Asrar al-shalat fi bayani muqaranat al-niyat bi jakbirat al-ihram
ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
ﺩﺭﺍﺳﺔ ﻓﻴﻠﻮﻟﻮﺟﻴﺔ
ﲝﺚ
ﻣﻘﺪﻡ ﺇﱃ ﻛﻠﻴﺔ ﺍﻵﺩﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ
ﺍﳊﻜﻮﻣﻴﺔ ﺟﺎﻛﺮﺗﺎ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﺭﺟﺔ ﺍﻷﻭﱃ ) ( s.s
ﺇﻋﺪﺍﺩ:
ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻧﻮﻱ
ﺭﻗﻢ ﺍﻟﺘﺴﺠﻴﻞ ١٠٦٠٢١٠٠٠٨١١ :
ﻗﺴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍﺎ
ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ
ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ
ﺟﺎﻛﺮﺗﺎ
٢٠١١ﻡ ١٤٣٢ /ﻫـ
ﺗﻘﺮﻳﺮ ﺍﻟﺒﺎﺣﺚ
ﰱ ﻫﺬﻩ ﺍﳌﻨﺎﺳﺒﺔ ﺃﻗﺮ ﺑﺄﻥ:
.١ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻛﺘﺒﺘﻪ ﺑﻨﻔﺴﻲ ﻟﺘﻜﻤﻠﺔ ﺍﻟﺸﺮﻭﻁ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﺭﺟﺔ
ﺍﳉﺎﻣﻌﻴﺔ ﺍﻷﻭﱃ ﲜﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻤﻴﺔ – ﺟﺎﻛﺮﺗﺎ.
.٢ﻛﻞ ﺍﳌﺮﺍﺟﻊ ﺍﻟﱴ ﺍﺳﺘﻌﻤﻠﺘﻬﺎ ﰱ ﻛﺘﺎﺑﺔ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻗﺪ ﻭﺿﻌﺘﻬﺎ ﺣﺴﺐ
ﺍﻟﻘﺮﺍﺭﺍﺕ ﺍﳌﻮﺟﻮﺩﺓ ﲜﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ –
ﺟﺎﻛﺮﺗﺎ.
.٣ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺒﺎﺣﺚ ﻣﻦ ﻏﲑ ﺇﻋﺪﺍﺩﻱ ﻭﺗﻮﺟﺪ ﻓﻴﻪ ﺍﻧﺘﺤﺎﻝ ﻵﺭﺍﺀ ﺍﻟﻐﲑ ﺩﻭﻥ
ﺫﻛﺮﻩ ﻓﺄﺳﺘﻌﺪ ﺃﻥ ﺃﺳﺘﻠﻢ ﻛﻞ ﺍﻟﻌﻘﻮﺑﺎﺕ ﺍﻟﱴ ﻗﺮﺭﺎ ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ
ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ – ﺟﺎﻛﺮﺗﺎ.
ﺟﺎﻛﺮﺗﺎ ١١،ﺑﻴﱪﻭﺍﺭﻱ ٢٠١١
ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻧﻮﻱ
ﲡﺮﻳﺪ
ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﺩﺭﺍﺳﺔ ﻓﻴﻠﻮﻟﻮﺟﻴﺔ :ﻋﺒﺪ
ﺍﻟﺮﲪﻦ ﻧﻮﻱ ،ﲢﺖ ﺇﺷﺮﺍﻑ ﺍﻟﱪﻭﻓﻴﺴﻮﺭ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻧﺒﻴﻠﺔ ﻟﻮﺑﻴﺲ ﺍﳌﺎﺟﺴﺘﲑ ،ﺭﺳﺎﻟﺔ ﺟﺎﻣﻌﻴﺔ
ﻗﺪﻣﺖ ﻟﻘﺴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍﺎ ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﲜﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ
ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ ﲜﺎﻛﺮﺗﺎ.
ﻟﻠﻤﺨﻄﻮﻃﺔ ﻣﻔﻬﻮﻡ ﻋﺎﻡ ﻭﺧﺎﺹ .ﻭﻳﻮﺟﺪ ﰲ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ ﻋﺪﺩ ﻛﺜﲑ ﻣﻦ
ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﳌﻜﺘﻮﺑﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻠﻐﺎﺕ ﺍﳌﻨﺘﺸﺮﺓ ﰲ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ .ﻭﻗﺪ
ﺍﺧﺘﺮﺕ ﺍﳌﺨﻄﻮﻃﺔ :ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﻣﻮﺿﻮﻋﺎ
ﻟﻠﺒﺤﺚ.
ﻭﻳﻨﻘﺴﻢ ﺍﻟﺒﺤﺚ ﺇﱃ ﻭﺻﻒ ﺍﳌﺨﻄﻮﻃﺔ ،ﻭﲢﻘﻴﻖ ﺍﻟﻨﺺ ﻭﺗﻘﺪﳝﻪ ﻣﻊ ﺗﺮﲨﺔ ﻣﻦ
ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ،ﰒﹼ ﻣﻌﺮﻓﺔ ﺍﻷﻓﻜﺎﺭ ﺍﳍﺎﻣﺔ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻨﺺ .ﻭﻣﻊ
ﺫﻟﻚ ،ﺃﺑﻴﻦ ﺍﳌﻌﺎﱐ ﺍﻷﺻﻠﻴﺔ ﺍﻟﱵ ﻣﺼﺤﺤﺔ ﻭﺗﺮﲨﺔ ﺍﳌﻌﺎﱐ ﻋﻦ ﺍﻻﺻﻄﻼﺣﺎﺕ ﺍﻟﺼﻮﻓﻴﺔ،
ﻭﺃﺧﺮﺝ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻭﺭﻭﺍﺓ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻭﻏﲑﻫﺎ ﺍﻟﱵ ﺗﻮﺟﺪ ﰲ ﺍﻟﻨﺺ.
ﻭﻛﺎﻥ ﻧﺺ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﻳﺒﺤﺚ ﻋﻦ ﻣﻌﲎ
ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﻭﺗﺒﺤﺚ ﻋﻦ ﺗﻘﺴﻴﻢ ﺍﻟﻨﻴﺔ ﻋﻨﺪ
ﺍﻟﺼﻮﻓﻴﺔ .ﻭﰱ ﺁﺧﺮ ﺍﻟﻔﺼﻞ ﺗﺬﻛﺮ ﺃﺻﻮﻝ ﺍﻟﺘﺤﻴﺎﺕ ﺃﻭ ﺍﻟﺘﺸﻬﺪ ﰲ ﺍﻟﺼﻼﺓ.
ﻭﻻﺷﻚ ﺃﻥﹼ ﺍﳌﻮﺿﻮﻉ ﺟﺰﺀ ﻫﺎﻡ ﻣﻦ ﺗﺎﺭﻳﺦ ﺍﻟﺘﺮﺍﺙ ﺍﻹﺳﻼﻣﻲ ﻛﺎﻥ ﻟﻪ ﺃﺛﺮ ﻛﺒﲑ ﰲ
ﺗﻨﻤﻴﺔ ﺍﻟﻔﻜﺮﺓ ﺧﺎﺻﺔ ﰲ ﺯﻣﻦ ﺗﺄﻟﻴﻔﻬﺎ ﻭﰲ ﻛﻞﹼ ﺯﻣﻦ ﺑﻌﺪﻩ ﻭﺃﺩﺕ ﺇﱃ ﺗﻮﺍﺻﻞ ﺍﻷﺟﻴﺎﻝ
ﻭﺗﺮﺍﺑﻂ ﺍﻷﻣﻢ ﻭﺍﺯﺩﻫﺎﺭ ﺍﳊﻀﺎﺭﺍﺕ.
ﺷﻜﺮ ﻭﺗﻘﺪﻳﺮ
ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ،ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ،ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ
ﺍﳌﺒﻌﻮﺙ ﺭﲪﺔ ﻟﻠﻌﺎﳌﲔ ،ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ ﻭﻣﻦ ﺗﺒﻌﻪ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ .ﺃﻣﺎ ﺑﻌﺪ
ﻓﺒﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﺮﺷﺪ ﰱ ﻛﻞ ﺧﻄﻮﺍﺕ ﻭ ﺭﺿﺎﻩ ﺍﳌﻄﻠﻮﺏ ﻗﺪ ﺍﺳﺘﻄﺎﻉ
ﺍﻟﺒﺎﺣﺚ ﲢﻘﻴﻖ ﻛﺘﺎﺑﺔ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﲢﺖ ﻋﻨﻮﺍﻥ "ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ
ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ )ﺩﺭﺍﺳﺔ ﻓﻴﻠﻮﻟﻮ ﺟﻴﺔ(" .ﻫﻲ ﺃﺣﺪ ﺍﻟﺸﺮﻭﻁ ﺍﻟﻼﺯﻣﺔ
ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﺭﺟﺔ ﺍﳉﺎﻣﻌﻴﺔ ﺍﻷﻭﱃ ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﲜﺎﻣﻌﺔ
ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ ﺟﺎﻛﺮﺗﺎ.
ﻓﺒﻬﺬﺍ ﺍﻟﻮﺍﻗﻊ ﻳﺮﻳﺪ ﺍﻟﺒﺎﺣﺚ ﺃﻥ ﻳﻘﺪﻡ ﻛﻠﻤﺔ ﺍﻟﺸﻜﺮ ﺍﳋﺎﻟﺺ ﻭﺍﻟﺘﻘﺪﻳﺮ ﺍﻟﺒﺎﻟﻎ ﺇﱃ:
(١ﻓﻀﻴﻠﺔ ﻋﻤﻴﺪ ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﺍﻟﻮﺣﻴﺪ ﻫﺎﺷﻢ
ﺍﳌﺎﺟﺴﺘﲑ ﻭﲨﻴﻊ ﺍﳌﺪﺭﺳﲔ ﺍﻟﺬﻳﻦ ﺑﺬﻟﻮﺍ ﺟﻬﻮﺩﻫﻢ ﰲ ﺬﻳﺐ ﺍﻟﺒﺎﺣﺚ
ﺑﺎﻹﺭﺷﺎﺩﺍﺕ ﺍﻟﻘﻴﻤﺔ ﺣﱴ ﳝﻜﻦ ﺇﲤﺎﻡ ﺩﺭﺍﺳﺘﻪ ﰱ ﻫﺬﻩ ﺍﻟﻜﻠﻴﺔ ،ﻓﻠﻬﻢ ﻣﻦ ﺍﷲ
ﺗﻌﺎﱃ ﺧﲑ ﺍﳉﺰﺍﺀ.
