EFEKTIFITAS DAKWAH DALAM MENGEMBANGKAN KOGNITIF–FUNGSIONAL AUDIENS:Suatu Pendekatan Psikologi Sosial

EFEKTIFITAS DAKWAH DALAM
MENGEMBANGKAN KOGNITIF–FUNGSIONAL
AUDIENS:Suatu Pendekatan Psikologi Sosial§
Muhammad Alim Ihsan
§沤
Şⵔ§Űՠ㉀㴴ՠՠ뜘ՠ§ՠ軨î§ö§Ű㉀
﹔㉀㉀§nЧՠ軨§
﹔ð뜘ՠĺՠ뜘 远ՠ
Ř蓨ՠ ㉀㉀ö⦸㉀뜘

Abstract
ⵔ远ՠ뜘⦸§㉀ՠՠ㉀
§×da’wahݧ⦸ՠ
§﹔§﹔ՠ﹔§ՠ远§﹔ ﹔⦸﹔§ §§
远§ ՠ⦸⦸﹔﹔§ 蓨§ 諀﹔§ ՠ軨﹔
⦸﹔远§ ՠ
§ ﹔ՠ远§ ㉀§ 軨
ՠ뜘﹔
ՠ§
⦸ ՠ
﹔远§ ㉀ §  ﹔§ ﹔㉀軨远§ ՠ軨﹔§ ՠ

§ ﹔ ՠ㉀ö§ ާ  ﹔§

軨ՠ§﹔﹔î§§远§﹔ ﹔﹔⦸﹔§
§ ﹔§﹔ ﹔
§㉀§諀 ⦸ §ՠ軨﹔
⦸﹔远§
軨
﹔㉀§ ՠ远⦸§ ⦸ ՠ
﹔远§ 
§  ﹔§ 軨
﹔远ՠ

§ ㉀ §  ﹔§ ⦸㉀﹔§ ㉀ §
ⵔ远ՠ뜘⦸§ ﹔ՠ⦸ 
§ 远軨⦸ § ՠ远§ ﹔﹔ î§ ﹔ ⦸远î§ 諀㉀远 § ՠ
§ 远㉀⦸ՠ§
﹔ՠ㉀
远ö§Ş§ ﹔§远㉀⦸ՠ§﹔﹔î§§远§﹔ ﹔⦸﹔§
§ՠ§远㉀⦸ՠ§뜘﹔軨§
§

諀 ⦸ § ⵔ远ՠ뜘⦸§ ՠ軨﹔远§ 軨뜘
ՠ﹔§ 远㉀⦸ՠ§ 
﹔⦸㉀軨远﹔§ ﹔諀﹔﹔
§
⦸㉀뜘뜘軨
﹔远ö§

‫ﺎﻟﻰ ﺑ ﺄن ﺮ ﺪ اﻟﺪ ﻮة §إﻟ ﮫ ﻤﻜﻦ ﻗﺒﻮﻟﮭﺎ ﻟﺪى‬

‫إن ﻓ ﺎﻟ ﺔ اﻟﺪ ﻮة إﻟﻰ ﷲ‬

‫ﻮزون اﻟﺮﻏﺒﺔ اﻷﻛ ﺪة ﻓﻰ ﻐ ﺮ اﻟﻤﺒﺪأ و اﻟﺴﻠﻮك اﻟﺪ ﻨﻰ‬
‫ﻮى§§ ﻠﻰ ﺎﻧﺐ اﻹدراك وا ﻧﻔ ﺎل ﻟﮭﻢ ﻣﻤﺎ ﺮﻣﻰ إﻟﻰ‬

‫اﻟﻤﺴ ﻤ ﻦ اﻟﺬ ﻦ‬
‫ و ھﺬا اﻟ ﻐ ﺮ‬، ‫ﻟﺪ ﮭﻢ‬

‫ و ﻓﻰ ھﺬا ﻤﺜﻞ ﻓ ﺎﻟ ﺔ‬، ‫اﻷھﺪاف اﻟﻤﻨ ﻮدة ﻟﺪى اﻟﻤﻜﻠﻔ ﻦ ﺑﺎﻟﺪ ﻮة إﻟﻰ ﷲ‬
‫اﻟ ﻰ ھﻰ‬Ý ‫اﻟﺪ ﻮة ﻓﻰ أى ﻣﺪى ﻔﮭﻢ أﻓﺮاد ﻣ ﻤ اﻟﺪ ﻮة ﻟﻘ ﻢ اﻟ ﻘ ﺪة و اﻟ ﺮ ﺔ‬
‫ و ﻠﻰ‬، ‫ا ﺧ ق و اﻟ ﺒﺎدة و اﻟﻤ ﺎﻣﻠﺔ× §و ھﻤﺎ ﺑﻤﺜﺎﺑﺔ ﻧﻮاة اﻟﺪ ﻦ اﻹﺳ ﻣﻰ‬

