Symbols revealed in Minfong Ho`s The Clay Marble.

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ASARJANAPENDIDIKANTHESIS

s t n e m e ri u q e R e h t f o t n e m ll if l u F l a it r a P s a d e t n e s e r P

e h t n i a t b O o

t SarjanaPendidikanDegree n o it a c u d E e g a u g n a L h s il g n E n i

y B

it n a y i v o N i rt s A a i c u L

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M A R G O R P Y D U T S N O I T A C U D E E G A U G N A L H S I L G N E

T N E M T R A P E

D OFLANGUAGEANDARTSEDUCATION N O I T A C U D E D N A G N I N I A R T S R E H C A E T F O Y T L U C A F

Y T I S R E V I N U A M R A H D A T A N A S

A T R A K A Y G O Y

1 0 2 3


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Y T I S R E V I N U A M R A H D A T A N A S

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L BARPERNYATAANPERSETUJUAN

S I M E D A K A N A G N I T N E P E K K U T N U H A I M L I A Y R A K I S A K I L B U P

: a m r a h D a t a n a S s a ti s r e v i n U a w s i s a h a m a y a s ,i n i h a w a b i d n a g n a t a d n a tr e b g n a Y

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N :081214071

s , n a u h a t e g n e p u m li n a g n a b m e g n e p i m e

D aya membeirkan kepada Perpustakaan :

l u d u jr e b g n a y a y a s h a i m li a y r a k a m r a h D a t a n a S s a ti s r e v i n U

S O H G N O F N I M N I D E L A E V E R S L O B M Y

S THECLAYMARBLE

n a a k a t s u p r e P a d a p e k n a k ir e b m e m a y a s n a i k i m e d n a g n e

D Universtias Sanata

n a k h il a g n e m , n a p m i y n e m k u t n u k a h a m r a h

D dalam bentuk media lain ,

a l o l e g n e

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e m n u p u a m a y a s i r a d n ij i a t n i m e m u lr e p a p n a

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S T N E M E G D E L W O N K C A

y m s s e r p x e o t e k il d l u o w

I deepes t grattiude to those who helped , r

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t blessing and the srtength s o tha t Ican ifnish thi sthesis and Ican face the h

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d el azinessi ndoingt hist hesi .s e

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I to expres smy grattiude fo rmy adviso rHenny Herawait , r

e h r o f m u H . M , . d P .

S paitence ,kindness ,and suggesiton and also he ratteniton d

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a correciton in ifnishing thi sthesis .In addiiton , Ithank Adest iKomalasair , .

A . M , . d P .

S , Fr. Lucianu sSuha jranto ,SJ, Drs .Balr iBram ,M.Ed. ,Ph.D. ,and .

t S . s n a r T . M , . d P . S , i n r a m u S a it n e r u a

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i k i d a g N s u i n o t n

A , my mother ,Ch irsitnaKusumastuit , for t hei rpaitence, love , y

d u t s y m g n ir u d e r a c d n

a and also theprayert oward me . tIi s l ate ,bu t ifnally I h

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if ti. Iwould also ilke t o thank my sister ,MbakNana ,and my brother ,M sa e

r d n

A , fo ralway saskingabout t heprogres so fmy t hesisand always t easing me .

s i s e h t y m t u o b

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N , Iwould ilketo t hank my f irend swho have moitvated me t o ifnish p

l e h d n a s i s e h t s i h

t ed medu irng my study .My specialt hank sgo toDhtia ,Rean , a

k s ir P , h a e

T fort hebeautfiu lfirendship du irng t hi sitme. Ialso t hankNak ,Saka , ,

n a ir B , e n il u a

P Frate,r I von ,Yus ,Anggi ,Tiyus ,Eilz ,andChu f o rsupporitng me .

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I he rhelp .I would ilke to t hank my firends :d ke Lisa ,Chandra ,Ttia ,and d ke Puput , Ithankthemf orthebeautfiulf irendship wehavemadeand kep tunit l

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t If eelr eallygrateful rfo havingal loft hem . e

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T C A R T S B A ,i

t n a y i v o

N Lucia Astir . 2013. Symbol sRevealed in Minfong Ho’ s The Clay e

l b r a

M .Yogyakatra :Engilsh LanguageEducaitonStudyProgram ,Depatrmen to f , n o it a c u d E d n a g n i n i a r T s r e h c a e T f o y tl u c a F , n o it a c u d E s tr A d n a e g a u g n a L

. y ti s r e v i n U a m r a h D a t a n a S

s ’ o H g n o f n i

M TheClay Marblei sanove ltha ttell sabou t the srtuggle o f e

l p o e p n a i d o b m a

C in t he middle o fwar .The nove lfocuse son t he srtuggle o fa .

a r a D d e m a n l ri g e lt ti

l The novel t ell sabou thow Dara faces he rnew l fie i n t he f

k o o l o t e l g g u rt s r e h d n a p m a c e e g u f e

r o rherf amliy when shei sseparated mfro .

p m a c e e g u f e r e h t n i g n il l e h s e h t f o e s u a c e b m e h

t There are two research

s m e l b o r

p stated in thi sstudy .They are :(1 )Wha tare the symbol srevealed in s

’ o H g n o f n i

M TheClay Marble? (2 )Wha taret hemeaning soft hese symbols i n s

’ o H g n o f n i

M TheClayMarble? e

s u y d u t s s i h

T d a sociological approach .The wrtie rchose thi sapproach e

s u a c e

b thestudyanalyzed andexplored ltieraturei nt hecutlura lcontexti nwhich t

i aw swirtten .Thi sapproachalsoanalyzed et h cutlura lvalue so faparitculart ex t m

i pilcilty o rexpilcilty promoted in a ltierary works. Thi sstudy wa sa ilbrary y

d u t

s ,t hereforethiss tudyusedt womains ources .Thep irmarys ourcewa sanove l e

l b r a M y a l C e h

T wirtten by Minfong Ho .The secondary source swere some n

a s k o o

b daritclesr elatedt osymbol .s r

e tf

A analyzingthenove,lt hewrtierf oundfoursigniifcan tsymbolsi nThe e

l b r a M y a l

C .The fris tsymbol i s t heclay marble .In t henove,l t heclay marble e b o t g n i h t t n a tr o p m i n a e b t s u m e r e h t d n a l e v o n e h t f o e lt it e h t s a s e s u

n e h t n I . d e n il r e d n

u ove,l t he clay marble symboilze sDara’s i nne rsrtength .The d n a , fl e s r e h n i s e v e il e b , e g a r u o c s a h e h S . s h t g n e rt s s a h a r a D s e k a m e l b r a m y a l c

.s e it l u c if fi d r e h e c a f o t e l b a s i e h

s The second symbol i s irce .Ricei soneoft he e

v o n e h t n I . s l o b m y s t n a c if i n g i

s l , irce ha san impo tran tmeaning fo rpeople in e

h t y l n o t o n s i e c i R . p m a c e e g u f e r e h t n i d n a a i d o b m a

C staple food bu talso a

e h T . s s e n r e h t e g o t d n a e p o h f o l o b m y

s thrid symboli s irceseed .Themeaningo f .

e r u t u f e h t n i e fi l f o l o b m y s e h t s i e r e h d e e s e c

ir Throught he irceseed, t herewli l

e

b lfie ,no tonly fo rtoday bu talso fo rtomorrow and fo rmany years .The l ast l

o d y a l c s i l o b m y

s ls .In t he nove,l t he clay dolls od tn o appear a smany a s irc e e

c ir d n a d e e

s .Theclay dolls only appear i n chapter xs i and i n t hebeginning o f ,

n e v e s r e t p a h

c buti tshowst het heme soft henovelt hati saboutf amliy .Theclay .

s e u l a v y li m a f f o l o b m y s e h t e r a s ll o

d Those clay doll srepresent Dara’ sand .

e r u t u f e h t n i y li m a f ri e h t f o n o it a t c e p x e s ’ u t n a J

v o r p o t s d n e t n i y d u t s e h

T ide suggesiton sfort he fu trhe rresearcher swho e

r e h T . l e v o n e m a s e h t e z y l a n

a i n sa othe rtopic tha tcan be analyzed from t he ,

l e v o

n such as personaltiy .Besides ,the study can be used fo rEngilsh teachers . e

l b r a M y a l C e h

T (chapte rtwo) nc a be used in teaching learning acitvtiy fo r h

g i H r o i n e

S Schoo lgradeXII. y

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x K A R T S B A ir t s A a i c u L , it n a y i v o

N . 2013. Symbol sRevealed in Minfong Ho’s The Clay e

l b r a

M Yogyakatra : Program Stud i Pendidikan Bahasa Ingg irs , Jurusan i

d n e

P dikan Bahasa dan Seni , Fakutla s Keguruan dan lImu Pendidikan , . a m r a h D a t a n a S s a ti s r e v i n U e l b r a M y a l C e h

T karya Minfong Ho adalah sebuah nove l tentang a j o b m a K g n a r o p u d i h n a g n a u jr e

p pada saa t perang . Nove l in i foku s pada r e p k a n a g n a r o e s n a g n a u jr e

p empuan keci lyangbernamaDaradalammenghadap i l e k i r a c n e m k u t n u a y n n a g n a u jr e p n a d n a i s g n u g n e p i d a y n u r a b n a p u d i h e

k uarganya

h a s i p r e t a i d t a a s a d a

p denganmerekakarenaadanyapengebomand ipengungsian . ) 1 ( : u ti a y , i n i n a it il e n e p m a l a d h a l a s a m n a s u m u r a u d a d