(٢ﻓﻀﻴﻠﺔ ﺭﺋﻴﺲ ﻗﺴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍﺎ ﺍﻟﺪﻛﺘﻮﺭﺍﻧﺪﻭﺱ ﺃﺩﺍﻧﺞ ﺃﺳﺪﺭﻱ
ﺍﳌﺎﺟﺴﺘﲑ ﻭﻛﺎﺗﺒﺘﻪ ﺍﻟﺪﻛﺘﻮﺭﺓ ﺷﻬﻴﺎ ﺑﻮﺍﻧﺎ ﺍﳌﺎﺟﺴﺘﲑ ﺍﻟﻠﺬﻳﻦ ﻗﺪ ﻭﺍﻓﻘﺎ ﻋﻠﻰ
ﺍﻟﺒﺎﺣﺚ ﰱ ﻛﺘﺎﺑﺔ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ.
(٣ﻓﻀﻴﻠﺔ ﺍﻷﺳﺘﺎﺫﺓ ﺍﳌﺸﺮﻓﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﺍﻟﱪﻭﻓﻴﺴﻮﺭ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻧﺒﻴﻠﺔ
ﻟﻮﺑﻴﺲ ﺍﳌﺎﺟﺴﺘﲑ ،ﻋﻠﻰ ﺗﻔﻀﻠﻬﺎ ﺑﺎﻹﺷﺮﺍﻑ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﺃﺣﺴﻦ
ﺍﻹﺷﺮﺍﻑ ﺣﱴ ﳝﻜﻦ ﺍﻟﺒﺎﺣﺚ ﻣﻦ ﺇﲤﺎﻡ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ،ﺟﺰﺍﻫﺎ ﺍﷲ ﺃﺣﺴﻦ
ﺍﳉﺰﺍﺀ.
(٤ﻣﺪﻳﺮ ﺍﳌﻜﺘﺒﺔ ﺍﻟﻌﺎﻣﺔ ﲜﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ ﻭﺭﺋﻴﺲ
ﺍﳌﻜﺘﺒﺔ ﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﺍﳌﻜﺘﺒﺔ ﺍﻟﻘﻮﻣﻴﺔ ﺟﺎﻛﺮﺗﺎ ﻭﲨﻴﻊ ﻣﻮﻇﻔﻴﻬﺎ
ﺍﻟﺬﻳﻦ ﲰﺤﻮﺍ ﰱ ﺍﺳﺘﻌﺎﺭ ﺍﻟﻜﺘﺐ ﺍﳌﻮﺟﻮﺩﺓ ﻓﻴﻬﺎ ﻭﺃﺻﺒﺤﺖ ﻣﺮﺍﺟﻊ ﲝﺜﻬﺎ ﰱ
ﺇﲤﺎﻡ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ.
(٥ﻭﺑﻐﺎﻳﺔ ﺷﻜﺮﻩ ﻭﺃﻋﻈﻢ ﺗﻜﺮﳝﻪ ﻟﻠﻤﺮﺑﻪ ﻣﺆﺳﺲ ﻣﻌﻬﺪ ﺳﻮﻛﺎﺣﺪﺝ ،ﺷﻴﺦ
ﳏﻤﺪ ﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ﳏﺴﲔ ﻭﳉﻤﻴﻊ ﺍﳌﺪﺭﺳﲔ ﺍﻟﺬﻳﻦ ﳍﻢ ﻓﻀﻞ ﻛﺒﲑ
ﻭﺇﺳﻬﺎﻡ ﻋﻈﻴﻢ ﰱ ﺗﺮﺑﻴﺔ ﺍﻟﺒﺎﺣﺚ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﻟﺮﻭﺣﻴﺔ.
(٦ﻭﳜﺺ ﺍﻟﺒﺎﺣﺚ ﻏﺎﻳﺔ ﺷﻜﺮﻩ ﻭﺃﻋﻈﻢ ﺗﻜﺮﳝﻪ ﻟﻮﺍﻟﺪﻳﻪ ﺍﻟﻌﺰﻳﺰﻳﻦ ﺍﶈﺒﻮﺑﲔ،
ﺍﳊﺎﺝ ﳏﻤﻮﺩ ﺑﻦ ﺭﺣﻴﻠﻲ ﻭﺍﳊﺎﺟﺔ ﺃﻳﺎﻧﺔ ﺑﻨﺖ ﺍﳊﺎﺝ ﻣﺮﺻﺪﻳﻖ ﺍﻟﺬﻳﻦ ﻗﺪ
ﺑﺬﻻ ﺟﻬﻮﺩﳘﺎ ﰱ ﺗﺮﺑﻴﺘﻪ ﻭﺃﻋﻄﻴﺎ ﺍﳌﻨﻔﻘﺎﺕ ﺍﳌﺎﻟﻴﺔ ﻟﺪﺭﺍﺳﺘﻪ ﻭﻏﲑﻫﺎ ﻣﻦ
ﺍﳋﲑﺍﺕ ﺍﻟﱴ ﻻﲢﺼﻰ ﻣﻨﺬ ﺻﻐﺮﻩ ﺇﱃ ﻳﻮﻡ ﻫﺬﺍ .ﻭﻳﺪﻋﻮﺍﻩ ﺑﺪﻋﺎﺋﻬﻤﺎ ﺇﱃ ﺍﷲ
ﺗﻌﺎﱃ ﻭﻋﺴﻰ ﺍﷲ ﺍﻥ ﻳﻐﻔﺮ ﺫﻧﻮﻤﺎ ﻭﻳﺮﲪﻬﻤﺎ ﻭﻳﺮﻓﻊ ﺩﺭﺟﺘﻬﻤﺎ ﰱ ﺍﻟﺪﻧﻴﺎ
ﻭﺍﻵﺧﺮﺓ .ﻭﺍﻷﺏ ﺳﻮﺭﻳﻔﻄﻮ ﻭﺍﻷﻡ ﻭﺭﺟﻴﺎ ﺍﻟﻠﺬﻳﻦ ﻣﺎ ﻋﺪﺍﱐ ﺑﺎﳌﺎﻝ ﻻ
ﺗﻜﻤﺎﻝ ﻟﺪﺭﺍﺳﺘﻪ.
ﻭﻳﺪﻋﻮ ﺍﷲ ﺍﻟﺒﺎﺣﺚ ﺃﻥ ﳚﺰﻳﻬﻢ ﺃﺣﺴﻦ ﺍﳉﺰﺍﺀ .ﻭﻋﺴﻰ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ
ﺃﻥ ﻳﻨﻔﻌﻨﺎ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ،ﻭﺃﻥ ﳚﻌﻞ ﺳﻌﻴﻨﺎ ﺧﺎﻟﺼﺎ ﻭﺟﻬﻪ ﺍﻟﻜﺮﱘ ،ﺇﻧﻪ ﻫﻮ ﺍﻟﺴﻤﻴﻊ
ﺍﻟﻌﻠﻴﻢ.
ﺍﻟﺒﺎﺣﺚ
ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻧﻮﻱ
ﳏﺘﻮﻳﺎﺕ ﺍﻟﺒﺤﺖ
ﺻﻔﺤﺔ
ﻣﻮﺍﻓﻘﺔ ﺍﳌﺸﺮﻑ ......................... ................................
ﺃ
ﺗﻘﺮﻳﺮ ﺍﻟﺒﺎﺣﺚ ..........................................................ﺏ
ﻗﺮﺍﺭ ﳉﻨﺔ ﺍﳌﻨﺎﻗﺸﺔ ﻭﺍﳊﻜﻢ ﻋﻦ ﺍﻟﺒﺤﺚ ..................................ﺝ
ﲡﺮﻳﺪ .................................. ................................
ﺩ
ﺷﻜﺮ ﻭﺗﻘﺪﻳﺮ ........................... ................................
ﻩ
ﳏﺘﻮﻳﺎﺕ ﺍﻟﺒﺤﺚ ........................................................ﻁ
ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ
ﻣﻘﺪﻣﺔ
أ(
ﺧﻠﻔﻴﺔ ﺍﳌﺸﻜﻠﺔ .................... ................................
١
ب(
ﲢﺪﻳﺪ ﺍﻟﺒﺤﺚ ..................... ................................
٦
ج(
ﺍﻟﻐﺮﺽ ﻣﻦ ﺍﻟﺒﺤﺚ ................................................
6
د(
ﻣﻨﻬﺞ ﺍﻟﺒﺤﺚ .................... ................................
٧
ه(
ﺧﻄﺔ ﺍﻟﺒﺤﺚ ..................... ................................
٩
ﺍﻟﺒﺎﺏ ﺍﻟﺜﹼﺎﱐ
ﳐﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
أ(
ﻭﺻﻒ ﺍﳌﺨﻄﻮﻃﺔ ١١ ...................................................
ب(
ﳏﺘﻮﻳﺎﺕ ﺍﳌﺨﻄﻮﻃﺔ ١٩ .............................................
ﺍﻟﺒﺎﺏ ﺍﻟﺜﹼﺎﻟﺚ
ﲢﻘﻴﻖ ﺍﻟﻨﺺ
أ(
ﻛﺘﺎﺏ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ٢٢ .........
ب(
ﺗﺮﲨﺔ ﺍﻟﻨﺺ ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ 42 ..............................
ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ
ﺍﻷﻓﻜﺎﺭ ﺍﻷﺳﺎﺳﻴﺔ ﰲ
ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
ﺃ .ﺣﻘﻴﻘﺔ ﺍﻟﻨﻴﺔ ﻭﺃﺻﻮﳍﺎ ﻋﻨﺪ ﺍﻟﺼﻮﻓﻴﺔ ﻭﺍﻟﻔﻘﻬﺎﺀ 58 ........................
ﺏ .ﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ ﻋﻨﺪ ﺍﳌﺬﻫﺐ ﺍﻟﺸﺎﻓﻌﻲ ﻣﻌﺎﻧﻴﻬﺎ ﻋﻨﺪ ﺍﻟﺼﻮﻓﻴﺔ .........
ﺍﻟﺒﺎﺏ ﺍﳋﺎﻣﺲ
ﺧﺎﲤﺔ
أ.
ﻧﺘﺎﺋﺞ ﺍﻟﺒﺤﺚ 65 .................................................
ب.
ﺍﻻﻗﺘﺮﺍﺣﺎﺕ 66 ...................................................
ﻣﺮﺍﺟﻊ ﺍﻟﺒﺤﺚ .....................................................
67
ﺃ .ﺍﳌﺮﺍﺟﻊ ﺍﻟﻌﺮﺑﻴﺔ ..................................................
67
ﺏ .ﺍﳌﺮﺍﺟﻊ ﺍﻷﺟﻨﺒﻴﺔ ...............................................
71
1
ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ
ﻣﻘﺪﻣﺔ
ﺃ( ﺧﻠﻔﻴﺔ ﺍﳌﺸﻜﻠﺔ
ﺇﻥﹼ ﺍﳌﺨﻄﻮﻃﺔ ﻫﻲ ﻋﺒﺎﺭﺓ ﻋﻦ ﻧﺴﺨﺔ ﻣﻜﺘﻮﺑﺔ ﺑﺎﻟﻴﺪ ١.ﻭﺍﳌﺨﻄﻮﻃﺔ
ﺑﺎﳌﻔﻬﻮﻡ ﺍﻟﻌﺎﻡ ﺗﺸﻤﻞ ﻛﻞ ﻣﻜﺘﻮﺏ ﻋﻠﻴﻪ ﲞﻂ ﺍﻟﻴﺪ ،ﺳﻮﺍﺀ ﺃﻛﺎﻥ ﻣﻦ
ﺍﻷﺣﺠﺎﺭ ﺃﻡ ﻛﺎﻥ ﻣﻦ ﺍﻷﺧﺸﺎﺏ ﻭﺍﳉﻠﻮﺩ ﻭﺳﻌﻒ ﺍﻟﻨﺨﻴﻞ ﻭﺍﻟﻮﺭﻗﺔ
٢
ﻭﺍﻟﻘﻤﺎﺵ.
ﻭﺍﳌﺨﻄﻮﻃﺔ ﺑﺎﳌﻔﻬﻮﻡ ﺍﳋﺎﺹ ﻛﺘﺐ ﺃﻭ ﻛﺮﺍﺳﺎﺕ ﺃﻭﺭﺍﻕ ﺧﻄﺖ
ﺑﺎﻟﻴﺪ ﰱ ﻋﺼﺮ ﻣﺎﻗﺒﻞ ﺍﻟﻄﺒﺎﻋﺔ ﺃﻭ ﺍﻟﻄﺒﺎﻋﺔ ﺑﻴﺪ ﺍﺎ ﱂ ﺗﻄﺒﻊ ٣.ﻭﻟﻜﻦ
١ﻋﺒﺪ ﺍﳍﺎﺩﻱ ﺍﻟﻔﻀﻠﻲ ،ﲢﻘﻴﻖ ﺍﻟﺘﺮﺍﺙ) ،ﺟﺪﺓ :ﻛﺘﺒﺔ ﺍﻟﻌﺎﱂ ،(١٣٧٢ ،ﺹ .٣٤
ﺹ .٢٣
٢ﳏﻮﺩ ﺣﺎﻣﺪ ﻋﺜﻤﺎﻥ ،ﺍﳌﺮﺷﺪ ﺍﱃ ﲢﻘﻴﻖ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ) ،ﺍﻟﺮﻳﺎﺽ :ﺩﺍﺭ ﺍﻟﺮﺍﺣﻢ،(٢٠٠٣ ،
3ﺍﻟﺒﺤﺚ ﺍﻟﻌﻠﻤﻰ ﺑﲔ ﺩﺭﺍﺳﺔ ﺍﳌﻮﺿﻮﻋﺎﺕ ،ﻭﲢﻘﻴﻖ ﺍﳌﺨﻄﻮﻃﺎﺕ ،ﺹ ۳۶.
1
2
ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﳌﻜﺘﻮﺑﺔ ﰲ ﺍﻷﺣﺠﺎﺭ ﻟﻴﺲ ﲣﺮﺝ ﻋﻦ ﳎﺎﻝ ﻏﺮﺽ ﺍﻟﺪﺭﺍﺳﺔ
ﺍﻟﻔﻴﻠﻮﻟﻮﺟﻴﺔ.
٤
ﻭﺇﻥﹼ ﺍﳌﺨﻄﻮﻁ ﻫﻮ ﻛﺘﺎﺏ ﱂ ﻳﺘﻢ ﻃﺒﻌﻪ ﺑﻌﺪ ،ﺃﻱ ﺃﻧﻪ ﻣﺎﺯﺍﻝ ﲞﻂ
ﺍﳌﺆﻟﹼﻒ ﺃﻭ ﲞﻂ ﻧﺎﺳﺦ ﻏﲑﻩ .ﺃﻭ ﺃﺧﺬﺕ ﻋﻨﻪ ﺻﻮﺭ ﻓﻮﺗﻮﻏﺮﺍﻓﻴﺔ ﺃﻭ ﻳﻜﻮﻥ
ﻣﺼﻮﺭﺍ ﺑﺎﺍﳌﺎﻳﻜﺮﻭ ﻓﻴﻠﻢ ﻋﻦ ﳐﻄﻮﻁ ﺃﺻﻠﻲ.
٥
ﻭﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﳌﻨﺘﺸﺮﺓ ﰲ ﺃﳓﺎﺀ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ ﻣﻜﺘﻮﺑﺔ ﺇﻣﺎ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ
ﻭﺇﻣﺎ ﺑﺎﻟﻠﻐﺎﺕ ﺍﶈﻠﻴﺔ ﺍﳌﺘﻌﺪﺩﺓ ،ﻭﺍﳋﻂ ﻭﺍﳌﻮﺍﺩ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﱵ ﺗﻀﻤﻨﻬﺎ ،ﻫﻲ ﺛﻮﺭﺓ
ﻻﲢﺼﻰ ﻗﻴﻤﺘﻬﺎ ،ﻟﻜﻦ ﺍﳊﻘﻴﻘﺔ ﺗﺸﲑ ﺇﱃ ﺃﻥﹼ ﺍﳌﺨﻄﻮﻃﺎﺕ ﰲ ﺍﳌﻜﺘﺒﺎﺕ ﻻ
ﻳﻘﺒﻞ ﻋﻠﻴﻬﺎ ﺍﻟﺒﺎﺣﺜﻮﻥ ﻭﻻ ﻳﻘﺮﺃﻫﺎ ﺇﻻﹼ ﻗﻠﻴﻞ ﻣﻦ ﺍﳌﺜﻘﻔﲔ.
٦
ﺟﺎﺀﺕ ﺃﳘﻴﺔ ﺍﳌﺨﻄﻮﻁ ﺍﻟﻌﺮﰊ ﻣﻦ ﺯﻭﺍﻳﺎﻋﺪﺓ ،ﻣﻨﻬﺎ ﻋﻠﻤﻴﺔ ،ﻭﻣﻨﻬﺎ
ﻓﻨﻴﺔ ،ﻭﻣﻨﻬﺎ ﺗﺎﺭﺧﻴﺔ ،ﻭﻟﻠﻤﺨﻄﻮﻁ ﻗﻴﻤﺔ ﻛﺒﲑﺓ ﺑﲔ ﺍﻷﺷﻴﺎﺀ ﺍﻟﻨﻔﻴﺴﺔ ﻭﺍﻟﻔﺮﻳﺪﺓ
4
Nabilah Lubis, Naskah, Teks, dan Metode Penelitian Filologi, (Jakarta:
Puslitbang Departemen Agama RI, 2007), cet. 4, hal. 2.
٥ﻓﻬﻤﻲ ﺳﻌﺪ ﻭﳎﺰﻭﺏ ،ﲣﻘﻴﻖ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺑﲔ ﺍﻟﻨﻈﺮﻳﺔ ﻭﺍﻟﺘﻄﺒﻴﻖ ،ﻁ ) ١ﺍﻟﻘﺎﻫﺮﺓ :ﻋﺎﱂ
ﺍﻟﻜﺘﺎﺏ ١٩٩٣ ،ﻡ( ،ﺹ .١٣
6
Oman faturahman, Filologi dan Penelitian Teks-Teks Keagamaan,
(Jurnal Alturas, vol :٩no ٢Juli ٢٠٠٣), hal .١١٠-١١١.
3
ﰲ ﺍﻟﻌﺎﱂ ،ﻭﺗﻜﺎﺩ ﺗﻜﻮﻥ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺃﻫﻢ ﻛﻨﻮﺯ ﺍﻟﻌﺮﺏ ،ﻟﻌﻨﺎﻳﺘﻬﻢ ﺎ ﻋﻠﻰ
ﺣﺴﺎﺏ ﺍﻟﻔﻨﻮﻥ ﺍﻷﺧﺮﻯ ،ﻣﻊ ﻭﺟﻮﺩ ﺗﻠﻚ ﺍﻟﻔﻨﻮﻥ ﺑﺼﻮﺭﺓ ﺃﺿﻴﻖ ﻣﻦ ﻭﺟﻮﺩ
ﺍﳌﺨﻄﻮﻃﺎﺕ ،ﻭﻫﺬﺍ ﻣﺎ ﺑﲔ ﺳﺮ ﺍﻫﺘﻤﺎﻡ ﺍﻟﻌﺎﱂ ﺑﺎﺍﳌﺨﻄﻮﻁ ﺍﻟﻌﺮﰉ ﻭﺍﻗﺘﻨﺎﺋﻪ،
٧
ﻭﺩﻓﻊ ﺍﳌﺒﺎﻟﻎ ﺍﻟﻜﺒﲑﺓ ﻓﻴﻪ ﻭﻛﺬﻟﻚ ﰲ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ.
