al islamu wal hubbu islam dan cinta

‫ﺍ𐀑ﺻﺪﺍﺭ ﺍ𐀏𐀅ﻝ‬
www.abdullahelwan.net

( )‫ﺔ‬

‫ا‬

‫ﻓ𐀄ﺮﺱ‬

‫ا ﻮﺿﻮع‬

‫ﻘﺪ ﺔ ا ﺆ‬
‫ﻘﺪ ﺔ ﻘ اﻷ ﺘﺎذ اﻷد ْ َ ﺪ ا َﻪ‬
‫؟‬
‫ ﺎ ﻰا‬‫ ه ا ﺘﺮف اﻹ م ﺎهﺮة ا‬‫؟‬
‫ ﺎا ﻜ ﺔ ا‬‫؟‬
‫ ﺎ ه ﺠﺎ ت ا‬‫اﻷ ﻰ‬
‫( ﺎهﺮة ا‬
‫اﻷو‬
‫( ﺎهﺮة ا‬
‫اﻷد ﻰ‬

‫( ﺎهﺮة ا‬
‫ا ﺬارى ؟‬
‫ا‬
‫ ﺛ ﺎذا‬‫ا ﻐﺰل ؟‬
‫ ﺛ ﺎذا‬‫‪ -٧‬ه ﺔ أذن ا ﺸ ﺎب ؟‬

‫ﺎوِي‬

‫ﻪ ا َﻪ‬

‫؟‬

‫اﺼ ﺔ‬
‫‪5‬‬
‫‪8‬‬
‫‪9‬‬
‫‪10‬‬
‫‪11‬‬

‫‪33‬‬

‫‪46‬‬
‫‪٩‬‬

‫ا‬

‫ﺔ) (‬

‫ﺑﺴﻢ ﺍ‪ ‬ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣ𐀌ﻢ‬
‫ﻣﻘﺪﻣﺔ ﺍﳌﺆﻟﻒ‬

‫ﺍﳊﻤﺪ ﻟﻠﱠ𐀂 ﺍﻟﺬ𐀉 ﺑ𐀀ﻌﻤﺘﺔ ﺗﺘﻢ ﺍﻟﺼﺎﳊﺎﺕ ‪𐀅 ،‬ﺍﻟﺼ𐀔ﺓ 𐀅ﺍﻟﺴ𐀔ﻡ ﻋﻠ𐀈 ﻣﻦ ﺑﻌﺜﺔ ﺍﻟﻠﱠ𐀂 ﺭﲪﺔ ﻟﻠﻌﺎﳌﲔ ‪𐀅 ،‬ﻋﻠ𐀈‬

‫ﺁﻟ𐀂 𐀅ﺃﺻﺤﺎﺑ𐀂 ‪𐀅 ،‬ﻣﻦ ﺗﺒﻌ𐀄ﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ 𐀋𐀆ﻡ ﺍﻟﺪ𐀋ﻦ ‪𐀅 .‬ﺑﻌﺪ ‪:‬‬
‫ﻓ𐀌ﻘﻒ ﺍﳌﺴﻠﻢ ﰲ ﻛﺜﲑ ﻣﻦ ﺍ𐀏ﺣ𐀌ﺎﻥ 𐀋ﺘﺴﺎﺋﻞ ‪:‬‬

‫‪ -‬ﻣﺎ ﺍﳊﺐ ؟‬

‫‪𐀃𐀅 -‬ﻞ 𐀃𐀆 ﻇﺎ𐀃ﺮﺓ ﻣﺘﺄﺻﻠﺔ ﰲ ﺍ𐀑�ﺴﺎﻥ ؟‬

‫‪𐀃𐀅 -‬ﻞ ﺍﻋﱰﻑ ﺍ𐀑ﺳ𐀔ﻡ ﲠﺬ𐀁 ﺍﻟﻈﺎ𐀃ﺮﺓ ؟ 𐀅ﻣﺎ ﺍﳊﻜﻤﺔ ﻣﻦ ﻇﺎ𐀃ﺮﺓ ﺍﳊﺐ ؟‬

‫ 𐀅ﺇﺫﺍ ﻛﺎﻥ ﺍﳊﺐ ﻓﻄﺮﺓ ﻣﺘﺄﺻﻠﺔ ‪𐀅 ،‬ﺃﻣﺮُﺍ 𐀅ﺍﻗﻌُﺎ ‪ ،‬ﻓﻤﺎ 𐀃𐀊 ﺣﺪ𐀅ﺩ ﳎﺎ𐀓ﺗ𐀂 ؟‬‫ 𐀅ﺃ𐀉 ﳎﺎﻝ ﻣﻦ ﺍﳊﺐ ﺃﻗﺪﺱ 𐀅ﺃﻋﻈﻢ ﰲ �ﻈﺮ ﺍ𐀑ﺳ𐀔ﻡ ؟‬‫ ﺛﻢ ﻣﺎﺫﺍ ﻋﻦ ﻣ𐀆ﻗﻒ ﺍ𐀑ﺳ𐀔ﻡ ﰲ ﺍﳊﺐ ﺍﻟﻌﺬﺭ𐀉 ؟‬‫‪𐀅 -‬ﺃ𐀋ﻀًﺎ ﻣﺎﺫﺍ ﻋﻦ ﺭﺃ𐀉 ﺍﻟﺸﺮ𐀋ﻌﺔ ﰲ ﺍﻟﻐﺰﻝ ؟‬

‫ﻓﺴ𐀆ﻑ ﺗﺮ𐀇 ‪ -‬ﺃﺧ𐀊 ﺍﻟﻘﺎﺭ𐀇ﺀ ‪ -‬ﺍ𐀑ﺟﺎﺑﺔ ﺑﺈﺳ𐀄ﺎﺏ ﻋﻠ𐀈 ﻛﻞ 𐀃ﺬ𐀁 ﺍﻟﺘﺴﺎﺅ𐀓ﺕ ﺑﺸﻜﻞ 𐀓 𐀋ﱰﻙ ﰲ‬

‫�ﻔﺴﻚ ﺃ𐀉 ﳎﺎﻝ ﻟ𐀔ﻟﺘﺒﺎﺱ ﺃ𐀅 ﺍ𐀓ﺳﺘﻔﺴﺎﺭ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﱠ𐀂 𐀅ﻋﻠ𐀈 ﺍﻟﻠﱠ𐀂 ﻗﺼﺪ ﺍﻟﺴﺒ𐀌ﻞ ‪.‬‬

‫𐀅ﰲ ﺍﳋﺘﺎﻡ ﺃﺷﻜﺮ ﺍ𐀏ﺥ ﺍﻟﺪﺍﻋ𐀌ﺔ ﺍ𐀏ﺩ𐀋ﺐ ﺍ𐀏ﺳﺘﺎﺫ ﻋﺒﺪ ﺍﻟﻠﱠ𐀂 ﺍﻟﻄ𐀀ﻄﺎ𐀅𐀉 ﻋﻠ𐀈 ﻣﻘﺪﻣﺘ𐀂 ﺍﻟﻠﻄ𐀌ﻔﺔ ‪𐀅 ،‬ﺗﺬﻛﲑ𐀁‬

‫ﺍﻟﻄ𐀌ﺐ ‪𐀅 ،‬ﻟﻔﺘﺎﺗﺔ ‪ ،‬ﺍﳌﺨﻠﺼﺔ ‪𐀅 ،‬ﺗ𐀆ﺟ𐀌𐀄ﺎﺗ𐀂 ﺍﻟﺴﺪ𐀋ﺪﺓ ‪𐀅 ...‬ﻟﻘﺪ ﺍﺳﺘﺪﺭﻛﺖ ﻓﻌ𐀔 ﰲ ﺧﺎﲤﺔ ﺍﻟﺒﺤﺚ ﻣﺎ �𐀆𐀁‬
‫ﺇﻟ𐀌𐀂 ﰲ ﺗﺒ𐀌ﺎﻥ ﻓﻀﺎﺋﻞ ﺍ𐀏ﺧ𐀆ﺓ ﰲ ﺍﻟﻠﱠ𐀂 ‪𐀅 ،‬ﺍﶈﺒﺔ ﻓ𐀌𐀂 ‪ ..‬ﻛﻤﺎ ﺃﺷﺮﺕ ﺇﱄ ﺍﻟﺪ𐀅ﺭ ﺍﻟﺬ𐀉 ﺗﻠﻌﺒ𐀂 ﺍ𐀏ﺧ𐀆ﺓ ﺍ𐀑ﺳ𐀔ﻣ𐀌ﺔ‬

‫ﰲ ﺑ𐀀ﺎﺀ ﺍﳊﻀﺎﺭﺓ ‪𐀅 ،‬ﺻ𐀀ﺎﻋﺔ ﺍ‪‬ﺪ ‪𐀅 ،‬ﲢ𐀆𐀋ﻞ ﺍﻟﺘﺎﺭ𐀋ﺦ ‪..‬ﰲ ﻛﻠﻤﱵ ﺍ𐀏ﺧﲑﺓ ﻟﻠﺸﺒﺎﺏ ‪..‬‬

‫ﺍﻟﻠﱠ𐀂 ﺃﺳﺄﻝ ﺃﻥ ﳚﻌﻞ ﻣﻦ ﺍﳊﺐ ﺍ𐀏ﺧ𐀆𐀉 ﺍﳋﺎﻟﺺ ﻃﺮ𐀋ﻖ 𐀅ﺣﺪﺓ ‪𐀅 ،‬ﻣﻔﺘﺎﺡ ﻗ𐀆ﺓ ‪𐀅 ،‬ﺳﺒ𐀌ﻞ ﻋﺰﺓ‬

‫𐀅ﻛﺮﺍﻣﺔ ‪ ..‬ﻛﻤﺎ ﺃﺳﺄﻟ𐀂 ﺳﺒﺤﺎ�𐀂 ﺃﻥ ﳚﻌﻞ ﺃﻋﻤﺎﻟ𐀀ﺎ ﺧﺎﻟﺼﺔ ﻟ𐀆ﺟ𐀄𐀂 ﺍﻟﻜﺮ𐀋ﻢ ‪𐀅 ،‬ﺃﻥ 𐀋ﺘﻘﺒﻠ𐀄ﺎ 𐀋𐀆ﻡ ﺍﻟﻌﺮﺽ ﻋﻠ𐀌𐀂 ‪،‬‬
‫ا‬

‫ﺔ) (‬

‫𐀅ﺃﻥ 𐀋𐀀ﺠ𐀌𐀀ﺎ 𐀋𐀆ﻡ ﺍﻟﻔﺰﻉ ﺍ𐀏ﻛﱪ ‪𐀅 ...‬ﺃﻥ ﳚﻤﻌ𐀀ﺎ ﲢﺖ ﻟ𐀆ﺍﺀ ﺳ𐀌ﺪ ﺍﳌﺮﺳﻠﲔ ﺻﻠ𐀆ﺍﺕ ﺍﻟﻠﱠ𐀂 𐀅ﺳ𐀔ﻣ𐀂 ﻋﻠ𐀌𐀂 ﰲ ﳎﻤﻊ‬

‫ﻣﻦ ﺍﻟ𐀀ﺒ𐀌ﲔ ‪𐀅 ،‬ﺍﻟﺼﺪ𐀋ﻘﲔ ‪𐀅 ،‬ﺍﻟﺸ𐀄ﺪﺍﺀ ‪𐀅 ،‬ﺍﻟﺼﺎﳊﲔ 𐀅ﺣﺴﻦ ﺃ𐀅ﻟﺌﻚ ﺭﻓ𐀌ﻘًﺎ ‪.‬‬
‫ﺇ�𐀂 ﺧﲑ ﻣﺴﺌ𐀆ﻝ 𐀅ﺑﺎ𐀑ﺟﺎﺑﺔ ﺟﺪ𐀋ﺮ ‪.‬‬

‫ا‬

‫ﺔ) (‬

‫ﺑﺴﻢ ﺍ‪ ‬ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣ𐀌ﻢ‬
‫ﻣﻘﺪﻣﺔ ﺑﻘﻠﻢ ﺍ𐀏ﺳﺘﺎﺫ ﺍ𐀏ﺩ𐀋ﺐ‪‬‬
‫ﻋْﺒﺪ ﺍﻟﻠ𐀽𐀂 ﻃ𐀀ﻄﺎ𐀅𐀿𐀉‬
‫ﺣﻔﻈ𐀂 ﺍﻟﻠ𐀽𐀂‬

‫ﺍﳊﺐ ‪𐀃 ..‬ﺬ𐀁 ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻣﺎ ﺗﻜﺎﺩ ﺗﺬﻛﺮ ‪ ،‬ﺣﺘ𐀈 ﺗﻀ𐀆‪𐀇‬ﺀ ﺟ𐀆ﺍ�ﺐ ﺍﻟ𐀀ﻔﺲ ﺍﻟﺒﺸﺮ𐀋ﺔ ‪𐀅 ،‬ﲥﺰ‪𐀃‬ﺎ 𐀃ﺰُﺍ ‪،‬‬

‫ﻟﺘﺴﱰ𐀋ﺢ ﻋﻠ𐀈 ﻣ𐀄ﺎﺩ ﻣﻦ ﺍﻟﻌ𐀆ﺍﻃﻒ ﺍﻟ𐀀ﺒ𐀌ﻠﺔ ‪ ،‬ﺗﺮﺷ𐀄ﺎ ﻛﻠﻤﺔ ﺍﳊﺐ ﺑﺎﻟﻌﺒﲑ ‪𐀅 ،‬ﺗ𐀀ﺜﺮ ﺣ𐀆ﳍﺎ ﺍﻟ𐀌ﺎﲰﲔ ‪ ،‬ﻓ𐀔 𐀋ﺮﺿ𐀈‬

‫ﺍﶈﺐ ﺇ𐀓 ﺃﻥ 𐀋ﻐﺘﺴﻞ ﲟﺎﺀ ﺍﻟﺴﻤﺎﺀ ‪ ...‬ﺑﺎﳌﺎﺀ ﺍﻟﻄ𐀄𐀆ﺭ ‪ ..‬ﺗﺴﻜﺒ𐀂 ﻋﻠ𐀌𐀂 𐀋ﺪ‪ ‬ﺣﺎ�𐀌ﺔ ‪ ،‬ﻟ𐀌ﺘﺴﺎﻣ𐀈 ﻓ𐀆ﻕ ﺍﻟﺪ‪𐀋‬ﻢ ‪،‬‬

‫𐀋ﺮﻑ‪ ‬ﻛﺎﳊﻠﻢ ﺍﻟ𐀆ﺿﺊ ‪𐀋 ،‬ﺘ𐀆ﺿﺄ ﺑﺎﳌﺴﻚ ‪𐀋𐀅 ،‬ﻀﻢ ﻣﻦ ﳛﺐ ﺩﺍﺧﻞ ﺩﺍﺋﺮﺓ ﺍﻟﻌﻄﺮ ‪𐀅 ،‬ﳛ𐀆‪‬ﻡ ﺑ𐀂 ﻋﱪ ﺳﺤﺎﺑﺔ 𐀅ﺭﺩ𐀋ﺔ‬
‫‪ 𐀓 ،‬ﺃﺣﻠ𐀈 𐀅𐀓 ﺃﲨﻞ ‪..‬‬

‫𐀅ﻗﺪ ﺫﺍﻕ ﺃﺳﺘﺎﺫ�ﺎ ﺍﳌﺆﻟﻒ ﻃﻌ𐀆ﻡ ﺍﳊﺐ ‪𐀅 ،‬ﺳﺎﺭ ﰲ ﺩﺭ𐀅ﺑ𐀂 ‪ ،‬ﻓﺎ�ﻄﻠﻖ 𐀋ﺒﺸﺮ ﺑ𐀂 ‪𐀋𐀅 ،‬ﺪﻋ𐀆 ﺇﻟ𐀌𐀂‪𐀏 ،‬ﻥ ﻣﻦ‬

