In addition, the church council should find out the proceedings from the bone dig excavation, save up to enter a new place. However when the location of graves of the old with the new
location far apart, then the bones should be in store in the church. In the process of digging or include bones, should not be accompanied by tortor, gondang and music and also not running a
funeral agenda.
2.4 Motivation of Mangongkal Holi
Spirit to achieve wealth, success and glory have been become a major motivator for them to achieve progress in life all fields. This spirit was also formed for the persistence of Batak
people fight for everything to reach for their dream. In bisang agriculture, the presence of paddy fields which very extensive areas along the east coast
North Sumatra Batak people is evidence of persistence in farming. In few years later people began to enjoy the success of Batak business his trouble. Success was achieved in a stormy area
of employment, be it in government, commerce, education, military, and others agriculture. As a religious community, this success to the stimulation to give a thank-you ceremony
conformed to his religious beliefs. Unfortunately, religi Batak ancestral religion which is still powerful and not thickened by the ministry of the church, have made people Batak
to the religious beliefs of our ancestors adapted to Christianity. Thanksgiving is not given to the heavenly Father in Jesus Christ.
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That success makes people go back to worshiping Batak ancestral spirits for all the blessings that have been granted to the offspring.
Adoration is the highest honor given to the spirit of people dead. Worshiping ancestors is done by building a monument clan father ancestors. They consider the construction of the monument
is the most secure in the realization of religious beliefs in the middle of the length Christian community. Cult worship deemed not to constitute ancestral spirits. Therefore adoration and
worship is an act of equally associated with the spirits of the dead. Everything is opposed by the word of God. Construction of the monument made by the entire clan descendants parent
wherever they are located. Monument towering ancestor worship was built with a variety of model in accordance
with the wishes of each clan. This development to do by collecting funds of all descendants of the clan, through punguan clanunion in various cities and towns or in the village.
both those in native town bona pasogit, as well as for those in overseas parserahan. In the monument, they prepare a place for the bones saringsaring clan patriarchs. Before the
bones of our father was transferred, then they usually use the services to find the location of healer Datu The actual grave, so there were no errors in the event mangongkal holi, because
mistakes can lead to anger from the spiritfathers clan.
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The luxury and bigness of the monument is a sign of the party, or many blessings received by the descendants of a clan of ancestor spirits. All the blessings that symbolizes the grandeur and
greatness Sahala spirit of it, therefore is proper given an honored place for him, as an expression of thanks from the entire
offspring pinomparna. Filter-laying ancestors filter means providing a great place
to the ancestral spirits were honored before the various spirits of other dead, or before the Batak community alliance in the world. This form of glory Hasangapon given by descendants of a
clan to their ancestors. The entire batch donations given by the entire clan descendant It is a transfer of a portion of their life force to the spirit ancestor. Giving a food, either buffalo or pig
that which is sacrificed to the hula-hula clan, is a sign of sacrifice and all the offspring ofconquest was to God, which is the origin spirits of their ancestor. By offering it, to request
blessing again great ancestors to all the descendants of the clan these. Cultural Values 9 Main wrote on The Toba Batak
In Anthropological on the 9th Main Cultural Values in Toba Batak society. 1. KINSHIP kekerabatan
Which includes interest premordial relationship, love on the basis of blood relationships, harmony Dalihan elements Na Tolu Hula-hula, Dongan Tubu, Boru, Banana contours Son of
Son of Boru Boru, Hatobangon Cendikiawan and any related links kinship because of marriage, clan solidarity and others.
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2.RELIGI Includes religious life, both traditional religion and religion that came later that
manage relationship with the Creator and its relationship with humans and the environment. 3.HAGABEON
Many descendants and longevity. an expression of the famous traditional Batak delivered at the wedding ceremony is an expression of hope that the new bride is given the later 17th and the
daughters son 16. Human resources for the Batak people is very important. Formidable force that can only be built in a lot of people. This is closely connected with the history of the Batak
tribes destined to have a culture that is very high competition. Hagabeon concept rooted, of the competitive culture in ancient times, even recorded in the history of the development, manifested
in the war huta. In this traditional war powers in the amount of teacher anymore great personnel.
Regarding longevity in the concept called hagabeon bulung MATUA SAUR like leaves, which fall after the elderly. You can imagine how large the number of manpower is expected by
the Batak people, because in addition to every family is expected to bear sons and daughters as much as 33 people, also all expected to elderly.
4.HASANGAPON Glory, dignity, charisma, a key value that gives a strong impetus to achieve greatness. This value
gave a strong impetus, especially in the Toba, in this modern era to reach the position and rank which gives glory, dignity, charisma and power.
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5. HAMORAON Rich, one of the underlying cultural values and encourage Batak people, especially those Toba,
to find a lot of property.
6.HAMAJUON The progress, achieved through their studies and go abroad. Hamajuon cultural values are very
strongly encouraged Batak people migrated throughout the country. In the last century, considered the East Sumatra shoreline areas. But in line with the dynamics of the Batak people,
the goal has been the widespread migration to all corners of the country to maintain or improve its competitiveness.
7. LAW hukum Dohot patik uhum, rules and laws. Value uhum patik dohot and is a strong value on the
socialization of the Batak people. Culture uphold truth, engaged in the legal world is a world of Batak people.
This value may be born from the high frequency of human rights violations in the way of life since the ancient Batak. So adept in their struggle to speak and fight for human rights. This
appears in the lives of law in Indonesia which recorded the names of persons in the list Batak swordsman swordsman-law, both as a prosecutor, defense or judge.
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8. PENGAYOMAN In the socio-cultural life of Batak people less powerful than the values of the foregoing. This
may be due to the high-yield independence. The presence of protector, protector, giver of prosperity, only needed in an urgent situation.
9. CONFLICT In the Toba Batak people living higher levels compared with those of Angkola-Mandailing. This
can be understood from differences in the two sub-tribe mentality this Batak. Source of conflict, especially family life is the life-Mandailing Angkola. Toba was the people more widely because
it involves the struggle for the results of other cultural values. Among others who Hamoraon inevitably a source of perpetual conflict for the Toba.
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3. The Ceremony Before Excavation of Bones 3.1. Excavation of Bones