ﻭﺍﳊﺪﻳﺚ ﻋﻦ ﺍﳌﺨﻄﻮﻁ ﺍﻟﻌﺮﰊ ﺣﺪﻳﺚ ﺷﺎﻕ ،ﻭﺍﳊﺪﻳﺚ ﻋﻨﻪ ﺧﻼﻝ
ﺍﻟﻘﺮﻭﻥ ﺍﻷﻭﱃ ﻣﻦ ﺗﺎﺭﳜﻪ ﺃﻛﱪ ﻣﺸﻘﺔ ﻭﺃﺷﺪ ﻋﺴﺮﺍ ،ﻷﻥ ﺍﻟﺰﻣﻦ ﱂ ﻳﺒﻖ ﻣﻦ
ﺃﺛﺎﺭ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ ﺇﻻ ﳕﺎﺫﺝ ﻗﻠﻴﻠﺔ ﻭﺟﺬﺍﺫﺍﺕ ﻣﺒﻌﺜﺮﺓ ﻻ ﳝﻜﻦ ﺃﻥ ﳔﺮﺝ ﻣﻦ
ﺩﺭﺍﺳﺘﻬﺎ ﺑﺮﺃﻱ ﻗﺎﻃﻊ ﺃﻭ ﺣﻘﻴﻘﺔ ﺛﺎﺑﺘﺔ ،ﻓﺈﺫﺍ ﺗﺮﻛﻨﺎ ﺍﻟﻨﻤﺎﺫﺝ ﺇﱃ ﻣﺼﺎﺩﺭ
ﺍﻟﺘﺎﺭﻳﺦ ﻭﻛﺘﺐ ﺍﳊﻀﺎﺭﺓ ﺍﻟﻌﺮﺑﻴﺔ ﱂ ﳒﺪ ﻓﻴﻬﺎ ﻏﲑ ﻧﺘﻒ ﻣﻦ ﺍﻷﺧﺒﺎﺭ ﺑﻐﲑ
٨
ﺿﺎﺑﻂ ﻭﻻ ﻣﻨﻬﺞ ﻭﺍﺿﺢ ﺣﱴ ﰲ ﺳﺮﺩﻫﺎ.
ﻭﻛﺬﻟﻚ ،ﺗﻌﺘﱪ ﺍﳌﺨﻄﻮﻃﺔ ﺟﺰﺀ ﻫﺎﻡ ﻣﻦ ﺍﻟﺘﺮﺍﺙ ﺍﻹﺳﻼﻣﻲ ﺍﻟﺬﻯ
ﺍﺑﺪﻋﺘﻪ ﺍﳊﻀﺎﺭﺓ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺷﱴ ﺣﻘﻮﻝ ﺍﳌﻌﺮﻓﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ،ﻣﻦ ﺗﺎﺭﻳﺦ
٧ﺇﲰﺎﻋﻴﻞ ﻣﺮﻭﺓ ،ﰲ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ ،ﻁ ) ١ﺩﻣﺴﻖ :ﺩﺍﺭ ﺍﻟﻔﻜﺮ ،ﺩ.ﺕ( ،ﺹ ٢٥
٨ﻋﺒﺪ ﺍﻟﺴﺘﺎﺭ ﺍﳊﻠﻮﺟﻲ ،ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﻌﺮﰊ) ،ﺍﻟﻘﺎﻫﺮﺓ :ﺍﻟﺪﺭﺍﺳﺔ ﺍﳌﺼﺮﻳﺔ ﺍﻟﻠﺒﻨﺎﻧﻴﺔ ٢٠٠٢،ﻡ( ،ﻁ
,١ﺹ .١٣
4
ﻭﺟﻐﺮﺍﻓﻴﺎ ﻭﺃﺩﺏ ﻭﻓﻦ ﻭﻃﺐ ﻭﻛﻤﻴﺎﺀ ﻭﻓﻠﻚ ﻭﺳﺎﺋﺮ ﺍﻟﻌﻠﻮﻡ ،ﻭﻇﻠﺖ ﻫﺬﻩ
ﺍﳌﺨﻄﻮﻃﺔ ﻣﺜﻠﻬﺎ ﻣﺜﻞ ﺳﺎﺋﺮ ﺃﻧﻮﺍﻉ ﺗﺮﺍﺛﻨﺎ ﻣﻬﻤﻠﺔ ﻭﻣﻨﺴﻴﺔ ﻭﱂ ﳛﻘﻖ ﻣﻨﻬﺎ ﺇﻻ
ﺍﻟﺘﺮﺍﺙ ﺍﻟﻴﺴﲑ ،ﻭﺍﻟﺒﻌﺾ ﻣﻨﻬﺎ ﺃﻋﻴﺪ ﲢﻘﻴﻘﻪ ﻭﻃﺒﻌﻪ ﻋﺪﺓ ﻣﺮﺍﺕ ﺇﻣﺎ ﻷﳘﻴﺘﻪ،
٩
ﻭﺇﻣﺎ ﻟﺴﻬﻮﻟﺔ ﺭﻭﺍﺟﻪ ﺑﲔ ﺍﻟﻨﺎﺱ.
ﻭﺗﻮﺟﺪ ﰲ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ ﻛﺜﲑ ﻣﻦ ﺍﳌﺨﻄﻮﻃﺎﺕ ،ﻭﻛﺎﻥ ﺑﻌﻀﻬﺎ ﰱ
ﺍﻷﻣﺎﻛﻦ ﺍﳌﻌﻴﻨﺔ ﳊﻔﻆ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻛﺎﳌﻜﺘﺒﺎﺕ ﻭﺍﳌﺘﺎﺣﻒ ﺍﻟﻌﺎﻣﺔ ﻭﺍﳋﺎﺻﺔ
ﻭﺍﳌﺼﺎﱀ ﺍﳊﻜﻮﻣﻴﺔ .ﻭﺗﻮﺟﺪ ﺃﻳﻀﺎ ﳎﻤﻮﻋﺔ ﺑﲔ ﺃﻳﺪﻱ ﺍﶈﺎﻓﻈﲔ ﺍﻟﺬﻳﻦ ﺭﻏﺒﻮﺍ
ﰲ ﲨﻊ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻭﺃﻭﺭﺍﻕ ﺍﻟﺘﺮﺍﺙ ﻭﺍﻟﺼﻔﺤﺎﺕ ﺍﻟﻘﺪﳝﺔ.
١٠
ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﳌﻮﺟﻮﺩﺓ ﰲ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ ﺗﻜﺘﺐ ﺑﻠﻐﺎﺕ ﻣﺘﻨﻮﻋﺔ ،ﻣﺜﻞ
ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﻟﻐﺔ ﺃﺗﺸﻴﻪ ﻭﺍﳉﺎﻭﻳﺔ ﻭﺍﳌﻼﻳﻮﻳﺔ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻠﻐﺎﺕ ﺍﶈﻠﻴﺔ.
٩ﻓﻬﻢ ﺳﻌﺪ ﻭﳎﺰﻭﺏ ،ﲢﻘﻴﻖ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺑﲔ ﺍﻟﻨﻈﺮﻳﺔ ﻭﺍﻟﺘﻄﺒﻴﻖ) ،ﺍﻟﻘﺎﻫﺮﺓ :ﻋﺎﱂ ﺍﻟﻜﺘﺐ،
،(١٩٩٣ﻁ ،١ﺹ .١٣
Nabilah Lubis, Naskah, Teks, dan Metode Penelitian Filologi,
10
hal. 27.
5
ﻭﻛﺜﲑﺍ ﻣﺎ ﺗﻜﻮﻥ ﻣﻜﺘﻮﺑﺔ ﺑﻠﻐﺔ ﻻ ﻳﻔﻬﻤﻬﺎ ﺍﻟﻨﺎﺱ.
١١
ﻭﻟﺬﻟﻚ ﳛﺘﺎﺝ ﺍﶈﻘﻖ
ﺇﱃ ﲝﺜﻬﺎ ﻭﲢﻠﻴﻠﻬﺎ ﻭﺗﺮﲨﺘﻬﺎ ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ﻟﻴﻨﺘﻔﻊ ﺍﻧﺪﻭﻧﻴﺴﻴﻮﻥ.
ﻭﻧﻈﺮﺍ ﻷﳘﻴﺔ ﲝﺚ ﺍﳌﺨﻄﻮﻃﺎﺕ ،ﺑﺎﻋﺘﺒﺎﺭﻫﺎ ﺟﺰﺀﺍ ﻣﻦ ﺗﺮﺍﺙ ﻫﺬﻩ
ﺍﻟﺒﻼﺩ ،ﻓﻘﺪ ﺍﺧﺘﺮﺕ ﻭﺍﺣﺪﺓ ﻣﻨﻬﺎ ﺑﻌﻨﻮﺍﻥ :ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ
ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﻣﻮﺿﻮﻋﺎ ﻟﻠﺒﺤﺚ ﰱ ﻫﺬﻩ ﺍﻟﺪﺭﺍﺳﺔ ،ﺩﺭﺍﺳﺔ
ﻓﻴﻠﻮﻟﻮﺟﻴﺔ :ﺩﺭﺍﺳﺔ ﻭﲢﻘﻴﻖ ﻭﺗﺮﲨﺔ ﻭﻻﻳﻮﺟﺪ ﺃﻧﻪ ﻣﻌﻠﻮﻣﺎﺕ ﻋﻦ ﻣﺆﻟﻒ
ﺍﳌﺨﻄﻮﻃﺔ ﺳﻮﺍﺭ ﺩﺍﺧﻞ ﺍﻟﻨﺺ ﺃﻭ ﰲ ﺍﻵﺧﺮ ﻓﻴﻤﺎ ﻳﺴﻤﻰ ﻛﻮﻟﻮﻓﻮﻥ.
ﳐﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
ﲢﺘﻮﻱ ﻋﻠﻰ ﻋﻠﻢ ﺍﻟﻔﻘﻪ ﻭﺍﻟﺘﺼﻮﻑ ،ﻭﺗﻨﻘﺴﻢ ﺇﱃ ﻓﺼﻮﻝ ،ﰲ ﻣﻌﲏ ﺃﺳﺮﺍﺭ
ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﻭﺗﺒﺤﺚ ﻋﻦ ﺍﻟﻔﻘﻪ ﻭﺍﻟﺘﺼﻮﻑ
ﰲ ﺍﻋﺘﻘﺎﺩ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭ ﺍﳉﻤﺎﻋﺔ ﻭﻣﺬﻫﺐ ﺍﻟﺸﺎﻓﻌﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ .ﻭﰱ ﺁﺧﺮ
ﻓﺼﻞ ﺗﺬﻛﺮ ﺃﺻﻮﻝ ﺍﻟﺘﺤﻴﺎﺕ ﺃﻭ ﺍﻟﺘﺸﻬﺪ ﰱ ﺍﻟﺼﻼﺓ.
11
Henry Chambert-Loir dan Oman Fathurrahman, Khazanah
Naskah: Panduan Koleksi Naskah-Naskah Indonesia Sedunia – World
Guide to Indonesian Manuscript Collections, (Jakarta: Yayasan Obor
Indonesia, 199٩), h. 13.
6
ﺏ( ﲢﺪﻳﺪ ﺍﻟﺒﺤﺚ
ﺳﻴﻘﺘﺼﺮ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻋﻠﻰ ﺩﺭﺍﺳﺔ ﳐﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ
ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﻋﻠﻰ ﺍﻟﻨﻘﺎﻁ ﺍﻟﺘﺎﻟﻴﺔ:
(١ﺣﺎﻟﺔ ﺍﳌﺨﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
(٢ﲢﻘﻴﻖ ﺍﻟﻨﺺ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
ﻭﺗﺮﲨﺘﻪ ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ.
(٣ﺍﻷﻓﻜﺎﺭ ﺍﳍﺎﻣﺔ ﺍﻟﱴ ﻭﺭﺩﺕ ﻓﻴﻪ.
ﺝ( ﺍﻟﻐﺮﺽ ﻣﻦ ﺍﻟﺒﺤﺚ
ﻭﺃﻣﺎ ﺍﻟﻐﺮﺽ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻓﻬﻮ:
(١ﻭﺻﻒ ﺍﳌﺨﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ.
(٢ﲢﻘﻴﻖ ﺍﻟﻨﺺ ﻭﺗﺮﲨﺘﻪ ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ﺣﱴ ﺗﻌﻢ ﺍﻟﻔﺎﺋﺪﺓ.
(٣ﺍﻟﻜﺸﻒ ﻋﻦ ﺍﻷﻓﻜﺎﺭ ﺍﳍﺎﻣﺔ ﺍﻟﱴ ﻭﺭﺩﺕ ﻓﻴﻪ.
7
د( ﻣﻨﻬﺞ ﺍﻟﺒﺤﺚ
ﺍﻋﺘﻤﺪ ﺍﻟﺒﺎﺣﺚ ﰱ ﲢﻘﻴﻖ ﻫﺬﺍ ﺍﻟﻨﺺ ﻋﻠﻰ ﻣﻨﻬﺞ ﺍﻟﺘﺤﻘﻴﻖ ﺍﻟﻨﻘﺪﻱ ﻭﻫﻮ
ﳏﺎﻭﻟﺔ ﺇﺻﻼﺡ ﺍﻟﻨﺺ ﻭﺗﻨﻘﻴﺘﻪ ﻣﻦ ﺍﻷﺧﻄﺎﺀ ﺍﻟﱴ ﻇﻬﺮﺕ ﰱ ﻋﻤﻠﻴﺔ ﺍﻟﻜﺘﺎﺑﺔ.١٢
ﺣﻴﺚ ﻗﻤﺖ ﺑﺈﺻﻼﺡ ﺍﻷﺧﻄﺎﺀ ﺍﻟﻮﺍﺭﺩﺓ ﰱ ﺍﻟﻨﺺ ﻣﻊ ﺍﻹﺷﺎﺭﺓ ﺇﱃ ﺍﳋﻄﺎﺀ
ﺍﳌﺬﻛﻮﺭ ﰱ ﺍﻟﻨﺺ ﻭﺇﺻﻼﺣﻪ ﰱ ﺍﳍﻮﺍﻣﺶ .ﻭﻣﻨﻬﺞ ﲢﻘﻴﻘﻪ ﻛﻤﺎ ﻳﻠﻰ:
.١ﺗﻨﻘﻴﺔ ﺍﻟﻨﺺ ﻣﻦ ﺍﻷﺧﻄﺎﺀ ﺍﻟﻮﺍﺭﺩﺓ ﰱ ﺍﳍﻮﺍﻣﺶ.
.٢ﲣﺮﻳﺞ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺃﻧﻴﺔ ﺍﻟﻜﺮﳝﺔ ﻣﻊ ﺍﻹﺷﺎﺭﺓ ﺇﱃ ﺍﺳﻢ ﺍﻟﺴﻮﺭﺓ ﻭﺭﻗﻢ ﺁﻳﺘﻬﺎ.
.٣ﲣﺮﻳﺞ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﺑﺎﻻﻋﺘﻤﺎﺩ ﻋﻠﻲ ﻛﺘﺐ ﺍﻷﺣﺎﺩﻳﺚ ﺍﳌﺸﻬﻮﺭﺓ.
ﻭﻓﻴﻤﺎ ﻳﻠﻰ ﺇﺷﺎﺭﺍﺕ ﺍﻟﺘﺤﻘﻴﻖ:
﴾..…﴿ .١ﺇﺷﺎﺭﺓ ﻟﻶﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ
(.....) .٢ﺇﺷﺎﺭﺓ ﻟﻸﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ
[ .....] .٣ﺇﺷﺎﺭﺓ ﺇﱃ ﺍﻟﺰﻳﺎﺩﺓ ﺗﻮﺟﺪ ﻣﻦ ﻋﻨﺪ ﺍﻟﺒﺎﺣﺚ
Nabilah Lubis, Naskah, Teks, dan Metode Penelitian Filologi,
12
hal. ١٠١.
8
"....." .٤ﺇﺷﺎﺭﺓ ﺇﱃ ﺃﻗﻮﺍﻝ ﺍﻟﻌﻠﻤﺎﺀ
،...- ٣ ،...- ٢ ،...- ١ .٥ﺇﺷﺎﺭﺓ ﺇﱃ ﺗﺮﻗﻴﻢ ﺍﻟﺼﻔﺤﺎﺕ ﻣﻜﺘﻮﺑﺔ ﰲ
ﺍﳍﺎﻣﺶ ﺍﻷﳝﻦ.
ﻭﺍﻋﺘﻤﺪ ﺍﻟﺒﺎﺣﺚ ﰲ ﻛﺘﺎﺑﺔ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻘﺔ ﺍﳌﻘﺮﺭﺓ ﰲ ﺩﻟﻴﻞ
ﻛﺘﺎﺑﺔ ﺍﻟﺒﺤﻮﺙ ﺍﻟﱵ ﺃﺻﺪﺭﺎ ﻗﺴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍﺎ ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ
ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ ﲜﺎﻛﺮﺗﺎ
.٢٠٠٧
“PEDOMAN PENULISAN SKRIPSI BAHASA DAN SASTRA ARAB
FAKULTAS ADAB UIN SYARIF HIDAYATULLAH JAKARTA
”2007
9
ﻩ( ﺧﻄﺔ ﺍﻟﺒﺤﺚ
ﺗﺴﻬﻴﻼ ﻟﻘﺮﺍﺀﺓ ﻭﲢﻠﻴﻞ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻗﺴﻢ ﺍﻟﺒﺎﺣﺚ ﲝﺜﻪ ﻋﻠﻰ ﲬﺴﺔ
ﺃﺑﻮﺍﺏ ﻛﻤﺎ ﻳﻠﻲ:
ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ
:ﻣﻘﺪﻣﺔ ،ﺗﺘﻀﻤﻦ ﻋﻠﻰ ﺧﻠﻔﻴﺔ ﺍﳌﺸﻜﻠﺔ ﻭﲢﺪﻳﺪ ﺍﻟﺒﺤﺚ
ﻭﺍﻟﻐﺮﺽ ﻣﻦ ﺍﻟﺒﺤﺚ ﻭﻣﻨﻬﺞ ﺍﻟﺒﺤﺚ ﻭﺧﻄﺔ ﺍﻟﺒﺤﺚ.
ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱐ
:ﳐﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ
ﺍﻹﺣﺮﺍﻡ ،ﺗﺘﻀﻤﻦ ﻋﻠﻰ ﻭﺻﻒ ﺍﳌﺨﻄﻮﻃﺔ ﻭﳏﺘﻮﻳﺎﺕ
ﺍﳌﺨﻄﻮﻃﺔ
ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ
:ﻛﺘﺎﺏ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ
ﺍﻹﺣﺮﺍﻡ ﻣﻊ ﺍﻟﺘﺤﻘﻴﻖ ،ﰒ ﺗﺮﲨﺘﻪ ﻣﻦ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺇﱃ
ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ.
ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ
:ﻧﺺ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ
ﺍﻹﺣﺮﺍﻡ ﳛﺘﻮﻱ ﻋﻠﻰ ﻛﺸﻒ ﺍﻷﻓﻜﺎﺭ ﺍﻷﺳﺎﺳﻴﺔ.