A Simbo lapasaja yang

l u d u jr e b l e v o n m a l a d a d

a TheClayMarblekaryaMinfongHo?( 2 )Apakahmakna l o b m i s i r a

d -simbo lyang terdapa tdalam nove lThe Clay Marble karya Minfong ? t u b e s r e t o H n a t a k e d n e p n a k a n u g g n e m i n i n a it il e n e

P sosiologis . Penuil s memiilh

g n e

m gunakan pendekatan i n ikarenapeneilitan i n imenganailsi sdan menyeildik i . l e v o n m a l a d s il u tr e t g n a y n a a y a d u b e k s k e t n o k n a k a n u g g n e m n a a rt s a s u s e k i n i n a t a k e d n e

P jugamenganailsis n -liai n liai kebudayaan yang ada dalam sebuah n u p u a m g n u s g n a l a r a c e s k i a b , s k e

t secara itdak langsung .Sebaga isuatu stud i . a m a t u r e b m u s a u d n a k a n u g g n e m i n i n a it il e n e p , a k a t s u

p Sumbe ryang petrama

u ti a y r e m ir p r e b m u s h a l a d

a nove lTheClayMarbleyangd tiu il solehMinfongHo . u ti a y r e d n u k e s r e b m u s h a l a d a a u d e k g n a y r e b m u

S bukudan tra ike lrelevan.

h a l e t e

S melakukan anailsis , penuil s menemukan empat simbo l yang g

n it n e

p dalam nove lThe Clay Marble .Simbo lyang petrama adalah kelereng u ti a y l e v o n m a l a d l u d u j i d a j n e m t a il h a n a t g n e r e l e K . t a il h a n a

t TheClayMarble .

y a n k a m u t a u s a d a i t s a

P ang d tionjolkan dalam penggunaan kata t ersebu tsebaga i . a r a D i ri d m a l a d n a t a u k e k n a k l o b m i y n e m h a n a t g n e r e l e K . i n i l e v o n m a l a d l u d u j a y a c r e p , i n a r e b m e p g n a r o e s i d a j n e m a r a D t a u b m e m t u b e s r e t t a il h a n a t g n e r e l e K l u s e k i p a d a h g n e m u p m a m n a d i ri d n e s a y n ir i d a d a

p ti -an kesuilatan dalam

. a y n p u d i

h Simbo lyang kedua adalah beras. Dalam novel ii ,n beras bermakna i d g n a r o i g a b g n it n e

p Kambojadan d ipengungsian. Beras bukan hanya sebaga i l o b m i S . n a a m a s r e b e k n a d n a p a r a h i r a d l o b m i s i a g a b e s a g u j i p a t e t a m a t u n a n a k a m g n a

y keitga adalah benih padi . Benih padi adalah simbo lkehidupan d imasa i d a p h i n e b i u l a l e M . n a p e

d ,kehidupan itdakhanyauntuk hairi nit etap ijugauntuk u h a t a p a r e b e b k u t n u n a k h a b k o s e i r a

h n yang akan datang .Simbo lyang t erakhi r h

a l a d

a boneka t anah ilat .Dalam novel i ni ,bonekat anah ilatmerujuk padasalah u

t a

s tema dalam nove l ini , yatiu tentang keluarga. Boneka tanah ilat n a k l o b m i y n e

m n -liainlia iyang ada dalam keluarga nd a menggambarkan harapan . n a p e d a s a m i d a k e r e m a g r a u l e k g n a t n e t a r a D n a d u t n a J il e n e

P itan in idiharapkan dapa tmenjad iacuan bag ipara penelti iyang l e v o n a s il a n a g n e

m The Clay Marble .Topik l ain yang dapa tdianailsa dar inove l i

n

i adalahtentangkep irbadian .Peneilitani n idapa tbergunabag ipengajarBahasa s

ir g g n

I untuks iswaSMAkela sXI.I i c n u k a t a


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i x

S T N E T N O C F O E L B A T

E G A P E L T I

T ... i E

G A P L A V O R P P

A ... ii Y

T I L A N I G I R O S ’ K R O W F O T N E M E T A T

S ... vi N

O I T A C I D E D F O E G A

P ... v I

S A K I L B U P N A U J U T E S R E P N A A T A Y N R E

P ................................................. v i S

T N E M G D E L W O N K C

A ... iiv T

C A R T S B

A ... x.. i K

A R T S B

A ... x T

N O C F O E L B A

T ENTS ... ix S

E C I D N E P P A F O T S I

L ... xii

N O I T C U D O R T N I :I R E T P A H C

y d u t S e h t f o d n u o r g k c a B .

A ... 1 n

o it a l u m r o F m e l b o r P .

B ... 5 y

d u t S e h t f o s e v it c e j b O .

C ... 6 .

D Benefti soft heStudy ... 6 i

n if e D .

E itono fTerms... 6

F O W E I V E R : I I R E T P A H

C RELATEDLITERATURE

w e i v e R .

A o fRelatedTheo ires... 9 .. l

o b m y S f o y r o e h T .

1 ... 9 e

r u tl u C f o y r o e h T .

2 ... 12 .

3 SociologicalApproach... 5.... 1 f

o w e i v e R .

B RelatedStudies ... 6.... 1 v

e R .

C iewont heHisto irca lBackgroundo fCambodia... 61 l

a r u tl u c o i c o S e h t n o w e i v e R .

D Condiiton ni Cambodia... 17 .


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ii x Y

G O L O D O H T E M : I I I R E T P A H C

.

A Objec toft heStudy ... 20 .

B Approachoft heStudy ... 22 .

C Methodoft heStudy ... 23

S I S Y L A N A : V I R E T P A H C

A .TheClayMarble... 24 1 .TheClayMarble sa a Symbol ... 24 2. TheMeaningo ftheClayMarbl e ... 27 a .Symbo lo fDara’sI nne rSrtength ... 27 c

i R .

B e ... 32 .... 1 .Ricea saSymbol ... 32 2 .TheMeaningo fRice ... 36 ..

.

a Symbo lo fHope ... 37 s

s e n r e h t e g o T f o l o b m y S .

b ... 93 .

C RiceSeed ... 43 1 .RiceSeeda saSymbol... 43 2 .TheMeaningo fRiceSeed ... 46

.

a Symbo lo fFutureLfie ... 47 y

a l C e h T .

D Dolls ... 50 e

h T .

1 ClayDollsa saSymbol ... 50 f

o g n i n a e M e h T .

2 ClayDolls ... 55 f

o l o b m y S .

a FamliyValues... 55

D N A S N O I S U L C N O C : V R E T P A H

C SUGGESTIONS

s n o i s u l c n o C .

A ... 60 s

n o it s e g g u S .

B ... 62

S E C N E R E F E

R ... 64 S

E C I D N E P P


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ii i x

S E C I D N E P P A F O T S I L

i h c a e T r o f n a l P n o s s e L e h T . 1 x i d n e p p

A ngReadingi nSenio rHighSchool .... 66 f

o y r a m m u S e h T . 2 x i d n e p p

A TheClayMarble... 75 o

H g n o f n i M f o y h p a r g o i B e h T . 3 x i d n e p p

A ... 77 a

i d o b m a C f o p a M . 4 x i d n e p p


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1 I R E T P A H C T N

I RODUCTION

, s tr a p e v if f o s t s i s n o c r e t p a h c s i h

T namely background o fthe study , n o it i n if e d d n a , y d u t s e h t f o s ti f e n e b , y d u t s e h t f o s e v it c e j b o , n o it a l u m r o f m e l b o r p

n a c i p o t e h t f o n o it p ir c s e d e h t s t n e s e r p y d u t s e h t f o d n u o r g k c a b e h T . s m r e t f

o dt he

e h T . c i p o t e h t g n i s o o h c f o n o s a e

r problemf ormulaitonformulate sproblemst o be .

y d u t s s i h t n i d e s s u c s i d e r a t a h t s m e l b o r p o w t e r a e r e h t d n a d e s s u c s i

d The nex t

. y d u t s e h t f o s e v it c e j b o s i t r a

p Here ,the purpose so fthe study undetraken in w

n o it a l e

r tih the problem formulaiton are stated .The beneftis o f the study e

if it n e d

i which parite s gain the beneif t from the conducted study . Laslty, m

r e t f o n o it i n if e

d s deifne some paritcula r term s in orde r to avoid the s

s i h t f o n o it p e c n o c s i m d n a g n i d n a t s r e d n u s i

m tudy.

.