‫ﺫﺍﻕ ﻋﺮﻑ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍ𐀏ﺟﺪﺍﺩ ‪𐀅 ،‬ﲞﺎﺻﺔ ﰲ 𐀃ﺬﺍ ﺍﻟﻌﺼﺮ ﺍﳌﺎﺩ𐀉 ﺍﻟﺬ𐀉 𐀋ﻜﺘ𐀆𐀉 ﺑ𐀀ﲑﺍ�𐀂 ﺃﺑ𐀀ﺎﺅ𐀁 ‪ ،‬ﺃ𐀅ﻟﺌﻚ ﺍﻟﺬ𐀋ﻦ‬
‫ﻣﺎ ﻋﺮﻓ𐀆ﺍ ﻟﻠﺤﺐ ﺇ𐀓 ﻣﻌ𐀀𐀈 ﺍﳌﻌﺸ𐀆ﻗﺔ 𐀅ﺍﻟﺴﺮ𐀋ﺮ ‪ ،‬ﻣﺎﺩﺓ ﰲ ﻣﺎﺩﺓ ‪𐀅 ،‬ﻟ𐀌ﺲ ﺑﻌﺪ ﺍﳌﺎﺩﺓ ﺷ𐀊ﺀ ‪..‬‬

‫�ﺴ𐀆ﺍ ﺃﻥ 𐀃𐀀ﺎﻙ ﺃﻟ𐀆ﺍ�ًﺎ ﻣﻦ ﺍﳊﺐ ‪ ..‬ﺣﺐ ﺍﻟﻠﱠ𐀂 ‪ ..‬ﺣﺐ ﺍﻟﺮﺳ𐀆ﻝ ﺻﻠ𐀈 ﺍ‪ ‬ﻋﻠ𐀌𐀂 𐀅ﺳﻠﻢ ‪ ،‬ﺣﺐ‬

‫ﺍﻟ𐀆ﺍﻟﺪ 𐀅ﺍﻟ𐀆ﺍﻟﺪﺓ ‪ ..‬ﺣﺐ ﺍﻟﺰ𐀅ﺟﺔ ‪ ..‬ﺣﺐ ﺍ𐀏ﺑ𐀀ﺎﺀ 𐀅ﺍﻟﺒ𐀀ﺎﺕ ‪ ..‬ﺣﺐ ﺍ𐀑ﺧ𐀆ﺓ 𐀅ﺍ𐀏ﺧ𐀆ﺍﺕ ‪ ..‬ﺣﺐ ﰲ ﺍﻟﻠﱠ𐀂‬

‫𐀋ﺘﺠﺎ𐀅ﺯ ﲣ𐀆ﻡ ﺍﻟﺼﻠﻒ ﺍﳌﺎﺩ𐀉 ﺍﻟﺮﻋ𐀌ﺐ ‪� ..‬ﺴ𐀆ﺍ ﻛﻞ 𐀃ﺬ𐀁 ﺍ𐀏ﻟ𐀆ﺍﻥ ﺍﳌﺸﺮﻗﺔ ‪𐀅 ،‬ﺗﺴﻠﻠ𐀆ﺍ ﺇﱃ ﺍﻟﻌﺘﻤﺎﺕ ‪ ،‬ﺣ𐀌ﺚ‬

‫ﺍﳊﺐ ﺍﶈﺮﻡ ‪ ..‬ﺣﺐ ﺍﳌﻌﺸ𐀆ﻗﺎﺕ ‪𐀋 ..‬ﻄﻔﺌ𐀆ﻥ 𐀅ﻗﺪﺍﺗ𐀂 ﰲ ﻓﺮﺍﺵ 𐀅ﺛﲑ ‪ ،‬ﺃ𐀅 ﻋﻠ𐀈 ﻗﺎﺭﻋﺔ ﺍﻟﻄﺮ𐀋ﻖ ‪ ..‬ﻓﻌﻞ‬
‫ﺍﻟﺒ𐀄ﺎﺋﻢ ‪ ..‬ﻣﻦ ﺷﻌﺮﺍﺀ ﺍﻟﻐﺮ𐀋ﺰﺓ ﺍﻟ𐀌𐀆ﻡ ‪.‬‬

‫𐀅ﻟﻦ ﺃ�ﺴ𐀈 ﺍﳌﻘﺎﻝ ﺍ𐀓ﻓﺘﺘﺎﺣ𐀊 ﺍﻟﺬ𐀉 ﻛﺘﺒ𐀂 ﺫﺍﺕ 𐀋𐀆ﻡ ﺃﺳﺘﺎﺫ�ﺎ ﺍﻟﺪﻛﺘ𐀆ﺭ ﺳﻌ𐀌ﺪ ﺭﻣﻀﺎﻥ ﰲ ﳎﻠﺔ " ﺍﳌﺴﻠﻤ𐀆ﻥ‬

‫" ﺍﻟﱵ ﻛﺎﻥ 𐀋ﺼﺪﺭ𐀃ﺎ ﰲ ﺩﻣﺸﻖ ﺑﻌﺪ ﺍﶈ𐀀ﺔ ﺍﻟﱵ ﺃﺻ𐀌ﺒ𐀆ﺍ ﲠﺎ ﻋﻠ𐀈 𐀋ﺪ ﺍﻟ𐀀ﺎﺻﺮ𐀉 ‪𐀅 ،‬ﻛﺎﻥ ﺑﻌ𐀀𐀆ﺍﻥ ‪ :‬ﺍﳊﺐ ﻣﺎﺩﺗ𐀀ﺎ‬
‫ﺍ𐀏𐀅ﱃ ‪𐀅 ،‬ﺍﻟﺘ𐀄ﻤ𐀀ﺎ ﺍﳌﻘﺎﻝ ‪ ،‬ﻗﺮﺃ�ﺎ𐀁 ﺛﻢ ﺣﻔﻈ𐀀ﺎ𐀁 ﺛﻢ ﻃﺒﻘ𐀀ﺎ𐀁 ﰲ ﺣ𐀌ﺎﺗ𐀀ﺎ ﺍ𐀑ﺧ𐀆ﺍ�𐀌ﺔ ‪ ،‬ﺣﺘ𐀈 ﺷﻜﺎ ﺃﺳﺘﺎﺫ�ﺎ ﺍﻟﺪﻛﺘ𐀆ﺭ‬
‫ا‬

‫ﺔ) (‬

‫ﻋﺰ ﺍﻟﺪ𐀋ﻦ ﺇﺑﺮﺍ𐀃𐀌ﻢ ﻣﻦ ﺫﻟﻚ ﺍﻟﺘﻌﻠﻖ ﺍﻟﻘﻠﱯ ‪ ،‬ﻓﺄﺻﺒﺢ 𐀃ﺎﺟﺴ𐀂 ﰲ ﺭﻛ𐀀𐀂 ﺍ𐀏ﺳﺒ𐀆ﻋ𐀊 ‪ " :‬ﻣﺸﻜ𐀔ﺗﻚ ﰲ ﺿ𐀆ﺀ‬

‫ﺍ𐀑ﺳ𐀔ﻡ " ﺍﻟﺬ𐀉 ﻛﺎﻥ 𐀋𐀀ﺸﺮ𐀁 ﰲ ﳎﻠﺔ " ﺍﻟﺸ𐀄ﺎﺏ " ﺍﻟﺪﻣﺸﻘ𐀌ﺔ ‪𐀅 ،‬ﻛﺎﻥ ﻣﻦ ﺃﺣﺐ ﺃﺑ𐀆ﺍﺏ ﺍ‪‬ﻠﺔ ﺇﱃ ﻗﻠ𐀆ﺑ𐀀ﺎ ‪ ،‬ﺇﺫ‬

‫ﻛﺎﻥ 𐀋ﺸﺪ�ﺎ ﺇﻟ𐀌𐀂 ﻣﺎ ﳒﺪ ﻓ𐀌𐀂 ﻣﻦ ﺣﻞ ﳌﺸﻜ𐀔ﺕ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ‪ .‬ﻋ𐀀ﺪﻣﺎ ﺃﺗﺬﻛﺮ 𐀃ﺬﺍ 𐀅ﺫﺍﻙ‪𐀅 ،‬ﺃ�ﻈﺮ ﺇﱃ ﻣﺎ‬

‫ﺁﻟﺖ ﺇﻟ𐀌𐀂 ﺣﺎﻟ𐀀ﺎ ﺍﻟ𐀌𐀆ﻡ ﻣﻦ ﺗﺸﺘﺖ 𐀅ﺗﺒﺎﻋﺪ 𐀅ﺗﺒﺎﻏﺾ ‪𐀋 ،‬ﻌﺘﺼﺮ ﻗﻠﱯ ﺍ𐀏ﺳ𐀈 ‪ ..‬ﻓﻘﺪ ﻛﺎﻥ ﺣﺐ ﺍ𐀑ﺧ𐀆ﺓ ﺑﻌﻀ𐀄ﻢ‬

‫ﺑﻌﻀًﺎ ﻣﺸﻜﻠﺔ ﻛﺒﲑﺓ 𐀋ﻌﺎ�𐀊 ﻣ𐀀𐀄ﺎ ﺍﳌ𐀆ﺟ𐀄𐀆ﻥ 𐀅ﺍﳌﻔﻜﺮ𐀅ﻥ ﺍ𐀑ﺳ𐀔ﻣ𐀌𐀆ﻥ ‪ ،‬ﺛﻢ ﺻﺎﺭ ﺫﻟﻚ ﺍﳊﺐ ﺫﻛﺮ𐀇 ‪ ..‬ﳎﺮﺩ‬

‫ﺫﻛﺮ𐀇 ‪𐀅 ..‬ﻗﺪ �ﺴ𐀌𐀀ﺎ ﺃﺣﺎﺩ𐀋ﺚ ﺍﳊﺐ ﰲ ﺍﻟﻠﱠ𐀂 𐀅ﺍﻟﺒﻐﺾ ﰲ ﺍﻟﻠﱠ𐀂 ‪ ..‬ﺗﺮ𐀇 ﺃ𐀉 ﻟﻌ𐀀ﺔ ﺣﻠﺖ ﲠﺆ𐀓ﺀ ﺍﻟﺸﺒﺎﻥ ﺣﱵ‬
‫�ﺴ𐀆ﺍ ﻣﺎ ﺫﻛﺮ𐀅ﺍ ﺑ𐀂 ؟ 𐀅ﺍﳋﺸ𐀌ﺔ ﺍﳋﺸ𐀌ﺔ } ﻓﻠﻤﺎ �ﺴ𐀆ﺍ ﻣﺎ ﺫ𐀾ﻛﺮ𐀅ﺍ ﺑ𐀂 ﻓﺘﺤ𐀀ﺎ ﻋﻠ𐀌𐀄ﻢ ﺃﺑ𐀆ﺍﺏ ﻛﻞ ﺷ𐀊ﺀ ‪ ،‬ﺣﺘ𐀈‬

‫ﺇﺫﺍ ﻓﺮﺣ𐀆ﺍ ﲟﺎ ﺃ𐀅ﺗ𐀆ﺍ ﺃﺧﺬ�ﺎ𐀃ﻢ ﺑﻐﺘﺔ ﻓﺈﺫﺍ 𐀃ﻢ ﻣﺒﻠﺴ𐀆ﻥ ‪ ،‬ﻓﻘﻄﻊ ﺩﺍﺑﺮ ﺍﻟﻘ𐀆ﻡ ﺍﻟﺬ𐀋ﻦ ﻇﻠﻤ𐀆ﺍ{‪ ..‬ﺇﺫ ﺍﻟﻐ𐀌ﺒﺔ‬

‫𐀅ﺍﻟ𐀀ﻤ𐀌ﻤﺔ 𐀅ﺍﻟﺘﺠﺮ𐀋ﺢ 𐀅ﺍﻟﺴﺐ 𐀅ﺍﻟﻠﻌﻦ ‪𐀅 ..‬ﻛﺄ�𐀀ﺎ �ﻘﺮﺃ ﻣﺎ �ﻘﺮﺃ ﻣﻦ ﻛ𐀔ﻡ ﺍﻟﻠﱠ𐀂 ﺗﻌﺎﱃ 𐀅ﺣﺪ𐀋ﺚ ﺭﺳ𐀆ﻟ𐀂 ﻋﻠ𐀌𐀂 ﺍﻟﺼ𐀔ﺓ‬

‫𐀅ﺍﻟﺴ𐀔ﻡ ‪𐀅 ،‬ﳓﻔﻆ ﻣﺎ �ﻘﺮﺃ ‪ ،‬ﻟ𐀀ﺘﺸﺪﻕ ﺑ𐀂 ﰲ ﺟﻠﺴﺎﺗ𐀀ﺎ 𐀅ﺳ𐀄ﺮﺍﺗ𐀀ﺎ 𐀅ﲰﺮ�ﺎ 𐀅ﺧﻄﺒ𐀀ﺎ ‪ ..‬ﺛﻢ 𐀓 𐀋ﺘﺠﺎ𐀅ﺯ ﺭﺅ𐀅ﺱ‬
‫ﺃﻟﺴ𐀀ﺘ𐀀ﺎ ‪..‬‬

‫ﺃ𐀓ﻟ𐀌ﺖ ﺷﻌﺮ𐀉 ‪𐀃 ،‬ﻞ 𐀋ﻌ𐀆ﺩ ﺇﺧ𐀆ﺓ ﺍﻟ𐀌𐀆ﻡ ﺇﱄ ﺻﻔﺎﺋ𐀄ﻢ ؟ ‪ ..‬ﺃ𐀓ﻟ𐀌ﺖ ﺷﻌﺮ𐀉 ‪𐀃 ..‬ﻞ 𐀋𐀀ﺘﺒ𐀂 ﺍﻟﻜﺘﺎﺏ‬

‫𐀅ﺍﻟﺸﻌﺮﺍﺀ 𐀅ﺍﳌ𐀆ﺟ𐀄𐀆ﻥ ﺇﱃ ﺇﻋﺎﺩﺓ ﺑ𐀀ﺎﺀ ﺷﺨﺼ𐀌ﺔ ﺍ𐀏ﺥ ﺍﳌﺴﻠﻢ ﺍﻟﺒ𐀀ﺎﺀ ﺍﻟﺴﻠ𐀌ﻢ ﺍﻟﺬ𐀉 ﳚﻌﻞ ﻣ𐀀𐀂 ﻟﺒ𐀀ﺔ ﻗ𐀆𐀋ﺔ ﰲ ﺑ𐀀𐀌ﺎﻥ‬

‫ﻣﺮﺻ𐀆ﺹ ؟ ‪..‬‬

‫ﻓﱰﺗﺺ‪ ‬ﺍﻟﺼﻔ𐀆ﻑ 𐀅𐀓 ﺗﺘﺨﻠﺨﻞ ؟ ‪..‬‬

‫𐀅ﻣﻦ 𐀃𐀀ﺎ ﻛﺎﻥ ﺇﻗﺒﺎﱄ ﻋﻠ𐀈 ﻗﺮﺍﺀﺓ 𐀃ﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬ𐀉 ﻛ𐀀ﺖ ﺃﺭﺟ𐀆 ﻣ𐀀𐀂 ﺃﻥ 𐀋ﻄ𐀌ﻞ 𐀅𐀋ﻄ𐀌ﻞ 𐀅𐀋ﻄ𐀌ﻞ ﰲ 𐀃ﺬ𐀁‬

‫ﺍﳌﻌﺎ�𐀊‪𐀆𐀋𐀅 ،‬ﺟ𐀂 ﺍﻟ𐀀‪‬ﻘ𐀆ﻝ ﺍﻟﺘ𐀆ﺟ𐀌𐀂 ﺍﻟﺬ𐀉 𐀋ﺼﺐ ﰲ 𐀅ﺍﺣﺔ ﺍ𐀏ﺧ𐀆‪‬ﺓ ﰲ ﺍﻟﻠﱠ𐀂 ‪𐀅 ،‬ﺍﳊﺐ ﰲ ﺍﻟﻠﱠ𐀂 ‪𐀅 ..‬ﻗﺪ ﻓﻌﻞ 𐀅ﱂ‬

‫𐀋ﻄﻞ ‪ 𐀂�𐀏 ..‬ﺳ𐀈ﺀ ﻣﻦ ﺷﻌﺮ ﺍﳌ𐀄𐀆𐀅ﺳﲔ ﻣﻦ ﺍﻟﻌﺬﺭ𐀋ﲔ 𐀅ﺳ𐀆ﺍ𐀃ﻢ ‪𐀅 ..‬ﺍﳊﻤﺪ ﻟﻠﱠ𐀂 ﺍﻟﺬ𐀉 ﺻﺮﻑ ﺍﳌﺆﻟﻒ ﻋﻦ‬