10
ﺍﻟﺒﺎﺏ ﺍﳋﺎﻣﺲ
:ﺧﺎﲤﺔ ،ﲢﺘﻮﻯ ﻋﻠﻰ ﻧﺘﺎﺋﺞ ﺍﻟﺒﺤﺚ ﻭﺍﻹﻗﺘﺮﺍﺣﺎﺕ.
ﻗﺎﺋﻤﺔ ﺍﳌﺮﺍﺟﻊ
ﺍﳌﺮﺍﻓﻘﺎﺕ
:ﺻﻮﺭ ﻣﻦ ﺍﳌﺨﻄﻮﻃﺔ.
11
ﺍﻟﺒﺎﺏ ﺍﻟﺜﹼﺎﱐ
ﳐﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
ﺃ .ﻭﺻﻒ ﺍﳌﺨﻄﻮﻃﺔ
ﺗﺬﻛﺮ ﳐﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ
ﺍﻹﺣﺮﺍﻡ ﰲ ﻛﺘﺎﻟﻮﺝ ﺍﳌﺨﻄﻮﻃﺔ ﺍﻟﻌﺮﺑﻴﺔ ﲢﺖ ﺭﻗﻢ ١٠٨ﻋﺮﰊ ﰲ
ﺍﳌﻜﺘﺐ ﺍﻟﻮﻃﻨﻴﺔ ﲜﺎﻛﺮﺗﺎ .ﻭﺗﺬﻛﺮ ﺃﻳﻀﺎ ﰲ ﻓﻬﺮﺱ
ﻭﻓﻬﺮﺱ
. Vden berg
P.Voorhoeve
ﻭﻓﻴﻬﺎ ﺑﻴﺎﻥ ﻋﻦ ﳎﻤﻮﻋﺔ ﺍﻟﻨﺼﻮﺹ ﺩﺍﺧﻞ
ﺍﳌﺨﻄﻮﻃﺔ ﺭﻗﻢ ١٠٨ﻋﺮﰊ ﻭﻳﻮﺟﺪ ﻣﻨﻬﺎ ﻧﺴﺨﺔ ﻣﺼﻮﺭﺓ ﻋﻠﻲ
ﺍﳌﻜﺮﻭﻓﻠﻴﻢ
M icrofilm
ﺭﻭﻝ ﺭﻗﻢ .٥٢٧,٠٤ﻭﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﻫﻲ
ﺍﻟﺜﺎﻧﻴﺔ ﻋﺸﺮﺓ ﻣﻦ ﺑﲔ ﲬﺲ ﻭ ﺛﻼﺛﲔ ﲢﺖ ﻧﻔﺲ ﺍﻟﺮﻗﻢ.
ﻫﺬﻩ ﳐﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ
ﺍﻹﺣﺮﺍﻡ ﻣﻜﺘﻮﺑﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺑﺎﻟﺸﻜﻠﺔ ﺍﻟﻜﺎﻣﻠﺔ ﻭ ﺍﻟﻜﺘﺎﺑﺔ ﻭﺍﺿﺤﺔ ﲞﻂ
11
12
ﻧﺴﺨﻲ ﻛﺒﲑ ،ﻭ ﻟﻮﻥ ﺍﻟﻮﺭﻕ ﺃﺑﻴﺾ ،ﻭ ﺍﻟﻜﺘﺎﺑﺔ ﺑﻠﻮﻧﲔ ﻣﻦ ﺍﳊﱪ :ﺍﻷﲪﺮ
ﻭ ﺍﻷﺳﻮﺩ ،ﺍﳊﱪ ﺍﻷﺳﻮﺩ ﻫﻮ ﺃﻛﺜﺮ ﺍﺳﺘﻌﻤﺎﻻ ﻣﻦ ﺍﳊﱪ ﺍﻷﲪﺮ ﺍﻟﺬﻱ
ﻳﺴﺘﻌﻤﻞ ﰲ ﺑﻌﺾ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳌﻌﻴﻨﺔ ﻓﻘﻂ.
ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺑﻌﻨﻮﺍﻥ :ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ
ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ .ﺗﺘﻜﻮﻥ ﻣﻦ ﻋﺸﺮﺓ ﺻﻔﺤﺎﺕ ،ﻭﲢﺘﻮﻱ ﻛﻞﹼ ﺻﻔﺤﺔ
ﻋﻠﻲ ﺳﺒﻌﺔ ﻋﺸﺮ ﺳﻄﺮﺍ ،ﻭ ﻟــﻜﻦ ﺍﻟﺼﻔﺤﺔ ﺍﻷﺧﲑ ﲢﺘﻮﻱ ﻋﻠﻲ ﺃﺭﺑﻌﺔ
ﺳﻄﺮ ﻓﻘﻂ .ﻭ ﻣﻘﺎﺱ ﺍﻟﻜﺘﺎﺑﺔ ١٠ x ١٦,٥ﺳﻨﺘﻴﻤﺘﺮ ،ﻭﺣﺎﻟﺔ ﺍﻟﻮﺭﻕ
ﺟﻴﺪﺍ .ﻭ ﻣﻘﺎﺱ ﺍﻟﻮﺭﻕ ﺍﳋﺎﺭﺟﻲ ١١ x ١٧,٥ ﺳﻨﺘﻴﻤﺘﺮ ،ﻭ ﻣﻘﺎﺱ ﺑﺮﻭﺍﺯ
ﺍﻟﻜﺘﺎﺑﺔ ٧,٥ x ١٤,٥ﺳﻨﺘﻴﻤﺘﺮ .ﺍﳍﺎﻣﺶ ٢ﺳﻨﺘﻴﻤﺘﺮ ﻣﻦ ﺍﻷﺳﻔﻞ ﻭ
١,٥ﺳﻨﺘﻴﻤﺘﺮ ﺍﻷﻋﻠﻲ ﻭ ﻣﻦ ﺍﳍﺎﻣﺶ ﺍﻷﳝﻦ ٢ﺳﻨﺘﻴﻤﺘﺮ ﻭ ١ﺳﻨﺘﻴﻤﺘﺮ
ﺍﻷﻳﺴﺮ .ﻭ ﺗﻮﺟﺪ ﺍﻟﻌﻼﻣﺔ ﺍﳌﺎﺋﻴﺔ ) (W atermarkﻣﻊ ﻛﺘﺎﺑﺔ
.PAN NEKOEK
ﺑﺄﻥﹼ ﺍﻟﻮﺭﻕ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺻﻨﺎﻋﺔ ﻗﺮﻳﺔ ﻫﻴﻠﺴﻮﻡ
ﻫﻮ
)(Heelsum
13
ﻟﻨــﺪﺍ ) (Belandaﻭﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻮﺭﻕ ﺣﻮﺍﱄ ﺑﻌﺪ ﺳﻨﺔ ١٧١٧ﻡ ﺃﻭ ﰲ
١٣
ﺍﻟﻘﺮﻥ ﺍﻟﺜـــﺎﻣﻦ ﻋﺸﺮ.
ﻭﻫﺬﻩ ﺍﳌﺨﻄﻮﻃﺔ ﺗﺒــــﺪﺃ ﺑـ :ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ،
ﺍﳊﻤﺪ ﷲ ﺍﻟﹼﺬﻱ ﻫﺪﺍﻧﺎ ﺇﱃ ﻃﺮﻳﻖ ﺍﳍﺪﻯ ﺃﻭﺿﺢ ﻟﻨﺎ ﺇﱃ ﺳﺒﻴﻞ ﺍﳌﻨﺠﻲ ،ﻭﻟﻮ
ﻻ ﺃﻥ ﻫﺪﺍﻧﺎ ﺍﷲ ﻻﺗﺒﻌﻨﺎ ﺿﻼﹼ ﻭﻏﻮﻳﺎ .ﺍﻟﻠﹼﻬﻢ ﺃﺭﻧﺎ ﺍﳊﻖ ﺣﻘﹼﺎ ﻭﺃﳍﻤﻨﺎ ﺍﺗﺒﺎﻋﻪ
ﻭﺃﺭﻧﺎ ﺍﻟﺒﺎﻃﻞ ﺑﺎﻃﻼ ﻭﺍﺭﺯﻗﻨﺎ ﺍﺟﺘﻨﺎﺑﻪ .ﻭﺍﻟﺼﻠﻮﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪﻧﺎ
ﻭﻣﻮﻟﻨﺎ ﳏﻤﺪ ﺳﻴﺪ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ ﺳﻴﺪ ﺍﻷﻭﻟﻴﺎﺀ
ﻭﺍﻟﻌﺎﺭﻓﲔ ،ﺁﻣﲔ ﺭﺏ ﺍﻟﻌﺎﳌﲔ.
ﺁﺧﺮ ﺍﳌﺨﻄﻮﻃﺔ ﻣــﻦ ﻫـــﺬﺍ ﺍﻟﻨﺺ :ﻭﻫﺬﺍ ﻏﺎﻳﺔ ﺍﻟﻘﺼﻮﻯ
ﰲ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺻﺎﺣﺐ ﻫﺬﺍ ﺍﻟﺸﻬﻮﺩ ﺗﺎﺭﺓ ﻳﺪﻭﻡ ﻭﺗﺎﺭﺓ ﻻ ﻳﺪﻭﻡ ﻛﺎﻟﱪﻕ
ﺍﳋﺎﻃﻒ ﻭﺍﻟﺪﻭﺍﻡ ﻧﺎﺩﺭ ﻋﺰﻳﺰ .ﻭﺍﷲ ﺍﻋﻠﻢ ﺑﺎﻟﺼﻮﺍﺏ ﻭﺇﻟﻴﻪ ﺍﳌﺮﺟﻊ ﻭﺍﳌﺂﺏ
ﻭﺍﷲ ﻳﻘﻮﻝ ﺍﳊﻖ ﻭﻫﻮ ﻳﻬﺪﻱ ﺍﻟﺴﺒﻴﻞ .ﻭﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ
ﳏﻤﺪ ﻭﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﳌﲔ.
13
W. A Churchill, Watermarks in Paper in Holland, England, France,
etc, in the XVII and XVIII Centuries and Their Interconnection, Menno
Hertzberger and Co. Amsterdam, 1935. hal. 17.