A Backgroundoft heStudy t o n n a c e r u t a r e ti

L bedeifned a severythingi np irntbecausei tha sagreate r ti

n a h t g n i n a e

m i sstated .Robetr sand Jacobs(1987) ,state tha t“ltierature i sa n

g i s e d n o it i s o p m o c ) n e k o p s o s l a d n a ( n e tt ir

w e d to tel l sto ire ,s dramaitze o t , y lt n a tr o p m i e r o m , o s l a d n a , s n o it o m e d n a s t h g u o h t l a e v e r d n a , s n o it a u ti s

e t a l u m it s , n i a tr e t n e , t s e r e t n

i ,broaden ,andennobler eaders”( p.1) o

s l a s i e r u t a r e ti

L ablet ogivean enjoyment ,pleasureandhappinesstot he .

s r e d a e

r Accordingt oHoracea sctiedbyWellekandWarren(1962), “ltieraturei s e

c l u


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t u o b a s g n i h t y n a m n r a e l n a c e w , e r u t a r e ti l h g u o r h T . s r e d a e r e h t r o f e u l a v l a r o m

s a h c u s , e fi

l educaiton ,personaltiy ,cutlure ,symbol ,gender ,and moitvaiton . )

0 3 . p ( .

f o s d n i k y n a m e r a e r e h

T ltierary work ;novel ,poerty ,prose ,and shor t .

y r o t

s Song can be a ltierary work ,because ltierature can be w irtten and also .

n o it i s o p m o c n e k o p

s Ltieraturei salsoaf orm co f ommunicaiton .Fort heexample t

s

i hrough novel ;one o fthe ltierary work ;wrtier sare able to tel lo rto convey .s

l o b m y s d n a , s e u l a v e fi l ,s e u l a

v Frank Nor ir s(1970 )states “the communicaiton l

a c it e h t s e s e il p m i s y a w l a s r e d a e r s ti d n a k r o w y r a r e ti l n e e w t e

b message ,even

l a c i h p o s o li h

p and i ntellectua lvalue” ( .p237.) I tmeanst hatt hei nterpretaiton, t he t I .t n e r e f fi d e b n a c s r e d a e r g n o m a k r o w y r a r e ti l e h t f o g n i n a e m e h t d n a , e g a s s e m

d a e r e h t f o s e c n e ir e p x e d n a , n o it a c u d e f o l e v e l , y ti v it c e j b u s e h t n o s d n e p e

d e r .s

r u t a r e ti l g n i d a e r f o s e g a t n a v d a y n a m e r a e r e h

T e .Based on Robetr sand s

b o c a

J (1987 ,) through reading ltierature ,people wli lhave deep understanding r

e d n e g d n a , n o i g il e r , e r u tl u c s a h c u s , s t c e p s a y n a m n o e g d e l w o n k d n

a . Secondly,

e

p oplewli lhave cetrain emoiton ilke happiness ,sadness ,fear ,and i nterest atfe r y

e h

t readal tierature .Thridly, theywli lalsoappreciate ilvingt hings .Fo rexample d

o o lf r o t n e m n o ri v n e e h t f o s e g a m a d e h t t u o b a y r o t s

a because o fthe illega l g

n i g g o

l teache speople to keep the envrionmen tand forests in orde rto avoid .

d o o

lf Fou trhly, people are able to develop thei rgoal sand value so flfie .In r

o w y r a r e ti


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e fi l f o s e u l a v e s o h t m o r f n r a e l n a c e l p o e

P so t hattheymo itvatet hemselvesto be .

e fi l ri e h t n i r e tt e b

s ’ o H g n o f n i M e z y l a n a o t s e s o o h c r e ti r w e h

T TheClayMarblebecauset he s

t n a w r e ti r

w to know abou takind o fsymbols and the meaning or t he value o f those symbol .s TheClayMarbles si a irch novel sa s een i n thet heme, l anguage

. s e u l a v e h t d n a , s l o b m y s , r e ti r w e h t y b d e s u s i t a h

t Thi snove ltell sabou tthe e

v i v r u s o t e l g g u rt

s inar efugee campdu irngawa.rOu tofmanyt hingst ha tcanbe e

z y l a n

a danddiscussedf romt hi snovel, t eh wrtie rchosetoanalyzet hesymboli n .

e l b r a M y a l C e h T

r e v

E y counrty ha s ti s own symbo land they can be in form so fcolors , e

c n a

d s , languages , things , food s o r rtee .s Al l o f those symbol s have more l

o c e h t y rt n u o c r u o n I . w o n k e w n a h t g n i n a e m d e d n e t x

e o ro fou r lfag i sred and ,

e ti h

w in which red symboil zes braver y and whtie symboilzes purtiy . I n y

ti n a it s ir h

C ,red symbo ilzes braver y and victory .The colo ro fwhtie symboilze s d

n a y ti r u

p glory.Theothe rexampleofs ymboli schai,ri tcanbeaplacet os ti ,but ti can also be symbo lo fsomeone’ s posiiton in a cetrain organizaiton .Those

w o h s s e l p m a x

e tha tthe meaning o fsymbol scan be d fiferen tfrom one anothe r ti

d n

a depend sonhowweanalyze ti .

. y tr a p g n i d d e w a n i e c ir s u o n it u l g e b t s u m e r e h t , e s e n a v a J n

I Gluitnou s

e c

ir i u sc tlura lsymbolf o rJavanesepeople .A sweknow, t het extureo fgluitnou s y

tr a p g n i d d e w a n i e c ir s u o n it u l g , e r o f e r e h T . y k c it s s i e c

ir symboilzeshope .Hope f o l o b m y s e h T . e i d l it n u r e h t e g o t e v il d n a y k c it s d l u o c y e h t o s e d ir b e h t r o


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o h s s ’t u n o c o C s

i ot .TheCoconutshoo tha sa deep meaning .Coconut i sauseful e

e

rt becauseal loft hepar toft hecoconu trteecanbeused,f romt her oo tuntlit he ,

y h p o s o li h p t a h t m o r F . e e rt e h t f o p

it al lo fthe scout sare hoped to be usefu l e

l p o e

p .In Borneo especially fo rDayak ethnictiy ,the existence o fbrid called c

i n h t e k a y a D r o F . d e r c a s d n a y l o h s i ” g n a g g n E

“ tiy ,Enggang i sthe symbo lo f .

y t s e j a m d n a y tl a y o l , h t g n e rt s

y l p m i s l o b m y s t a h t n w o n k e b n a c t i , e v o b a s e l p m a x e e s o h t f o l l a m o r F

w d n a s g n i n a e m t n e r e f fi

d ehavet o r espec tal loft hedfiference so fthesesymbols . y

a w e h

T toanalyzet hemeaningo fallthesymbol sdependsonmanyaspects .We e

z y l a n a n a

c them through ou rown knowledge ,through the cutlure and the .

h c r a e s e r n w o r u o h g u o r h t o s l a d n a , y t e i c o s

k n i

W leman (2006) ,explains more abou tthe impo trance o fsymbol ,he t

a h t s y a

s symbo lhas an impo tran trole in human’ slfie .He add stha tsymbo li s n e h w d e e n e w t a h t g n i h t e m o s s i t i t u b , y d a e rl a e u l a v e w t a h t s g n i h t n a h t e r o m

ti a

f h o rnaitonailsm have falied us(para .4) .Ast he wrtie rha sexplained before , s

a h y rt n u o c y r e v

e ti sown symboland cutlure .Each counrty canno tbeseparated m

o r

f symbol ,and symbo l tisel fcanno tbe separated from cutlure .I thappen s e

s u a c e

b cutlurecani n lfuencet hekindofs ymbolsi ncetrainarea. g

n i z y l a n

A symbolsi n l tierary work i sno teasy becauseeach peoplewli l f

o n o it a t e r p e t n i n w o r i e h t e v a

h the meaning o fsymbol .I tcan bebased on t hei r n

w

o expe irence and educaiton. The ab litiy to recognize ,analyze ,and identfiy q

e r s l o b m y


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r u o f e r

a cauitons t hatt he reader sshould alway sbealer tfo rsymbo ilc meanings . F tri ,s therei sacluefrom t hestory t hatt hestory symbo ilc .Second ,themeaning

l o b m y s y r a r e ti l e h t f

o mus tbesuppo tredbyt heentriecontex toft hestory. T dh , ri o

t eb called a sasymbo;lan tiemmus tsugges tameaningthati sdfiferenti n kind s

i l o b m y s A . g n i n a e m l a r e ti l s ti m o r

f somethingmoret hant her epresentaitveo fa y

lt s a L . e p y t r o s s a l

c , asymbo lmay havemoret hanonemeanings .I tmaysugges t s

g n i n a e m f o r e t s u l c

a (p 2. 98 ) s l o b m y s g n i z y l a n

A in other uco ntire scan be interesitng. We are able to e s o h t f o e c n a tr o p m i e h t f o n o s a e r e h t d n a s l o b m y s r i e h t d n a t s r e d n u d n a w o n k

a t s r e d n U . s l o b m y

s ndingsymbolsf rom othe rcutluresalsohelps ust obeanopen -t

c e p s e r d n a n o s r e p d e d n i

m fu lofthedfiference soft hes ymbol sandcutlures . r

e ti r w e h t , y d u t s s i h t n

I focuse sont hesymbolsf ound inTheClayMarble . r

e ti r w e h

T wantst o know w hatsymbol sarerevealed in Minfong Ho’ sTheClay e

l b r a

M andt hemeaningofthosesymbolsint henove.l

.

B ProblemFormula iton

, e v o b a y d u t s e h t f o d n u o r g k c a b e h t n o d e s a

B therearet wo quesitons tha t e

b n a

c formulated: t a h W .

1 aret hesymbolsr evealedi nMinfongHo’ sTheClayMarble? e

r a t a h W .

2 the meaning so fthe se symbol sin Minfong Ho’ sThe Clay ?

e l b r a


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.

C Objec itve soft heStudy

o t e r a y d u t s s i h t f o s e v it c e j b o e h

T identfiy symbolsi n Minfong Ho’ sThe e

l b r a M y a l

C andrevealthemeanings oft hoses ymbols .

.

