Object of Study METHODOLOGY
                                                                                However  his  remarkable  achievements  resulted  in  his  being  overreact  and stubborn towards the people in the lower rank then him.
a.    Honored Elesin
’s past moments with the dead king about how they rule the kingdom, create peace and prosperity and conquering the villages near the kingdom create a
great impression for the people of his success in accompanying the king. ELESIN. I go to keep my friend and master company.
… our joint hands Raised houseposts of trust that withstood
The siege of envy and the termites of time.
WOMEN. The town, the very land was yours. Soyinka, 1986: 14-15
The  Yoruba  people  acknowledges  his  achievement  by  praising  him  and  the dead king as “a man of honor”. The play mentions several times about Elesin past
achievement  and  why  his  position  affects  the  life  of  the  people  at  the  time  the dead king ruled the kingdom.
b. Inconsistent
Set  aside  his  position  as  the  hand  of  the  king  and  also  known  as  a  man  of honour, Elesin is introduced also as an inconsistent men. This is a scene which he
confesses how he feels about leaving the livings and joining the deaths. ELESIN.  …there  was  also  a  weight  of  longing  on  my  earth-
held  limbs.  I  would  have  shaken  it  off,  already  my  foot had begun to lift but then, the white ghost entered and all
was defiled.
Soyinka, 1986: 65 This  confession  of  him  contradicts  with  his  thought  in  the  beginning  of  the
ritual when the women asks him whether he is ready or not to join death.
WOMEN. Nothing will hold you back? ELESIN.  Nothing.  I  go  to  keep  my  friend  and  master
company. Soyinka, 1986: 14
c.    Arrogant Being acknowledged as the man of honour, Elesin shows some arrogances
in several scenes of the play. IYALOJA. But you, husband of multitudes?
ELESIN. I, when that Not-I bird perched Upon my roof, bade him seek his nest again,
Safe, without care or fear. I unrolled My welcome mat for him to see. Not-I
Flew happily away, you’ll hear his voice No more in this lifetime
–You all know What I am.
Soyinka, 1986: 14 Elesin tells a story to the entourage about the Not-I bird which is a symbol
of  death.  The  stories  says  that  the  Not-I  bird  came  and  visited  several  people  in different  places  but  they  refused  it.  But  when  it  came  to  Elesin,  he  unrolled  his
“welcome mat for him to see”. He ends his story buy saying “you all know what I am” which shows a slight proud but also a sense of arrogance for he believes he is
different with other people. He did not run when the death came calling, instead he welcome it.