MATERIALISTIC WAY OF LIFE AS AN IMPACT OF FALSE CONSCIOUSNESS AS FOUND IN EMILY BRONTE'S WUTHERING.

MATERI,{IJTSfiC WAY OF LIFE AS ,{N IMPACT OF FALSE
CgNSCIOUSNESS AS TOI'ND IN EMILY BRONTE'S

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INTAN PERMATA S^RT
05 985 039


FAC'IJLTY OT LETTERS-INCLTSE DEPARTMEM

I.NDAL{S TJNIVERSTTY

PADANG
2l1n

AASTRAK
Skripci i.i ncq@alisis novcl karya Enily Bonrc ylng beljudul
HcEhtx Analisis ini ndudjukl bd$a Evolusi induslri di lnrgds
lid.k h.nya Denunjukkr pdjudBd kclas pa& laum buBh (Fkeia) tapi jusa
sl h.
keedlmn berkela ydg pada akhimya mcnihbulkdn kesddan

vuh.n4

Kesdao yrng shn itu brgmb.rk.n m€ldlui k bidsan hidup
'ing ]ds
moErialisliL Selain iro. ncl.lui skipsi ini p€nolisjuEa men8smba*n p.tud

usg pqda nasladld l4rris pada 6bsd kc I L

Urtuk oen8amlisis pemelrhm ymg dikenulrle pada sknpsi ini,
penulis mengeDake krilik Manismc yan8 diduh4 oleh Ty$n. An0lisis iri
juga mcngaplikGikn psndeka,tln mimelik ysg man. d!l.n an.lhis i,ri p.ntrlix
nengaitkan dah fikii dcn8.n dare non fiksi. Psnulis Boncdpkan detdlc
kuallratil yaitu pd8unpDlan d!l! b€n1uk lulisn, opini, kitik .eu argumcn.
PenL.i!j.er mengu'ip bcm am baeran dan no\el {bdraiJ.tu p"mc'

Hail dalisis nenu.jukln bahwa pcmmn uan8 ,ada annn induslri
revolusi di lnggs cddctung menberi drhpak bldk p.da ndsrrftkrt lngeris
seperti ylng bgmbd pad. novel Wrhen A IIeighB k^rya Enily Btotu. UaE
m.mb€nrul pdbodi msusia. Tingkai, laku maNsia &l!m
xan8
'nen8hsilkd
jug!
yne
cenden.g elah $hinsea disbul
dengln kcsdam
sahn. Bcntukbenlu[ keedatr ydr salah disbabkon olch unr yona l$sanbar ddM norcl

teBebur )ang juga rcneki dad kedad masyamkrl p la kd rbdd l3 di lnggiis
adalah: adlnya kebi@ hidup yma mdcdrlistik. Kesd,fu ydg ebn ydg
mcngakibstld hidup ydg naredalisik bie rdlihar dalrn d@ hil. yairu
m.ojadikd lmNia sba8ai objek komodirikasi {ommodifiolion) don
mempe.lsluku ndusi. beidsrl€n haril ysg dimiliki (clNism).

I

CHAPIf,R I
TNI

RODTCIrON

1hcBffknrou'd.rihc RBsth
'rhe
has

1

ol Jddu!rial ,.volurion in Enghid in rlrc f!l'rco1r,


rhord pro3rcs eleDuhc.c. h

.hd!!s.
movc
1o

r{

u

(.ir.

roLrf hv

d.in!

qrcxr

ihenrlves as the


\

lle

\hik

int

!o.rl nid c.oi.'n.

indunrirlizrlon ndc.id pconlc

urbantari.n A no{ clas. botrrycoi5i..

mad$.l

trr,

cidouur


indun!-. subiu-rates 1l( Nolkiri!

cli$

h.rscoisi..ar! rr!