D Benefti soft heStudy

e n e b e m o s e d i v o r p o t e r a y d u t s s i h t f o s ti f e n e b e h

T ifcial i nformaiton fo r s

e it r a p e h

t who read thi sstudy especiall y the readers ,the lecturer ,and student s .

y d u t s e m a s e h t e k a t o h

w F orther eaders ,thi sstudyhelpst hemt o understandt he m

y

s bolsi nTheClayMarbleandmakes themr eailzetha tasimplet hingi nourl fie s

u o i c e r p y r e v e b n a

c i n othe rcountires .Hopefully, they are also morei nterested y

r a r e ti l n

i works;in t hi scaseMinfong Ho’ sTheClayMarbles. Fo rlecture,r thi s e

b n a c y d u t

s used a sone o f the mateirals in teaching-learning acitvtiy ,fo r g

n i d a e r n i s e l p m a x

e ,bookr epor,tandprose .F orthes tudent swhowantt oworki n .

s e c n e r e f e r ri e h t f o e n o s a d e s u e b n a c y d u t s s i h t , k r o w y r a r e ti l

.

E Deifniitono fTerm s e t e m o s e r a e r e h

T rm sin t he study tha t should be cla irifed to avoid .

n o it a t e r p r e t n i s i m d n a g n i d n a t s r e d n u s i m

1. Symbol

According to Edga r and Sedgwick (2002) , symbo l communicate s a g

n i h t e m o s r o f s d n a t s t i e s u a c e b g n i n a e

m else; atlhough there i sno necessary connecitonbetweeni tandwhat tis tandsf or ( .p394) .


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Based on A Dicitonary o fCu tlura land Criitca lTheory(1996) ,symboli s s

d n i

k o fcommunicaiton which si ablet o pervasiveamong humans ,forming t he m

u h l l a y ll a u tr i v o s l a t u b , e fi l l a i c o s t s o m f o y l n o t o n s i s a

b an cutlure sand

y ti v it a e r

c .

d e lt it e l c it r a s i h n i ,r e y a

M Symbo lo fPoetry(2005), statest ha tsymbo lcan ,

n o s r e p a e

b an object ,a word ,o ran even ttha tevoke sa range o faddiitona l .

ti n a h t t c a rt s b a e r o m y ll a u s u d n a d n o y e b g n i n a e

m Ltieraryo rcontextualsymbo l e

m a n , t c e j b o , n o it c a , r e t c a r a h c , g n it t e s a e b n a

c ,o ranything else i n a work t ha t .s

g n i n a e m r e h t o g n it s e g g u s e li h w e c n a c if i n g i s l a r e ti l s ti s n i a t n i a m

h t m o r

F ede ifniiton so fcutlureabove, a symbo lha svairousmeanings and t

i depend son t he context .In t hi sstudy, t he wrtie rde ifnes theword symbo la sa h

c i h w n o it a c i n u m m o c f o d n i

k ha sthe relaiton no tonly among human bu talso .

d n u o r a e r u tl u c e h t d n a n a m u h n e e w t e

b Fu trhermore ,in thi sstudy ,a symbo li s a

s a d e n if e

d kind o fcommunicaiton ,suchas word ,st hing ,st oys ,acitons ,objects , e

m a n r

o s, whichhavear elationwtihhumanand thesociall fie.

2 .Society

o t g n i d r o c c

A Longman Dicitonary o fEngilsh Language and Cutlure , s w a l e r a h s o h w e l p o e p f o p u o r g d a o r b r a l u c it r a p a s i y t e i c o s , ) 2 9 9 1 (

i n a g r

o zaitons ,custom ,andetc,.t ha tmakest hempossiblet o ilvet ogether . n

o d e s a

B Hillegasi n hisaritcle itlted Cutlureand SocietyDeifned (2012) , a

h s o t y a w a h c u s n i t c a r e t n i o h w e l p o e p f o p u o r g a s i y t e i c o


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y t e i c o S . e r u tl u

c also hasageograp hicmeaning ,which i sa group o fpeople who n

o m m o c a e r a h

s cutlure in a paritcular locaiton .There i sa relaiton between n

a e r u tl u

c d society, a cutlureconsist soft heobjec toft hesociety ,whliesocietyi s o

h w e l p o e p

a sharet hecommoncu tlure( para. )3 .

e e g u f e r f o p u o r g a o t s r e f e r y t e i c o s , y d u t s s i h t n

I s who interacts one y

e h t d n a r e h t o n

a sharew hattheyhaveso t hatt heyareablet o ilvet ogetheri n t he e

e g u f e

r camp .


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9 I I R E T P A H C

E R U T A R E T I L D E T A L E R F O W E I V E R

s i h

T chapte rconsist so f ifve patr ,s namely review o frelated theo ires , f

o w e i v e

r relatedstudy,r eviewon t hehisto irca lbackgroundo fCambodia,r eview l

a r u tl u c o i c o s e h t n

o condiiton o fCambodia ,and theoreitca lframework .F ris,t w

e i v e

R o fRelated Theo ire sexplain stheo ire sused to answe rproblem ssuch as d

n a , e r u tl u c f o y r o e h t ,l o b m y s f o y r o e h

t sociologicalapproach .Thesecond patri s o

w e i v e

R f RelatedStudy .Thi spar texplainst her elatedstudyon t hesamet heme. T dhri ,Review on the Histo irca lBackground o fCambodia show sthe history o f

d n a a i d o b m a

C geographica llocaiton o fCambodia .Fou trh ,the Review on the l

a r u tl u c o i c o

S Condiiton o fCambodiaexplains thesociocutlura llfieinCambodia d

n

a surroundingareas .Laslty ,Theoreitca lFrameworkexplainst hecontirbuitono f e

h

t theo ire sgivenandt heappilcaitono fthoset heo iresi nt hiss tudy .

s e i r o e h T d e t a l e R f o w e i v e R . A

t r a p s i h

T t lle s aboutt het heo ire sandapproach used t oconductt hi sstudy . h

t , y d u t s s i h t n

I e wrtie r use sthe theory o fsymbo,l theory o f cutlure ,and l

a c i g o l o i c o

s approach.

l o b m y S f o y r o e h T . 1

m o r f g n i n a e m t n e r e f fi d s a h t a h t g n i h t a s i l o b m y s t a h t e t a t s s e ir o e h t y n a M

. g n i n a e m l a r e ti l s


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’ s r e d a e r e h t n i s n o it o m e d n a s a e d i e s e h t e k o v e t a h t s li a t e d l a u t c a f s i l o b m y s “ t a h t

m y S . y r o t s e h t f o m r o f y n a d n a g n i h t y n a e b n a c l o b m y S . ” d n i

m boli sno talway sa

I . g n i h t t a e r

g tcan be a simple thing tha tappear sin the story bu tha sa greate r n

i n a e

m g than the rea lthing .He explain sfu trhe rtha t“symbo lm ay be anything ,

t c e j b o e l g n i s a : g n it t e s s ’ y r o t s e h t o t g g e n a m o r

f a repeated type o fobject ,a a

, e p a h s a , e c n a t s b u s l a c s i y h

p gesture ,acolor ,asound ,af ragrance”(p.31) . tI i s t

s o m l

a thesamewtih Per irne( 1969) ,statest ha t“symboli ssomethingt ha tmean s o

t s r e f e r tI . s i ti t a h w n a h t e r o

m anobject ,aperson ,as tiuaiton ,anaciton ,ors ome r e h t o s t n e s e r p e r r o s t s e g g u s t u b y r o t s e h t n i g n i n a e m l a r e ti l a s a h t a h t m e ti r e h t o

” ll e w s a s g n i n a e

m ( 8p. ) 6 Simlialry ,Hasim and Aziez(2010) ,state that ,symbo l r

o s t n e m e t a t s r e h t o f o e s u e h t o t s r e f e

r insrtumentst o r emind thecetrain concept . l

o b m y s

A which i sshor tand concretei sablet o beagoodsubsttiutefo racetrain )

7 7 . p ( n o it c a rt s b a r o t p e c n o c

, ) 7 8 9 1 ( s b o c a J d n a s tr e b o

R state tha tthe meaning o fsymbo li sbeyond I

.f l e s

ti tcan besomething whichi sbiggert han tisefl( p.69) .Fu trhert hey explain g

n i n a e m g n i d n e t x e e h t ll e t o t d e n g i s e d s i m s il o b m y s t a h

t o fsomething (p.279) .

d d a y e h

T tha t“symbol connect sa speciifc thing wtih ideas ,values ,person so r n

e r a p p a e b t o n d l u o w e s i w r e h t o t a h t p i h n o it a l e r t c e ri d a n i e fi l f o s y a

w t .I tcan

e t u ti t s b u

s theelemen tbeings igniifed”( p.279 .) n a m l o H d n a n o m r a H o t g n i d r o c c

A (2009) ,there are two broad type sof t s e g g u s l a s r e v i n u g n i y d o b m e s i l o b m y s t a h t s i t s ri f e h T . s l o b m y s y r a r e ti

l ion o f

,s e l p m a x e r o F . g n i n a e

m avoyagesuggestsl fie ,wate rsuggest seterntiy ,and r oad y

e n r u o j s t s e g g u


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v it s e g g u s e h

t enes so fsymbolsi snotf romquailitesi nherent ,butf romt hewayt he .