‫ﺷﻌﺮ ﺍﻟﺘﺎﻓ𐀄ﲔ ﻣﻦ ﺃﻣﺜﺎﻝ �ﺰﺍﺭ ﰲ 𐀃ﺬ𐀁 ﺍ𐀏𐀋ﺎﻡ ‪𐀋𐀅 ..‬ﺎ ﻟ𐀌ﺘ𐀂 ‪ -‬ﰲ ﻃﺒﻌﺔ ﺛﺎ�𐀌ﺔ ‪𐀋 -‬ﻌ𐀆ﺩ ﺇﱃ ﺍﻟﺸﻌﺮﺍﺀ ﺍ𐀑ﺳ𐀔ﻣ𐀌ﲔ ‪،‬‬

‫𐀅ﻗﺪ ﻓﻌﻞ 𐀃𐀀ﺎ ﳌﺎﻣُﺎ ‪ ،‬ﻟ𐀌ﺴﺘﺸ𐀄ﺪ 𐀅𐀋ﺪﺭﺱ ﲤ𐀌ﺰ ﺍﻟﺸﺎﻋﺮ ﺍﳌﺴﻠﻢ ﻣﻦ ﺳ𐀆ﺍ𐀁 ﺍﻟ𐀔𐀃ﺚ 𐀅ﺭﺍﺀ ﺍﳌﻌﺸ𐀆ﻗﺔ ﺍﳉ𐀀ﺲ ‪..‬‬

‫ا‬

‫ﺔ) (‬

‫ﻓﺤﺎﺟﺘ𐀀ﺎ ﺇﱃ ﺃﻟ𐀆ﺍﻥ ﺍﳊﺐ ﺍﳊ𐀔ﻝ ﻣﺴ𐀌ﺴﺔ ‪ ،‬ﻣﺴ𐀌ﺴﺔ ‪ ،‬ﻣﺴ𐀌ﺴﺔ ‪� ..‬ﺴﱰ𐀅ﺡ �ﺴﺎﺋﻤ𐀄ﺎ ﺍﻟﺒﻠ𐀌ﻠﺔ ﰲ ﳍﺐ‬

‫ﺍﳊﻀﺎﺭﺓ ﺍﳌﺎﺩ𐀋ﺔ ‪...‬‬

‫𐀅ﻋ𐀀ﺪﻣﺎ ﺃﻃﻠﺐ ﻣﻦ ﺃﺳﺘﺎﺫ�ﺎ ﺍﳌﺆﻟﻒ 𐀃ﺬﺍ ﺍﻟﻄﻠﺐ ‪ ،‬ﻓﻠﻤﺎ ﺃﻋﺮﻑ ﻣﻦ ﳎﺎ𐀃ﺪﺗ𐀂 �ﻔﺴ𐀂 ‪𐀅 ،‬ﻣﻌﺮﻓﺘ𐀂‬

‫ﺑﺄﺣ𐀆ﺍﻝ ﺍﻟﺸﺒﺎﺏ ‪ ،‬ﻓ𐀄𐀆 ﺑﲔ ﺍﻟﺸﺒﺎﺏ ﺩﺍﺋﻤﺎ ‪𐀅 ،‬ﻟ𐀌ﺲ ﻛﻐﲑ𐀁 ﰲ ﺑﺮﺟ𐀂 ﺍﳌﺴﺘﻌﻠ𐀈 ‪ 𐀆𐀃𐀅 ..‬ﺫ𐀅 ﺛﻘﺎﻓﺔ ﻣ𐀆ﺳ𐀆ﻋ𐀌ﺔ ‪،‬‬

‫ﻇ𐀄ﺮﺕ ﰲ ﻣﺆﻟﻔﺎﺗ𐀂 ﺍﻟﻜﺒﲑﺓ 𐀅ﺍﻟﻜﺜﲑﺓ ‪ ..‬ﺍ𐀏ﻣﺮ ﺍﻟﺬ𐀉 ﳚﻌﻠ𐀂 ﻗﺎﺩﺭُﺍ ﻋﻠ𐀊 ﲢﻘ𐀌ﻖ ﻣﺎ 𐀋ﺼﺒ𐀆 ﺇﻟ𐀌𐀂 ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ‬

‫ﺍﻟﻈﺎﻣ𐀈ﺀ ﺇﱃ ﺍﳌﻌﺮﻓﺔ ﺍﻟﺴ𐀆𐀋ﺔ ‪ ،‬ﺍﻟﱵ ﺗﻘ𐀆ﺩ𐀁 ﺇﱃ ﺍﻟﺴﻠ𐀆ﻙ ﺍﻟﺴ𐀆𐀉 ﰲ 𐀃ﺬ𐀁 ﺍﳌ𐀄ﺎﻣ𐀂 ‪ ،‬ﻛ𐀌𐀔 𐀋ﻀ𐀌ﻊ ﻋﱪ ﺍﻟﺪﺭ𐀅ﺏ‬
‫ﺍﻟﺸﺘ𐀌ﺘﺔ ‪..‬‬

‫𐀅ﺍﻟﺴ𐀔ﻡ ﻋﻠ𐀌ﻚ ‪ -‬ﺃﺑﺎ ﺳﻌﺪ ‪ -‬ﰲ ﺍﻟﻌﺎﻣﻠﲔ ﺍﳋﺎﻟﺪ𐀋ﻦ ‪.‬‬

‫ﺍﻟﺮ𐀋ﺎﺽ ﰲ ‪𐀃 ١٤٠٢ /٧/ ١٧‬ـ ﺍﳌ𐀆ﺍﻓﻖ ‪ ١٩٨٢ /٥/١٠‬ﻡ‬

‫ا‬

‫ﺔ) (‬

‫ﻋﺒﺪ ﺍ‪ ‬ﺍﻟﻄ𐀀ﻄﺎ𐀅𐀉‬

‫ﺑﺴﻢ ﺍ‪ ‬ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣ𐀌ﻢ‬

‫‪ - ١‬ﻣﺎ ﻣﻌ𐀀𐀈 ﺍﳊﺐ‪ ‬؟ ‪:‬‬

‫ﺍ𐀑ﺳ𐀔ﻡ 𐀅ﺍﳊﺐ‬

‫ﺍﳊﺐ 𐀃𐀆 ﺷﻌ𐀆ﺭ �ﻔﺴ𐀊 ‪𐀅 ،‬ﺇﺣﺴﺎﺱ ﻗﻠﱯ ‪𐀅 ،‬ﺇ�ﺒﻌﺎﺙ 𐀅ﺟﺪﺍ�𐀊 ‪𐀀𐀋 ..‬ﺠﺬﺏ ﺑ𐀂 ﻗﻠﺐ ﺍﶈﺐ ﲡﺎ𐀁‬

‫ﳏﺒ𐀆ﺑ𐀂 ﲝﻤﺎﺳﺔ ‪𐀅 ،‬ﻋﺎﻃﻔﺔ ‪𐀅 ،‬ﺑﺸﺮ ‪..‬‬

‫𐀅ﺍﳊﺐ ﲠﺬﺍ ﺍﳌﻌ𐀀𐀈 ﻣﻦ ﺍﳌﺸﺎﻋﺮ ﺍﻟﻔﻄﺮ𐀋ﺔ ﺍﳌﺘﺄﺻﻠﺔ ﰲ ﻛ𐀌ﺎﻥ ﺍ𐀑�ﺴﺎﻥ 𐀓 ﺍ�ﻔﻜﺎﻙ ﻣ𐀀𐀂 𐀅𐀓 ﻏ𐀀ﺎﺀ ﻋ𐀀𐀂 ؛‬

‫𐀅𐀃𐀆 ﻗﺎﺑﻞ ﰲ ﻛﺜﲑ ﻣﻦ ﺍ𐀏ﺣ𐀌ﺎﻥ ﻟﺘﺤﻜﻢ ﺍ𐀑ﺭﺍﺩﺓ ﻓ𐀌𐀂 ﺇﱃ ﻣﺎ 𐀃𐀆 ﺃﲰ𐀈 𐀅ﺃﻓﻀﻞ ﺇﻥ ﺃﺭﺍﺩ ﺍﶈﺐ ﺃﻥ 𐀋ﺴﻠﻚ ﰲ‬
‫ﺣﺒ𐀂 ﻣﺴﻠﻜًﺎ ﻛﺮﳝُﺎ ﺷﺮ𐀋ﻔًﺎ ‪𐀅 ،‬ﺃﻥ 𐀋ﻌ𐀌ﺶ ﰲ ﺍﳊ𐀌ﺎﺓ ﻋ𐀌ﺸﺔ ﺍ𐀏ﺻﻔ𐀌ﺎﺀ ﺍ𐀏ﻃ𐀄ﺎﺭ ‪𐀅 ،‬ﺍﳌﺘﻘﲔ ﺍ𐀏ﺑﺮﺍﺭ ‪.‬‬

‫ا‬

‫ﺔ) (‬

‫‪𐀃 - ٢‬ﻞ ﺍﻋﱰﻑ ﺍ𐀑ﺳ𐀔ﻡ ﺑﻈﺎ𐀃ﺮﺓ ﺍﳊﺐ ؟ ‪:‬‬

‫ﺍ𐀑ﺳ𐀔ﻡ ﺑ𐀆ﺍﻗﻌ𐀌ﺘ𐀂 ﺍﳌﺘﺠﺴﺪﺓ ﺑﺎﻟﻔﻄﺮﺓ 𐀅ﺍﻟﺴﻠ𐀆ﻙ 𐀅ﺍﻟﺘﺸﺮ𐀋ﻊ ‪ ..‬ﺍﻋﱰﻑ ﺑﻈﺎ𐀃ﺮﺓ ﺍﳊﺐ ﺍﳌﺘﺄﺻﻠﺔ ﰲ ﻛ𐀌ﺎﻥ‬

‫ﺍ𐀑�ﺴﺎﻥ ؛ ﺑﻞ ﺟﺴﺪ ﻟ𐀀ﺎ ‪ -‬ﻛﻤﺎ ﺳ𐀌ﺄﺗ𐀊 ﺗﻔﺼ𐀌ﻠ𐀂 ‪ -‬ﺛ𐀔ﺙ ﻣﺮﺍﺗﺐ ﻣﻦ ﺍﳊﺐ ‪ :‬ﺍﳊﺐ ﺍ𐀏ﻋﻠ𐀈 ‪𐀅 ،‬ﺍﳊﺐ‬

‫ﺍ𐀏𐀅ﺳﻂ ‪𐀅،‬ﺍﳊﺐ ﺍ𐀏ﺩ�𐀈 ؛ ﺗﻌﺎﻣﻞ ﲠﺎ ﺑ𐀀𐀆 ﺍﻟﺒﺸﺮ ﻋﱪ ﺍﻟﺘﺎﺭ𐀋ﺦ ‪𐀅 ،‬ﺧ𐀔ﻝ ﺍﻟﻌﺼ𐀆ﺭ ﺇﱃ ﺃﻥ 𐀋ﺮﺙ ﺍﻟﻠﱠ𐀂 ﺍ𐀏ﺭﺽ 𐀅ﻣﺎ‬
‫ﻋﻠ𐀌𐀄ﺎ !! ‪.‬‬

‫𐀅ﺍ𐀏ﺻﻞ ﰲ ﻣﺮﺍﺗﺐ ﺍﳊﺐ ﺍﻟﺜ𐀔ﺛﺔ ﻗ𐀆ﻟ𐀂 ﺗﺒﺎﺭﻙ 𐀅ﺗﻌﺎﱄ ‪ } :‬ﻗﻞ ﺇﻥ ﻛﺎﻥ ﺁﺑﺎﺅﻛﻢ 𐀅ﺃﺑ𐀀ﺎﺅﻛﻢ 𐀅ﺇﺧ𐀆ﺍ�ﻜﻢ‬

‫𐀅ﺃﺯ𐀅ﺍﺟﻜﻢ 𐀅ﻋﺸﲑﺗﻜﻢ 𐀅ﺃﻣ𐀆ﺍﻝ ﺍﻗﱰﻓﺘﻤ𐀆𐀃ﺎ 𐀅ﲡﺎﺭﺓ ﲣﺸ𐀆ﻥ ﻛﺴﺎﺩ𐀃ﺎ 𐀅ﻣﺴﺎﻛﻦ ﺗﺮﺿ𐀆ﳖﺎ ﺃﺣﺐ ﺇﻟ𐀌ﻜﻢ ﻣﻦ ﺍﻟﻠﱠ𐀂‬

‫𐀅ﺭﺳ𐀆ﻟ𐀂 𐀅ﺟ𐀄ﺎﺩ ﰲ ﺳﺒ𐀌ﻠ𐀂 ﻓﱰﺑﺼ𐀆ﺍ ﺣﺘ𐀈 𐀋ﺄﺗ𐀊 ﺍﻟﻠ𐁀𐀂 ﺑﺄﻣﺮ𐀁 𐀅ﺍﻟﻠﱠ𐀂 𐀓 𐀋𐀄ﺪ𐀉 ﺍﻟﻘ𐀆ﻡ ﺍﻟﻔﺎﺳﻘﲔ { ] ﺍﻟﺘ𐀆ﺑﺔ ‪:‬‬

‫‪. [ ٢٤‬‬

‫ﻓﺎﳊﺐ ﺍ𐀏ﻋﻠ𐀈 ‪ :‬ﺣﺐ ﺍﻟﻠﱠ𐀂 𐀅ﺍﻟﺮﺳ𐀆ﻝ 𐀅ﺍﳉ𐀄ﺎﺩ ﰲ ﺳﺒ𐀌ﻞ ﺍﻟﻠﱠ𐀂 ‪.‬‬

‫𐀅ﺍﳊﺐ ﺍ𐀏𐀅ﺳﻂ ‪ :‬ﺣﺐ ﺍ𐀍ﺑﺎﺀ 𐀅ﺍ𐀏ﺑ𐀀ﺎﺀ 𐀅ﺍ𐀑ﺧ𐀆ﺍﻥ 𐀅ﺍ𐀏ﺯ𐀅ﺍﺝ 𐀅ﺍﻟﻌﺸﲑﺓ ‪...‬‬

‫𐀅ﺍﳊﺐ ﺍ𐀏ﺩ�𐀈 ‪ :‬ﺇ𐀋ﺜﺎﺭ ﺣﺐ ﺍ𐀏𐀃ﻞ 𐀅ﺍﻟﻌﺸﲑﺓ 𐀅ﺍ𐀏ﻣ𐀆ﺍﻝ 𐀅ﺍﳌﺴﻜﻦ ﻋﻠ𐀈 ﺣﺐ ﺍﻟﻠﱠ𐀂 𐀅ﺍﻟﺮﺳ𐀆ﻝ 𐀅ﺍﳉ𐀄ﺎﺩ ﰲ‬

‫ﺳﺒ𐀌ﻞ ﺍﻟﻠﱠ𐀂 ‪.‬‬

‫𐀅ﺻﻔ𐀆ﺓ ﺍﻟﻘ𐀆ﻝ ‪ :‬ﺇﻥ ﺍ𐀑ﺳ𐀔ﻡ ﺃﻋﱰﻑ ﺑﻈﺎ𐀃ﺮﺓ ﺍﳊﺐ ﻋﻠ𐀈 ﺃ�𐀂 ﻓﻄﺮﺓ ﻣﺘﺄﺻﻠ𐀂 ﰲ ﻛ𐀌ﺎﻥ ﺍ𐀑�ﺴﺎﻥ 𐀓ﺑﺪ ﻣ𐀀𐀂‬

‫𐀅𐀓 ﻏ𐀀ﺎﺀ ﻋ𐀀𐀂 ﳊﻜﻤﺔ ﺃﺭﺍﺩ𐀃ﺎ ﺍﻟﻠﱠ𐀂 ﻋﺰ 𐀅ﺟﻞ } ﻓﻄﺮﺓ ﺍﻟﻠﱠ𐀂 ﺍﻟﱵ ﻓﻄﺮ ﺍﻟ𐀀ﺎﺱ ﻋﻠ𐀌𐀄ﺎ 𐀓 ﺗﺒﺪ𐀋ﻞ ﳋﻠﻖ ﺍﻟﻠﱠ𐀂 {‬