‫ﻤﺎ ﺔ§§و‬

‫ﻤﺎ ﺔ ﻤﺜﻞ ﻓ ﺎﻟ ﺔ اﻟﺪ ﻮة ﻓﻰ أوﺿﺎ ﮭﻢ ا‬

‫ﺎ ﮭﻢ ھﺬه ﺑﺎﻟﻘ ﻢ‬

‫ ﺑﻞ و ﻗﺪ ﻤ ﺰج ﻧﻮاﻣ ﺲ‬، ‫ﺎﺋﺮ اﻹﺳ م‬
§§ö‫ﺮﺻﻮن ﻠ ﮭﺎ‬

‫ﺎ ﮭﻢ ا‬

‫ﻣﺴ ﻮى‬

‫ﻈﻢ‬

‫اﻟ ﻰ ھﻰ‬

‫اﻹﺳ ﻣ ﺔ اﻟﻐﺮاء اﻟ ﻰ‬

Kata Kunci:§﹔ ﹔㴴 ՠ远§ՠ㴴諀ՠ î§뜘﹔㉀﹔§ՠ㴴諀ՠ î§㴴㉀

远î§﹔뜘㉀远î§ՠ軨﹔
远§

軨
ՠ§軨
ՠ ՠî§㉀ö§Ĩî§㉀öĆ§nĀĆĀĺĴĆðĆĀĢ§

§
PENDAHULUAN

ՠՠ
ՠ
§ ՠ軨§ 㴴﹔ 軨ՠ
§ 軨
ՠ§ ﹔諀ՠ远ՠ§ 
§ ﹔ՠ § 뜘﹔뜘ՠ諀ՠ§ §
﹔
ՠ軨 § 蓨ՠ
§ 远
 㴴ՠ

§ ՠՠ뜘§ 㴴﹔ 軨ՠ
§ 軨뜘ՠ§ 뜘ՠ
軨远ՠö§ ㉀ՠ§ §

﹔ՠ㴴远§ 㴴﹔ 軨ՠ
§ 뜘ՠ
軨远ՠ§ 远﹔뜘ՠ㴴
§ ﹔⦸ՠ蓨ՠ§ ㉀﹔ § ﹔ՠՠ§ ⦸㉀ՠ㴴§
軨ՠ蓨ՠî§﹔뜘㴴ՠ
§ՠ
§㴴㉀
远﹔远§ՠ远ՠ§뜘﹔
﹔
ՠ§뜘ՠ㴴
ՠ§§㴴﹔ 軨ՠ
§軨§
远﹔
î§ § ՠ
ՠ§ 뜘﹔
﹔

ՠ§ ՠՠ远§ 軨ՠ
§ ՠ
§ 諀ՠ㴴軨ö§ Ŷՠ§ ㉀ՠ远ՠ远§
远﹔ՠ㴴ՠ
ՠ㴴ՠ
§﹔ՠ §뜘﹔
蓨ՠ軨㴴ՠ
§軨뜘ՠ§ 뜘ՠ
軨远ՠ§§ՠՠ§ՠ蓨ՠ§
§ՠՠ뜘§
远軨ՠ軨§풴﹔远ՠ§㴴﹔⦸§蓨ՠ
§ՠ㴴§ՠ§뜘﹔
﹔
ՠ§ՠՠ远ՠՠ远§﹔㉀ՠ ö§
﹔軨ՠ ՠ
﹔軨ՠ ՠ
§ § ՠՠ远§ § 远ՠ뜘
§ 뜘﹔뜘ՠ諀ՠ§ ﹔ՠՠ§ §
뜘ՠ
ՠՠ§ ՠ

§㴴﹔뜘軨ՠ ՠ
î§ 軨ՠ§ 뜘﹔
ՠ
﹔
§ՠ㴴ՠðՠ㴴ՠ§ ﹔远軨㴴 ö§
沤ՠՠ § 远ՠ軨§ ﹔
軨㴴§ ՠ§ ՠ㴴ՠ§ ﹔远軨㴴 § ﹔远﹔軨§ ՠՠՠ § ﹔﹔远﹔
蓨ՠ§
㉀﹔
ՠ远§ 軨§뜘ՠ
軨远ՠ§ՠ§蓨ՠ
§§﹔远 ՠ material-ateistikö§佨ՠ
軨远ՠ§
远﹔뜘ՠ㴴
§ՠ軨 §ՠ§軨軨ՠ
§ 軨§蓨ՠ
§远﹔﹔
ՠ
蓨ՠö§§§§
﹔远㉀ՠՠ