) 9 3 5 . p ( . ti s t n e s e r p r o h t u

a According to Rober t and Jacob s a s ctied by ,)

1 1 0 2 ( h i s g n i n a y t s i

L there are two type so fsymbols. The fris tis cutlura lo r d

n a s l o b m y s l a s r e v i n

u the second is p irvate o rcontextua lsymbols .Cutlura lo r s

l o b m y s l a s r e v i n

u are “generally o runiversally recognized and author sreferirng n

o m m o c s i h t n o y l e r m e h t o

t understanding” .P irvateo rcontextua lsymbol sare a

e m c il o b m y s r i e h t n i a g t a h t s n o it p ir c s e d d n a t c e j b o

“ ning wtihin thecontex to f

r o , l a r u tl u c , l a c ir o t s i h n o m m o c m o r f t o n d e v ir e d d n a n o it c if f o k r o w c if i c e p s e h t

. ) 9 . p ( ” d n u o r g s u o i g il e r

ri e h t n o d e s a

B funcitons ,Stanton (1965) ,state stha tone way to give a k

r o w e r u t a r e ti

l the“vividnes so frealtiy” (p.31) is t he usesymbol .s Through t he n

i n a e m s i h s e k a m r o h t u a e h t “ , l o b m y s f o e s

u g visible” (p.31) .Stanton addstha t e

e r h t e r a e r e h

t kind so feffec tinsymbols .Thef risti st ha t“asymbolt ha tappear s g

i s e h t s e n il r e d n u y r o t s e h t f o t n e m o m t n a tr o p m i n a g n ir u

d ni ifcane o f the

f o s u s d n i m e r s e m it l a r e v e s d e t a e p e r l o b m y s a “ s i d n o c e s e h T . ) 1 3 . p ( ” t n e m o m

n i s t n e m e l e t n a t s n o c e m o

s the story’ swo lrd” (p.31) .The las ti s“a symbo ltha t .

) 2 3 . p ( ” e m e h t e h t y fi r a l c r o e n if e d o t s p l e h s t x e t n o c g n i y r a v n i s r u c e r

, r e h tr u

F Stanton (1965 )suggest ssome methodsi n i ntepreting symbolsi n .

s k r o w y r a r e ti

l The ifrs tmethod i snoitng the symbo lwtih the connotaiton ,fo r e b n a c d o h t e m s i h t ,t e Y . ) 2 3 . p ( ” e r u t a N d n a , lr i g , e v o l t s e g g u s s r e w o lf “ e l p m a x e

a c l o b m y s e n o e s u a c e b g n i d a e l s i

m nbeha smoret han onemeanings, f o rexample if

“ re suggest sboth dange rand friendly hea trh” (p.32) .Another method si o“ t .

) 2 3 . p ( ” t x e t n o c s ti o t l i a t e d e h t e r a p m o


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e r a p m o c o t h g u o n e t o n s i ti t u b , d o h t e

m the detali t o ti scontext .Therefore ,we f o l l A . ) 3 3 . p ( ” r e h t o n a e n o o t d e t a l e r e r a s t x e t n o c e s e h t w o h “ e z i n g o c e r o t e v a h

s o h

t e method scan be used to intepre tsymbo lin a ltierary work .However , it

e r p e t n

i ng a symbo li srathe rdfi ifcul;t i ti s“ilke solving a complex puzzle” e

s u n a c e w , e r o f e r e h T . ) 3 3 . p

( othe rsource ,si tcanbe“ou rpreviou sacquaintance t o l p e h t f o e g d e l w o n k r u o , e v o b a e b ir c s e d s ’ d o h t e m e h t , k r o w s ’ r o h t u a e h t h ti w

. ) 3 3 . p ( ” e m e h t e h t f o w o n k e w t a h w , s r e t c a r a h c d n

a Fu trher , he adds tha t

c il o b m y

s a l momen s t can be the key momen to fthe story ,“a single simbo ilc g

n i n a e m s ’ y r o t s e h t p u s m u s t n e m o

m -ort o speak more t echnically, i trepresent s )

4 3 . p ( ” t c il f n o c n i a m e h t f o n o it u l o s e r e h t

n o s n h o J d n a p r A n o d e s a

B (1976), i n i nterpreitng symbol ,s t herearef ou r cauiton sshould beaware by t he readers .The fris tcau iton i st hat t here i sa clue

d n o c e s e h T . ) 2 1 . p ( ” y ll a c il o b m y s n e k a t e b d l u o h s l i a t e d a “ t a h t y r o t s e h t m o r f

e h t f o e l o h w e h t y b d e tr o p p u s e b t s u m l o b m y s y r a r e ti l f o g n i n a e m e h t s i n o it u a c

ri h t e h T . y r o t

s di st heremus tbeadfiferen tmeaningf rom tisl tiera lmeaning .The .)

2 1 . p ( ” g n i n a e m e n o n a h t e r o m e v a h y a m l o b m y s a “ s i n o it u a c t s a l

e r u tl u C f o y r o e h T . 2

( n a m l o H d n a n o m r a H o t g n i d r o c c

A 2009) , “in a state o f nature , g

u r s y lt c e ri d y b s e v i v r u s d n i k n a m u

h gilng wtih the envrionment ;in itme ,the t

n e m e l

e so f tha tsruggle-pracitces ,habtis ,customs ,beilefs , rtadiitons-become .)

4 4 1 . p ( ” e r u tl u c s a n w o n k s i h c i h w f o y d o b e h t ,s n o it u ti t s n


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a h c e r u tl u c e s u a c e b e r u tl u c h s il g n E f o y l s u o ir a v k a e p

s nge sfrom place to place

. e m it o t e m it m o r f d n

a Havliand( 20020 alsos tatest ha tcutlurechangeove ritme . t n e m n o ri v n e e h t e s u a c e b s e m it e m o s , e m it r e v o e g n a h c s e r u tl u c l l

A they

f o n o it c u rt s n i e h t f o t l u s e r e h t s a s e m it e m o s , d e g n a h c s a h h ti w e p o c t s u m

u

o tsiders , o r because value s wtihin the cu tlure have undergone .)

3 5 . p ( n o it a c if i d o m

r e h tr u

F more ,he explainstha tcutlure i srelfected i n people’ sbehavior . tI e il t a h t d lr o w e h t f o s n o it p e c r e p d n a , s f e il e b , s e u l a v t c a rt s b a e h t f o s t s i s n o c “

s ’ e l p o e p d n i h e

b behavio randt ha tarer elfectedi nt hei rbehavior”( p .33) .Headds e

r u tl u c t a h

t i s“sharedbymember so fsociety”( p.33) ,andatfert hatt hey“produce

.) 3 3 . p ( ” y t e i c o s t a h t f o s r e b m e m r e h t o o t e l b i g il l e t n i s i t a h t r o i v a h e

b Inf act , tii s

a c il p m o c r e h t a

r ted to disitnguish between people’ sbehavio rand the absrtac t e l b a v r e s b o t o n s i e r u tl u c “ , e c n e H . d lr o w e h t f o n o it p e c r e p e h t d n a , s f e il e b , s e u l a v

o t e s u e l p o e p t a h t s f e il e b d n a , s e u l a v , s l a e d i d e r a h s e h t r e h t a r t u b r o i v a h e b

t a r e n e g d n a e c n e ir e p x e t e r p r e t n

i e behavio randt ha tarer elfectedi nt hei rbehavior” )

4 3 . p

( .In essenitals ,cutlurei s“the values ,beilefs ,and percep iton sof t hewo lrd a

f o s r e b m e m y b d e r a h

s societyt hattheyuset oi nterpre texpe irenceandgenerate n

i d e t c e lf e r e r a t a h t d n a , r o i v a h e

b thei rbehavior”( p.34 .) )

3 5 9 1 ( l e v y

F ,state stha tthere are three essenita laspect sin cutlure .The t s u m h c i h w d n a , e v i s u l e d n a e lt b u s s i h c i h w g n i h t e m o s s i e r u tl u c e u rt t a h t s i t s ri f

u c a f o y ti l a u q e h t t a h t s i d n o c e s e h T . e l o h w g n i v il a s a d e z i n g o c e r e

b tlurei st he

d e n o ri y l b i c r o f e b t o n n a c , n i a g a , s n o it c n it s i d e r e h w , s e r u tl u c p u o r g r e ll a m s f o m u s

l a n o it a n y n a t a h t s i t s a l e h T . e c n a l a b l a r u tl u c e l o h w e h t g n it c e f f a t u o h ti w t u o

7 1 . p ( e l o h w r e g r a l a f o t r a p s i e r u tl u


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d n a li v a

H (2002) ,statest hat t herearef ou rcharacteirsitc so fcutlure .They s i e r u tl u c d n a , s l o b m y s n o d e s a b s i e r u tl u c , d e n r a e l s i e r u tl u c , d e r a h s s i e r u tl u c e r a

. d e t a r g e t n

i Cutlure can beshared and ti give smeaning t o people’sl fiea sstated :

w o l e

b

e r u tl u

C i sase to fsharedi deals ,values ,andstandard so fbehavior ;tii st he o t e l b i g il l e t n i s l a u d i v i d n i f o s n o it c a e h t s e k a m t a h t r o t a n i m o n e d n o m m o c

e s u a c e B . s e v il r i e h t o t g n i n a e m s e v i g d n a y t e i c o s r i e h t f o s r e b m e m r e h t o

e h

t y shareacommoncutlure ,peoplecanpredic thowothe raremos tilkely u

c ri c n e v i g a n i e v a h e b o

t mstanceandr eac taccordingly( p.34 .)

h c i h w s t p e c n o c t n a tr o p m i o w t e r a y t e i c o s d n a e r u tl u c , c it s ir e t c a r a h c s i h t n I

s a t s u j , y t e i c o s a t u o h ti w e r u tl u c o n e b n a c e r e h t “ , t c a f n I .r e h t o n a e n o d e t a l e r e r a

o n e b n a c e r e h

t societyw tihou tindividuals”( p.34) .Wehavet or eailzetha tcu tlure y

b d e r a h s s

i member so fsociety ,al lo fthose are “no tunfiormtiy” (p.34) .I ti s 4

3 . p ( ” e r u tl u c r e h r o s i h f o n o i s r e v e m a s t c a x e e h t s a h e n o o n e s u a c e

b -35) .

