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1122, http://www.jstor.org/stable/3054024, akses juni 2016. Kashif M. Sheikh, “Involving Reli- Masalah lingkungan bagi seorang muslim gious Leaders in Conservation Education in the merupakan bagian dari kepribadian. Namun Western Karakorum, Pakistan”, Mountain Re- kenyataannya banyak yang secara tidak sen- search and Development, Vol. 26, No. 4, (2006), 319-322, http://www.jstor.org/stable/4540650,

jstor.org/stable/4313852, akses Juni 2016. akses Juni 2016

48 Shelton H Davis dan Alaka Wali, “Indigenous 47 Paul Alan Cox dan Thomas Elmqvist, “Indig-

Land Tenure and Tropical Forest Management enous Control of Tropical Rain-Forest Reserves

in Latin America”, Ambio, Vol 23. No. 8 (1994), : An Alternative Strategy for Conservation”, Am-

485-490, http://www.jstor.org/stable/4314265, bio, Vol 20. No. 7 (1991), 317-321, http://www.

akses Juni 2016.

Vol. 15, No. 1, Juni 2015 Al-Risalah

Hukum Islam dan Kelestarian Lingkungan gaja memisahkan masalah lingkungan hidup

wah, (ed.), Jakarta: Moyo Segoro Agung, dari urusan agama. Hal ini terjadi akibat

ketidaktahuan mereka bahwa ternyata ajaran Emil Salim, Pembangunan Berwawasan agama Islam banyak membahas soal pelestar-

Lingkungan, Jakarta: LP3ES, 1986. ian alam-termasuk merawat lingkungan dan Fachruddin M. Mangunjaya, Konservasi Alam mencegah penebangan hutan-atau kurangnya

Dalam Islam, Jakarta: Yayasan Obor In- sosialisasi sehingga sukar dimengerti oleh

donesia, 2005.

masyarakat bahwa perawatan terhadap ling- M. Shahrur, Metodologi Fiqh Islam Kontem- kungan adalah merupakan salah satu yang di-

porer, Yogyakarta: ELSAQ Press, 2004. wajibkan dalam Islam.

Mery Evelyn Tucker dan John A Grim, Agama, Munculnya hukum adat berbasis ling-

Filsafat dan Lingkungan Hidup, Yogya- kungan merupakan terobosan paradigma baru

karta: Penerbit Kanisius, 2003. untuk melakukan pengelolaan lingkungan dan Muhammad al-Tahir ibn Ashur, Maqasid al- sebagai solusi alternatif dalam pengelolaan

Shari’ah al Islamiyah, Kairo: Dar al- lingkungan sehingga hak atas lingkungan bu-

Salam, 2005.

kan hanya milik orang Barat melainkan hak Mujiono Abdillah, “Kearifan Lingkungan Is- bagi setiap umat di dunia.

lam” dalam Negeriku Menuai Bencana Ekologi: Mengabaikan Norma Adat,

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