蓨ՠ§㴴﹔뜘軨ՠ
§ՠՠՠ §ՠՠ뜘ՠ
ՠ§軨ՠ蓨ՠ軨ՠ蓨ՠ§ՠ㴴諀ՠ §
ⵔ远ՠ뜘§ § 軨
軨㴴§ 뜘﹔
ՠ
ՠ
§ ﹔远㉀ՠՠ
§ 蓨ՠ
§ § ⦸軨㴴軨§ 㴴軨远ՠ§ 
î§ 远﹔ՠ§
ՠ㴴諀ՠ § ՠՠՠ § 軨远ՠ ՠ§ 뜘ՠ
軨远ՠ§ 軨
軨㴴§ 뜘﹔
ՠՠ㴴§ 軨뜘ՠ§ 뜘ՠ
軨远ՠ§ ՠՠ§
뜘ՠ远軨㴴§ 㴴﹔§ ՠՠ뜘§ 远远﹔뜘§ ⵔ远ՠ뜘§ ՠՠ軨§ ՠՠ
§ Şՠ ö§ 䇼ՠ﹔
ՠ§ ՠ㴴諀ՠ §

﹔ 軨
远§ § 远﹔ՠՠ§ ﹔뜘ՠ
軨§ 뜘㉀ՠ§ ﹔ՠՠ
ՠ
§ § 軨§ 軨뜘ՠ§ 뜘ՠ
軨远ՠ§
뜘ՠ㴴ՠ§ 远ՠ
ՠ§ 軨軨 㴴ՠ
§ ﹔ՠ
ՠ

蓨ՠ§ ՠՠ뜘§ § 뜘﹔
ՠՠ§ 㴴﹔ 軨ՠ
§
뜘ՠ
軨远ՠ§蓨ՠ
§﹔ §ՠ
軨
§﹔ՠ远ՠ㴴ՠ
§ՠՠՠ

§ⵔ远ՠ뜘ö§§
ӄՠ蓨ՠ§ 軨
軨㴴§ 뜘﹔
⦸ՠՠ§ 뜘远§ ՠ㴴諀ՠ § ﹔远﹔軨§ § ՠՠ远§ 軨㴴ՠ
§
﹔㴴﹔ՠՠ
§ § 蓨ՠ
§ 远﹔﹔ ՠ
ՠö§ Űՠ㴴諀ՠ § ⵔ远ՠ뜘§ ﹔ ՠՠՠ
§ ﹔
ՠ
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㴴㉀뜘﹔㴴远ՠ远§ ﹔ՠՠՠ
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ð﹔
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§ § ՠ軨§ ՠՠ뜘§ § ՠ
§
뜘軨§﹔

﹔ՠ 軨ՠ
§ՠ
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㉀㉀§蓨ՠ
§﹔ՠ §뜘﹔뜘ՠ諀ՠ§﹔
ՠ軨 §蓨ՠ
§
﹔远ՠ§ ﹔ ՠՠ§ ⦸ՠՠ§ ﹔㴴§ 㴴远§ ՠ
§ ՠ远㉀
ՠö§ 佨ՠ
軨远ՠ§ 远﹔㴴ՠՠ
§
ՠ㴴§﹔⦸ՠ蓨ՠ§﹔ ՠՠ§远﹔远軨ՠ軨§蓨ՠ
§﹔軨뜘§﹔ՠ远§㴴﹔﹔
ՠՠ

蓨ՠö§§ӄ
軨㴴§§
뜘﹔뜘﹔
ՠ軨 § 远﹔远﹔㉀ՠ
§ § ՠ뜘ՠ
§ 远﹔㴴ՠՠ
§ ՠ軨远ՠ § 軨㴴軨
§ ㉀﹔ §
ՠՠ远ՠ
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§ՠ軨뜘﹔
ՠ §ՠ
§軨㴴ð軨㴴§蓨ՠ
§
蓨ՠՠ§﹔
ՠ
§
㉀뜘ՠ远§
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沤﹔﹔
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蓨ՠ§ ՠՠ뜘§ § 뜘ՠ
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远§ 㴴㉀
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﹔뜘㉀远§ 蓨ՠ
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§ 远﹔⦸ՠՠ§ ՠ㴴§ ՠ
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Ĵn§

