Objective of the Study Definition of Terms
                                                                                women in the story of Soyinka’s  Death and The King’s Horseman 2012: 301- 303.
The third  study  is  Ikfina  Maufuriyah  on  her  undergraduate  thesis  “The
Native’s Resistance against Colonialism in Wole Soyinka’s Death and The King’s Horseman
”.  Using  the  colonialism  approach,  Maufuriyah  tries  to  analyze  what form  of  resistance  that  the  native  people  of  the  Yoruba  society  tried  to  protect
their culture from the intervention of the colonialism. There are two problems she analyzed.  The  first  problem  discusses  the  different  point  of  view  of  cultural
practice  in  Yoruba  between  the  white  and  Yoruba  people.  The  second  problem discusses the resistance the local people do in preserving the practice.
The  main  issue  Maufuriyah  brings  in  her  analysis  is  the  existence  of cultural  oppression.  She  analyzed  how  the  oppression  can  be  seen  through
Soyinka’s Death and The King’s Horseman. Her focus is on the cultural relation between  the  Yoruba  people  and  the  colonizer;  how  the  relation  impacted  on  the
local  cultural  believe.  Compared  to  the  analysis  conducted  in  this  research,  the main focus will be how the local culture see the women of the local in the public
and  domestic  sphere.  Even  though  the  point  of  this  research  and  Maufuriyah’s research are two different issues
, but the researcher will use Maufuriyah’s analysis on the society background.
The fourth study is Abeda Sultana ’s research. In his journal, he analyzed
the  root  of  patriarchy  and  some  theories  that  support  and  backlash  it.  Sultana defines patriarchy as the domination of male towards public and private spheres.
As stated in the opening of his journal that “patriarchy is the prime obstacle to women’s  advancement  and  development”,  Sultana  tried  to  see  the  existence  of
women’s  subordination  in  one  of  the  third  world  countries:  Bangladesh.  He argued that in the development of civilization, the level of male domination in the
society may be different from the nature of men’s control in the past but does not
mean  that  men  are  not  in  power  anymore.  He  brings  the  example  of  how nowadays  people  may  have  Queens  and  women  Presidents  and  Prime  Ministers
but  it does  not  cover the fact that besides there are indeed women in  power, the rights of women are still not fully covered yet Sultana 2011: 1-2.
Sultana believes that the development of a nation could not be as modern as now without the contribution of women,
which is why he said that “no nation can progress without the help of women”. He argued that not only men who take
the  world  in  the  modernization  alone  but  both  men  and  women  joint  together  to make it real Sultana 2011: 1.
He  wrote  on  his  journal  about  the  root  of  patriarchy,  there  are  two  big groups  conveying  their  thoughts.  The  first  group,  the  traditionalists,  values  the
existence of men to dominate the world including women. The group believes that the male dominance is a “rule of nature” that has already been there and therefore
could  not  be  changed.  However,  another  group  believe  that  the  idea  and  the existence of patriarchy are merely “man-made” and further it still can be changed
Sultana, 2011: 3-6.
Sultana also  quotes  from  Lerner  about  how  Aristoteles,  shared the same idea  with  the  traditionalists,  proposes  about  the  root  of  patriarchy  lies  in  the
description  of women  as  ‘mutilated  male’.  Therefore  as  they  are  biologically
inferior,  the  same  thing  goes  for  their  capability  and  ability  to  work  things  and create rational reasons. The extreme feminists supports this idea by claiming that
biological  features  of  both  men  and  women  do  not  have  anything  to  do  with women
’s capability, however the idea of ‘male-ness’ and ‘female-ness’ do exist merely as the result of a long historical process.  The process itself is not new. It
has been at work for about 2,500 years Sultana, 2011: 4-6. In  conclusion,  this  research  analyzes  conflicting  attitudes  towards
women. The further research is to find how these ambivalences in the end propose the same idea which is to oppress women.