‫] ﺍﻟﺮ𐀅ﻡ ‪. [ ٢٠ :‬‬

‫ا‬

‫ﺔ) (‬

‫‪ - ٣‬ﻣﺎ ﺍﳊﻜﻤﺔ ﻣﻦ ﺍﳊﺐ‪ ‬؟ ‪:‬‬

‫𐀓 ﺷﻚ ﺃﻥ ﻟﻈﺎ𐀃ﺮﺓ ﺍﳊﺐ ﺍﻟﱵ ﺃ𐀅ﺩﻋ𐀄ﺎ ﺍﻟﻠﱠ𐀂 ﰲ ﺍ𐀑�ﺴﺎﻥ ﺣﻜﻤُﺎ ﺑﺎﻟﻐﺔ ﰲ ﻏﺎ𐀋ﺔ ﺍ𐀏ﳘ𐀌ﺔ‪𐀋 ،‬ﻌﻘﻠ𐀄ﺎ ﻣﻦ ﺁﺗﺎ𐀁‬

‫ﺍﻟﻠﱠ𐀂 ﻓ𐀄ﻤُﺎ 𐀅ﻋﻠﻤُﺎ 𐀅ﺑﺼﲑﺓ ‪.‬‬

‫‪ -‬ﻣﻦ 𐀃ﺬ𐀁 ﺍﳊﻜﻢ ‪ :‬ﺃﻥ ﺍﳊﺐ ﺍﻣﺘﺤﺎﻥ ﻗﺎﺱ ﻣﺮ𐀋ﺮ ﻟﺴﻠ𐀆ﻙ ﺍ𐀑�ﺴﺎﻥ ‪𐀃 ،‬ﺬﺍ ﺍ𐀓ﻣﺘﺤﺎﻥ 𐀋ﺘﺠﺴﺪ ﰲ‬

‫ﺍﳌﺴﻠﻚ ﺍﻟﺬ𐀉 𐀋ﺴﻠﻜ𐀂 ﺍﶈﺐ ﰲ ﺍﳊ𐀌ﺎﺓ ‪𐀃 ..‬ﻞ ﺳ𐀌ﺴﻠﻚ ﰲ ﺣﺒ𐀂 ﻣﺴﻠﻜًﺎ ﺷﺮ𐀋ﻔًﺎ ﻋﺎﻟ𐀌ُﺎ ﺃﻡ ﻣﺴﻠﻜًﺎ ﺩ�𐀌ﺌًﺎ‬

‫𐀃ﺎﺑﻄًﺎ ؟ 𐀃ﻞ 𐀋ﻐﺎﱄ ﰲ ﺣﺒ𐀂 ﺃﻡ 𐀋ﻌﺘﺪﻝ ؟ 𐀃ﻞ 𐀋𐀀ﻀﺒﻂ ﰲ ﺍﳒﺬﺍﺑ𐀂 ﶈﺒ𐀆ﺑ𐀂 ﺃﻡ 𐀋ﺘﻔﻠ𐁀ﺖ ؟ ﻛﻞ ﺫﻟﻚ ﺳ𐀆ﻑ 𐀋‪‬ﻌﻠﻢ‬
‫ﺑﻌﺪ ﺃﻥ ﳚﺘﺎﺯ ﻣﺮﺣﻠﺔ ﺍ𐀓ﻣﺘﺤﺎﻥ !! ‪..‬‬

‫‪𐀅 -‬ﻣﻦ 𐀃ﺬ𐀁 ﺍﳊﻜﻢ ‪ :‬ﺃﻥ ﻇﺎ𐀃ﺮﺓ ﺍﳊﺐ ﺍﳌﺘﺄﺻﻠﺔ ﰲ ﺍ𐀑�ﺴﺎﻥ ﻣﻦ ﺃﻛﱪ ﺍﻟﺒ𐀆ﺍﻋﺚ ﰲ ﻋﻤﺎﺭﺓ ﺍﻟﻜ𐀆ﻥ ‪،‬‬

‫𐀅ﺗﺸ𐀌𐀌ﺪ ﻣﻌﺎﱂ ﺍﳊﻀﺎﺭﺓ ‪𐀅 ،‬ﺍ�ﺘﻈﺎﻡ ﺷﺌ𐀆ﻥ ﺍﳊ𐀌ﺎﺓ ‪ ..‬ﻟ𐀆𐀓 ﺍﳊﺐ ﳌﺎ ﺍ�ﺪﻓﻊ ﺃﺑ𐀀ﺎﺀ ﺍﳊ𐀌ﺎﺓ ﰲ ﺍﳊ𐀌ﺎﺓ ﺇﱃ ﲢﻘ𐀌ﻖ‬
‫ﻏﺎ𐀋ﺎﲥﻢ ؛ 𐀅ﳌﺎ ﺑ𐀀𐀆ﺍ ﰲ ﻋﺼ𐀆ﺭ ﺍﻟﺘﺎﺭ𐀋ﺦ ﺃﳎﺎﺩُﺍ 𐀅𐀓 ﺣﻀﺎﺭﺓ ؛ 𐀅ﳌﺎ ﺣﻘﻘ𐀆ﺍ ﰲ ﻋﺎﱂ ﺍﻟ𐀆ﺍﻗﻊ ﻛ𐀌ﺎ�ًﺎ 𐀅𐀓 ﻋﺰﺓ ‪..‬‬

‫𐀅ﺑﺎ𐀓ﺧﺘﺼﺎﺭ ‪ :‬ﻟ𐀆𐀓 ﻇﺎ𐀃ﺮﺓ ﺍﳊﺐ ﳌﺎ ﻛﺎﻥ ﰲ ﺍﻟﻜ𐀆ﻥ ﺣﺮﻛﺔ 𐀅𐀓 ﺇﺑﺪﺍﻉ ‪ 𐀓𐀅 ،‬ﻋﻤﺮﺍﻥ 𐀅𐀓 ﻣﺪ�𐀌ﺔ !!‬

‫‪𐀅 -‬ﻣﻦ 𐀃ﺬ𐀁 ﺍﳊﻜﻢ ‪ :‬ﺃﻥ ﻇﺎ𐀃ﺮﺓ ﺍﳊﺐ ﻋﺎﻣﻞ ﺃﺳﺎﺳ𐀊 ﰲ ﺍﺳﺘﻤﺮﺍﺭ ﺍﻟ𐀆ﺟ𐀆ﺩ ﺍﻟﺒﺸﺮ𐀉 ‪𐀅 ،‬ﺍﻟﺘﻌﺎﺭﻑ‬

‫ﺍ𐀑�ﺴﺎ�𐀊 ‪𐀅 ،‬ﺍ𐀓ﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺣﻀﺎﺭﺓ ﺍ𐀏ﻣﻢ ‪𐀅 ،‬ﺍﻟﺘﻌﺮﻑ ﻋﻠ𐀈 ﺣﻘﺎﺋﻖ ﺍﻟﻌﻠﻢ ﰲ ﺍﻟﻜ𐀆ﻥ 𐀅ﺍﳊ𐀌ﺎﺓ 𐀅ﺍ𐀑�ﺴﺎﻥ ‪.‬‬

‫‪𐀅 -‬ﻣﻦ 𐀃ﺬ𐀁 ﺍﳊﻜﻢ ‪ :‬ﺃﻥ ﻇﺎ𐀃ﺮﺓ ﺍﳊﺐ ‪ -‬ﺇﻥ ﺃ𐀾ﺣﺴﻦ ﺗ𐀆ﺟ𐀌𐀄𐀄ﺎ 𐀅ﺍ𐀓ﺳﺘﻔﺎﺩﺓ ﻣ𐀀𐀄ﺎ ‪ -‬ﻣﻦ ﺃﻗ𐀆𐀇 ﺍﻟﺮ𐀅ﺍﺑﻂ‬

‫ﰲ ﲤﺎﺳﻚ ﺍ𐀏ﺳﺮﺓ 𐀅𐀅ﺣﺪﺓ ﺍ‪‬ﺘﻤﻊ ‪𐀅 ،‬ﺗﺂﻟﻒ ﺃﺑ𐀀ﺎﺀ ﺍﳊ𐀌ﺎﺓ ‪𐀅 ،‬ﺭﻓﻊ ﺃﻟ𐀆𐀋ﺔ ﺍ𐀏ﻣﻦ ‪𐀅 ،‬ﺍ𐀓ﺳﺘﻘﺮﺍﺭ 𐀅ﺍﻟﺴ𐀔ﻡ ﰲ ﺭﺑ𐀆ﻉ‬
‫ﺍ𐀏ﺭﺽ ‪𐀅 ،‬ﺯﺭﻉ ﺑﺬ𐀅ﺭ ﺍﻟﺮﲪﺔ 𐀅ﺍﶈﺒﺔ 𐀅ﺍﳌ𐀆ﺩﺓ ﰲ ﺃﳓﺎﺀ ﺍﳌﻌﻤ𐀆ﺭﺓ ‪...‬‬

‫‪𐀅 -‬ﻣﻦ 𐀃ﺬ𐀁 ﺍﳊﻜﻢ ‪ :‬ﺃﻥ ﻇﺎ𐀃ﺮﺓ ﺍﶈﺒﺔ ﺍ𐀑ﳝﺎ�𐀌ﺔ ﺇﺫﺍ ﺧﺎﻟﻄﺖ ﺑﺸﺎﺷﺘ𐀄ﺎ ﺍﻟﻘﻠ𐀆ﺏ ‪ ،‬ﻓﺈﳖﺎ ﺗﺼ𐀀ﻊ‬

‫ﺍﻟﻌﺠﺎﺋﺐ ‪𐀅 ،‬ﲢ𐀆ﻝ ﳎﺮ𐀇 ﺍﻟﺘﺎﺭ𐀋ﺦ 𐀅ﺗﺸ𐀌ﺪ ﰲ ﺍﻟﻌﺎﱂ ﺻﺮﺡ ﺍﻟﻌﺰﺓ 𐀅ﺍﻟﻜﺮﺍﻣﺔ ‪𐀅 ،‬ﺗﻘ𐀌ﻢ ﰲ ﺍﻟﻌﺎﳌﲔ ﺩ𐀅ﻟﺔ ﻛﱪ𐀇 𐀓‬

‫ﺗﻐ𐀌ﺐ ﻋ𐀀𐀄ﺎ ﺍﻟﺸﻤﺲ ‪ ..‬ﻛﻤﺎ ﲢﻘﻖ ﺫﻟﻚ ﻋﻠ𐀈 ﺃ𐀋ﺪ𐀉 ﺍﳉﺪ𐀅ﺩ ﺍﻟﺒ𐀆ﺍﺳﻞ ﺍ𐀏ﳎﺎﺩ ﺍﻟﺬ𐀋ﻦ ﻣﺎ ﺯﺍﻟﺖ ﺫﻛﺮﺍ𐀃ﻢ‬
‫ﻣﻀﺮﺏ ﺍ𐀏ﻣﺜﺎﻝ ‪𐀅 ،‬ﻣﺎ ﺯﺍﻟﺖ ﻣﺂﺛﺮ𐀃ﻢ ﺃﻏ𐀀𐀌ﺔ ﺍ𐀏ﺟ𐀌ﺎﻝ !! ‪.‬‬
‫ا‬

‫ﺔ)‬

‫(‬

‫ﺇﱃ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﳊﻜﻢ ﺍﻟﱵ 𐀓 ﲣﻔ𐀈 ﻇ𐀆ﺍ𐀃ﺮ𐀃ﺎ ﻋﻠ𐀈 ﻛﻞ ﺫ𐀉 ﻋﻘﻞ 𐀅ﻓ𐀄ﻢ 𐀅ﺑﺼﲑﺓ ‪...‬‬

‫‪ - ٤‬ﻣﺎ 𐀃𐀊 ﳎﺎ𐀓ﺕ ﺍﳊﺐ ؟‬

‫ﺳﺒﻖ ﺃﻥ ﺃﺷﺮ�ﺎ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮ𐀋ﻢ ﺻ𐀆‪‬ﺭ ﻟ𐀀ﺎ ﺛ𐀔ﺙ ﻇ𐀆ﺍ𐀃ﺮ ﻣﻦ ﻇ𐀆ﺍ𐀃ﺮ ﺍﳊﺐ ‪:‬‬

‫ﺍ𐀏𐀅ﱃ ‪ :‬ﻇﺎ𐀃ﺮﺓ ﺍﳊﺐ ﺍ𐀏ﻋﻠ𐀈 ‪.‬‬

‫ﺍﻟﺜﺎ�𐀌ﺔ ‪ :‬ﻇﺎ𐀃ﺮﺓ ﺍﳊﺐ ﺍ𐀏𐀅ﺳﻂ ‪.‬‬
‫ﺍﻟﺜﺎﻟﺜﺔ ‪ :‬ﻇﺎ𐀃ﺮﺓ ﺍﳊﺐ ﺍ𐀏ﺩ�𐀈 ‪.‬‬

‫𐀅ﺳ𐀆ﻑ �ﺘﻜﻠﻢ ‪ -‬ﻛﻤﺎ 𐀅ﻋﺪ�ﺎ ‪ -‬ﻋﻦ ﻛﻞ ﻇﺎ𐀃ﺮﺓ ﻣﻦ 𐀃ﺬﺓ ﺍﻟﻈ𐀆ﺍ𐀃ﺮ ﺍﻟﺜ𐀔ﺛﺔ ﺑﺸ𐀊ﺀ ﻣﻦ ﺍﻟﺘﻔﺼ𐀌ﻞ ‪،‬‬

‫𐀅ﻋﻠ𐀈 ﺍﻟﻠﱠ𐀂 ﻗﺼﺪ ﺍﻟﺴﺒ𐀌ﻞ ‪𐀅 ،‬ﻣ𐀀𐀂 �ﺴﺘﻤﺪ ﺍﻟﻌ𐀆ﻥ 𐀅ﺍﻟﺴﺪﺍﺩ 𐀅ﺍﻟﺘ𐀆ﻓ𐀌ﻖ ‪.‬‬
‫) ﺃ ( ﻇﺎ𐀃ﺮ𐀁 ﺍﳊﺐ ﺍ𐀏ﻋﻠ𐀈 ‪:‬‬

‫ﻣﻦ ﺍﳌﺴﻠﻢ ﺑ𐀂 ﻟﺪ𐀇 ﺃ𐀃ﻞ ﺍ𐀑ﳝﺎﻥ 𐀅ﺍﻟﺘﻘ𐀆𐀇 ﺃﻥ ﻇﺎ𐀃ﺮﺓ ﺣﺐ ﺍﻟﻠﱠ𐀂 𐀅ﺍﻟﺮﺳ𐀆ﻝ 𐀅�ﺼﺮﺓ ﺍ𐀑ﺳ𐀔ﻡ 𐀅ﺍﳉ𐀄ﺎﺩ ﰲ‬

‫ﺳﺒ𐀌ﻞ ﺍﻟﻠﱠ𐀂 ‪ 𐀓 ...‬ﳝﻜﻦ ﺃﻥ 𐀋ﻌﺎﺩﳍﺎ ﺃ𐀋ﺔ ﻇﺎ𐀃ﺮﺓ ﺃﺧﺮ𐀇 ﰲ ﺍﳌ𐀀ﺰﻟﺔ 𐀅ﺍﻟﻔﻀﻞ 𐀅ﺍﻟﻜﺮﺍﻣﺔ ‪...‬‬

‫ﺫﻟﻚ 𐀏ﻥ ﺣﺐ ﺍﻟﻠﱠ𐀂 𐀅ﺍﻟﺮﺳ𐀆ﻝ 𐀅ﺇﻋ𐀔ﺀ ﻛﻠﻤﺔ ﺍﻟﻠﱠ𐀂 𐀅ﺍﳉ𐀄ﺎﺩ ﰲ ﺳﺒ𐀌ﻞ ﺍﻟﻠﱠ𐀂 ‪ ..‬ﻣﻦ ﻣﻘﺘﻀ𐀌ﺎﺕ ﺍ𐀑ﳝﺎﻥ ‪،‬‬