§

佨軨 ՠ뜘뜘ՠ§Ş뜘§ⵔ 远ՠ
î§Efektivitas Dakwah…

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﹔远ՠ
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㴴軨§ ﹔ ﹔㴴 ՠ远§
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远î§ 远ՠ뜘ՠ§ՠ㴴
蓨ՠ§﹔远ՠ
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远ö§Űՠՠ뜘§
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§ ﹔
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远§㉀﹔㴴 §ՠ軨﹔
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ӄ
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﹔뜘ՠ
㴴ՠ
§㴴㉀
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㴴ՠ﹔
ՠ§﹔ՠ﹔
ՠ
§﹔
ՠ
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ՠՠ뜘ՠ
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远ՠ§ § § 㴴﹔
ՠ§ ՠ
§ 軨뜘軨远㴴ՠ
§ ՠ
蓨ՠ§ ՠՠ뜘§ 軨軨
ՠ

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ՠ
§
远軨ՠ远§ § 뜘ՠ
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§ ⦸
ՠ§ 뜘軨§
㴴ՠ﹔
ՠ§ 远軨ՠ远§蓨ՠ
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远ՠ
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뜘軨§ 㴴ՠ﹔
ՠ§ 远軨ՠ远§ 蓨ՠ
§  ՠՠ§ 뜘﹔
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﹔ §﹔﹔ՠՠ§ՠ î§﹔뜘㉀远§
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§远﹔ՠՠ§﹔㴴軨ĺ§
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㴴㉀远î§
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⦸î§ ՠ㴴§ 远軨㴴ՠî§ 뜘ՠ軨§
뜘軨
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§ 軨ՠ
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佨軨 ՠ뜘뜘ՠ§Ş뜘§ⵔ 远ՠ
î§Efektivitas Dakwah…

軨
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ՠ㴴î§ 㴴﹔ՠՠՠ
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APLIKASI DAKWAH DALAM MENGEMBANGKAN
KOGNISI AUDIENS
佨ՠ
軨远ՠ§ 远﹔ՠՠ§ 远ՠ远ՠՠ
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ð﹔軨ՠ ՠ
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远﹔远軨ՠ§﹔
ՠ
§⦸ՠð⦸ՠ§ՠ㴴諀ՠ §﹔远﹔軨ö§§
沤﹔㉀ՠ
§ 軨軨§ ՠ㴴諀ՠ § 远﹔蓨㉀蓨ՠ
蓨ՠ§ 뜘﹔뜘﹔㴴ՠ
§ 뜘
ՠ
§ ՠՠ軨§
﹔远ՠ
ð﹔远ՠ
§ ՠ㴴諀ՠ § ﹔ՠ远ՠ㴴ՠ
§ ﹔㴴﹔뜘ՠ
ՠ
§ 远㴴远ö§ 沤﹔㉀ՠ
§
뜘軨ՠ § 蓨ՠ
§ ՠ㴴§ 軨㴴ՠ
§ ՠ
蓨ՠ§ 뜘﹔뜘ՠ諀ՠ㴴ՠ
§ ﹔
﹔ՠ 軨ՠ

蓨ՠ§
﹔
ՠ
§ 뜘ՠ﹔§ ՠ㴴諀ՠ § 蓨ՠ
§ 远ՠ뜘ՠ㴴ՠ

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뜘﹔뜘ՠ諀ՠ㴴ՠ
§ 
蓨ՠ§ 远﹔
§ ՠՠ뜘§ 㴴﹔远﹔軨軨 ՠ
§ ×㴴㉀
远軨远§
ՠ远뜘ՠ
ՠ î§ 远ՠ軨远§ ﹔뜘㉀远î§ 远㴴ՠî§ 뜘
ՠ§ ՠ
§ 远﹔ՠՠ
蓨ՠÝö§ 佨軨ՠ §
﹔
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ՠ
§ 远﹔㴴远ՠ뜘ՠ§ ՠՠ§ § 뜘﹔
﹔
ՠ§ ՠ
§
뜘﹔뜘ՠ ՠ뜘§ ՠ远ՠðՠ远ՠ§ 
㴴ՠ § ՠ㴴軨§ ՠ
§ ﹔ՠ㴴远§ ՠ軨﹔
远
蓨ՠ§ 蓨ՠ
§
﹔﹔ՠ§§﹔ՠ§ՠՠ뜘§㉀远﹔远§ՠ㴴諀ՠ §蓨ՠ
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远§ՠ軨﹔
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ՠՠ§뜘﹔
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㴴ՠ §远﹔ՠՠ§﹔㴴軨ĺ§
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ð﹔軨ՠ ՠ
§

