Yvette’s Attitude towards Sexuality

35 longer belong to the lower class or working class people but they are in lower position than lower class people. It is because they are seen as people who do not have citizenship. However, it does not become an excuse for Yvette to build a relationship with Joe, the Gipsy. Is there never any man that makes you feel quite, quite different? said the Jewess, with another big-eyed look at Eastwood. He smoked, utterly unimplicated. I dont think there is, said Yvette. Unless—yes—unless it is that Gipsy—she had put her head pensively sideways. Which Gipsy? bawled the little Jewess. The one who was a Tommy and looked after horses in Major Eastwoods regiment in the war, said Yvette coolly. The little Jewess gazed at Yvette with great eyes of stupor. Youre not in love with that Gipsy she said. Well said Yvette. I dont know. Hes the only one that makes me feel—different He really is Lawrence, 1930:65 Victorian middle class women, like those of the upper classes, usually married men they met within their family’s social circle. They hoped to marry high class men, but in the novella Yvette chooses to have a relationship with the Gipsy. For Yvette, love is not based on social class status, wealth, position, or something else but feeling. In addition, Yvette’s attitude towards the Gipsy proves that Yvette really appreciate the difference of social class status. As well as the quotation above proves that Yvette’s attitude towards the Gipsy indicates tolerance or equality as the notion that all human beings are essentially the same McGuigan, 2006: 41. As an upper middle class women Yvette feels nothing problem with her relationship towards Joe, the Gipsy whom she met during her journey. In addition, Yvette also shows the cross of class barriers, to have a relationship with man of an inferior class.

4.2.4 Yvette’s Attitude towards Sexuality

This subchapter is conducted to analyze Yvette’s attitude towards sexuality. Before the discussion related to sexuality is started, the following quotation below shows the differences between sex and sexuality. 36 Sex refers to whether or not a person is male or female, whether a person has a penis or vagina. Many of you may have noticed on different forms you have completed for school or at the doctor’s office that there is often a question on the form called Sex. You are required to check either male or female. Sex is also commonly used as an abbreviation to refer to sexual intercourse. Sexuality refers to the total expression of who you are as a human being, your femaleness or your maleness. Our sexuality begins at birth and ends at death. Everyone is a sexual being. Your sexuality is an interplay between body image, gender identity, gender role, sexual orientation, eroticism, genitals, intimacy, relationships, and love and affection. A persons sexuality includes his or her attitudes, values, knowledge and behaviors. How people express their sexuality is influenced by their families, culture, society, faith and beliefs. Retrieved on December 15 th 2014. http:recapp.etr.orgrecappindex.cfm? fuseaction=pages.LearningActivitiesDetailPageID=167 In other words, sex refers to the biological system of men and women, which is usually related to the human reproduction and genital pleasure. Sex also refers to a person’s biological status and is typically categorized as male, female, or intersex. However, the term sexuality is not the same as sex. Sexuality is understood as a human reality that wider and deeper than sex. Thus, sexuality is a concept. For example, how do we make sense of our own bodies or how do we understand femininity and masculinity in us. According to Webster’s Dictionary, sex is the sum of characteristic structures and functions by which an animal or plant is classed as male or female while sexuality is the state of being either male or female. In addition, sexuality is a human way of understanding of sex itself. Masland 2000:29 also states that sexuality is how people feel and express the basic characteristics of their own sex. Victorian morality was often come to imply sexual repression and prudery. Prudery is not talking about sex or sexual topics even explicit novels, sensuous pictures, and exciting dances were repressed because they might awaken sexual desire in young women and young men who were not yet mature enough to take on its responsibilities Sally, 2009:268. Thus sexuality became something taboo 37 in the Victorian period. In this period, sexuality was only sensed as a reproduction activity. Foucault 1976:20 also argues that sexuality in the Victorian period was silenced. Sexuality was not just silenced, but should not be presented and it would be crushed if it appeared in action or words as soon as possible. The words that related to the sexual aspect should only be discussed in the adult’s room. They should not appear in pictures, writings, and other forms that can be consumed by public. As the result, the morality created a puritanical society that closed to sexuality. However, since sexuality was restricted, the expression of sexuality itself would turn into another form of expression which could be a negative form of expression. For instance, people whose expression of sexuality was restricted they became easier to angry, vengeful, or emotionally bad. All these negative expressions caused by the imagination of their sexuality that were constantly repressed by the system at that period. In addition, both men and women were suffered by that period because everything related to sexuality even sex education, from parents, schools, or media were reputed taboo and strictly prohibited thus this condition obstructed their knowledge about sexuality itself. The Victorian morality prohibited those who have sexual intercourse between unmarried men and women. For women in the Victorian period, any sexual activity outside of marriage was judged to be immoral. In addition, some discussions of ideal womanhood insist that a respectable girl should be completely ignorant about sex and sexuality until initiated by her husband on the wedding night Sally: 269. As Cohen 1993: 69-72 observes that woman must be virgin when they marry. “The vice-like grip of his arms round her seemed to her the only stable point in her consciousness. It was a fearful relief to her heart, which was strained to bursting. And though his body, wrapped round her strange and lithe and powerful, like tentacles, rippled with shuddering as an electric current, still the rigid tension of the muscles that held her clenched steadied them both, and gradually the sickening violence of the shuddering, caused by shock, abated, in his body first, then in hers, and the warmth revived between them. And as it roused, their tortured, semi- conscious minds became unconscious, they passed away into sleep”. Lawrence, 1930:85 38 The quotation above proves that Yvette has sexual intercourse with the Gipsy although they are an unmarried couple. She tries to break the traditional thinking of the Victorian society that has hard ban to sexual aspects even having sexual intercourse between unmarried couples. In addition, separate from sexual intercourse, sexuality should not be understood as a standard, rigid, and closed but sexuality should be understood as something dynamic and pluralistic.

4.3 The Reason of Ideology Constructed in the Novella