‫𐀅ﻣﺴﺘﻠﺰﻣﺎﺕ ﺍ𐀑ﺳ𐀔ﻡ ‪ ..‬ﺑﻞ 𐀃𐀆 ﺍﳌ𐀀ﻄﻠﻖ ﺍ𐀏ﺳﺎﺳ𐀊 ﰲ ﺇﻋﺰﺍﺯ ﺩ𐀋ﻦ ﺍﻟﻠﱠ𐀂‪𐀅 ،‬ﺗﺒﻠ𐀌ﻎ ﺭﺳﺎﻟﺔ ﺍ𐀑ﺳ𐀔ﻡ ﰲ ﺍ𐀏ﺭﺽ ‪،‬‬
‫𐀅ﺇﺷﺎﺩﺓ ﺻﺮﺡ ﺍ𐀑ﺳ𐀔ﻡ ﰲ ﺃﳓﺎﺀ ﺍﳌﻌﻤ𐀆ﺭﺓ ‪.‬‬

‫* 𐀅𐀓 ﺷﻚ ﺃﻥ ﺍﳌﺆﻣﻦ ﺍﻟﺬ𐀉 ﺫﺍﻕ ﰲ ﻗﻠﺒ𐀂 ﻃﻌﻢ ﺍ𐀑ﳝﺎﻥ 𐀋𐀀ﺠﺬﺏ ﺑﻜﻠ𐀌ﺘ𐀂 ﺇﱃ ﺣﺐ ﺍﻟﻠﱠ𐀂 ﺳﺒﺤﺎ�𐀂‬

‫𐀓ﻋﺘﻘﺎﺩ𐀁 ﺍﳉﺎﺯﻡ ﺃﻥ ﺍﻟﺬﺍﺕ ﺍ𐀑ﳍ𐀌ﺔ ﺑﻠﻐﺖ ﻣﻦ ﺍﻟﻜﻤﺎﻝ 𐀅ﺍﳉﻤﺎﻝ 𐀅ﺍﻟﻌﻈﻤﺔ ‪ 𐀓 ..‬ﳝﻜﻦ 𐀏ﺣﺪ ﻣﻦ ﺍﻟﺒﺸﺮ ﺃﻥ‬

‫ﳛ𐀌ﻂ ﲠﺎ ﺑ𐀆ﺻﻒ ﺃ𐀅 ﺗﺼ𐀆ﺭ ﺃ𐀅 ﺗﻌﺪﺍﺩ ‪𐀑𐀅 ...‬ﳝﺎ�𐀂 ﺍﻟﺮﺍﺳﺦ ﺃﻥ ﺍﳌ𐀀𐀄ﺞ ﺍﻟﺮﺑﺎ�𐀊 𐀅ﺍﺟﺐ ﺍ𐀓ﺗﺒﺎﻉ ﻟﻜ𐀆�𐀂 ﻏﺎ𐀋ﺔ ﰲ‬
‫ﺍﻟﺴﻤ𐀆 𐀅ﺍﻟﻜﻤﺎﻝ 𐀅ﺍﻟﻌﻈﻤﺔ ‪...‬‬

‫𐀅ﻣﻦ ﺃﺟﻞ 𐀃ﺬﺍ 𐀋𐀀ﺪﻓﻊ ﺍﳌﺆﻣﻦ ﺇﱃ ﺗﻄﺒ𐀌ﻖ ﺍﳌ𐀀𐀄ﺞ ﺍﻟﺮﺑﺎ�𐀊 ﻋﻦ ﺭﻏﺒﺔ 𐀅ﻗ𐀀ﺎﻋﺔ 𐀅ﺇﺧ𐀔ﺹ 𐀅ﺫﻟﻚ ﻟ𐀐ﻣ𐀆ﺭ‬

‫ﺍﻟﺘﺎﻟ𐀌ﺔ ‪:‬‬

‫ا‬

‫ﺔ)‬

‫(‬

‫‪𐀏 -‬ﻥ ﺍﳌﺆﻣﻦ 𐀋ﻌﻠﻢ ﻋﻠﻤُﺎ ﺃﻛ𐀌ﺪُﺍ ﺃﻥ ﺍﻟﻠﱠ𐀂 ﺳﺒﺤﺎ�𐀂 𐀃𐀆 ﺍﳌﺎﻟﻚ ﳍﺬﺍ ﺍﻟﻜ𐀆ﻥ ‪𐀅 ،‬ﻋﻠ𐀈 ﺍﳌﺎﻟﻚ ﺃﻥ 𐀋ﺘﺼﺮﻑ ﰲ‬

‫ﺷﺌ𐀆ﻥ ﻣﻠﻜ𐀂 ﻛﻤﺎ 𐀋ﺸﺎﺀ 𐀅ﺣ𐀌ﺚ ﺃﺭﺍﺩ ‪...‬‬

‫𐀅ﻣﺎ ﻋﻠ𐀈 ﺍ𐀑�ﺴﺎﻥ ﺍﻟﺬ𐀉 𐀃𐀆 ﻋﺒﺪ ﳌﺎﻟﻜ𐀂 ﺇ𐀓 ﺃﻥ ﳝﺘﺜﻞ ﻣﺎ ﺍﺧﺘﺎﺭ𐀁 ﺍﻟﻠﱠ𐀂 ﻟ𐀂 ﺩ𐀅ﻥ ﺗ𐀆ﻗﻒ ‪ ،‬ﺃ𐀅 ﺗﺮﺩﺩ ‪..‬‬

‫ﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺳ𐀆ﺭﺓ ﺍﻟﻘﺼﺺ ‪𐀅 } :‬ﺭﺑﻚ ﳜﻠﻖ ﻣﺎ 𐀋ﺸﺎﺀ 𐀅ﳜﺘﺎﺭ ﻣﺎ ﻛﺎﻥ ﳍﻢ ﺍﳋﲑﺓ ﺳﺒﺤﺎﻥ ﺍﻟﻠﱠ𐀂‬

‫𐀅ﺗﻌﺎﱃ ﻋﻤﺎ 𐀋ﺸﺮﻛ𐀆ﻥ { ] ﺍ𐀍𐀋ﺔ ‪. [ ٦٨ :‬‬

‫𐀅ﻗﺎﻝ ﰲ ﺳ𐀆ﺭﺓ ﺍ𐀏ﺣﺰﺍﺏ ‪ } :‬ﻣﺎ ﻛﺎﻥ ﳌﺆﻣﻦ 𐀅𐀓 ﻣﺆﻣ𐀀ﺔ ﺇﺫﺍ ﻗﻀ𐀊 ﺍﻟﻠﱠ𐀂 𐀅ﺭﺳ𐀆ﻟ𐀂 ﺃﻣﺮُﺍ ﺃﻥ 𐀋ﻜ𐀆ﻥ ﳍﻢ‬

‫ﺍﳋﲑﺓ ﻣﻦ ﺃﻣﺮ𐀃ﻢ ‪ ] { ...‬ﺍ𐀍𐀋ﺔ ‪. [ ٣٦ :‬‬

‫‪𐀋 𐀂�𐀏𐀅 -‬ﻌﻠﻢ ﻋﻠﻤُﺎ ﺃﻛ𐀌ﺪُﺍ ﺃﻥ ﺍﻟﻠﱠ𐀂 ﺳﺒﺤﺎ�𐀂 ﻋﻠ𐀌ﻢ ﺑﻜﻞ ﺷ𐀊ﺀ 𐀅ﺇﺫﺍ ﻛﺎﻥ ﺍ𐀏ﻣﺮ ﻛﺬﻟﻚ ﻓ𐀄𐀆 ﺃﻋﻠﻢ ﲟﺎ 𐀋ﺸﺮَﻉ‬

‫ﻟﻌﺒﺎﺩ𐀁 ﻣﻦ ﺃﺣﻜﺎﻡ ‪ 𐀆𐀃𐀅 ،‬ﺃﺩﺭ𐀇 ﲟﺎ ﳛﻘﻖ ﳍﻢ ﻣﻦ ﻣﺼﺎﱀ ‪ ...‬ﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺳ𐀆ﺭﺓ ﺍﻟﺒﻘﺮﺓ ‪ } :‬ﺃﺃ�ﺘﻢ ﺃﻋﻠﻢ ﺃﻡ‬
‫ﺍﻟﻠ‪ ] { 𐀂‬ﺍ𐀍𐀋ﺔ ‪. [ ١٤٠ :‬‬

‫} 𐀅ﺍﻟﻠﱠ𐀂 𐀋ﻌﻠﻢ 𐀅ﺃ�ﺘﻢ 𐀓 ﺗﻌﻠﻤ𐀆ﻥ { ] ﺍ𐀍𐀋ﺔ ‪. [ ٢١٦ :‬‬

‫} 𐀅ﺍﻟﻠﱠ𐀂 ﺑﻜﻞ ﺷ𐀊ﺀ ﻋﻠ𐀌ﻢ { ] ﺍ𐀍𐀋ﺔ ‪. [ ٢٨٢ :‬‬

‫‪𐀋 𐀂�𐀏𐀅 -‬ﻌﻠﻢ ﻋﻠﻤُﺎ ﺃﻛ𐀌ﺪُﺍ ﺃﻥ ﺍﻟﻠﱠ𐀂 ﺳﺒﺤﺎ�𐀂 ﺣﻜ𐀌ﻢ ﰲ ﻛﻞ ﻣﺎ 𐀋ﻔﻌﻞ ‪𐀅 ،‬ﺣﻜﻤﺘ𐀂 ﺟﻞ ﺟ𐀔ﻟ𐀂 ﻣﻌ𐀀ﺎ𐀃ﺎ ‪ :‬ﺃﻥ‬

‫𐀋ﻀﻊ ﻛﻞ ﺷ𐀊ﺀ ﰲ ﻣ𐀆ﺿﻌ𐀂 ﺍﳌ𐀀ﺎﺳﺐ ﺑﺎﻟﺸﻜﻞ ﺍﻟﺬ𐀉 𐀋ﺆﺩ𐀉 ﺇﱃ ﲢﻘ𐀌ﻖ ﺍﳌﺼﺎﱀ ‪𐀅 ،‬ﺩﺭﺀ ﺍﳌﻔﺎﺳﺪ ‪...‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺳ𐀆ﺭﺓ ﺍ𐀏�ﻔﺎﻝ ‪:‬‬

‫} 𐀅ﺍﻟﻠﱠ𐀂 ﻋﻠ𐀌ﻢ ﺣﻜ𐀌ﻢ { ] ﺍ𐀍𐀋ﺔ ‪. [ ٧١ :‬‬
‫} ﺇ�𐀂 ﻋﺰ𐀋ﺰ ﺣﻜ𐀌ﻢ { ] ﺍ𐀍𐀋ﺔ ‪. [ ٦٣ :‬‬

‫‪𐀋 𐀂�𐀏𐀅 -‬ﻌﻠﻢ ﻋﻠﻤُﺎ ﺃﻛ𐀌ﺪﺍً ﺃﻥ ﺍ𐀑�ﺴﺎﻥ ‪ -‬ﻣ𐀄ﻤﺎ ﻋ𐀔 ﺷﺄ�𐀂 ‪ -‬ﻋﺎﺟﺰ ﻋﻦ ﺍﻟﺘﺸﺮ𐀋ﻊ ﻟ𐀀ﻔﺴ𐀂 ﻟﻜ𐀆�𐀂 ﻗﺎﺻﺮُﺍ‬

‫ﳏﺪ𐀅ﺩُﺍ ؛ 𐀅ﻟﻜ𐀆�𐀂 𐀋ﺘﺄﺛﺮ ﺑﺎﻟﺒ𐀌ﺌﺔ ؛ 𐀅𐀋ﺘﺄﺛﺮ ﺑﺎﻟﻌﺎﻃﻔﺔ ؛ 𐀅𐀋ﺘﺄﺛﺮ ﺑﺎﳍ𐀆𐀇 ؛ 𐀅𐀋ﺘﺄﺛﺮ ﺑﺎﳌﺒﺪﺃ ﺍﻟﺬ𐀉 𐀋ﻌﺘ𐀀ﻘ𐀂 ‪𐀅 ،‬ﺑﺎﻟ𐀀ﺰﻋﺔ‬

‫ﺍﻟﱵ ﲣﺎﳉ𐀂 ‪𐀅 ،‬ﺑﺎﳊﺰﺏ ﺍﻟﺬ𐀉 𐀋𐀀ﺘﻤ𐀊 ﺇﻟ𐀌𐀂 ‪..‬‬

‫ا‬

‫ﺔ)‬

‫(‬

‫ﻗﺎﻝ ﺗﻌﺎﱄ ﰲ ﺳ𐀆ﺭﺓ ﺍ𐀏�ﻌﺎﻡ ‪ } :‬ﺃﻓﻐﲑ ﺍﻟﻠﱠ𐀂 ﺃﺑﺘﻐ𐀊 ﺣﻜﻤُﺎ 𐀅𐀃𐀆 ﺍﻟﺬ𐀉 ﺃ�ﺰﻝ ﺇﻟ𐀌ﻜﻢ ﺍﻟﻜﺘﺎﺏ ﻣﻔﺼ𐀔‬

‫؟ { ] ﺍ𐀍𐀋ﺔ ‪𐀅 [ ١١٤ :‬ﻗﺎﻝ ﰲ ﺳ𐀆ﺭﺓ ﺍﳉﺎﺛ𐀌ﺔ ‪ } :‬ﺃﻓﺮﺃ𐀋ﺖ ﻣﻦ ﺍﲣﺬ ﺇﳍ𐀂 𐀃𐀆ﺍ𐀁 𐀅ﺃﺿﻠ𐀂 ﺍﻟﻠﱠ𐀂 ﻋﻠ𐀊 ﻋﻠﻢ‬

‫𐀅ﺧﺘﻢ ﻋﻠ𐀈 ﲰﻌ𐀂 𐀅ﻗﻠﺒ𐀂 𐀅ﺟﻌﻞ ﻋﻠ𐀊 ﺑﺼﺮ𐀁 ﻏﺸﺎ𐀅ﺓ ﻓﻤﻦ 𐀋𐀄ﺪ𐀋𐀂 ﻣﻦ ﺑﻌﺪ ﺍﻟﻠﱠ𐀂 ﺃﻓ𐀔 ﺗﺬﻛﺮ𐀅ﻥ { ] ﺍ𐀍𐀋ﺔ ‪:‬‬

‫‪. [ ٢٣‬‬

‫ﻣﻦ ﺃﺟﻞ ﺗﻔﺮﺩ ﺍﻟﻠﱠ𐀂 ﺳﺒﺤﺎ�𐀂 ﺑﺎﳌﻠﻚ 𐀅ﺍﳋﻠﻖ 𐀅ﺍﻟﻌﻠﻢ 𐀅ﺍﳊﻜﻤﺔ 𐀅ﺍﻟﻘﺪﺭﺓ ‪..‬‬

‫𐀋𐀀ﺠﺬﺏ ﺍﳌﺆﻣﻦ ﺑﻜﻠ𐀌ﺘ𐀂 ﺇﱃ ﺣﺐ ﺍﻟﻠﱠ𐀂 ﺳﺒﺤﺎ�𐀂 𐀅𐀋𐀀ﺪﻓﻊ ﺇﱃ ﺗﻄﺒ𐀌ﻖ ﻣ𐀀𐀄ﺠ𐀂 ﻋﻦ ﺭﻏﺒﺔ 𐀅ﻗ𐀀ﺎﻋﺔ‬

‫𐀅ﺇﳝﺎﻥ ‪𐀓 ..‬ﻋﺘﻘﺎﺩ𐀁 ﺍﳉﺎﺯﻡ ﺃﻥ ﻛﻤﺎﻝ ﺷﺨﺼ𐀌ﺘ𐀂 ‪𐀅 ،‬ﺑ𐀀ﺎﺀ ﺇ�ﺴﺎ�𐀌ﺘ𐀂 𐀃𐀆 ﺍﺗﺒﺎﻉ ﻣﻦ ﺍﺧﺘﺺ ﺑﺎﻟﻜﻤﺎﻝ ‪𐀅 ،‬ﺗ𐀀ﺰ‪ 𐀁‬ﻋﻦ‬