㴴ՠ § ՠ㴴軨§ ՠ軨﹔
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§
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§ 軨ՠ §
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﹔㴴§ 远﹔远軨ՠ§ ﹔
ՠ
§ 㴴﹔ ﹔
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蓨ՠݧ ՠ
§ 远㉀远ՠ§ 
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§ ﹔㴴﹔
ՠ
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軨㴴§ 뜘﹔
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§ՠ
§
㴴﹔뜘ՠ뜘軨ՠ

蓨ՠÝö§ ⵔ
﹔ՠ㴴远§ 軨§ ՠՠ§ ﹔远 ՠ§ ﹔
ՠՠ
î§ ﹔﹔
軨㴴§

ĴĮ§

§

佨軨 ՠ뜘뜘ՠ§Ş뜘§ⵔ 远ՠ
î§Efektivitas Dakwah…

㴴﹔軨軨远ՠ
§ 뜘﹔
﹔
ՠ§ 远﹔軨軨 § 远軨ՠ远§ 蓨ՠ
§  ՠՠ§ ՠՠ뜘§ ㉀远﹔远§
ՠ㴴諀ՠ §﹔
ՠ
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﹔ՠ㴴ՠ
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Ű﹔
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§ ﹔뜘㴴ՠ
î§ 軨軨§ ՠ㴴諀ՠ § 뜘﹔뜘㴴§ 軨ՠ远§ ՠ
§ 뜘﹔뜘㴴軨§
ՠ
軨
§ ՠ諀ՠ§ ﹔远ՠ§ ﹔ ՠՠ§ ﹔㴴﹔뜘ՠ
ՠ
§ 远㴴ՠ§ ՠ﹔远ՠ远§ ՠ
§
远ՠ远ՠՠ
§远﹔远軨ՠ§﹔
ՠ
§㴴﹔뜘ՠ뜘軨ՠ
§ՠ軨﹔
远§뜘ՠ远
ð뜘ՠ远
ö§
ӄ
軨㴴§뜘﹔ՠ㴴軨㴴ՠ
§ ՠ§§ՠՠ远§뜘ՠ㴴ՠ§뜘ՠ﹔§ՠ㴴諀ՠ § ՠ軨远§﹔﹔ §
ՠ 軨軨§ ՠՠ㴴ՠ
§ ﹔뜘 ՠ
§ ՠ
§ 
⦸ՠ
§ 远﹔ՠ§ ﹔
蓨ՠՠՠ
§ 远﹔⦸ՠՠ§
远﹔㴴远ՠ뜘ՠ§ ՠՠ§ ՠՠ§ 뜘﹔ՠ
远ՠ
§ 㴴﹔軨ՠ远ՠ
§ ՠ
§ ՠ軨﹔
远ö§ ӄ
軨㴴§ 軨î§
뜘ՠ﹔§ ՠ㴴諀ՠ § ՠ軨远§ 远ՠ㴴ՠ
§ 远﹔远軨ՠ§ ﹔
ՠ
§ ՠ远﹔㴴ðՠ远﹔㴴§ ՠՠ뜘§
㴴﹔ 軨ՠ
§ 远﹔ ՠð ՠî§ ﹔﹔ՠՠ
§ ⦸ՠՠ§ ՠðՠ§ 
軨§ ՠ
§
뜘﹔뜘ՠ ՠ뜘
蓨ՠî§ 远﹔ՠՠ远㴴ՠ
§ ﹔
ՠ
§ 軨軨ՠ
§ 蓨ՠ
§ ﹔
ՠ㴴§ ⦸ՠՠî§ ՠ
§
远ՠ㴴ՠ
§远﹔⦸ՠՠ§뜘﹔㉀㉀㉀远ö§
Űՠՠ뜘§ ՠ§ 뜘﹔㉀﹔§ ՠ㴴諀ՠ î§ 軨軨§ ՠ㴴諀ՠ § ՠ軨远§ 뜘﹔
軨ՠ远ՠ§
﹔뜘ՠ⦸ՠ뜘뜘ՠ⦸ՠ뜘§ 뜘﹔㉀﹔§ ՠ
§ ﹔ՠ뜘§ 뜘﹔
軨
ՠ㴴ՠ

