b. Protesting Against Women Domestication
The government Nasser and Sadat their black list promote women
’s issues. Instead, he espouses fundamentalism in their call for women to return home. Sadat also embraces that women’s
issues are controlled by the state. The contradiction of economic is freedom and domestic dependence in the 1970s. Therefore, there is
the outcry from Nawal El Saadwawi under the Sadat regime. In the public sector, women like suffer, women are being discouraged
from working, because of unemployment, because of the veil. Relating activities with womanhood is always omitted. The
interest in the point labeled on the status of women and even religion. This is not fair for a woman. So, many women who
remain silent do not get a change to be creative. They ran out of time and were not able to learn their skills. They busy with
government policy that sees them useless until they have at home. The government is not fair to give labeling with the use of the hijab
women do not work.
c. Protesting Against Veil Classification
In the year 1920, Anwar Sadat issued a hijab usage policy. The hijab uses with no kind of hijab. Also, there are varietions of
veils, such as tarsha, bisha, and burqu. They indicate shifts of marking class. For instance, in the 1920s, bisha, worn over the
whole face, was class neutral in the 1920s. But in the 1920s, it could be found only in black and white art photographs.
Sadat’s peace treaty with Israel made veiled a political act. In the 1960s, miniskirts mean liberation, whilst in the 1990s, black
long and loose garment, hijab, was adopted to show that women are not sexual objects. Also, the full niqab worn in the 1990s
represented anti-government political protests. Manipulations of the veil for women’s interest and national identities are
heterogeneous.
In that era, Arab women smart enough to protest, protest different kinds of them the meaning of hard work. I often
questioned why women are only seen by the looks of the face, the clothes are wearing or the ideal body shape. They were able to
manipulate the shape of the views of others that they can change as a form of female identity.
d. Protesting Against the Government Blame on Women for the
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