6usr

b crn

proprn)

nl drdt

rs

proleh.id .rc rko husy b {rive t, lei litedom i.!m c\ploiktnn,.

nr rcry a nd Colen! rnd ro


!4

li i.er terrme ni in cc.notu ic. Enlland

rca

d lcmma{i. Croblem becarsc.i rhis nidtrsrialrcvolutoD. Croupt

.omprrc..ch oiher b galn m.rerirlism.
\kdchesrdlrl,arthnisnolbidlinelheD,
c]r*.onsciousie$

(197,1:179).

$

16 impacs are cla$

lly sccms


ol|[oplc

n.ug!lc. Baxnr

i orNsnn'$ledrll.hurlice

h rcans

verr

Ihar people search tor thci. idcntir\

rhrugh rhc c\iicdce ol dvatc propcn). EnlLdrd hdd rhrcs iDpotud so. al
clr$es b.lorc (UppercLa$. middlc cLa$rtrd rhe lo*er das peoplel. mernRhilc
i',du$rial Rvolurion jue introduc.s tvo soriaLcl.$cs lhc) are bouqe.kie and
proLehriatihd in rhc erd bring rhcm inlo conllicr Bt-iitadds rha!cla${.uggLe

*rs 6e e\p.c$lon olclass
end


,t

onpo*\ rh. old mislocmc! lo. Co*!. (Moo... lq99l

Hcrc. die

lils r

ptuduccd dranic

Atr agrlctrltrnLnitiotr s changcd

(prclc{dria0

po\sihlc.

hI

cc


connict hal rfiLd.d das-consciou$c$ aid i'i rhe

rllsdcd Fahe ConscnnLsncs (Lr)71:269'271)

i

Trir\

F.mil! lnonie n one ol the

rho brinss this iss'c inro

vic!'irn

n

tn tluhtnns tuisht:,

rL!rftLill


rth.rs oi vi.ronan

ao.

No, tirr.rtg 1 c,(l/r. llthc othcr autho* ol

$cnso i.*hi.h

docs no! onr!

fen,alc

cnJuvdur ro dmF .hen audieice abour rhe inpasl of indunria

deo

revolutior

her

rerr

hrsbe.i rhcr)DicrlolVidorintrrdll^. r(a.

ir

Enit I\t

dncus abod.l.$cs

\hc

it htri i'i r diilernr

nte also ficturcs
atrd povctry.

sel !h.

Abolc all. rh6ug! thc ueurcol

xl$ sho{srhe ludien.e ihatthe€

is iilse consciousne$ in pcople

l4rse

ol marerial pos*sioi. fosc coisciousic$ is nnrcscir.d nrcugh. h.d

cond

Thi\ mNLc\ rrir Nrner ifte,e{edt d.

rhe

srirer $anl!

r,

rhe

eeaturi

eMminc rhar rhc prcscrcc ol privarc

pop.O his cmcrlcd

ln prrciicc.lhc wrircruses Mrrtnr rheo!- that is proposcd by Kan

M!^

thcnovDlducrothisrh.ort'nrpponslhc&nll!i\'lhrotrshllr
Marcrialisn.

Mn

nriv.s

b girc r

lacr rhrl in scrring

peopc rcnd to lah. ni rlrc co sciousdcs

c.nducl Lacr
nnrod!..s

Thc\

soD,e

Mani{lcms

on. thc

r.n.r n

in rcLdion ro

e

in thc cnd it can

also srpponod

ltk.cdn{

br lvnin sho

usnc$ in lilcrar}

so

(.

cr rpplies rhore rems inro hc. anal]\is. llcrc. ihc wrii.. bchoLds thar

E'nil)_BFiredrivesrocririciz.rhcso!i.condiroiindi.ecrlrinheru!.k.soshc
ftprc\cn6so

rc

tcrnuRhich apnea.bcru* olsocirl cofdnion in r,ngard in

.iehrcciLh ceiiury and

$e Nrirer mmer ihis tems

Hcnc., it \rouLd be cMd dLctrlriion

MrAii

rhcor! supponed hj- lyson.