14
ﺍﳌﺨﻄﻮﻃﺔ ﺭﻗﻢ ١٠٨ﻋﺮﰊ ﺍﻟﹼﱵ ﻧﺴﺨﻬﺎ ﻗﺎﺿﻲ ﺑﻮﱐ ﺍﻟﺜﹼﺎﻟﺚ ﺇﲰﻪ
ﺍﻟﻌﺮﺏ ﻫﺎﺭﻭﻥ ﻳﺄﻣﺮ ﻣﻦ ﺳﻠﻄﺎﻥ ﺑﻮﱐ ﺃﲪﺪ ﺻﺎﱀ ﴰﺲ ﺍﳌﻠﹼﺔ ﻭﺍﻟﺪﻳﻦ
) .١٤(١٧٧٥- ٨١٦ﻫﺬﻩ ﺍﳌﺨﻄﻮﻃﺔ ﺗﺘﻜﻮﻥ ﻣﻦ ﲬﺴﻤﺎﺋﺔ ﻭﺳﺖ
ﻭﺳﺒﻌﻮﻥ ) (٥٧٦ﺻﻔﺤﺔ .ﻭﺗﺸﻤﻞ ﺍﳌﺨﻄﻮﻃﺔ ﲬﺲ ﻭﺛﻼﺛﲔ ﺭﺳﺎﻟﺔ
ﳌﺆﻟﻔﲔ ﳐﺘﻠﻔﲔ:
.١ﻓﺘﺢ ﺍﻟﺮﲪﻦ )ﺹ .(٣٥- ٤ .ﺗﺄﻟﻴﻒ ﺯﻛﺮﻳﺎ ﺍﻷﻧﺼﺎﺭﻱ
.٢ﻣﻄﻠﻊ ﺍﻟﺴﺮﺍﺋﺮ ﻭﺍﻟﻈﹼﻮﺍﻫﺮ )ﺹ .(٥٠- ٣٦ .ﻏﲑ ﻣﺴﻤﻲ
.٣ﻣﻄﺎﻟﺐ ﺍﻟﺴﺎﻟﻜﲔ )ﺹ.(٦١- ٥٢ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﺍﻟﺘﻮﺣﻴﺪ،
ﺍﳌﻌﺮﻓﺔ ،ﻭﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﹼﱵ ﻣﻌﻠﻢ ﺍﻟﺸﻴﺦ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺎﺭﻳﻒ ﻋﺒﺪ ﺍﻟﻜﺮﱘ
ﺍﻟﻨﻘﺸﺒﻨﺪﻱ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ.
.٤ﻓﺘﺢ ﻛﻴﻔﻴﺔ ﺍﻟﺬﹼﻛﺮ )ﺹ .(٦٦- ٦٢ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﺍﳌﻬﻤﺔ
ﺍﻟﺬﹼﻛﺮ ﻻ ﺇﻟﻪ ﺇﻻﹼ ﺍﷲ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
١٤ﺃﺑﻮ ﺣﺎﻣﺪ) , Seorang Ulama Sufi, dan Pejuang , Syekh Yusuf ,ﺟﺎﻛﺮﺗﺎ :ﻣﺆﺳﺴﺔ
ﻣﺆﺳﺴﺔ ﺃﻭﺑﻮﺭ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ ,(١٩٩٤ﻁ ,١ﺹ ١٤٣
15
.٥ﺍﻟﱪﻛﺎﺕ ﺍﻟﺴﻴﻼﻧﻴﺔ )ﺹ .(٧٩- ٦٨ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﺍﻷﻧﻮﺍﻉ
ﺍﻷﺫﻛﺎﺭ ﻣﻨﻬﺎ :ﺍﻟﺬﹼﻛﺮ ﻟﺴﺎﻥ ،ﺍﻟﺬﹼﻛﺮ ﺧﻮﺍﺹ ،ﻭﺍﻟﺬﹼﻛﺮ ﺧﺺ ﺧﻮﺍﺹ.
ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.٦ﺍﻟﻔﻮﺍﺋﺢ ﺍﻟﻴﻮﺳﻮﻓﻴﺔ ﰲ ﺑﻴﺎﻥ ﲢﻘﻴﻖ )ﺹ .(٩١- ٨٠ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ
ﺗﺸﻤﻞ ﻋﻦ ﺍﳉﻮﺍﺏ ﺍﻟﺴﺆﻝ ﺍﻟﹼﱵ ﺗﻌﻠﹼﻖ ﳊﻘﻴﻘﺔ ﺍﻟﺘﺼﻮﻑ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ
ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.٧ﻛﻴﻔﻴﺔ ﺍﻟﻨﻔﻲ )ﺹ .(١١٠- ٩٢ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﻛﻴﻔﻴﺔ
ﺍﻟﻨﺴﺦ ﻭﺍﻟﺘﻘﺮﻳﺮ ﺑﺎﳊﺪﻳﺚ ﺍﻟﻘﺪﺳﻲ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.٨ﲢﺼﻴﻞ ﺍﳍﺪﺍﻳﺔ ﻭ ﺍﻟﻨﻬﺎﻳﺔ )ﺹ .(١١٧- ١١٢ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ
ﻋﻦ ﻛﻴﻔﻴﺔ ﻟﻨﻴﻞ ﻣﻌﻮﻧﺔ ﻭﻫﺪﺍﻳﺔ ﺑﺎﻟﺬﹼﻛﺮ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ
ﺍﳌﻜﺎﺳﺮﻱ
.٩ﺭﺳﺎﻟﺔ ﻏﺎﻳﺔ ﺍﻹﺧﺘﺼﺎﺭ ﻭﺎﻳﺔ ﺍﻹﻧﺘﻈﺎﺭ )ﺹ .(١٢٣- ١١٨ .ﺗﺄﻟﻴﻒ
ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
16
.١٠ﺳﺮ ﺍﻷﺳﺮﺍﺭ) .ﺹ .( ١٤١- ١٢٦ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﻛﻴﻔﻴﺔ
ﺍﻟﻌﺒﺪ ﺍﻟﺴﺎﻟﻚ ﺗﻘﺮﺏ ﺍﱄ ﺍﷲ ﺗﻌﺎﱄ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.١١ﺩﻗﺎﺋﻖ ﺍﻷﺳﺮﺍﺭ )ﺹ .(١٦٧- ١٤٣ .ﺗﺄﻟﻴﻒ ﺃﺑﻮ ﳛﻴﺎ ﻋﺒﺪ ﺍﻟﺒﺼﲑ
ﺍﻟﻀﺮﻭﺭﻱ
.١٢ﺠﺔ ﺍﻟﺘﻨﻮﻳﺮ )ﺹ .(٢٠٩- ١٦٨ .ﺗﺄﻟﻴﻒ ﺃﺑﻮ ﳛﻴﺎ ﻋﺒﺪ ﺍﻟﺒﺼﲑ
ﺍﻟﻀﺮﻭﺭﻱ
.١٣ﻓﺺ ﺣﻜﻤﺔ ﺇﳍﻴﺔ )ﺹ .(٢٤٩- ٢١٠ .ﻏﲑ ﻣﺴﻤﻲ
.١٤ﺍﻷﻋﻴﺎﻥ ﺍﻟﺜﹼﺎﺑﺘﺔ )ﺹ .(٢٥٤- ٢٥٠ .ﻏﲑ ﻣﺴﻤﻲ
.١٥ﺍﻟﺘﺤﻔﺔ ﺍﳌﺮﺳﻠﺔ )ﺹ .(٢٦٨- ٢٥٦ .ﺗﺄﻟﻴﻒ ﳏﻤﺪ ﺇﺑﻦ ﻓﻀﻞ ﺍﷲ ﺍﻟﱪﻫﺎﻥ
ﻓﻮﺭﻱ
.١٦ﺭﺳﺎﻟﺔ ﺍﻟﻮﺿﻮﺀ )ﺹ .(٣٦٣- ٢٧٨ .ﺗﺄﻟﻴﻒ ﺍﻟﺘﺎﺝ ﺍﻟﺪﻳﻦ ﺇﺑﻦ ﺫﺍﻛﺮﻳﺎ
.١٧ﻣﻌﺮﻓﺔ ﺍﻟﺘﻮﺣﻴﺪ )ﺹ .(٤٠٥- ٣٦٦ .ﺗﺄﻟﻴﻒ ﳏﻤﺪ ﺍﳌﺪﺍﱐ
17
.١٨ﻣﻘﺪﻣﺔ ﺍﻟﻔﺆﺍﺋﺪ )ﺹ .(٤١٠- ٤٠٦ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﺍﳌﻬﻤﺔ
ﺍﻟﻌﻘﻴﺪﺓ ﻟﻌﺒﺪ ﺍﻟﺴﺎﻟﻚ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.١٩ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ )ﺹ .(٤٢١- ٤١٢ .ﳎﻬﻮﻝ ﺍﳌﺆﻟﻒ
.٢٠ﲝﺮ ﺍﻟﻼﻫﻮﺕ )ﺹ .(٤٢٧- ٤٢٢ .ﺗﺄﻟﻴﻒ ﻋﺒﺪ ﺍﷲ ﺍﻟﻌﺎﺭﻓﲔ
.٢١ﻭﺣﺪﺓ ﺍﻟﻮﺟﻮﺩ )ﺹ .(٤٣١- ٤٢٨ .ﺗﺄﻟﻴﻒ ﺍﻹﻣﺎﻡ ﻳﻮﺳﻒ ﺇﺑﻦ ﳏﻤﺪ
.٢٢ﺍﻟﻐﻮﺙ ﺍﻷﻋﻈﻢ )ﺹ .(٤٤٠- ٤٣٢ .ﻏﲑ ﻣﺴﻤﻲ
.٢٣ﺑﻴﺎﻥ ﺍﷲ )ﺹ .(٤٤٧- ٤٤٢ .ﺗﺄﻟﻴﻒ ﺍﻹﻣﺎﻡ ﻳﻮﺳﻒ ﺇﺑﻦ ﳏﻤﺪ