‫ﺍﻟ𐀀ﻘﺺ ‪𐀅 ،‬ﲤ𐀌ﺰ ﺑﺎﻟﻌﻈﻤﺔ 𐀅ﺍﳉ𐀔ﻝ ‪.‬‬

‫ﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺳ𐀆ﺭﺓ ﻃ𐀂 ‪ } :‬ﻓﻤﻦ ﺍﺗﺒﻊ 𐀃ﺪﺍ𐀉 ﻓ𐀔 𐀋ﻀﻞ 𐀅𐀓 𐀋ﺸﻘ𐀈 * 𐀅ﻣﻦ ﺃﻋﺮﺽ ﻋﻦ ﺫﻛﺮ𐀉 ﻓﺈﻥ‬

‫ﻟ𐀂 ﻣﻌ𐀌ﺸﺔ ﺿ𐀀ﻜًﺎ ‪ ] { ..‬ﺍ𐀍𐀋ﺔ ‪. [ ١٢٤ ، ١٢٣‬‬

‫* 𐀅𐀓 ﺷﻚ ﺃﻥ ﺍﳌﺆﻣﻦ ﺍﻟﺬ𐀉 ﺫﺍﻕ ﰲ ﻗﻠﺒ𐀂 ﻃﻌﻢ ﺍ𐀑ﳝﺎﻥ 𐀋𐀀ﺠﺬﺏ ﺑﻜﻠ𐀌ﺘ𐀂 ﺇﱃ ﺣﺐ ﺍﻟﺮﺳ𐀆ﻝ ﺻﻠ𐀈 ﺍ‪‬‬

‫ﻋﻠ𐀌𐀂 𐀅ﺳﻠﻢ ‪ ،‬ﻟﻜ𐀆�𐀂 ﳚﺪ ﰲ ﺷﺨﺼ𐀌ﺔ ﺍﻟ𐀀ﱯ ﻋﻠ𐀌𐀂 ﺍﻟﺼ𐀔ﺓ 𐀅ﺍﻟﺴ𐀔ﻡ ‪ ،‬ﺍ𐀏ﺳ𐀆ﺓ ﺍﳊﺴ𐀀ﺔ ‪𐀅 ،‬ﺍﳌﺜﻞ ﺍ𐀏ﻋﻠ𐀈 ‪،‬‬

‫𐀅ﺍﳋﻠﻖ ﺍﻟﻌﻈ𐀌ﻢ ‪ ..‬ﳚﺪ ﰲ ﺍﻟ𐀀ﱯ ﻋﻠ𐀌𐀂 ﺍﻟﺼ𐀔ﺓ 𐀅ﺍﻟﺴ𐀔ﻡ ﺍ𐀏ﺳ𐀆ﺓ ﺍﳊﺴ𐀀ﺔ ‪𐀏 -‬ﻥ ﺍﻟﻠ𐁀𐀂 ﺳﺒﺤﺎ�𐀂 ﺧﺼ𐀂 ﲠﺬ𐀁 ﺍﳌﺰ𐀋ﺔ‬

‫؛ 𐀅ﺟﻌﻞ ﻇ𐀆ﺍ𐀃ﺮ ﺍﻟﻘﺪ𐀅ﺓ ﰲ ﺃﻗ𐀆ﺍﻟ𐀂 𐀅ﺃﻓﻌﺎﻟ𐀂 ‪𐀅 ،‬ﺗﻘﺮ𐀋ﺮﺍﺗ𐀂 𐀅ﺻﻔﺎﺗ𐀂 ‪ ...‬ﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺳ𐀆ﺭﺓ ﺍ𐀏ﺣﺰﺍﺏ ‪:‬‬

‫} ﻟﻘﺪ ﻛﺎﻥ ﻟﻜﻢ ﰲ ﺭﺳ𐀆ﻝ ﺍﻟﻠ𐁀𐀂 ﺃﺳ𐀆ﺓ ﺣﺴ𐀀ﺔ ﳌﻦ ﻛﺎﻥ 𐀋ﺮﺟ𐀆 ﺍﻟﻠ𐁀𐀂 𐀅ﺍﻟ𐀌𐀆ﻡ ﺍ𐀍ﺧﺮ 𐀅ﺫﻛﺮ ﺍﻟﻠ𐁀𐀂 ﻛﺜﲑُﺍ { ] ﺍ𐀍𐀋ﺔ ‪:‬‬
‫‪. [ ٢١‬‬

‫‪𐀅 -‬ﳚﺪ ﻓ𐀌𐀂 ﺍﳌﺜﻞ ﺍ𐀏ﻋﻠ𐀈 𐀏ﻥ ﺍﻟﻠ𐁀𐀂 ﺳﺒﺤﺎ�𐀂 ﻋﺼﻤ𐀂 ﻣﻦ ﺍﳋﻄﺄ 𐀅ﺍﻟﺰﻟﻞ ؛ ﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺳ𐀆ﺭﺓ ﺍﻟ𐀀ﺠﻢ ‪:‬‬

‫} 𐀅ﻣﺎ 𐀋𐀀ﻄﻖ ﻋﻦ ﺍﳍ𐀆𐀇 * ﺇﻥ 𐀃𐀆 ﺇ𐀓 𐀅ﺣ𐀊 𐀋𐀆ﺣ𐀈 { ] ﺍ𐀍𐀋ﺔ ‪𐀅 ، [ ٤ ، ٣ :‬ﺭﺣﻢ ﺍﻟﻠ𐁀𐀂 ﺍ𐀑ﻣﺎﻡ ﻣﺎﻟﻚ ﺣﲔ‬

‫ﻗﺎﻝ ‪ ) :‬ﻣﺎ ﻣ𐀀ﺎ ﺇ𐀓 ﻣْﻦ‪ ‬ﺭﺩ‪𐀅 ‬ﺭ‪‬ﺩ‪ ‬ﻋﻠ𐀌𐀂 ﺇ𐀓 ﺻﺎﺣﺐ 𐀃ﺬﺍ ﺍﻟﻘﱪ(‪𐀅 ،‬ﺃﺷﺎﺭ ﺇﱄ ﻗﱪ ﺍﻟ𐀀ﱯ ﺻﻠ𐀈 ﺍ‪ ‬ﻋﻠ𐀌𐀂‬
‫𐀅ﺳﻠﻢ ‪.‬‬

‫ا‬

‫ﺔ)‬

‫(‬

‫‪𐀅 -‬ﳚﺪ ﻓ𐀌𐀂 ﺍﳋﻠﻖ 𐀏ﻥ ﺍﻟﻠ𐁀𐀂 ﺳﺒﺤﺎ�𐀂 ﺧﺼ𐀂 ﲠﺬﺍ ﺍﻟ𐀆ﺻﻒ ﺍﳋﺎﻟﺪ ؛ ﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺳ𐀆ﺭﺓ ﺍﻟﻘﻠﻢ ‪:‬‬

‫} 𐀅ﺇ�ﻚ ﻟﻌﻠ𐀈 ﺧﻠﻖ ﻋﻈ𐀌ﻢ { ] ﺍ𐀍𐀋ﺔ ‪. [ ٤ :‬‬
‫𐀅ﺭﺣﻢ ﺍﻟﻠ𐁀𐀂 ﻣﻦ ﻗﺎﻝ ‪:‬‬

‫𐀅ﺍﺣﻜﻢ ﲟﺎ ﺷﺌﺖ ﻣﺪﺣُﺎ ﻓ𐀌𐀂 𐀅ﺍﺣﺘﻜﻢ‬

‫ﺩﻉ ﻣﺎ ﺍﺩﻋﺘ𐀂 ﺍﻟ𐀀ﺼﺎﺭ𐀇 ﰲ �ﺒ𐀌𐀄ﻢ‬

‫𐀅ﺍ�ﺴﺐ ﺇﱃ ﺫﺍﺗ𐀂 ﻣﺎ ﺷﺌﺖ ﻣﻦ ﺷﺮﻑ‬
‫‪i‬‬

‫𐀅ﺍ�ﺴﺐ ﺇﱃ ﻗﺪﺭ𐀁 ﻣﺎ ﺷﺌﺖ ﻣﻦ ﻋ𐀿ﻈﻢ‬
‫‪i‬‬

‫‪i‬‬

‫ﻓﺈﻥ ﻓﻀﻞ ﺭﺳ𐀆ﻝ ﺍﻟﻠ𐁀𐀂 ﻟ𐀌ﺲ ﻟ𐀂‬
‫‪i‬‬

‫ﻓﻤﺒﻠﻎ‬

‫ﺍﻟﻌﻠﻢ‬

‫ﻓ𐀌𐀂 ﺃ�𐀂‬

‫‪i i‬‬

‫ﺣﺪ‪ ‬ﻓ𐀌ﻌﺮﺏ ﻋ𐀀𐀂 �ﺎﻃﻖ ﺑﻔﻢ‬

‫‪i‬‬

‫𐀅ﺃ�𐀂‬

‫ﺑﺸﺮ‬

‫ﺧﲑ ﺧﻠﻖ ﺍﻟﻠ𐁀𐀂‬

‫‪i i‬‬

‫ﻛﻠ𐀄ﻢ‬

‫ﻓﻤﻦ ﺍﻟﻄﺒ𐀌ﻌ𐀊 ﺑﻌﺪ ﺃﻥ ﻣ𐀌ﺰ𐀁 ﺍﻟﻠ𐁀𐀂 ﺳﺒﺤﺎ�𐀂 ﲠﺬ𐀁 ﺍﻟﺼﻔﺎﺕ ‪𐀅 ،‬ﺧﺼ𐀂 ﲠﺬﺍ ﺍﻟﻔﻀﻞ ‪ ...‬ﺃﻥ ﺗ𐀀ﺠﺬﺏ‬

‫ﺍﻟﻘﻠ𐀆ﺏ ﺇﻟ𐀌𐀂 ‪𐀅 ،‬ﺃﻥ ﺗﺘﺄﺳ𐀈 ﺍﻟ𐀀ﻔ𐀆ﺱ ﺑ𐀂 ‪𐀅 ،‬ﺃﻥ ﳚﺪ ﺍﻟ𐀀ﺎﺱ ﰲ ﺷﺨﺼ𐀌ﺔ ﳏﻤﺪ ﻋﻠ𐀌𐀂 ﺍﻟﺼ𐀔ﺓ 𐀅ﺍﻟﺴ𐀔ﻡ ﺍﳌﺜﻞ‬

‫ﺍ𐀏ﻋﻠ𐀈 ‪𐀅 ،‬ﺍﻟﻘﺪ𐀅ﺓ ﺍﻟﻜﺎﻣﻠﺔ ‪ ..‬ﰲ ﻛﻞ ﻣﺎ 𐀋ﺮﺗﺒﻂ ﲝ𐀌ﺎﲥﻢ ﺍﻟﺪ𐀋𐀀𐀌ﺔ 𐀅ﺍﻟﺪ�𐀌𐀆𐀋ﺔ 𐀅ﺍ𐀓ﺟﺘﻤﺎﻋ𐀌ﺔ ‪ ..‬ﺑﻞ ﻛﺎﻥ ﺍﻟﺬ𐀋ﻦ‬

‫ﻋﺎ𐀋𐀀𐀆ﺍ ﻋﺼﺮ ﺍﻟ𐀀ﱯ ﺻﻠ𐀈 ﺍ‪ ‬ﻋﻠ𐀌𐀂 𐀅ﺳﻠﻢ ‪𐀅 ،‬ﺍﺟﺘﻤﻌ𐀆ﺍ ﺑ𐀂 ‪𐀅 ،‬ﺗﻠﻘ𐀆ﺍ ﻋ𐀀𐀂 ﻣﻦ ﺃﻗ𐀆𐀇 ﺍﻟﺬ𐀋ﻦ ﺷﻐﻔ𐀆ﺍ ﺑ𐀂 ﺇﳝﺎ�ًﺎ 𐀅ﺣﺒُﺎ‬

‫‪ ،‬ﺑﻞ ﻛﺎﻥ 𐀓 ﺻﱪ ﳍﻢ ﺇﺫﺍ ﱂ 𐀋ﺸ𐀄ﺪ𐀅ﺍ 𐀅ﺟ𐀄𐀂 𐀅ﳏ𐀌ﺎ𐀁 ‪ 𐀓𐀅 ،‬ﺗﻄ𐀌ﺐ �ﻔ𐀆ﺳ𐀄ﻢ ﺇﺫﺍ ﱂ ﺗﻜﺘﺤﻞ ﻋ𐀌𐀆ﳖﻢ ﺑﺮﺅ𐀋ﺎ𐀁 ‪..‬‬

‫ﺭ𐀅𐀉 ﺍ𐀑ﻣﺎﻡ ﺍﻟﺒﻐ𐀆𐀉 ﻋﻦ ﺛ𐀆ﺑﺎﻥ ﻣ𐀆ﱃ ﺭﺳ𐀆ﻝ ﺍﻟﻠ𐁀𐀂 ﺻﻠ𐀈 ﺍ‪ ‬ﻋﻠ𐀌𐀂 𐀅ﺳﻠﻢ ‪𐀅 ،‬ﻛﺎﻥ ﺷﺪ𐀋ﺪ ﺍﳊﺐ ﻟﺮﺳ𐀆ﻝ ﺍﻟﻠ𐁀𐀂‬

‫ﺻﻠ𐀈 ﺍ‪ ‬ﻋﻠ𐀌𐀂 𐀅ﺳﻠﻢ ‪𐀅 ،‬ﻗﻠ𐀌ﻞ ﺍﻟﺼﱪ ﻋ𐀀𐀂 ؛ ﻓﺄﺗﺎ𐀁 ﺫﺍﺕ 𐀋𐀆ﻡ 𐀅ﻗﺪ ﺗﻐﲑ ﻟ𐀆�𐀂 ‪ ،‬ﻓﻘﺎﻝ ﻟ𐀂 ﻋﻠ𐀌𐀂 ﺍﻟﺼ𐀔ﺓ 𐀅ﺍﻟﺴ𐀔ﻡ ‪:‬‬

‫" ﻣﺎ ﻏﲑ ﻟ𐀆�ﻚ 𐀋ﺎ ﺛ𐀆ﺑﺎﻥ ؟ " ‪.‬‬

‫ﻓﻘﺎﻝ 𐀋ﺎ ﺭﺳ𐀆ﻝ ﺍﻟﻠ𐁀𐀂 ﻣﺎ ﺑ𐀊 ﻣﺮﺽ 𐀅𐀓 𐀅ﺟﻊ ‪ ،‬ﻏﲑ ﺃ�𐀊 ﺇﺫﺍ ﱂ ﺃﺭﻙ ﺍﺳﺘ𐀆ﺣﺸﺖ‪𐀅 ‬ﺣﺸُﺔ ﺷﺪ𐀋ﺪﺓ ﺣﺘ𐀈‬

‫ﺃﻟﻘﺎﻙ ‪ ،‬ﺛﻢ ﺫﻛﺮﺕ‪ ‬ﺍ𐀍ﺧﺮﺓ ‪ ،‬ﻓﺄﺧﺎﻑ ﺃ𐀓 ﺃﺭﺍﻙ ‪�𐀏 ،‬ﻚ ﺗ𐀾ﺮﻓﻊ ﻣﻊ ﺍﻟ𐀀ﺒ𐀌ﲔ ‪𐀅 ،‬ﺇ�𐀊 ﺇﻥ ﺩﺧﻠﺖ ﺍﳉ𐀀ﺔ ﻓﺄ�ﺎ ﰲ ﻣ𐀀ﺰﻟﺔ‬

‫ﺃﺩ�𐀈 ﻣﻦ ﻣ𐀀ﺰﻟﺘﻚ ‪𐀅 ،‬ﺇﻥ ﱂ ﺃﺩﺧﻞ ﺍﳉ𐀀ﺔ 𐀓 ﺃﺭﺍﻙ ﺃﺑﺪُﺍ‪ ،‬ﻓ𐀀ﺰﻟﺖ ﺍ𐀍𐀋ﺔ ‪𐀅 } :‬ﻣﻦ 𐀋ﻄﻊ ﺍﻟﻠ𐁀𐀂 𐀅ﺍﻟﺮﺳ𐀆ﻝ ﻓﺄ𐀅ﻟﺌﻚ ﻣﻊ‬
‫ﺍﻟﺬ𐀋ﻦ ﺃ�ﻌﻢ ﺍﻟﻠ𐁀𐀂 ﻋﻠ𐀌𐀄ﻢ ﻣﻦ ﺍﻟ𐀀ﺒ𐀌ﲔ 𐀅ﺍﻟﺼﺪ𐀋ﻘﲔ 𐀅ﺍﻟﺸ𐀄ﺪﺍﺀ 𐀅ﺍﻟﺼﺎﳊﲔ 𐀅ﺣﺴﻦ ﺃ𐀅ﻟﺌﻚ ﺭﻓ𐀌ﻘًﺎ { ] ﺍﻟ𐀀ﺴﺎﺀ ‪:‬‬

