Sympathetic Eliot’s Character Characterized Based on His View on Humanity

27 something Webster, 2006:1390. In the novel, the researcher knows that Eliot is a sympathetic person because there are some people that in bad situations such as lack of money, he regards them with giving money. It can be seen when Eliot receives a phone call from a man who is about to commit suicide, Sherman Wesley. “Sherman Wesley Little,” wrote Eliot. “Indy, Su-TDM-LO-V2-W3K3- K2CP- RF 300.” Decoded, this meant that Little was from Indianapolis, was a suicidal-tool and-die maker who had been laid off, a veteran of the Second World War with a wife and three children, the second child suffering from cerebral palsy. Eliot had awarded him a Rosewater Fellowship of 300 Vonnegut, 1965: 93. From the explanation above, it can be identified that Eliot is a sympathetic person because he feels sympathy for Sherman Wesley for trying to kill himself as he has three children, one of which suffers a brain disease. So, Eliot credits him a check with a 300 value to prevent from suicide and Eliot thinks that with the 300 check, it could help him to do a surgery for his child. There is also another part of the story which shows that characteristic of Eliot is a sympathetic person as follows. The old man wasn’t a drunk or a pervert or anything. He was simply old, and a widower, and shot full of cancer, and his son in the Strategic Air Command never wrote, and his personality wasn’t much. Booze upset him. The Rosewater Foundation had given him a grant for morphine, which his doctor prescribed Vonnegut, 1965: 191-192. From the quotation above, the researcher can identify Eliot ’s characteristic from his reaction. The author gives a clue by describing how a person reacts to various situations. The narration above gives the researcher a clue how Eliot reacts when he feels sympathy for what happens to that old man. So, Eliot helps him by giving morphine to reduce the pain from his cancer disease. 28 Eliot’s sympathetic is because he feels sympathy for the condition that afflicts in the Rosewater Country. He is sympathy because of the condition that almost the factory is run automatically by machines, not only the factory but also the farms and the mines. Within that condition, it presumes that most of all the people in the Rosewater Country lose their job and it affects their economic conditions. Therefore, becoming a chief of a foundation, ELiot is willing to help the little people. “In time, almost all men and women will become worthless as producers of goods, food, services, and more machines, as sources of practical ideas in the areas of economics, engineering, and probably medicine, too. So —if we can’t find reasons and methods for treasuring human beings because they are human beings, then we might as well, as has so often been suggested, rub them out.” Vonnegut, 1965: 210. He started talking to some idlers there about how the government ought to divide up the wealth of the country equally, instead of some people having more than they could ever use, and others having nothing. Vonnegut, 1965: 43. From the explanation above, the researcher can conclude that Eliot is a sympathetic person. He feels sympathy, however, he thinks that the government should be equally divided up the wealth of the people, and he thinks that it is unfair in the way how could be someone born as a rich and some other are born as a poor. To support how sympathetic Eliot is with the people in Rosewater Country, it can be seen from the conversation between Eliot and his father. Through that conversation, Eliot tells that if a government divides things up fairly or if rich person like Eliot shares more about his earnings, at least it gives the 29 people a little hope not to worry about money or anything else because life is already hard enough. “I think it’s terrible the way people don’t share things in this country. I think it ’s a heartless government that will let one baby be born owning a big piece of the country, the way I was born, and let another baby be born without owning anything. The least a government could do, it seems to me, is to divide things up fairly among the babies. Life is hard enough, without people having to worry themselves sick about money, too. There’s a plenty for everybody in this country, if we’ll only share more.” “And just what do you think that would do to incentive?” “You mean fright about not getting enough to eat, about not being able to pay the doctor, about not being able to give your family nice clothes, a safe, cheerful, comfortable place to live, a decent education, and a few good times ” Vonnegut, 1965: 104. From what he says, it can be identified that he feels sympathy about the poor people which do not have enough for living, such