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individualistic and don‘t have high solidarity, far from socially ordered, not abiding law, destroying environment, far from living hygienically, selfish and agitative, not oriented on science, and low on tact.
Ground thinking for local culture values internationalization are 1 which local culture values that need to be internationalized, 2 local culture values internationalozation media, and 3 the most basic, related with belief,
is there any Indonesia local culture values that are worthy to be internationalized. The last question must be answered first. With taking a carefull look on high culuture characteristic, it can be ascertained that Indonesia local
values can be offered as alternative culture for nations in the wolrd. Therefore, it is ascertained that Indonesia local values should be internationalized and offered to the international world because the principle of Indonesial lokal
culuture follow a harmonic or equilibrium view of life, either between individual or social, harminy with the environment, even harmony in social and religious communication. Equlibrium view of life can be ascertained starts
from respectfull life attitude and oriented to fututre life. In this context, as an example for Java cultural values, Suyami 2014 suggest memangun krayenak tyasing sasama means make everyone happy can be offered as
international culture values. All this time, cultural valua and act of making everyone happy has become the attention of western scientist, like George Lakoff and Erving Goffmandari University of California, Berkeley. Brown P. and
S. Levinson Cambridge University, and Geoffrey Leech, Cutting J., Thomas J. New York.
Internationalization of Indonesia local culture values contain many moral lesson that intends to make people live and act good based on tradition, customs, teachings, certain ideology Sudeno, 1987.
Internationalization of Indonesia local culture values are in line with character education that are developed by Indonesia and expected able to spread seed for international character. Magnis-Suseno 1987 in Wibawa 2013:18
said that moral teaching is based on three principle, a good attitude principle, b fariness principle, and c self respect. Next, stated that moral virtue as standard of adequate personality is honest, responsible, independent, brave,
and humble. Those life values can not stand on their own, but intregated asa hwole Bertens, 2011: 152-153. Meanwhile, characters are divided by three interrelated part, they are moral knowledge, moral feeling, and moral
behaviour Lickona, 2013. The three aspect of character if internalize on one personality that person will become a high cultured individual and avoided from low culture because every behavior that he has are controllled by
conscience. Based on the thinking above, it can be stated that Indonesia local culture balues can become global culture value because Indonesia local culture values are principally oriented to harmonic equlibrium social life and
capable to give contribution to high cultured civilization.
2. Source of Indonesia Local Culture Values
Source of Indonesia local culture values are many. Broadly speaking, local culture values are present in folklore, proverb or local expressions, classic literature script, local custom, local art and culture sound art, stage art, dance,
sculpture, carving, etc, and local language. Therefore, lical culture values can be founf in local culture product of Indonesian tribes, for example local culture values of Javanese people, Sundanese, Minang, Dayak, Batak, Aceh,
Bugis, Bali, Papua, and many other. Those local culture values contain local wisdom value that can be an alternative for local, national, and global character development and formation. In internationalization context local culture
values are based on local culture values of Java.
As an old aged culture, Javanese culture contain local values that are universal. Those values evolve not only as culture of java, but in the progress developed into culture of wide array of society, including foreign country.
It‘s proven by the presence of foreign observer that study Javanese culture like puppetry pewayangan, kerawitan, literature, folklore, Javanese language, batik, Javanese expression, and many others. Therefore, as much as is proper
if some party expert, humanist, stakeholders, etc. asses that javanese culture as the spirit of national culture, and it‘s possible to become as a referrence for global culture. Hamengkubuwana X 2014:74 stated that in global
situation the tendency to use local values are present. Meanwhile, Javanese culture values has contribution in arranging national life. Asthabrata
‘s concept of leadership can be an alternative for leadership in global era because it contain harmonic leadership ideology see:Suratno, 2006, and leadership with responsibility as its base Harari,
2003. In context of building a harmonic world, Sugihartatmo 2014: 82 stated that nowadays life has a tendency to be disharmonic and need steps to harmonize national and global lofe with the utilization of local culture values.
Some of Javenese cultural works can be offered as global values, among others are moral values in Javanes literature work. Javanese literature work still store welathy amount of old classic script. Among others are works of
famous Javanese poet Ranggawarsita, Mangkunegara, Yaasdipura, Pakubuwana, and many others. Serat Centhini that are often called as encyclopedia of Javanese Culture, master pieceof Javanese literature, Serat Wedhatama,
Serat Wulangestri, Serat Wulangputra, Serat Tripama, Serat Jayengbaya, Serat Sabdatama, Serat Wirid Hidayatjati, Serat Supanalaya, Serat Wedharaga, Serat Cemporet, Serat Baratayuda
, Serat Rama, Serat
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Arjunasasrabau , Serat Damarwulan, Serat Wirawiyata, Serat Warayadnya, Serat Nayakawara, Serat
Darmawasita , Serat Salokatama, Serat Paliatma, Serat Sriyatna, Serat Tripama, Serat Sandi Wanita, Serat
Darma Wasita, Serat Babad Demak, Serat Babad Mangir, Serat Babad Nitik, Serat Candrarini, Serat Wulangputri, and Serat Surya Raja, and Serat Wedhatama.
Serat Centhini made by Pakubuwana V recognized to contain many knowledge about Java and called as
encyclopedia of Javanese culture Adisasmita, 1974: Kamajaya, 1975: Mintorsih, 1991; Sukirman, 2013. Serat
Centhini explain about knowledge, literacy, cultures, arts, philosophy, religions, mystic, prophecy, pralampita
‗symbol‘ or ‗sign‘, customs, human and animal characters, medicine, and many other Sumidi, 1974; Sukirman, 2013:1. Meanwhile, Marsono 2008 stated that Serat Centhini as a masterpiece of Javanese poet and Nurnamingsih
2016: 12 also appraise Serat Centhini as a masterpiece. Famous Javanese works contain local wisdom values, such as philosophy education, moral, ethics, goverment politic, religionbelief, righteousness, and caring for other. This
study will take focus on local values on Javanese script by poet, especially local values in Serat Centhini work of Pakubuwana B, some work of Mangkunegara IV, work of Pakubuwana IV, which is Serat Wulangreh.
3. Internationalization of Selected Local Culture Values