蓨ՠî§
㴴㉀뜘軨
㴴ՠ § ՠ
§ 뜘﹔뜘﹔ 軨
㴴ՠ
§ 㴴﹔
ՠՠð㴴﹔
ՠՠ§ ՠՠ軨§ ՠ뜘ՠՠ

ՠ뜘ՠՠ
§远㴴㉀㉀远§ՠՠ뜘§﹔
﹔ՠՠ
§远軨ՠ軨§뜘﹔㉀﹔ö§
Ş远﹔㴴§ 㴴㉀
远§ 远﹔ՠՠ§ 远ՠՠ § 远ՠ軨§ ՠ㴴㉀§ 蓨ՠ
§ 远ՠ
ՠ§
뜘﹔뜘﹔
ՠ軨 § 远㴴ՠ§ ՠ軨﹔
远§ ﹔ ՠՠ§ ՠՠՠ
ՠՠՠ
§ ⵔ远ՠ뜘î§ ﹔軨§
远﹔ՠ軨§ՠ
軨§㉀﹔ §㉀远﹔远§§ՠ㴴諀ՠ ö§ⵔ﹔ՠ
蓨ՠ§ՠՠՠ §ՠՠՠ§㴴ՠ

㴴ՠ
§蓨ՠ
§ ՠ㴴§ 蓨ՠ
§ ﹔ՠ §ՠ
ՠ뜘㴴ՠ
§㉀﹔ §ՠ㴴諀ՠ §﹔远﹔軨§ ՠՠ§
뜘﹔뜘﹔
ՠ远㴴ՠ
§ ՠՠ뜘§ ﹔ՠՠ§ ՠ远﹔㴴§ 㴴﹔ 軨ՠ
§ 远㉀远ՠ§ ㉀﹔ §
ՠ軨﹔
远ö§ Ş
蓨ՠî§ 远軨ՠ軨§ § 뜘ՠ远蓨ՠՠ㴴ՠ§ 蓨ՠ
§ 뜘﹔뜘ՠ㴴ՠ§ ⵔ远ՠ뜘§ 远﹔ՠՠ§
﹔
ՠ远î§ 远﹔ ՠ軨远
蓨ՠ§ ﹔ § 
ՠ뜘远§ ՠ
§ 뜘ՠ軨§ ՠՠ뜘§ 㴴﹔ 軨ՠ
§
远㉀远ՠ
蓨ՠö§ ՠ軨远§ ՠՠ§ 㴴㉀﹔ՠ远§ 蓨ՠ
§
蓨ՠՠ§ ՠ
ՠՠ§ 㴴﹔ՠ㴴諀ՠՠ
§ ՠ
§
㴴﹔ 軨ՠ
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ՠ §﹔ՠ
ՠ
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ՠ
§
㴴﹔ՠՠ§ ՠ軨﹔
远§ 远﹔ 
ՠ§ 뜘﹔﹔㴴ՠ§ ՠՠ§ 뜘﹔
蓨﹔远軨ՠ㴴ՠ
§ § ﹔
ՠ
§

㴴軨
ՠ
§远﹔㴴ՠ
蓨ՠö§
Ş軨﹔
远§ ﹔
ՠ
§ 㴴﹔뜘ՠ뜘軨ՠ
§ 远㴴㉀㉀远§ ՠ
§ 远㉀㉀远§
×ՠ远뜘ՠ
ՠ ݧ ՠ㴴§ 远ՠ§ ﹔㴴﹔뜘ՠ
§ ﹔
ՠ
§
㉀뜘ՠ§ ﹔ՠ§ ﹔
ՠ
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ՠՠ
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﹔ՠ㴴远§ ﹔
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ՠ
§ 軨§ 远﹔㴴ՠî§ § ՠ㴴§
﹔軨ՠ§㴴﹔㉀뜘㉀㴴§§远㉀远ՠ§뜘ՠ軨軨

§㴴軨軨ՠ§뜘ՠ뜘軨§﹔軨ՠ§§
㴴軨
ՠ
§
﹔㴴㉀㉀远§ ×ՠՠ뜘ՠ ݧ § 뜘ՠ
ՠ§ ՠ
㉀ՠ§ 뜘ՠ远蓨ՠՠ㴴ՠ§ § ՠ

蓨ՠ§ § 軨§
﹔㴴﹔뜘ՠ
§ ՠՠ뜘§ 뜘﹔
 ՠ蓨ՠ§ 
㴴軨
ՠ
§ 軨
蓨ՠî§ ՠ軨﹔
远§
뜘﹔뜘 軨
远㴴ՠ
§㴴﹔뜘ՠ뜘軨ՠ
§﹔远﹔远
蓨ՠ§ ×perceptional capacityݧ蓨ՠ
§