s i c it s ir e t c a r a h c d n o c e s e h

T tha tcutlurei sl earned .Havliandconitnue stha t n

a h t r e h t a r d e n r a e l s i e r u tl u c l l a

“ biologically inhertied” (p.40) .He a s dd tha t n

r a e l n a m u

h s other’ scutlure“bygrowing up wtih ti”( p.40) .Theproces swhen a e

r u tl u

c i spassed to t he nex tgeneraiton i scalled “encutluraiton” (p.40) .Y e,t he t

a h t r e h tr u f s n i a l p x

e “no talll earnedbehaviori scutlural”( p.40) . n

e h

T ex t characteirsitc o f cutlure i s tha t cutlure based on symbols . t

a h t s e t a t s d n a li v a

H languagei st hemosti mpo tran tsymboilcaspec to fcutlure, ti e g a u g n a l t a h t s n i a l p x e e h , r e h tr u F . ) 1 4 . p ( ” s t c e j b o r o f s d r o w f o n o it u ti t s b u s e h t “ s i

. n o it a r e n e g t x e n e h t o t n o it a r e n e g e n o m o r f e r u tl u c e h t ti m s n a rt o t p l e h n a c

n o it a r e n e g e n o m o r f e r u tl u c t i m s n a rt o t e l b a e r a s n a m u h e g a u g n a l h g u o r h T

n I . r e h t o n a o

t paritcular , language make s i t possible to learn from s r e h t o m r o f n i t o n d l u o c e n o , ti t u o h ti W . e c n e ir e p x e d e r a h s , e v it a l u m u c

. ) 1 4 . p ( ” y tr a p a t o n e r e w y e h t h c i h w o t s n e v e t u o b a


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. d e t a r g e t n i s i e r u tl u c s i e r u tl u c f o c it s ir e t c a r a h c t s a l e h

T Inordert oachieve

p e h

t ropelry funcitoning o f cutlure, “tota l harmony o f al l element s i s y

l e t e l p m o c n a h t r e h t a r d e t a m i x o r p p

a achieved”( p.52) .

h c a o r p p A l a c i g o l o i c o S . 3

a y d e n n e K o t g n i d r o c c

A nd Gioia (1999) , there are eigh t criitca l T

. e r u t a r e ti l o t s e h c a o r p p

a hey are formailst , biographical , histo ircal , l

a c i g o l o h c y s

p ,gender ,sociological ,reader-response ,and deconsrtucitonist .Thi s y

d u t

s i srelated to the interaciton among human and between human and the c

o

s iety which produce some symbols .Since symbo land ti ssigni ifcance in the ,

y d u t s s i h t n i d e r o l p x e s i y g o l o i c o

s the wrtie r choose s to use sociologica l d n a , c i m o n o c e , l a r u tl u c e h t n i e r u t a r e ti l s e n i m a x e “ h c a o r p p a s i h T . h c a o r p p a

l a c i g o l o i c o S . ) 5 5 9 1 . p ( ” d e v i e c e r r o n e tt ir w s i t i h c i h w n i t x e t n o c l a c it il o p

h c a o r p p

a also explore sthe relaitonship between atrs and society .Kennedy and p

a s i h t t a h t d d a a i o i

G proachl ook satt hesociologyoft heauthort o evaluatehow a

f o n o i s s e f o r p e h

t wrtie r in a paritcula rmiileu affected wha twa s wirtten . “

o s l a h c a o r p p a l a c i g o l o i c o

S analyze s the socia l contex t o f ltierary works” t x e t r a l u c it r a p a n i s e u l a v l a c it il o p r o , c i m o n o c e , l a r u tl u c e r a y e h t , ) 5 5 9 1 . p (

x e h c a o r p p a l a c i g o l o i c o s t a h t d d a y e h T . s e t o m o r p y lt i c il p x e r o y lt i c il p m

i amine s

n i e c n e i d u a e h t e l o r e h


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f o w e i v e R .

B RelatedStudies

s e s e h t e t a u d a r g r e d n u l a r e v e s e r a e r e h

T int heEngilshLanguageEducaiton ,

m a r g o r P y d u t

S Sanata Dharma Universtiy ,which dea lwtih symbols .However , a

s a h t a h t s i s e h t e n o y l n o s i e r e h t , r e ti r w e h t r o

f relaitonship wtih the issue

s i s e h t e h T . y d u t s s i h t n i d e s s u c s i

d w as w irtten by Ernesa Novtia Listyaningsih . s

i s i s e h t e h t f o e lt it e h

T A Study o fSymbol sin Andrea Hirata’ sThe Rainbow s

p o o r

T .I n hert hesis ,Listyaningsih ,ha sgivendetalie dexplanaitonabou tsymbol ; s

f o s g n i n a e

m ymbols ,funciton so fsymbols ,and how to analyze symbol .s He r li

a t e

d edexplanaitonabouts ymbo lhelps thewrtiert oanalyzesymbolsi nTheClay l

e b r a

M , ewh the rtii sr eallyasymbo lo rnot.

.

C Reviewont heHistorica lBackgroundo fCambodia o

g n it t e s e h

T fThe Clay Marble wa sin Cambodia ,the counrty that si d

e t a c o

l i ntheI ndochinesepeninsula ni SouthEas tAsia .Thi scounrtyi sbordered f l u G e h T d n a , h t u o S d n a t s a E e h t n o m a n t e i V , h tr o n e h t n o s o a L d n a d n a li a h T y b

, n r e t s e w h t u o S e h t n o d n a li a h T f

o in t he middle, t herei sa TonleSap Lake .Thi s n

o it i d n o c d o o g a s a h e k a

l .The ag ircutlure and ifshery around this l ake are very e

h t f o e n o o s l a s i e k a l s i h T . d o o

g setitngs o fthe story in The Clay Marble . t

u o r e d a rt r e v ir d n a d n a lr e v o t n a tr o p m i d i m a s e il a i d o b m a

C e s ilnking Chine to

d e c n e u lf n i s i a i d o b m a C . a i s A t s a e h t u o S d n a a i d n

I b y many Asian cu tlures ,

, a i d o b m a C f o l a ti p a c e h t n i n e e s e b n a c t i ; s e t a t S d e ti n U d n a , h c n e r

F PhnomPenh .

a t a d e h t n o d e s a


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t n a n i m o

d ethnicpopulaitonand t hel anguageo fCambodiaarecalledKhmer .The h

n e P m o n h P s i a i d o b m a C f o y ti c l a ti p a

c ; whichist hel arges tctiyi nCambodia . e

h t n o d e s a

B EnsiklopediI ndonesia ser iGeograif: Asia (1990 )statest ha t t he governmental system in Cambodia i smulitpa try ilbera ldemocracy unde ra

l a n o it u ti t s n o

c monarchy .In the ealry 1970’s ,there wa sa civi lwa rthere .From e

h t , 9 7 9 1 o t 5 7 9

1 KhmerRougei mplemented oneoft hemos tradicaland bruta l w

s i h t g n ir u D . d e t p m e tt a r e v e y t e i c o s f o g n ir u t c u rt s e

r ar ,a tleas t1.5 mliilon

n a i d o b m a

C s were killed o rdied ,a monumenta l rtagedy from which t hecounrty y

r o t s e h t f o d n u o r g k c a b e h t f o e n o s a w r a w s i h T . s r e f f u s l li t

s The Clay Marble .

s d n a s u o h t , r a w s i h t f o e s u a c e

B o fCambodian people lf ed to the Thaliand -m

a

C bodiabordert os avet heril fie .

mFro 1979 t o 1989 ,Cambodia began the proces so frecovery unde rthe m

a n t e i

V -backed regime o fthe People’ sRepubilc o fKampuchea .In the 1990s , n i n o it i d n o c g n i v il e h t d n a y m o n o c e e h T . y m o n o t u a l a c it il o p e h t t o g a i d o b m a C

Cambodiaha ssteadliy i mproved, t hecounrty seemst o be ilving by ti sproverbs , f

e h t t o n r a e F

“ uture ,weepnotf ort hepast” .

l a r u tl u c o i c o S e h t n o w e i v e R .