il

rhe

rhe

liih iihe con{iousnes

*riter anrlyTes (he n.rel hy Ning

CHAPIER V

ln rccornadce with the analysis. the writcr sums up rhar rhc rcvolurion

ihll

happens in Englmd in lhc ei8htenth

bouryeoisie ro

oknhow lhe old aistocncy (feudal). Abovc all. n aho

the Evolution tnat is donc by lhc

and ro ger

simullaneounv

clss coneiousnc$.

by to aec$ motrey

6

So, the cltocts arc

clas $rua8le md

Pcople bcc.nc donscious aboul rhcir
much

6

posiblc

l.

impruvc

Unconsciously rhey used to livc materialistiolly. ln lhc ways ot
as much as

po$ibl.,

pictorcs

loN$ cl.$ to Sain tccdoto ftom exploihrion

lniH trealmeit in economic.

exisience and

antury nor only shoss thc succc$ of

they tend io do

fihe says,

so

$.n lil!.

aesins

moncy

nlafthey do bad condud.

Ihu!

il oon be b€st undernood as lalsc donsciousnc$.

'lhe emereence olprivals propeny in Engldd in lnc eighr€nd Century
tend ro lead a

bd co.biburion

roward

hum

mnsciousnes

6

rellcred in ihe

nayel Mnhpti E EeEh6 6t Enily Bronrc. Thmuah the novel. Broile brines the
issues that social condilions

in Engldd in the eighleedh century nale

people

hard to define ihe nato€ of life. Psopls lbcc the fa.r that lney need ro srugsle

do

md

eve.'din8 to exist in lile by havin8 poperq. Bu! in thc end, peoplc fail io

kno$ abod

he

nature

dd

rhsy

in$dd

do a t.lse rhids.

TlE addicrion ol mdne] frales

peopLe unconsciously enslaved by

6 dsqs shy the marerialistic way ollife grows up rapidly. Thus,
n3l6 pedpls to be mar€rialistio dd in the end it b.ings
aals @t*.

mdr.t. lr

peopl€ into clAsism and ommodilicalion. Thmdgh the novcl.
judgcd ro scll our hft son

pill

bJ]

hc sca in

bc

narrying hin ro youna Carherine Heabtittihinks hc

8ct propeny ol Young Catherine\

tcahcnl dht

Harctitrcs

iirhs altd

he

dies thcn. thc b.d

liletine beaor makes him to pay b.ck

ro everronc. Whcn

he is top e.d, hc rdes io do rhe smd bal treatnenr ro everyon..

lt me sthtrihe

scon! to b.ddceiverad dBceived by silDation.
To sum up: rhe rcearch dspicts how mone] becomes rhe prime norilc

oi acrions il cau$s

bad onducb

dd

unconlotrablc acridn. Mateialism

ce

intempt tho b.ldccd anifudc ol people rowards money. Thal i\ Rhy tn ihc way

ol pmducing private prop.fry or mone, people have Gndency

10

'io,

evei to br

rFpped in lhc bad conducl. Materialhm leads ro c1.s{o.sciousncss in which
pcoplc b.gin ro be cdnscious

row d their idenrirr. In siety, thcy

bellevc thcy

needrohavehuchmdneyroexktinlile. llerc,bolholtwolaye6ofsoctetywi
$ruggle ro gain rhis prrlnse. rn theend,lhis iilcre$ bringsdEm

iilo

lhc unshbte

social litc. Then. nardialisfr drives rhem inlo comftodiry-conscious in Nhich
thcy willtRaiother as ohjecr ollheir comnodiiy. 'l Eati.g p€.pte ba*d on how

nuch their natrial po$e$ion and doins connodny &lion are bad conducr lnat

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Alrat

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Bsh

Book. 1931.

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Is tvtttr

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a

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A

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ll-Word-

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l

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