Mrs. Johnson Mama The Characterization of the Major Characters
                                                                                somehow,  but  she  returns  with  her  college  education  and  new  personality. Moreover, we can say that she  is quite disrespectful. Dee also begins to take
their  personal  properties  that  she  did  not  want  earlier  when  she  had  been asked.  Mama  says,  “I  did  not  want  to  bring  up  how  I  had  offered  Dee
Wangero a quilt when she went away to college. Then she had told me they were old-fashioned,
out of style” p. 320. Here, we can see that Dee does not really  appreciate  her  family  heritage.  She  says  that  those  quilts  are  old-
fashioned and she  does  not  want them  because she  is ashamed of them  even though in the end she wants them. If she really appreciates the quilts she will
accept them when her mother offers her. Some  other  speech  also  shows  that  she  is  uneducated.  Not  the  usual
education,  such  as  in  college,  because  she  had  that,  but  the  education  of heritage or past. It is also showed when she tells her mother that she changes
her name to Wangero, follows by the statement that Dee is dead and that she can no longer bear the name of the people that oppress her. There is nothing in
the story that shows or mentions Dee is being oppressed in the past. And then she tries to track back where her name comes from, and her mother also tracks
it back as far as she can remember and no such thing is pointed out. It is just Dee  who  cannot  appreciate  the  name  that  her  family  gives  her.  Her  lack  of
education  about  heritage  makes  her  think  that  it  is  okay  to  change  her  name without thinking about the value or history behind her real name.
To move on to another situation where Dee makes herself look uneducated is when she gets into the car to leave, she turns towards her mother and says,
“You just do not understand.” Her mother asks, “What do not I understand?” Dee replies,  “Your heritage” p. 321.  Her mother knows exactly where she
comes from and is still living that life. It is Dee who forgets where she comes from and feels like she can tell her mother where she comes from.
Dee is also arrogant. She tries to make Mama and Maggie change the way they  live  just  like  the  way  she  does.  She  believes  herself  to  be  above  them
instead  of  honoring  and  embracing  her  roots.  It  is  shown  when  she  turns  to Maggie,  she  says,  “You  ought  to  try  to  make  something  of  yourself  too,
Maggie.  It  is  really  a  new  day  for  us.  But  from  the  way  you  and  mama  still live  you’d  never  know  it”  p.  321.  Another  speech  of  her  that  shows  her
arrogance  is  when  she  says  Maggie  cannot  appreciate  the  quilts.  She  says, “Maggie can’t appreciate these quilts She’d probably be backward enough to
put them to “Everyday Use”” p.320. From her statement she acts like she can appreciate her heritage better than Maggie does when the fact is the opposite.
She  thinks  that  by  putting  those  quilts  to  “Everyday  Use”  will  damage  the quilts and that is not how to appreciate them.
Dee does not allow  her desire to be prevented. It is shown when she says Maggie cannot take care of the quilts.
“But they are
priceless
” she was saying now, furiously; for she has a temper. “Maggie would put them on the bed and
in five years they’d be in rags. Less than that” p. 320. From her speech, Dee does not like anyone to prevent her desire. When Mama  will not let her have
the  quilts  to  display  and  says  that  those  quilts  are  for  Maggie,  Dee  becomes
furious. She says that Maggie cannot keep the quilts well and she also claims that Mama and Maggie do not understand her heritage.
By  analyzing  her  speech,  Dee  is  also  showing  disrespect  towards  her mother and sister. First off is when they sit down to eat. Hakim asks if Uncle
Buddy  whittled  the  dash  and  Maggie  answers  t hat  it  is  Aunt  Dee’s  first
husband who does  it. Maggie talks  in a  very  low voice that almost everyone cannot hear her and Dee makes fun of her. She says, “Maggie’s brain is like an
elephant’s”  p.  319.  She  says  that  while  laughing  at  her.  It  shows  a  little disrespectful towards her sister. The second proof is when Mama  will not let
her  to  have  the  quilts  she  wants,  she  acts  very  rude  and  disrespectful  to  her mother. Dee Wangero looks at Mama with hatred and says, “You just will
not understand. The point is these quilts, these quilts” p. 321. From Mama’s
explanation and Dee’s statement, we can see that Dee acts disrespectful to her own mother. She talks very harsh to her mother as if her mother is wrong for
giving those quilts to Maggie and thinks that  she knows about heritage better than her mother does. We know that it is not how you treat your own mother.
Now we analyze the emotional qualities of Dee by applying the theory of Abrams, the qualities are also expressed  in what she does or her actions.  For
example,  when  she  arrives  home  she  pulls  out  a  Polaroid  and  begins  taking pictures. She snaps photographs of her mother, sister, and the entire house.
She turns showing her white heels through her sandals, and goes back to the car.
Out  she  peeks  next  with  s  Polaroid.  She  stoops  down quickly and lines up picture after picture of me sitting there
in front of the house with Maggie cowering behind me. She
never  takes  a  shot  without  making  sure  the  house  is included p. 318.
She is able to show that she is well educated by degrading her own family with these pictures. When she takes a shot of  her  mother and sister, she also
makes sure to include the livestock as well as the entire house.  She treats her family  and  her  house  as  if  they’re  something  unique,  out  of  style  and
unfamiliar for her. When she is inside, she goes around picking out items such as  butter  churn,  quilts,  and  other  household  luxuries  she  wants  to  take  back
with her. She  jumped up  from the table and went over  in the corner
where  the  churn  stood,  and  the  milk  in  it  clabber  by  now. She looked at the churn and looked at it.
“This churn top is what I need p. 319
She wants to take back the churn with  her and use  it as a centerpiece  for the alcove table.  As she taking the churn top and asking about Uncle  Buddy
who whittled the churn out of a tree, she says, “And I want the dasher too. I’ll think of something artistic to do with the dasher” p. 319. She wants to take
the dasher that Aunt Dee’s first husband had whittled. And then after dinner Dee went to her mother’s bedroom.
                                            
                