D Condiitono fCambodia n

i d e t a c o l s i a i d o b m a

C Asia ,exaclty in South Eas tAsia .In South Eas t a

i s

A , ag ircutlure i s the bigges t income fo r the countire s there , including o

s l a s i tI . a i d o b m a

C stated ni theEncyclopedia o fWorldCu tlure sVolumeV Eas t a

i s A t s a e h t u o S d n

a (1993 ,) tha t Cambodia ha s a predominanlty ag ircutlura l u

r e r a m e h t f o t s o m d n a y m o n o c


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y

b EnsiklopediI ndonesias er iGeograf iAsia(1990 ,)whichstatest ha teconomyi n t

s e r a i d o b m a

C s on t heag ircu tluralsector .Thi ssecto rpervade sapproximately 75 t

n e c r e

p from al lof t he l abors .Thi sency ocl pediaalso states t ha t irce dominates e h t g n it a v it l u c e r a e l p o e p n a i d o b m a C e h t f o h c u M . a i d o b m a C n i e r u tl u c ir g a e h t

.) 9 2 1 ( . e c ir

a i s A t s a e h t u o S d n a t s a E V e m u l o V s e r u tl u C d l r o W f o a i d e p o l c y c n E ,) 3 9 9 1

( also add stha tin Cambodia ,people obtain addiitona lfood from rtee ,s .

g n i h s if m o r f o s l a d n a , n e d r a

g There are also ifshing village salong large irver s e

k a L s i h t , p a S e l n o T e k a L d n

a i slocatedi nt hemiddleo fCambodia( p.136) .Lake e

h t f o e n o s e m o c e b o s l a p a S e l n o

T setitngsint henove lTheClayMarble . n

I Asia ,there i salso an acitvtiy called “YORA” .YORA stand sfo rthe .

s n o it c A e c i R f o r a e

Y The las tYORA happened on 2010 .I twa swhole yea r e

c ir e v a s o t d e t a c i d e d s e it i v it c

a i n Asia .There are 14 countire sin Asia which d

e t a r b e l e

c thi sacitviites ,they are :China ,Japan ,Korea ,Cambodia ,Vietnam , , l a p e N , n a t s i k a P , a i d n I , a k n a L i r S , s e n i p p il i h P e h t , a i s e n o d n I , a i s y a l a M , d n a li a h T

r e d n u s i ti d n a a i s A f o e fi l e h t s i e c ir e s u a c e b d e d e e n s a w A R O Y . h s e d a l g n a B d n a

e r e h t 4 0 0 2 n i , g n o h t g n a u R n o d e s a B . t a e r h t e r e v e

s wa san acitvtiy , called

. ” e fi L s i e c i R “ s a w y ti v it c a s i h t f o o tt o m e h t , ) R Y I ( e c i R f o r a e Y l a n o it a n r e t n I

g n i h t t n a tr o p m i t s o m e h t ll it s s i e c ir , e m it s i h t li t n u t a h t w o h s s e it i v it c a o w t e s o h T

i t s o m d n

a mpo trantf oodf o rAsianpeople,i ncludingCambodianpeople.


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e r o e h T .

E itca lFramework y

d u t s s i h

T focuses on the discussion about symbol sand the meaning o f s

l o b m y s e s o h

t in Minfong Ho’ s The Clay Marble. There a re t wo reaserch m

e l b o r

p s t in hi sstudy ,they ea r wha tsymbol sarer evealed i n Minfong Ho’ sThe e

l b r a M y a l

C and the meaning so fthose symbol sin Minfong Ho’ sThe Clay .

e l b r a M

e t a ir p o r p p a e h t e s u o t s d e e n r e ti r w e h t , k r o w y a r e ti l a e z y l a n a o t r e d r o n I

s e s o o h c r e ti r w e h t , y d u t s s i h t n I . e r u t a r e ti l f o h c a o r p p

a sociologicalapproach by

i o i G d n a y d e n n e

K a .Thi sapproach i sapprop irate to be used in t hi sstudy since y

d u t s s i h

t examine sand analyzes l tierature i n t he cutlura lcontext in which ti i s .

d e v i e c e r r o n e tt ir

w Thi sstudyalsoanalyzest hes ocia lconten to fthenovel ,which o

s e u l a v l a r u tl u c t a h w s

i fa symbo lin a paritcula rtex timpilcilty o rexpilcilty .s

e t o m o r p

y r o t s i h e h t f o e m o s d n a n o it a c o l e h t w o n k o t r e d r o n

I o fCambodia ,the

s e s u r e ti r

w review o fhisto ircal background o fCambodia and review on the l

a r u tl u c o i c o

s condiiton o fSouth Eas tAsia. Thedeifniiton so fsymbo lwhich are y

b d e t s e g g u

s Stanton ,Perirne ,Eilas ,and Rober tand Jacob shelp the w irte rto .

l o b m y s e h t e n if e

d Stanton’ sand Arp and Johnson’ stheory help the wrtie rto .

s l o b m y s e s o h t f o g n i n a e m e h t t e r p e t n

i Havliand’st heory abou tcharacte irsitc so f o

t d e s u s i e r u tl u


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0 2

I I I R E T P A H C

Y G O L O D O H T E M

s i h

T chapte rconsist sof t hreepatrs ,namely objec toft hestudy ,approach .

y d u t s e h t f o d o h t e m d n a , y d u t s e h t f

o The objec to fthe study descirbe sthe f

o s n o it p ir c s e d l a c i s y h

p t he novel and the b ire fsummary o fwha tt he nove l n

e

g erallyt s alk about .Theapproachoft hes tudypresentst heapprop irateapproach .

n o it c e l e s s ti f o n o s a e r e h t d n a y d u t s s i h t n i d e s u s i t a h

t Laslty,t hemethodoft he

y d u t

s descirbe s the step s taken in analyzing the work , from reading up to if

e h t g n it r o p e

r nding .Thi spar talso meniton sand elaborate sthe p irmary source d

n

a thes econdarys ourcest ha tareused .

.

A Objec toft hes tudy

d e lt it n e l e v o n a s i y d u t s s i h t f o t c e j b o e h

T TheClay Marble .The novel

s a

w wirttenbyMinfongHoin1991.I twasf ris tpublishedi n1992byTime sBook l

a n o it a n r e t n

I and rep irnted in 2004 by Time sEdiitons-Marshal lCavendish ,and e

r o p a g n i S , s n o it i d E h s i d n e v a C l l a h s r a M y b 6 0 0 2 n i d e t n ir p e

r .Thenove lconsist s

. s r e t p a h c 8 1 o t n i d e d i v i d s i d n a s e g a p 0 5 1 f

o TheClayMarbleha sbecomeoneo f l

e v o n t s e b e h

t s fo rch lidren . y

r o t s e h

T gb an in e 1980whent heautho rworked a sanutiritonis twtih an o

it a z i n a g r o l a n o it a n r e t n

i natt heThai-Cambodianborde rwhereawarbrokeout in .

a i d o b m a


(35)

d n if o t e l g n u

j a safe rplacef ort hem .Finallyt heyf oundar efugeecamp,locatedi n i

a h T f o r e d r o b e h

t -Cambodia. I n t hatr efugeecamp, theya erea bl to getf ree irce d

n a d e e

s otherf reef oods .There ,theym et e wtih othe rCambodianf amiile swh ich d

n u o r g k c a b e m a s e h t e v a

h a s Dara’ sfamliy .When they arirve a tthe refugee e

r e h t , p m a

c i sonef amliy who sharet hei rplaceandt hei r ircet o Dara’sf amliy. I t s

i Jantu’sf amliy.J antu’sf amliyi sverykindwtihDara’sf amliy . s

A it megoe sby, Darafi sn d anew famliy there ,which i sJantu’ sfamliy . a

r a D d n a u t n a

J becomef irends .Jantui sacreaitvegilr .Shei s ba let ocreatemany m

o r f s y o

t clay .One day ,Jantu’ stoy is damaged by hi sfirends .I tmak es Dara ll

a e

r yangrywtihhim ,bu tJantusay stha tis ko .Shewi llmakenewt oys rf o them , s

u f e r a r a D t u

b e is t .Fo rDara, t heprevioust oyi smeaningfu.lEverydayDaraand a

m u t n a

J k etoysf romclay .Theymakedollso fSarun andNea .Theyi maginet ha t w

a e N d n a n u r a

S i llmarryandt heywi llbecomeonef amliy. p

m a c e e g u f e r ri e h t , y a d e n

O i sbombedandal loft herefuge sa re rtyingt o a

s vet heril fie,i ncludingDara’ sandJantu’sf amliy .Suddenly ,Darado esno twan t ,

p m a c e e g u f e r e h t m o r f e v o m o

t shei sno tsuret ha tshewi nll if d thesamef amliy n

i s

a thatr efugee .Yet ,Jantu f orces Darat o go f romt her efugeecamp and Jantu g sive a clay marble fo rDara .She say s tha tthe marble i sa magic clay marble ,

e l b r a m y a l c t a h t h ti

w she wi ll be a srtong gilr .Then ,Jantu beileves ni Dara’ s t

n a w e h s d n a d r o

w s tomovef romt her efugeecamp . a

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(1)

s 'a d n i J , fl e s r e h d e c n e ir e p x e d a h o H s a d n u o r g k c a b l a c ir o t s i h e m a s y r e v e h t

h t n i s n w a p t u b s a w s s a l c t n a s a e p e h t t a h t n o it a z il a e

r e ongoing poilitcal t ug- fo

-g n ir u d s e ir o t s d l o t n u e h t d l o t e fi l n i h t a p n w o r e h d n if o t y e n r u o j r e h d n a r a w

. d n a li a h T d e d u o r h s t a h t li o m r u t f o s r a e y e s o h t

, k o o b d ri h t r e h d e h s il b u p o H r e t a l s r a e y e v i

F TheClayMarble .Thi sitme

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s refugeesdu irnghe r

i a h T e h t n o k r o w f e il e

r -Cambodian border .Once again ,she presented a srtong r

a e y e v l e w t a , t s i n o g a t o r p e l a m e

f -old g ri lnamed Dara who wa sone o fthe e

h t f o d n e e h t t a r e d r o b e h t o t g n i p a c s e s e e g u f e r f o s d n a s u o h

t Khme rRouge

n e h w e m i g e

r Vietnam invaded the counrty .She also employed the theme o f o t t o n r e h t o r b r e d l e r e h d e d a u s r e p a r a D s a , y ti s r e v d a f o e c a f e h t n i y ti n u y li m a f

h h c i h w , y li m a f h ti w n r u t e r o t t u b y m r a e h t n i o

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r e w o l n i e r u t a r e ti l h s il g n E r o f l a ir e t a m g n i h c a e t s a d e t c e l e

s secondary schools .