ĴĴ§

§

軨
ՠ§軨
ՠ ՠî§㉀ö§Ĩî§㉀öĆ§nĀĆĀĺĴĆðĆĀĢ§

§
ՠ㴴§ 远ՠ뜘ՠ§ ՠ§ՠՠ§ 远﹔ՠ§ 
軨ö§ §
ՠ
ՠՠ
§ ×﹔远﹔远ݧ ﹔ ՠՠ§

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ՠ
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远§ 뜘﹔
軨軨§
﹔
ՠՠ뜘ՠ

蓨ՠ§×Ş 
î§ĆĴĴĐĺĆĀĴðĆĆĀÝö§§§
Űՠՠ뜘§ 뜘﹔
 ՠՠ ՠ軨﹔
远§ 蓨ՠ
§ ﹔﹔ՠð﹔ՠ§ 
㴴ՠ§
﹔
﹔ՠ 軨ՠ
§ ՠ
§ 㴴ՠ

蓨ՠî§ 軨軨§ ՠ㴴諀ՠ § 軨
軨§ 軨
軨㴴§ 뜘﹔ՠ㴴軨㴴ՠ
§
﹔
﹔㴴ՠՠ
ð﹔
﹔㴴ՠՠ
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軨ՠð远㴴㉀㉀远§ 远﹔ 
ՠ§ ՠՠ§
뜘﹔뜘﹔㴴ՠ
§ 諀ՠ諀ՠ远ՠ
§ ՠ
§ 远远﹔뜘§ ﹔
ՠ
§ ⦸ð⦸§ 㴴﹔뜘ՠ뜘軨ՠ
§
㴴﹔諀ՠՠ
§ ՠ軨﹔
远§ ﹔远﹔軨ö§ ӄ
軨㴴§ 軨î§ ﹔远ՠ
﹔远ՠ
§ ՠ㴴諀ՠ § 蓨ՠ
§
远ՠ뜘ՠ㴴ՠ
§ ﹔
ՠ㴴
蓨ՠ§ 远﹔远軨ՠ§ ﹔
ՠ
§ 뜘ՠ㴴远軨§ ՠ
§ 远ՠՠ§ ՠ§
佨軨 ՠ뜘뜘ՠ§ 远ՠ諀öĺ§ "Berbicaralah dengan manusia sesuai dengan
tingkat akal pikirannya/kecerdasannya " ×ՠ远Ýö§§
ӄ
軨㴴§뜘﹔
⦸ՠՠ§뜘ՠ㴴远軨§§ՠՠ远§뜘ՠ㴴ՠ§뜘軨ՠ § ՠ軨远§뜘﹔뜘㴴§§§
㴴㉀뜘﹔﹔
远î§ 蓨ՠ軨§ 远﹔軨뜘ՠ § ﹔뜘ՠ ՠ뜘ՠ
î§ ﹔
﹔ՠ 軨ՠ
î§ ﹔
 ՠ蓨ՠՠ
î§
ՠ
§﹔ՠ㴴軨§ 远﹔ՠ§㴴﹔﹔ՠ뜘ՠ
§﹔﹔
軨§§ 蓨ՠ
§ 뜘﹔뜘ՠՠö§ 䇼㉀뜘﹔﹔
远§
远﹔㉀ՠ
§ 뜘軨ՠ § ՠՠՠ § 远軨ՠ軨§ ﹔
ՠ뜘ՠՠ
§ ﹔ՠ§ ՠ
§ 远﹔㴴ՠ軨远§
ՠ﹔§ 蓨ՠ
§ ՠ軨远§ 뜘﹔﹔㴴ՠ§ ﹔軨î§ 㴴㉀뜘﹔﹔
远§ ﹔远﹔軨§ 뜘﹔軨ĺ§
pertama, 㴴㉀뜘﹔﹔
远§ 远軨远ՠ
 § ﹔軨ՠĺ§ ﹔뜘ՠ ՠ뜘ՠ
§ ՠՠ뜘ՠ§ ⵔ远ՠ뜘§
远﹔⦸ՠՠ§ ⦸軨㴴軨î§ ﹔ՠ§ ՠ
§ ﹔
ՠî§ ﹔뜘ՠ ՠ뜘ՠ
§ ՠ㴴㴴ՠ§ ﹔ՠ㴴ՠ
§ ՠ㴴諀ՠ î§
뜘﹔뜘㴴§ՠ㴴 ՠ㴴§蓨ՠ
§﹔軨, 뜘﹔
﹔ՠ 軨§﹔㴴﹔뜘ՠ
ՠ
§軨뜘軨뜘§蓨ՠ
§
﹔ՠ §軨ՠ远§뜘﹔
⦸
ՠ§§§ՠ軨﹔
远§§ 뜘﹔
﹔
ՠ§§§§㴴㉀
远§§§§ 
㴴軨
ՠ
§
﹔
ՠ
§ ՠ㴴î§ 뜘﹔뜘軨
蓨ՠ§ ՠ远ՠ§ 㴴 ՠ远§ 㴴ՠ﹔
ՠ§ Şՠ ›§ ՠ
§ kedua
㴴㉀뜘﹔﹔
远§뜘﹔㉀㉀㉀远î§蓨ՠ軨§뜘ՠ뜘軨§뜘﹔뜘軨ՠ§﹔﹔
⦸ՠ
ՠՠ
§ՠ㴴諀ՠ §
蓨ՠ
§ՠ㴴ՠ
§ՠ㴴軨㴴ՠ
§ՠ
§远﹔㴴ՠ軨远§뜘ՠ뜘軨§뜘﹔ՠ㴴远ՠ
ՠ㴴ՠ
§﹔﹔
⦸ՠ
ՠՠ
§§
﹔远﹔軨§×佨軨㴴 ՠ
î§ĆĴĴĢĺnĐĨðnĖĀÝö§§
APLIKASI DAKWAH DALAM MENGEMBANGKAN EMOSI
AUDEINS§
Ŷ뜘㉀远§ ՠ㴴§ ՠՠ§ 뜘ՠ㴴ՠ
§ 뜘﹔ՠ
㴴ՠ
§ 远ՠ軨㴴ՠ
§ 远﹔⦸ՠՠ§ ՠ㴴§
ՠ
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 §軨ՠ §﹔뜘㉀远 §ՠ远ՠ §㉀﹔ §뜘㉀ՠ远 §﹔﹔
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﹔ 軨軨
ՠ
§ ﹔
ՠ
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ՠ㴴ö§ 佨㉀ § ՠՠՠ § 远﹔远軨ՠ軨§ 蓨ՠ
§ ՠ远ՠ㴴î§
蓨ՠ軨§ 远軨ՠ軨§ ㉀㉀
ՠ
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﹔
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㴴軨
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蓨ՠ§ ՠՠ§ 뜘﹔
⦸ՠՠ§ ՠՠ§ 蓨ՠ
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§ 远﹔远軨ՠ§﹔
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ՠ㴴ö§ՠ§
ՠ §§蓨ՠ
§远﹔軨§"hati" ՠՠ뜘§㴴㉀
远﹔§ՠՠՠ
§
ⵔ远ՠ뜘ö§ 沤﹔軨軨 § 
㴴ՠ § ՠ㴴軨§ ՠՠ軨§ ՠ뜘ՠ§ ﹔軨ՠՠ
§ 뜘ՠ
軨远ՠ§ 뜘﹔
軨軨§
ĆĀĀ§