as not having enough money to eat when they are hungry, being unable to pay the doctor when they are sick, or even being unable to pay for the education. Also, in that conversation, there is a tension between Eliot and his father. Eliot does not like the way the government or the rich people treat the little people that are less fortune. Moreover, the the factory, farms, or mines in Rosewater Country are mostly being done automatically by machines so that it makes the people that used to work in that factories, farms, or mines are lose their job and useless. It affects their economic condition. Now they are difficult to find their earnings and worry to not having any money. Because of his sympathetic feelings, he wants to concern with the way that the rich people are not willing to share some of their earnings with those people who are in need. Also, because of his feeling of sympathy and the big sum of money of the foundation so that he wants to help the little people who are way less fortune than him. 30 All the explanation above also supports the idea of how Eliot views humanity. He feels that if he share a little more of his fortune, it would give them a little hope. So, that those people do not have to worry themselves about money, especially not to worry about being able to get enough to eat, to pay the doctor, to pay the education, and so on. It is appropriate with the De an’s and Vanier’s statements, which is in the principle of humanity vision all human beings who suffer must be helped, wherever they are. In this case, Eliot seems to concern with the societal condition in the Rosewater Country in which some of the people are born rich and some others are born poor. It makes him feel sympathy with that condition. In addition, most people lose their job because almost all of the factories, farms, or mines use machines to finish their work. So, his nature is moved to help sharing more of the foundation earnings with those people who are in need. It is also can be seen when Eliot is trying to help the people, whoever he sees and whenever they need help. His characteristic is being sympathetic not out of his feeling guilty in the past life by killing unarmed men, but he is trying to atone his own guilt by being kind and helping each other people. It is accordance with the Vanier’s second principle of humanity, which is our world and our individual lives are in the process of evolving, how we think about the way we looked at things in the past, and learning about how those things in the past live in the future. Things like peace, love, unity, and especially the necessity of forgiveness. It can be concluded that Eliot’s feeling guilty in the past gives him a 31 learning that as a human being people should bringing peace and love, instead of making a war. Furthermore, Debbarma states that such humanity can be driven home only by recognizing human values such as truth, kindness, benevolence, peace, love, dignity, respect, forgiveness, etc. 2014:2. In this case, there is such as a person who is being ungrateful gets helped by Eliot, for example Noyes Finnerty. Eliot shows him forgiveness for being ungrateful by not take it personally. Also, he still has the desire to help other people, and people as human beings are supposed to help each others, which is considered as human nature. Eliot’s sympathic also can be seen from the way he becomes attentive. Eliot ’s attentive is being a good listener by listening to those people’s problem tirelessly. From his office in Rosewater, Eliot answers phone calls and accepts visitors that need his help, it could be financial or merely his listening ear. The office has signs in the windows and in the door proclaiming ROSEWATER FOUNDATION HOW CAN WE HELP YOU? Vonnegut, 1965: 62. Besides that, there is also a sticker with the sign ‘Don’t Kill Yourself. Call the Rosewater Foundation’ in every phone booth and in the back windows of the cars and trucks of firemen including the foundation’s number in it Vonnegut, 1965: 90. “There’s this big black and yellow sticker in the phone booth. Says, ‘Don’t Kill Yourself. Call the Rosewater Foundation,’ and it got your number.” Such stickers were in every phone booth in the country, and in the back windows of the cars and trucks of most of the volunteer firemen, too Vonnegut, 1965: 90. In other words, Eliot focuses on the needs of the poor with more private, personal, and intimate character than the very public and an impersonal act of 32 donating large sums of money to various causes. The example is when Eliot receives a phone call from a fretful man, Sherman Wesley. “Mr. Rosewater—“ said a fretful man, “you don’t know me.” “Did someone tell you that mattered?” “I’m nothing, Mr. Rosewater. I’m worse than nothing.” “Then God made a