‫‪. [ ٦٩‬‬

‫ا‬

‫ﺔ)‬

‫(‬

‫𐀅ﻛﺎﻥ ﻣﻦ �ﺘ𐀌ﺠﺔ 𐀃ﺬ𐀁 ﺍﶈﺒﺔ ﺍﻟﻘﻠﺒ𐀌ﺔ ﺃﻥ ﺁﺛﺮ𐀅ﺍ ﳏﺒﺔ ﺍﻟ𐀀ﱯ ﻋﻠ𐀌𐀂 ﺍﻟﺼ𐀔ﺓ 𐀅ﺍﻟﺴ𐀔ﻡ ‪ ،‬ﻋﻠ𐀈 ﳏﺒﺘ𐀄ﻢ‬

‫𐀏�ﻔﺴ𐀄ﻢ ‪:‬‬

‫ﻣﻦ ﺫﻟﻚ ‪ :‬ﻗﺼﺔ " ﺯ𐀋ﺪ ﺑﻦ ﺍﻟ𐁀ﺪﺛ𐀀ﺔ " ﻛﻤﺎ ﺭ𐀅ﺍ𐀃ﺎ ﺍﻟﺒ𐀌𐀄ﻘ𐀊 ﻋﻦ ﻋﺮ𐀅ﺓ ﻗﺎﻝ ) ﳌﺎ ﺃﺧﺮﺝ ﺍﳌﺸﺮﻛ𐀆ﻥ ﺯ𐀋ﺪ ﺑﻦ‬

‫ﺍﻟﺪ‪‬ﺛ𐀀ﺔ ﻣﻦ ﺍﳊﺮﻡ ﻟ𐀌ﻘﺘﻠ𐀆𐀁 ﺑﺎﻟﺘ𐀀ﻌ𐀌ﻢ ‪𐀅 ،‬ﻗﺪ ﺍﺟﺘﻤﻊ ﰲ ﺍﻟﻄﺮ𐀋ﻖ " ﺧﺒ𐀌ﺐ ﺑﻦ ﻋﺪ𐀉 ﺍ𐀏�ﺼﺎﺭ𐀉 " ‪ "𐀅 ،‬ﺯ𐀋ﺪ ﺑﻦ‬
‫ﺍﻟﺪ‪‬ﺛ𐀀ﺔ " ﻓﺘ𐀆ﺍﺻ𐀌ﺎ ﺑﺎﻟﺼﱪ 𐀅ﺍﻟﺜﺒﺎﺕ ﻋﻠ𐀈 ﻣﺎ 𐀋ﻠﺤﻘ𐀄ﻤﺎ ﻣﻦ ﺍﳌﻜﺎﺭ𐀁 ‪...‬‬
‫ﻗﺎﻝ ﺃﺑ𐀆 ﺳﻔ𐀌ﺎﻥ ﻟﺰ𐀋ﺪ ﺑﻦ ﺍﻟﺪ‪‬ﺛ𐀀ﺔ ‪ :‬ﺃ�ﺸﺪﻙ ﺍﻟﻠ𐁀𐀂 𐀋ﺎ ﺯ𐀋ﺪ !! ‪.‬‬

‫ﺃﲢﺐ ﺃﻥ ﳏﻤﺪُﺍ ﺍ𐀍ﻥ ﻋ𐀀ﺪ�ﺎ ﻣﻜﺎ�ﻚ ﺗﻀﺮﺏ ﻋ𐀀ﻘ𐀂 ‪𐀅 ،‬ﺃ�ﻚ ﰲ ﺃ𐀃ﻠﻚ ؟ !! ‪.‬‬

‫ﻓﻘﺎﻝ ﻟ𐀂 ﺯ𐀋ﺪ ‪𐀅 :‬ﺍﻟﻠ𐁀𐀂 ﻣﺎ ﺃﺣﺐ ﺃﻥ ﳏﻤﺪُﺍ ﺍ𐀍ﻥ ﰲ ﻣﻜﺎ�𐀂 ﺍﻟﺬ𐀉 𐀃𐀆 ﻓ𐀌𐀂 ﺗﺼ𐀌ﺒ𐀂 ﺷ𐀆ﻛﺔ ‪𐀅 ،‬ﺃ�𐀊 ﺟﺎﻟﺲ‬

‫ﰲ ﺃ𐀃ﻠ𐀊 !! ‪.‬‬

‫ﻓﻘﺎﻝ ﺃﺑ𐀆 ﺳﻔ𐀌ﺎﻥ ‪ " :‬ﻣﺎ ﺭﺃ𐀋ﺖ ﺃﺣﺪُﺍ ﻣﻦ ﺍﻟ𐀀ﺎﺱ ﳛﺐ ﺃﺣﺪُﺍ ‪ ،‬ﻛﺤﺐ ﺃﺻﺤﺎﺏ ﳏﻤ‪‬ﺪ𐀼 ﳏﻤ‪‬ﺪُﺍ‬

‫" !! ‪.‬‬
‫𐀅ﰲ ﺭ𐀅ﺍ𐀋ﺔ ﺃﳖﻢ �ﺎﺷﺪ𐀅ﺍ ﺧﺒ𐀌ﺒُﺎ ﻓﻘﺎﻝ ﳍﻢ ‪𐀅 " :‬ﺍﻟﻠ𐁀𐀂 ﻣﺎ ﺃﺣﺐ ﺃﻥ 𐀋ﻔﺪ𐀋ﲏ ﺭﺳ𐀆ﻝ ﺍﻟﻠ𐁀𐀂 ﺻﻠ𐀈 ﺍ‪ ‬ﻋﻠ𐀌𐀂‬

‫𐀅ﺳﻠﻢ ﺑﺸ𐀆ﻛﺔ ﰲ ﻗﺪﻣ𐀂 " !! ‪.‬‬

‫ﻓﻘﺪ ﺁﺛﺮ ﺯ𐀋ﺪ 𐀅ﺧﺒ𐀌ﺐ ﺃﻥ 𐀋‪‬ﻘﺘ𐀔 ‪𐀋 𐀓𐀅 ،‬ﺼﺎﺏ ﺭﺳ𐀆ﻝ ﺍﻟﻠ𐁀𐀂 ﺻﻠ𐀈 ﺍ‪ ‬ﻋﻠ𐀌𐀂 𐀅ﺳﻠﻢ ﺑﺄﻗﻞ ﺷ𐀊ﺀ ﻣﻦ‬

‫ﺍ𐀏ﺫ𐀉 ‪.‬‬

‫𐀅ﻣ𐀿ﻦ‪ ‬ﺫﻟﻚ ‪ :‬ﻣﺎ ﺭ𐀅ﺍ𐀁 ﺍﻟﺒ𐀌𐀄ﻘ𐀊 𐀅ﺍﺑﻦ ﺇﺳﺤﻖ ﺃﻥ ﺍﻣﺮﺃﺓ ﻣﻦ ﺍ𐀏�ﺼﺎﺭ ﻗﺪ ﻗ𐀾ﺘﻞ ﺃﺑ𐀆𐀃ﺎ ‪𐀅 ،‬ﺃﺧ𐀆𐀃ﺎ 𐀅ﺯ𐀅ﺟ𐀄ﺎ ‪،‬‬

‫𐀋𐀆ﻡ ﺃﺣﺪ ‪ ،‬ﻓﻘﺎﻟﺖ ﳌﺎ ﺃﺧﱪﺕ ﺑﺬﻟﻚ ‪ :‬ﻣﺎ ﻓﻌﻞ ﺭﺳ𐀆ﻝ ﺍﻟﻠ𐁀𐀂 ﺻﻠ𐀈 ﺍ‪ ‬ﻋﻠ𐀌𐀂 𐀅ﺳﻠﻢ ) ﺗﺴﺄﻝ ﻋﻦ ﺳ𐀔ﻣﺘ𐀂 (‬

‫ﻗﺎﻟ𐀆ﺍ ‪ :‬ﺧﲑُﺍ 𐀃𐀆 ﲝﻤﺪ ﺍﻟﻠ𐁀𐀂 ﻛﻤﺎ ﲢﺒﲔ ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﺃﺭ𐀅�𐀌𐀂 ﺣﺘ𐀈 ﺃ�ﻈﺮ ﺇﻟ𐀌𐀂 ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﺗ𐀂 ﻗﺎﻟﺖ ‪ " :‬ﻛﻞ ﻣﺼ𐀌ﺒﺔ‬

‫ﺑﻌﺪﻙ ﺟﻠﻞ " ﺃ𐀉 ﻛﻞ ﻣﺼ𐀌ﺒﺔ ﺑﻌﺪ ﺳ𐀔ﻣﺘﻚ 𐀃𐀌𐀀ﺔ !! ‪.‬‬

‫ا‬

‫ﺔ)‬

‫(‬

‫ﻣﻦ 𐀃ﺬﺍ ﺍﳌ𐀀ﻄﻠﻖ ﺍﻟ𐀆ﺟﺪﺍ�𐀊 ﻣﻦ ﺍﳊﺐ 𐀅ﺍﻟ𐀆𐀓ﺀ ﻟﻠﺮﺳ𐀆ﻝ ﻋﻠ𐀌𐀂 ﺍﻟﺼ𐀔ﺓ 𐀅ﺍﻟﺴ𐀔ﻡ ﺗﺄﺳ𐀈 ﺟ𐀌ﻞ ﺍﻟﺼﺤﺎﺑﺔ‬

‫𐀅 ْﻣﻦ‪ ‬ﺗﺒﻌ𐀄ﻢ ﺑﺈﺣﺴﺎﻥ ﺑ𐀀ﺒ𐀌𐀄ﻢ ﻋﻠ𐀌𐀂 ﺍﻟﺼ𐀔ﺓ 𐀅ﺍﻟﺴ𐀔ﻡ 𐀏ﳖﻢ 𐀅ﺟﺪ𐀅ﺍ ﻓ𐀌𐀂 ﺍﳌﺜﻞ ﺍ𐀏ﻋﻠ𐀈 ﰲ ﺍﻟﻌﺒﺎﺩﺓ 𐀅ﺍ𐀏ﺧ𐀔ﻕ ‪..‬‬

‫‪𐀅 ،‬ﺍﻟﻘﺪ𐀅ﺓ ﺍﻟﻜﺎﻣﻠﺔ ﰲ ﺍﳌ𐀔ﻃﻔﺔ 𐀅ﺍﳌﻌﺎﻣﻠﺔ ‪.‬‬

‫𐀅𐀃ﻜﺬﺍ ﺗﻌﻤﻞ ﺍ𐀏ﺳ𐀆ﺓ ﺍﳊﺴ𐀀ﺔ ﻋﻤﻠ𐀄ﺎ ﰲ ﺍﻟ𐀀ﻔ𐀆ﺱ ‪𐀅 ،‬ﺗﱰﻙ ﺃﺛﺮ𐀃ﺎ ﺍﻟﻄ𐀌ﺐ ﰲ ﺍﻟﱰﺑ𐀌ﺔ 𐀅ﺍ𐀑ﻋﺪﺍﺩ !! ‪.‬‬

‫* 𐀅𐀓 ﺷﻚ ﺃﻥ ﺍﳌﺆﻣﻦ ﺍﻟﺬ𐀉 ﺫﺍﻕ ﰲ ﻗﻠﺒ𐀂 ﻃﻌﻢ ﺍ𐀑ﳝﺎﻥ 𐀋𐀀ﺠﺬﺏ ﺑﻜﻠ𐀌ﺘ𐀂 ﺇﱃ ﺣﺐ ﺍﳉ𐀄ﺎﺩ 𐀅�ﺼﺮﺓ‬

‫ﺍ𐀑ﺳ𐀔ﻡ ‪ ..‬ﻣ𐀄ﻤﺎ ﻛﻠﻔ𐀂 ﺫﻟﻚ ﻣﻦ ﲦﻦ ‪𐀅 ،‬ﻣ𐀄ﻤﺎ ﻟﻘ𐀊 ﰲ ﺳﺒ𐀌ﻞ ﺍﻟﻠ𐁀𐀂 ﻣﻦ ﺿﺮ𐀅ﺏ ﺍﳌﻜﺎﺭ𐀁 𐀅ﺍ𐀏𐀃𐀆ﺍﻝ ‪.‬‬

‫‪𐀀𐀋 -‬ﺠﺬﺏ ﺑﻜﻠ𐀌ﺘ𐀂 ﺇﱃ ﺣﺐ ﺍﳉ𐀄ﺎﺩ 𐀏ﻥ ﺍﻟﻠ𐁀𐀂 ﺳﺒﺤﺎ�𐀂 ﺇﺑﺘﻌﺜ𐀂 ﻣﻊ ﺍﳌﺆﻣ𐀀ﲔ ﻟ𐀌ﺨﺮﺝ ﺍﻟ𐀀ﺎﺱ ﻣﻦ ﻋﺒﺎﺩﺓ‬

‫ﺍﻟﻌﺒﺎﺩ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﻟﻠ𐁀𐀂 𐀅ﻣﻦ ﺿ𐀌ﻖ ﺍﻟﺪ�𐀌ﺎ ﺇﱃ ﺳﻌﺘ𐀄ﺎ ‪𐀅 ،‬ﻣﻦ ﺟ𐀆ﺭ ﺍ𐀏ﺩ𐀋ﺎﻥ ﺇﱃ ﻋﺪﻝ ﺍ𐀑ﺳ𐀔ﻡ ‪..‬‬

‫‪𐀀𐀋 -‬ﺠﺬﺏ ﺑﻜﻠ𐀌ﺘ𐀂 ﺇﱄ ﺣﺐ ﺍﳉ𐀄ﺎﺩ 𐀏�𐀂 ﰲ ﻣﻘﺎﺭﻋﺘ𐀂 ﻟﻠﻌﺪ𐀅 ﻋﻠ𐀈 ﺇﺣﺪ𐀇 ﺍﳊﺴ𐀀𐀌ﲔ ‪ ،‬ﺇﻣﺎ ﺍﻟ𐀀ﺼﺮ ‪،‬‬

‫ﻟ𐀌ﻌ𐀌ﺶ ﰲ ﺍﳊ𐀌ﺎﺓ ﻋﺰ𐀋ﺰُﺍ ‪𐀅 ،‬ﺇﻣﺎ ﺍﻟﻘﺘﻞ ﻟ𐀌ﻤﻀ𐀊 ﺇﱃ ﺭﺑ𐀂 ﺷ𐀄𐀌ﺪُﺍ ‪.‬‬

‫‪𐀀𐀋 -‬ﺠﺬﺏ ﺑﻜﻠ𐀌ﺘ𐀂 ﺇﱃ ﺣﺐ ﺍﳉ𐀄ﺎﺩ ‪ ،‬ﻟﲑ𐀉 ﺑﺄﻡ ﻋ𐀌𐀀𐀌𐀂 ﺭﺍ𐀋ﺔ ﺍ𐀑ﺳ𐀔ﻡ ﻗﺪ ﺍﺭﺗﻔﻌﺖ ‪𐀅 ،‬ﺩ𐀅ﻟﺔ ﺍﻟﻘﺮﺁﻥ ﻗﺪ‬

‫ﻗﺎﻣﺖ ‪𐀅 ،‬ﳎﺪ ﺍﳌﺴﻠﻤﲔ ﻗﺪ ﲢﻘﻖ ‪...‬‬

‫𐀅ﻛﺎﻥ ﻣﻦ ﲦﺮﺍﺕ ﺣﺐ ﺍﳉ𐀄ﺎﺩ 𐀅ﺍ𐀓ﺳﺘﺸ𐀄ﺎﺩ ‪ ..‬ﺃﻥ ﺍ�ﻄﻠﻖ ﺍﻟﺮﻋ𐀌ﻞ ﺍ𐀏𐀅ﻝ ﻣﻦ ﺻﺤﺎﺑﺔ ﺭﺳ𐀆ﻝ ﺍﻟﻠ𐁀𐀂 ﺻﻠ𐀈‬