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i h p l e d a li h P r e t a e r G f o n o it a i c o s s A n a i d o b m a

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t s a n y D g n a T e h t m o r f s m e o P s ' n e r d li h

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ti w s r e d a e r e r u t a m e r o

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r u o f r e h n i , o H g n o f g n i

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g n i c a f s lr i g g n u o y l l a e r a o h w , s e r u g if l a rt n e c e h t o d o S . s k o o b r u o f ll a t u o h g u o r h t

a n i g a m i n u e fi l f o s e it il a e r h s r a

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t n i t h g i s n i e u q i n u a r e h n e v i g s p a h r e

p o t hewo lrd shewrtie sabout ,which i sno t .

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y tr e v o p s a h c u s s t c e j b u s e r u t a m y l e v it a l e r d i o v a t o n s e o d e h s h g u o h tl A

n e r d li h c r o f s l a ir e t a m g n i d a e r t n e ll e c x e s a d e li a h n e e b e v a h s g n it ir w s ' o H , r a w d n a

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a Shehadr eceivedmanyaward ,si ncludingCommonweatlhBook e

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ts a n y D g n a T e h t m o r f s m e o P s ' n e r d li h

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n o g n i s u c o f y ll a c it s ir e t c a r a h C . a i s A t s a e h t u o

S srtong female protagonist swho

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e h t s t a e rt e h s h c i h w h ti w g n i d n a t s r e d n u d n a y ti v it i s n e s e h t r o f d e z i n g o c e r n e tf o


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f sianl fieandl ocale .He r

s a l l e w s a s r e d a r g e l d d i m d n a s r e d a e r t l u d a g n u o y r o f s e ir o t s e d u l c n i s k o o b

e h t d i o v a t o n s e o d o H , s k r o w e s e h t f o l l a n I . n e r d li h c r e g n u o y r o f s k o o b e r u t c i p

t s e v a e w o s l a e h s t u b , h t a e d t n e l o i v d n a y tr e v o p s a h c u s s t n e m e l e r e h s r a

h het heme

. t S n i r o t u b ir t n o c A . k r o w r e h t u o h g u o r h t y li m a f f o e c n e u lf n i g n i z il i b a t s e h t f o

t a e r g f o d lr o w a s e t a e r c " o H t a h t d e n i a l p x e s r e ti r W t l u d A g n u o Y o t e d i u G s e m a J

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l a e h

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N Lucia Astir . 2013. Symbol sRevealed in Minfong Ho’ s The Clay e

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M .Yogyakatra :Engilsh LanguageEducaitonStudyProgram ,Depatrmen to f , n o it a c u d E d n a g n i n i a r T s r e h c a e T f o y tl u c a F , n o it a c u d E s tr A d n a e g a u g n a L

. y ti s r e v i n U a m r a h D a t a n a S

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l p o e p n a i d o b m a

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a r a D d e m a n l ri g e lt ti

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k o o l o t e l g g u rt s r e h d n a p m a c e e g u f e

r o rherf amliy when shei sseparated mfro .

p m a c e e g u f e r e h t n i g n il l e h s e h t f o e s u a c e b m e h

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m e l b o r

p stated in thi sstudy .They are :(1 )Wha tare the symbol srevealed in s

’ o H g n o f n i

M TheClay Marble? (2 )Wha taret hemeaning soft hese symbols i n s

’ o H g n o f n i

M TheClayMarble? e

s u y d u t s s i h

T d a sociological approach .The wrtie rchose thi sapproach e

s u a c e

b thestudyanalyzed andexplored ltieraturei nt hecutlura lcontexti nwhich t

i aw swirtten .Thi sapproachalsoanalyzed et h cutlura lvalue so faparitculart ex t m

i pilcilty o rexpilcilty promoted in a ltierary works. Thi sstudy wa sa ilbrary y

d u t

s ,t hereforethiss tudyusedt womains ources .Thep irmarys ourcewa sanove l

e l b r a M y a l C e h

T wirtten by Minfong Ho .The secondary source swere some n

a s k o o

b daritclesr elatedt osymbol .s r

e tf

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l b r a M y a l

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n e h t n I . d e n il r e d n

u ove,l t he clay marble symboilze sDara’s i nne rsrtength .The d n a , fl e s r e h n i s e v e il e b , e g a r u o c s a h e h S . s h t g n e rt s s a h a r a D s e k a m e l b r a m y a l c

.s e it l u c if fi d r e h e c a f o t e l b a s i e h

s The second symbol i s irce .Ricei soneoft he e

v o n e h t n I . s l o b m y s t n a c if i n g i

s l , irce ha san impo tran tmeaning fo rpeople in e

h t y l n o t o n s i e c i R . p m a c e e g u f e r e h t n i d n a a i d o b m a

C staple food bu talso a e

h T . s s e n r e h t e g o t d n a e p o h f o l o b m y

s thrid symboli s irceseed .Themeaningo f .

e r u t u f e h t n i e fi l f o l o b m y s e h t s i e r e h d e e s e c

ir Throught he irceseed, t herewli l e

b lfie ,no tonly fo rtoday bu talso fo rtomorrow and fo rmany years .The l ast l

o d y a l c s i l o b m y

s ls .In t he nove,l t he clay dolls od tn o appear a smany a s irc e e

c ir d n a d e e

s .Theclay dolls only appear i n chapter xs i and i n t hebeginning o f ,

n e v e s r e t p a h

c buti tshowst het heme soft henovelt hati saboutf amliy .Theclay .

s e u l a v y li m a f f o l o b m y s e h t e r a s ll o

d Those clay doll srepresent Dara’ sand .

e r u t u f e h t n i y li m a f ri e h t f o n o it a t c e p x e s ’ u t n a J

v o r p o t s d n e t n i y d u t s e h

T ide suggesiton sfort he fu trhe rresearcher swho e

r e h T . l e v o n e m a s e h t e z y l a n

a i n sa othe rtopic tha tcan be analyzed from t he ,

l e v o

n such as personaltiy .Besides ,the study can be used fo rEngilsh teachers .

e l b r a M y a l C e h

T (chapte rtwo) nc a be used in teaching learning acitvtiy fo r h

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a m r a h D a t a n a S s a ti s r e v i n U

e l b r a M y a l C e h

T karya Minfong Ho adalah sebuah nove l tentang a

j o b m a K g n a r o p u d i h n a g n a u jr e

p pada saa t perang . Nove l in i foku s pada r

e p k a n a g n a r o e s n a g n a u jr e

p empuan keci lyangbernamaDaradalammenghadap i l

e k i r a c n e m k u t n u a y n n a g n a u jr e p n a d n a i s g n u g n e p i d a y n u r a b n a p u d i h e

k uarganya

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H

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P sosiologis . Penuil s memiilh g

n e

m gunakan pendekatan i n ikarenapeneilitan i n imenganailsi sdan menyeildik i . l e v o n m a l a d s il u tr e t g n a y n a a y a d u b e k s k e t n o k n a k a n u g g n e m n a a rt s a s u s e k

i n i n a t a k e d n e

P jugamenganailsis n -liai n liai kebudayaan yang ada dalam sebuah n

u p u a m g n u s g n a l a r a c e s k i a b , s k e

t secara itdak langsung .Sebaga isuatu stud i .

a m a t u r e b m u s a u d n a k a n u g g n e m i n i n a it il e n e p , a k a t s u

p Sumbe ryang petrama u

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a nove lTheClayMarbleyangd tiu il solehMinfongHo . u

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t TheClayMarble .

y a n k a m u t a u s a d a i t s a

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a y a c r e p , i n a r e b m e p g n a r o e s i d a j n e m a r a D t a u b m e m t u b e s r e t t a il h a n a t g n e r e l e K

l u s e k i p a d a h g n e m u p m a m n a d i ri d n e s a y n ir i d a d a

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h Simbo lyang kedua adalah beras. Dalam novel ii ,n beras bermakna i

d g n a r o i g a b g n it n e

p Kambojadan d ipengungsian. Beras bukan hanya sebaga i l o b m i S . n a a m a s r e b e k n a d n a p a r a h i r a d l o b m i s i a g a b e s a g u j i p a t e t a m a t u n a n a k a m

g n a

y keitga adalah benih padi . Benih padi adalah simbo lkehidupan d imasa i

d a p h i n e b i u l a l e M . n a p e

d ,kehidupan itdakhanyauntuk hairi nit etap ijugauntuk u

h a t a p a r e b e b k u t n u n a k h a b k o s e i r a

h n yang akan datang .Simbo lyang t erakhi r h

a l a d

a boneka t anah ilat .Dalam novel i ni ,bonekat anah ilatmerujuk padasalah u

t a

s tema dalam nove l ini , yatiu tentang keluarga. Boneka tanah ilat n

a k l o b m i y n e

m n -liainlia iyang ada dalam keluarga nd a menggambarkan harapan .

n a p e d a s a m i d a k e r e m a g r a u l e k g n a t n e t a r a D n a d u t n a J

il e n e

P itan in idiharapkan dapa tmenjad iacuan bag ipara penelti iyang l

e v o n a s il a n a g n e

m The Clay Marble .Topik l ain yang dapa tdianailsa dar inove l i

n

i adalahtentangkep irbadian .Peneilitani n idapa tbergunabag ipengajarBahasa s

ir g g n

I untuks iswaSMAkela sXI.I

i c n u k a t a