pretty bad mistake, didn’t he?” “Maybe you brought your complaint to the right place.” Vonnegut, 1965: 90. The conversation above shows that Wesley has brought his complaint to the right place. It shows that Eliot is ready to be the ear to Wesley’s problems. Along with the conversation, he asks too many questions. Some of the questions are making-sense and some others are nonsense, but Eliot still answers his question clearly. Later, Eliot finds out that he is about to commit suicide. “Maybe you think it’s funny to put up signs about people who want to commit suicide.” “Are you about to?” “And what if I was?” “I wouldn’t tell you the gorgeous reasons I have discovered for going on living.” “What would you do?” “I’d ask you to name the rock-bottom price you’d charger to go on living for just one more week.” Vonnegut, 1965: 91. From what he says, it shows that Eliot is giving Wesley some money so that he can go on living. Eliot thinks that by giving money to Wesley, it would give him a hope and prevent him from committing suicide. The description of Eliot as a attentive can be seen from his speech. It is supported by Murphy, who states that one’s character can be seen when a character speaks, has conversation with others, and puts forward an opinion 1972: 164. Eliot’s characteristic as a good listener is depicted from his speech in the following quotation: 33 “The electricity is after me again, Mr. Rosewater. I had to call I’m so scared” “Call anytime you want, dear. That’s what I’m here for.” “The electricity is really gonna get me this time.” “Oh, darn that electricity.” Eliot’s anger was sincere. “That electricity makes me so mad, the way it torments you all the time. It isn’t fair.” “I wish it would come ahead and kill me, instead of just talk about it all the time.” “This would be a mighty sad town, dear, if that ever happened.” Vonnegut, 1965: 71-72. The conversation between Eliot and Diana Moon Glampers proves that he is a good listener. It happens when there is a thunderclap. Diana is yelling for help, and she is scared with a thunderclap because the thunderclap has killed her mother and father at a Rosewater Lumber Company picnic in 1916. Eliot’s good listener towards Diana is depicted by his willing to listen to all of what Diana says about her problems. Since Eliot is with all of the people, therefore he tries to comfort her by accompanying her talking all time to distract her trembling of a thunderclap. Also, her kidneys hurt all the time. She is already old and also ugly, stupid, and boring, too dumb to live. That is why she surely thinks that the thunderclap would kill her. “My kiddleys hurt me all day, Mr. Rosewater. They feel like a red-hot cannonball full of electricity was going through them real slow, and just turning round and round, with poisoned razorblades sticking out of it.” “That can’t be very pleasant.” “It ain’t.” “I do wish you’d go see a doctor about those darn kidneys, dear.” “I did. I went to Dr. Winters today, just like you told me. He treated me like I was a cow and he was drunk veterinarian. He said my kiddleys trouble was all in my head. Oh, Mr. Rosewater, from now on you’re the only doctor for me.” “I’m not a doctor, dear.” “I don’t care. You’ve cured more hopeless disease than all the doctors in Indiana put together.” Vonnegut, 1965: 73. 34 From the conversation above, it can be seen that Eliot listens carefully to what she explains about her kidneys ill. Eliot also suggests going to a doctor to check-up her illness. In fact, she has already gone to see a doctor, but not satisfied with the doctor’s service. She says that she is being treated as a cow and her kidneys ill is not cured. Instead, she says that Eliot is the only doctor for her. Eliot considers that he is not a doctor, but she insists on it. She thinks that Eliot is giving her and all of those people hope just by listening tirelessly to her problems or their problems. Eliot’s characteristic as a good listener following his idea about humanity. It is also supported with the fourth principle of humanity stated by Vanier, which human needs to be encouraged to make choices. In this case, it is shows when Eliot encouraged Wesley to not commit suicide, and living on life by giving him some money. Far from giving people money, however, the people sometimes not just only need money but also they need to be loved, cared, and understood. Eliot thinks that with being a good listener and listened tirelessly to their problems, it would give them love and hope. “Listened tirelessly to… people who… would have been better off dead, gave them love” Vonnegut, 1965: 53. In can be seen from the ways Eliot encourages Diana to not afraid about the thunderclap, and also encourages her to go to see a doctor to check her kidneys.