§

佨軨 ՠ뜘뜘ՠ§Ş뜘§ⵔ 远ՠ
î§Efektivitas Dakwah…

ⵔ远ՠ뜘î§ ﹔远軨뜘﹔§ ՠ§ ՠՠ뜘§ ՠî§ 远﹔远軨ՠ§ § ﹔
ՠ
§ 远ՠՠ§ ՠ远軨軨ՠ §
远ՠ諀öĺ§ "Sesungguhnya di dalam tubuh itu ada segumpal daging.
Apabila ia baik maka baiklah seluruh amal (tingkah lakunya) dan
apabila ia rusak maka rusaklah seluruh amal (tingkah lakunya).
Ketahuilah bahwa segumpal daging itu ialah hati”§ ×ՠ远§ 諀ՠ蓨ՠ§
Ť軨㴴 ՠð佨軨远뜘Ý.
ՠՠ§ 뜘ՠ
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ՠ軨 § ՠՠ﹔§ 뜘㉀ՠ远§ ՠ
§ ﹔뜘㉀远§ ՠՠ뜘§
㴴﹔ 軨ՠ

蓨ՠö§ ՠ§ ﹔
§ ՠՠ뜘§ ﹔뜘㉀ՠ远§ ՠՠՠ § 軨軨ՠ
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뜘ՠ
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