‫ﺍ‪ ‬ﻋﻠ𐀌𐀂 𐀅ﺳﻠﻢ 𐀅ﻣﻦ ﺗﺒﻌ𐀄ﻢ ﺑﺈﺣﺴﺎﻥ ‪ ..‬ﰲ ﳎﺎ𐀃ﻞ ﺍ𐀏𐀽ﺭﺽ 𐀅ﻣ𐀀ﺎﻛﺐ ﺍﳌﻌﻤ𐀆ﺭﺓ ‪𐀄𐀋 ،‬ﺪ𐀅ﻥ ﺍ𐀏ﻣﻢ ‪𐀀𐀋𐀅 ،‬ﺸﺮ𐀅ﻥ‬

‫ﺍ𐀑ﺳ𐀔ﻡ ‪𐀅 ،‬ﳛﻄﻤ𐀆ﻥ ﺍﻟﻄ𐀆ﺍﻏ𐀌ﺖ ‪𐀋𐀅 ،‬ﻄﻤﺴ𐀆ﻥ ﻣﻌﺎﱂ ﺍﻟﻀ𐀔ﻝ ‪𐀋𐀅 ،‬ﺮﻓﻌ𐀆ﻥ ﰲ ﺍﻟﻌﺎﳌﲔ ﺃﻟ𐀆𐀋ﺔ ﺍﻟﻌﻠﻢ 𐀅ﺍﳊﻀﺎﺭﺓ ‪،‬‬

‫𐀅𐀋𐀀ﺒﺘ𐀆ﻥ ﺍ𐀏ﺭﺽ ﺧﲑُﺍ 𐀅ﻋﺴ𐀔 ‪𐀅 ،‬ﻟﺒ𐀀ُﺎ ‪𐀋𐀅 ..‬ﻄﺒﻌ𐀆ﻥ ﰲ ﺿﻤﲑ ﺍﻟﺰﻣﺎﻥ ﻣﺒﺎﺩﺉ ﺍﻟﺘ𐀆ﺣ𐀌ﺪ ‪𐀅 ،‬ﺍﻟﻌﺪﻝ ‪𐀅 ،‬ﺍ𐀑ﺧﺎﺀ‬

‫‪𐀅 ،‬ﺍﳌﺴﺎ𐀅ﺍﺓ ‪.‬‬

‫ﺍﻟﻠ𐁀𐀂 ﻏﺎ𐀋ﺘ𐀄ﻢ ‪ 𐀓𐀅 ،‬ﺇﻟ𐀂 ﺇ𐀓 ﺍﻟﻠ𐁀𐀂 ﺷﻌﺎﺭ𐀃ﻢ ‪𐀅 ،‬ﺍﺍﻟﻠ𐁀𐀂 ﺃﻛﱪ �ﺪﺍﺅ𐀃ﻢ ‪𐀅 ،‬ﺍﳉ𐀄ﺎﺩ ﺳﺒ𐀌ﻠ𐀄ﻢ ‪𐀅 ،‬ﺍﳌ𐀆ﺕ ﰲ ﺳﺒ𐀌ﻞ‬

‫ﺍﻟﻠ𐁀𐀂 ﺃﲰ𐀈 ﺃﻣﺎ�𐀌𐀄ﻢ ‪𐀅 ..‬ﻣﺎ ﺃﺣﺴﻦ ﻣﺎ ﻗﺎﻟ𐀂 ﺷﺎﻋﺮ ﺍ𐀑ﺳ𐀔ﻡ ﳏﻤﺪ ﺇﻗﺒﺎﻝ ﻋﻦ ﺍ�ﻄ𐀔ﻗﺘ𐀄ﻢ ﺍﻟﻜﱪ𐀇 ﰲ ﺳﺒ𐀌ﻞ‬

‫ﺍﻟﻠ𐁀𐀂 ‪:‬‬

‫ا‬

‫ﺔ)‬

‫(‬

‫ﻣﻚ ﻓ𐀆ﻕ 𐀃ﺎﻣﺎﺕ ﺍﻟ𐀀ﺠ𐀆ﻡ ﻣ𐀀ﺎﺭﺍ‬

‫ﻣﻦ ﺫﺍ ﺍﻟﺬ𐀉 ﺭﻓﻊ ﺍﻟﺴ𐀌𐀆ﻑ ﻟﲑﻓﻊ ﺍﺱ‬

‫ﻛ𐀀ﺎ ﺟﺒﺎ𐀓 ﰲ ﺍﳉﺒﺎﻝ 𐀅ﺭﲟﺎ‬
‫‪i‬‬

‫ﲟﻌﺎﺑﺪ‬

‫ﺍ𐀑ﻓﺮ�ﺞ ﻛﺎﻥ‬

‫ﺳﺮ�ﺎ ﻋﻠ𐀈 ﻣ𐀆ﺝ ﺍﻟﺒﺤﺎﺭ ﲝﺎﺭﺍ‬

‫‪i‬‬

‫‪i i‬‬

‫‪i‬‬

‫ﻗﺒﻞ ﺍﻟﻜﺘﺎﺋﺐ 𐀋ﻔﺘﺢ ﺍ𐀏ﻣﺼﺎﺭﺍ‬

‫ﺃﺫﺍ�𐀀ﺎ‬

‫‪i‬‬

‫ﱂ ﺗ𐀀ﺲ ﺇﻓﺮ𐀋ﻘ𐀌ﺎ 𐀅𐀓 ﺻﺤﺮﺍﺅ𐀃ﺎ‬

‫ﺳﺠﺪﺍﺗ𐀀ﺎ 𐀅ﺍ𐀏ﺭﺽ ﺗﻘﺬﻑ �ﺎﺭﺍ‬
‫‪i‬‬

‫‪i‬‬

‫ﻛ𐀀ﺎ �ﻘﺪﻡ ﻟﻠﺴ𐀌𐀆ﻑ ﺻﺪ𐀅ﺭ�ﺎ‬

‫ﱂ ﳔﺶ 𐀋𐀆ﻣُﺎ ﻏﺎﴰًﺎ ﺟﺒﺎﺭﺍ‬
‫‪ii‬‬

‫𐀅ﻛﺄﻥ ﻇﻞ ﺍﻟﺴ𐀌ﻒ ﻇﻞ ﺣﺪ𐀋ﻘﺔ‬
‫‪i‬‬

‫ﺧﻀﺮﺍﺀ ﺗ𐀀ﺒﺖ ﺣ𐀆ﳍﺎ ﺍ𐀏ﺯ𐀃ﺎﺭﺍ‬

‫‪i‬‬

‫‪ii‬‬

‫ﱂ ﳔﺶ ﻃﺎﻏ𐀆ﺗًﺎ ﳛﺎﺭﺑ𐀀ﺎ 𐀅ﻟ𐀆‬

‫�ﺼﺐ ﺍﳌ𐀀ﺎ𐀋ﺎ ﺣ𐀆ﻟ𐀀ﺎ ﺃﺳ𐀆ﺍﺭﺍ‬

‫‪i i‬‬

‫‪i‬‬

‫�ﺪﻋ𐀆 ﺟ𐀄ﺎﺭُﺍ 𐀓ﺇﻟ𐀂 ﺳ𐀆𐀇 ﺍﻟﺬ𐀉‬
‫‪i‬‬

‫‪i‬‬

‫‪i‬‬

‫ﺻ𐀀ﻊ ﺍﻟ𐀆ﺟ𐀆ﺩ 𐀅ﻗﺪﺭ ﺍ𐀏ﻗﺪﺍﺭﺍ‬

‫‪i‬‬

‫𐀅ﺭﺅ𐀅ﺳ𐀀ﺎ 𐀋ﺎﺭﺏ ﻓ𐀆ﻕ ﺃﻛﻔ𐀀ﺎ‬

‫�ﺮﺟ𐀆 ﺛ𐀆ﺍﺑﻚ ﻣﻐ𐀀ﻤُﺎ 𐀅ﺟ𐀆ﺍﺭﺍ‬
‫‪ii‬‬

‫‪i i‬‬

‫𐀅ﺍﻟﺘﺎﺭ𐀋ﺦ ﺳﻄﺮ ﰲ ﺻﻔﺤﺎﺗ𐀂 ﺍﳌﺸﺮﻗﺔ ﳕﺎﺫﺝ ﺧﺎﻟﺪﺓ ﻋﻦ ﺟ𐀄ﺎﺩ𐀃ﻢ 𐀅ﺗﻀﺤ𐀌ﺎﲥﻢ 𐀅ﺣﺒ𐀄ﻢ ﻟﻠﺸ𐀄ﺎﺩﺓ ﰲ‬

‫ﺳﺒ𐀌ﻞ ﺍﻟﻠ𐁀𐀂 ‪:‬‬

‫‪ -‬ﻛﺎﻥ ﺍﻟ𐀆ﺍﺣﺪ ﻣﻦ 𐀃ﺆ𐀓ﺀ ﺇﺫﺍ ﺳﻘﻂ ﰲ ﻣ𐀌ﺪﺍﻥ ﺍﳉ𐀄ﺎﺩ ﺷ𐀄𐀌ﺪُﺍ 𐀋ﻘ𐀆ﻝ ‪𐀅 " :‬ﻋﺠﻠﺖ ﺇﻟ𐀌ﻚ ﺭﺑ𐀊 ﻟﱰﺿ𐀈‬

‫"‪.‬‬
‫‪𐀅 -‬ﻛﺎﻥ ﺁﺧﺮ 𐀋ﻘ𐀆ﻝ 𐀅𐀃𐀆 𐀋ﻠﻔﻆ ﺃ�ﻔﺎﺳ𐀂 ﺍ𐀏ﺧﲑﺓ ‪:‬‬

‫ﳏﻤﺪُﺍ 𐀅ﺻﺤﺒ𐀂‬

‫ﻏﺪُﺍ ﺃﻟﻘ𐀈 ﺍ𐀏ﺣﺒﺔ‬

‫‪ii‬‬

‫‪𐀅 -‬ﻛﺎﻥ ﺛﺎﻟﺚ 𐀋ﻘ𐀆ﻝ 𐀅𐀃𐀆 𐀋ﻐﺎﻟﺐ ﺭ𐀅ﺣ𐀂 ﰲ ﺳﺎﺣﺎﺕ ﺍﻟﺸﺮﻑ ‪:‬‬

‫) 𐀃ﺬﺍ 𐀃𐀆 𐀋𐀆ﻡ ﺍﻟﻔﺮﺡ ﺍ𐀏ﻛﱪ ( ‪.‬‬

‫ا‬

‫ﺔ)‬

‫(‬

‫‪𐀅 -‬ﻛﺎﻥ ﺭﺍﺑﻊ 𐀋ﻘ𐀆ﻝ 𐀅𐀃𐀆 ﰲ ﺳﺎﺣﺔ ﺍ𐀑ﻋﺪﺍﻡ ‪𐀅 ،‬ﺍ𐀏ﻋﺪﺍﺀ ﳏ𐀌ﻄ𐀆ﻥ ﺑ𐀂 ﻣﻦ ﻛﻞ ﺟﺎ�ﺐ ‪:‬‬

‫𐀅ﻟﺴﺖ ﲟﺒﺪ𐀼 ﻟﻠﻌﺪ𐀅‪‬‬

‫‪i‬‬

‫‪i‬‬

‫𐀅𐀓 ﺟﺰﻋُﺎ ﺇ�𐀊 ﺇﱃ ﺍﻟﻠ𐁀𐀂 ﻣﺮﺟﻌ𐀊‬

‫ﲣﺸﻌُﺎ‬

‫‪i‬‬

‫ﻋﻠ𐀊 ﺃ𐀉 ﺟ𐀀ﺐ ﻛﺎﻥ ﰲ ﺍﻟﻠ𐁀𐀂 ﻣﺼﺮﻋ𐀊‬

‫𐀅ﻟﺴﺖ ﺃ𐀾ﺑﺎﱄ ﺣﲔ ﺃ𐀾ﻗ𐁁ﺘ𐀽ﻞ ﻣﺴﻠﻤُﺎ‬

‫‪𐀅 -‬ﻛﺎﻥ ﺧﺎﻣﺲ 𐀋ﻘ𐀆ﻝ 𐀅𐀃𐀆 𐀋ﺴﻠﻢ ﺍﻟﺮ𐀅ﺡ ﺇﱃ ﺑﺎﺭﺋ𐀄ﺎ ‪𐀋 ) :‬ﺎ ﺳﻌﺪ ‪ :‬ﺍﳉ𐀀ﺔ 𐀅ﺭﺏ ﺍﻟ𐀀ﻀﺮ‪ ،‬ﺃﺟﺪ ﺭﳛ𐀄ﺎ ﻣﻦ‬

‫𐀅ﺭﺍﺀ ﺃﺣﺪ ( ‪.‬‬

‫𐀅𐀃ﻜﺬﺍ ﻛﺎﻥ ﺍﻟﺴﺎﺑﻊ ‪𐀅 ،‬ﺍﻟﺜﺎﻣﻦ ‪𐀅 ،‬ﺍﻟﺘﺎﺳﻊ ‪ ...‬ﳑﺎ 𐀓 ﳛﺼ𐀊 ﻋﺪﺩ𐀃ﻢ ﺇ𐀓 ﺍﻟﻠ𐁀𐀂 !! ‪.‬‬

‫𐀅ﻟ𐀆𐀓 ﺣﺐ ﺃ𐀅ﻟﺌﻚ ﻟﻠ𐁀𐀂 𐀅ﺍﻟﺮﺳ𐀆ﻝ 𐀅ﺍﳉ𐀄ﺎﺩ ﰲ ﺳﺒ𐀌ﻞ ﺍﻟﻠ𐁀𐀂 ‪ ...‬ﳌﺎ ﻓﺘﺤ𐀆ﺍ ﺍﳌﻤﺎﻟﻚ ‪𐀅 ،‬ﻣﺪ‪𐀆�‬ﺍ ﺍ𐀏ﻣﻢ ‪،‬‬

‫𐀅ﻛﺮ‪‬ﻣ𐀆ﺍ ﺍ𐀑�ﺴﺎﻥ ‪�𐀅 ،‬ﺸﺮ𐀅ﺍ ﺍ𐀑ﺳ𐀔ﻡ ‪𐀅 ،‬ﲤ𐀀𐀆ﺍ ﺍﻟﺸ𐀄ﺎﺩﺓ ‪𐀅 ،‬ﺣﻘﻘ𐀆ﺍ ﰲ ﺍﻟﻌﺎﳌﲔ ﺩ𐀅ﻟﺔ 𐀓 ﺗﻐ𐀌ﺐ ﻋ𐀀𐀄ﺎ‬

‫ﺍﻟﺸﻤﺲ ‪...‬‬

‫ﻣﻦ ﺃﺟﻞ 𐀃ﺬ𐀁 ﺍﳌﻌﺎ�𐀊 ﺍﻟﺴﺎﻣ𐀌ﺔ ‪𐀅 ،‬ﺍﻟﻐﺎ𐀋ﺎﺕ ﺍﻟ𐀀ﺒ𐀌ﻠﺔ ‪ ...‬ﻛﺎﻥ ﺣﺐ‪ ‬ﺍﻟﻠ𐁀𐀂 ‪𐀅 ،‬ﺍﻟﺮﺳ𐀆ﻝ ‪𐀅 ،‬ﺍﳉ𐀄ﺎﺩ ‪...‬‬

‫ﻣﻦ ﺃﻋﻠ𐀈 ﻣﺮﺍﺗﺐ ﺍﳊﺐ ﻣ𐀀ﺰﻟﺔ ‪𐀅 ،‬ﻣﻦ ﺃﻋﻈﻤ𐀄ﺎ ﻛﺮﺍﻣﺔ ‪𐀅 ،‬ﻣﻦ ﺃﲰﺎ𐀃ﺎ ﺷﺮﻓًﺎ 𐀅ﻓﻀ𐀔 ‪𐀅 ..‬ﻟﻜ