2. Indiscriminate

In God Bless You, Mr. Rosewater, or Pearls Before Swine Eliot is also described as an indiscriminate person from a direct comment by the author. 35 Murphy gives a statement that the author can describe or comment on a person’s character directly 1972: 169. Eliot, particularly when he argued with his father or his bankers or his lawyers, was almost equally mistaken about who his clients were. He would argue that the people he was trying to help were the same sorts of people who, in generations past, had cleared the forest, drained the swamps, built the bridges, people whose sons formed the backbone of the infantry in time of war —and so on Vonnegut, 1965: 69. From the way the author gives a description about Eliot, it can be identified that he is an indiscriminate person. Eliot never differentiates the people whom he is trying to help. It means that the people he is trying to help is simply because they are human. Eliot that is indiscriminate can also be seen from the remark of the other character as well, that is Sylvia. Murphy states that the author can describe the character indirectly through the eyes and opinions of the other characters 1972: 162. It can be seen through the conversation of others and the things they say about him or her. When Sylvia is having a conv ersation with Eliot’s father, she says that Eliot is about to love everybody with concern who they are or what they do. Eliot did to the word love what the Russians did to the word democracy. If Eliot is going to love everybody, no matter what they are, no matter what they do, then those of us who love particular people for particular reasons had better find ourselves a new word Vonnegut, 1965: 78. In the explanation above, it shows that Eliot has a capacity to love all people exclusively for humanity. It can also be used as an explanation to support Eliot’s characteristic that is indiscriminate. Eliot does help and love all the people without differentiating their social status, their condition, or their background. So, Eliot’s action in terms of helps merely because they are human beings. 36 The way of Eliot’s helping people without indiscriminate supports the idea of humanity. According to Debbarma, he states that humanity is to achieve unity among the living and non-living creatures of the world with the preservation of historical, ethnic and cultural differences as well as the distinctiveness of nation states and communities 2014: 2. Also, Vanier gives a statement about first principle of humanity, which is all humans are sacred, whatever their culture, race, religion, whatever their capacities and incapacities, whatever their strengths and weaknesses may be. All of us need help in order to become all that we may be. We are all sacred and shouldn’t be treated differently for anything about us. In this case, Eliot has never concerned the people that want to be helped, no matter who they are or what they do. The other focus is because that most people are not caring with the useless people. “Americans have long been taught to hate all people who will not or cannot work” Vonnegut, 1965: 210. As a result, it becomes the motives of Eliot’s action that is to love and care about those useless people.

B. The Messages

Revealed through Eliot’s View on Humanity In this part, the researcher intends to reveal the messages that might be found in this novel through the main characters view on humanity. Firstly, the researcher wants to look back to the definition of a message. A message in literature according to Beaty and Hunter that message is defined as the real meaning or some essay conclusion that can be simply stated or summarized inside work of art 1989: 899. It means that through the story, the author tries to delivers the message in a direct or indirect form. 37 In this undergraduate thesis, the message are delivered in an indirect form. The author does not directly give his advice. The messages are expressed implicitly, and through the story, the researcher has a chance to interpret the messages from them so that it is needed for the researcher to understand the story well. The messages are as follows.

1. Human Being Should Help Each Other without Concerning their

Background The message that the researcher can obtain from this story is that a human being should be helping another human being. Eliot is characterizes as a sympathetic person. After he has killed three unarmed firemen when he used to be a volunteer of a fireman, he seems to realize that it is his own guilt that makes those three unarmed firemen die. Eliot’s feeling that he is trying to atone for past sins by spreading love to the people of Rosewater. So, now he decides to help whoever people of Rosewater needing help. Described as a kind person after he feels guilt about the past sin, Eliot has some kind of mission to help the people of Rosewater. “I’m going to care about these people.” “I look at these people, these Americans,” Eliot went on, “and I realize that they can’t even care about themselves any more—because they have no use. The factory, the farms, the mines across the river —they’re almost completely automatic now. And America doesn’t even need these people for war —not any more. Sylvia—I’m going to be an artist.” “I’m going to love these discarded Americans, even though they’re useless and unattractive.” Vonnegut, 1965: 47. From that quotation, the researcher can see that Eliot wants to help the people because with such factory, farms, and mines which are almost fully automatic by machines, it makes them become unemployed or useless so that they 38 cannot work anymore. Moreover, by the help of Eliot for those useless people of Rosewater, not only does he want to be released from feeling guilty but also solely they are human beings. “Americans have long been taught to hate all people who will not or cannot work, to hate even themselves for that” Vonnegut, 1965: 210. In that quotation, it can be identified that American people hate the person who has no willing to work or who cannot work. It supports the idea of Eliot’s action. The condition of the people of Rosewater losing their job happens because their job has been replaced by machines that make them cannot work anymore. Eliot wants to vanish the image that the people who will not or cannot work should be hated. “Thanks to the example of Eliot Rosewater, millions upon millions of people may learn to love and help whomever they see.” Vonnegut, 1965: 213. The researcher interpretes those as the image of reality that we as human beings should help the people whomever we see. Yet, in fact, we often help people not because we see that they are in need to be helped, but because they ask us first to help them. In other words, the message of the story shows that we as human beings should help each other whom ever we see if they need help, no matter they ask first or not. Furthermore, throughout the novel God Bless You, Mr. Rosewater, or Pearls Before Swine it teaches the readers about being kind to each other. Eliot and his father, sometimes his lawyer or his bankers, argue several times about the people that Eliot is trying to help. It is seen that the people Eliot helps are the same sort of that they are humans.