. Data Sources.
In order to write this research, the writer needs some
datas which classified into two parts:
 Primary data sources which are quoted from
Matahari garbage waste land as the reasearch
place, some books, papers for conferences etc. 30
Ibid. p.5.
30Prof. Dr. Suharsimi Arikunto. Prosedur Penelitian: Suatu Pendekatan
Praktik Rieneka Cipta, Jakarta, 1998, p. 61.
29

28
 Secondary data sources which are quoted
from newspaper, magazines, website, etc.31 The
writer will use this way to find more information
about mudha>rabah and wadi’ah to support
the primary data sources such to find latest news,
concept, elements, principles and application of
mudha>rabah and wadi’ah.
b.

Method of Data Collecting.
The writer uses qualitative method to analyze and
collect some data of wadi’ah in saving account fund and
mudha>rabah system in garbage waste land and do
passive participation in observation, It means the research
is present at the scene of action but does not interact or
participante.32 The writer will use this method to collect
and analyze the concept processing and transaction in
matahari garbage waste land by banking system in madiun
city.

Ibid, p. 62.
32 Prof. Dr. Sugiyono. Metode penelitian kuantitatif kualitatif dan R&D,
Alfabeta, Bandung, 2014, p. 227
31

29
c. Method of Data Analysis.
To help the writer in writing this thesis, the writer uses
these analysis methods:
 The descriptive content analytic method,
which is a method to describe the fact with the
interpretation appropriate.33 and analyze it to
get the exact data of it. The writer will use it to
conclude the concept and application of
garbage waste land. The writer uses this
method to derive a preliminary description
about

the

concept

and

application

of

mudha>rabah and wadi>’ah in garbage
waste land.
1.8

SYSTEM OF STUDY
As have been known in the good criteria thesis, it is

containing of title, the writer arrange the stage from summary
each chapter, and it was containing 4 Chapters, they are:
33

37.

Moh Nazir. Ph.d. Metode Penelitian, Ghalia Indonesia, Jakarta, 1988, p.

30
 Chapter I
It is explain about the reason writer to
choosing this title and it is explained in
background of study, problem formulating,
Purpose of study, Significance of study,
research method and system of study.
 Chapter II
It is about framework and basic problems
which the writer will use in research.


Chapter III
It is about data presentation and data analysis.
 Chapter IV
It is about conclusion of research and
suggestion to achieve correction action and
perfection.