.٢٤ﺍﻟﻨﻮﺭ ﺍﳍﺎﺩﻱ ﺇﱄ ﻃﺮﻳﻖ ﺍﻟﺮﺷﺎﺩ )ﺹ .(٤٦٤- ٤٥٠ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ
ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.٢٥ﺑﺪﺍﻳﺔ ﺍﳌﺒﺘﺪﻱ )ﺹ .(٤٦٥- ٤٦٤ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﲪﺪ
ﻭﺍﻟﺼﻠﻮﺓ ﻋﻠﻲ ﺍﷲ ﻭﺍﻟﻨﱯ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.٢٦ﲣﺼﻴﺺ ﺍﳌﻌﺮﻑ )ﺹ .(٤٦٩- ٤٦٦ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.٢٧ﺩﻓﻊ ﺍﻟﺒﻼﺀ )ﺹ .(٤٨٠- ٤٧٠ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
18
.٢٨ﺭﺳﺎﻟﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻟﺒﻮﻏﺴﻴﺔ )ﺹ .(٤٨٧- ٤٨٢ .ﻏﲑ ﻣﺴﻤﻲ
.٢٩ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻹﳍﻴﺔ )ﺹ.(٥٣٤- ٥١٦ .ﺗﺄﻟﻴﻒ ﺫﺍﻛﺮﻳﺎ ﺇﺑﻦ ﳏﻤﺪ
ﺍﻷﻧﺼﺎﺭﻱ
.٣٠ﺭﺳﺎﻟﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻟﺒﻮﻏﺴﻴﺔ )ﺹ.(٥٠٤- ٤٨٨ .ﻏﲑ ﻣﺴﻤﻲ
.٣١ﺯﺑﺪﺓ ﺍﻷﺳﺮﺍﺭ )ﺹ .(٦٠٦- ٥٧٠ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﻛﻴﻔﻴﺔ ﻟﻌﺒﺪ
ﺍﻟﺴﺎﻟﻚ ﰲ ﻃﺮﻳﻘﺔ ﺍﻟﺼﻮﻓﻴﺔ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.٣٢ﺭﺳﺎﻟﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻟﺒﻮﻏﺴﻴﺔ )ﺹ .(٥١٤- ٥٠٥ .ﻏﲑ ﻣﺴﻤﻲ
.٣٣ﺭﺳﺎﻟﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻟﺒﻮﻏﺴﻴﺔ )ﺹ .(٥٦٤- ٥٤٢ .ﻏﲑ ﻣﺴﻤﻲ
.٣٤ﰲ ﺻﻔﺤﺔ ) (٢٧٣- ٢٧٠ﱂ ﺗﻮﺟﺪ ﺇﺳﻢ ﺍﻟﺮﺳﺎﻟﺔ
.٣٥ﰲ ﺻﻔﺤﺔ ) (٥٣٩- ٥٣٦ﱂ ﺗﻮﺟﺪ ﺇﺳﻢ ﺍﻟﺮﺳﺎﻟﺔ
١٥
3.Codicum Arabicorum an Bibhotteece Sochietes Artium et, LWC
), Scentarium, Quea Bataviae Florerھﺎج دﯾﻦ-ﺑﺘﺎﻓﯿﺎ Van Den Berg, Wijt&Nijhoft:
(١٨٧٤ص Catalog٩٧-٩٥
19
ﺏ .ﳏﺘﻮﻳﺎﺕ ﺍﳌﺨﻄﻮﻃﺔ
ﺑﻌﺪ ﻗﺮﺍﺀﺓ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ
ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﻭﺟﺪﺎ ﲢﺘﻮﻯ ﻋﻠﻰ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﱪﺓ ﺍﻹﺣﺮﺍﻡ
ﻭﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ ﻭﺗﺸﺘﻤﻞ ﻛﻤﺎ ﻳﻠﻲ:
ﺃ( ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﱪﺓ ﺍﻹﺣﺮﺍﻡ ﻋﻠﻰ ﺛﻼﺙ ﺃﺟﺰﺍﺀ :ﻋﺮﻓﻴﺔ،
ﺗﻮﺯﻋﻴﺔ ،ﺑﺴﻄﻴﺔ.
ﺏ( ﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ ﻭﻫﻲ:
.١ﺍﻟﻨﻴﺔ ،ﻗﺼﺪ ﺍﻟﺸﻲﺀ ﻣﻘﺮﻧﺎ ﺑﻔﻌﻠﻪ ﻭﳏﻠﹼﻬﺎ ﺍﻟﻘﻠﺐ.
.٢ﺍﻟﻘﻴﺎﻡ ،ﻋﻨﺪ ﺍﻟﻘﻴﺎﻡ ﻛﺎﻥ ﺍﻟﺴﺎﻟﻚ ﺭﻭﺣﻪ ﻳﻘﻮﻡ ﰲ ﻣﺮﺗﺒﺔ
ﻋﺎﱂ ﺍﻷﺳﺮﺍﺭ ،ﻭﺫﺍﺕ ﺭﻭﺣﻪ ﻳﻘﻮﻡ ﰲ ﻣﺮﺗﺒﺔ ﻋﺎﱂ
ﺍﻟﻼﹼﻫﻮﺕ ،ﻭﺟﺴﺪﻩ ﻳﻘﻮﻡ ﰲ ﻣﺮﺗﺒﺔ ﻋﺎﱂ ﺍﻟﺸﻬﺎﺩﺓ.
20
.٣ﺗﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ،ﻋﻨﺪ ﺍﻟﺘﻜﺒﲑﺓ ﻛﺎﻥ ﺍﻟﺴﺎﻟﻚ ﻳﺘﻠﻔﹼﻆ
ﺑﺎﻟﻠﺴﺎﻥ ﺍﷲ ﺃﻛﱪ ﻣﻘﺮﻭﻧﺔ ﺑﺎﻟﻨﻴﺔ ﻭﻳﺬﻛﺮ ﺑﺎﻟﻘﻠﺐ ﺃﻧﺎ ﺃﻓﻌﻞ
ﻫﺬﺍ
.٤ﻗﺮﺍﺀﺓ ﺍﻟﻔﺎﲢﺔ
.٥ﺍﻟﺮﻛﻮﻉ ،ﻭﻛﺎﻥ ﺍﻟﺴﺎﻟﻚ ﻋﻨﺪ ﺍﻟﺮﻛﻮﻉ ﰲ ﻣﺮﺗﺒﺔ ﻋﺎﱂ
ﺍﳌﻌﺎﱐ ،ﻭﻛﺎﻥ ﻧﻔﺴﻪ ﻳﺮﻛﻊ ﰲ ﻣﺮﺗﺒﺔ ﻋﺎﱂ ﺍﻟﻼﹼﻫﻮﺕ،
ﻭﺭﻭﺣﻪ ﻳﺮﻛﻊ ﰲ ﻣﺮﺗﺒﺔ ﻋﺎﱂ ﺍﻷﺳﺮﺍﺭ ،ﻭﺟﺴﺪﻩ ﻳﺮﻛﻊ ﰲ
ﻣﺮﺗﺒﺔ ﻋﺎﱂ ﺍﻟﺸﻬﺎﺩﺓ.
.٦ﺍﻹﻋﺘﺪﺍﻝ
.٧ﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﰲ ﺍﻻﻋﺘﺪﺍﻝ
.٨ﺍﻟﺴﺠﻮﺩ ،ﻋﻨﺪ ﺍﻟﺴﺠﻮﺩ ﻛﺎﻥ ﺍﻟﺴﺎﻟﻚ ﰲ ﻣﺮﺗﺒﺔ ﻋﺎﱂ
ﺍﻷﺳﺮﺍﺭ ﻭﻳﺮﻯ ﺭﺑﻪ ﻗﺎﺩﺭﺍ ﻗﺎﻫﺮﺍ ،ﻭﻳﺮﻯ ﺍﻟﻐﲑ ﻋﺎﺟﺰﺍ
ﻣﻘﻬﻮﺭﺍ
21
.٩ﺍﳉﻠﻮﺱ ﺑﲔ ﺍﻟﺴﺠﺪﺗﲔ ﺃﻭ ﺟﻠﻮﺱ ﺍﻹﺳﺘﺮﺍﺣﺔ ،ﻋﻨﺪ ﺟﻠﻮﺱ
ﺍﻹﺳﺘﺮﺍﺣﺔ ﻛﺎﻥ ﺍﻟﺴﺎﻟﻚ ﻳﺘﻔﻜﹼﺮ ﰲ ﻋﻈﻤﺔ ﺍﷲ ﻭﻛﱪﻳﺎﺋﻪ
ﻭﺣﻜﻤﺘﻪ ﻭﻳﺴﺘﻐﻔﺮ ﺍﻟﻴﻪ ﺗﻌﺎﱃ
.١٠ﺍﻟﺘﺤﻴﺔ
.١١ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ،ﺃﻱ ﺍﻟﺼﻼﺓ ﺍﻟﻌﻠﻴﺔ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ .ﻛﺎﻧﺖ ﻟﻠﺼﻼﺓ ﻣﻌﺎﱐ ﳐﺘﻠﻔﺔ :ﺍﻟﺼﻼﺓ ﻣﻦ ﺍﷲ
ﺗﻌﺎﱃ ﺭﲪﺔ ﻭﻣﻦ ﺍﳌﻼﺋﻜﺔ ﺍﺳﺘﻐﻔﺎﺭ ﻭﻣﻦ ﺍﳌﺆﻣﻨﲔ ﺩﻋﺎﺀ ﻭﻣﻦ
ﺍﻟﻮﺣﻮﺵ ﻭﺍﻟﻄﹼﻴﻮﺭ ﺗﺴﺒﻴﺢ
.١٢ﺍﻟﺴﻼﻡ
.١٣ﺍﻟﺘﺮﺗﻴﺐ.
22
ﺍﻟﺒﺎﺏ ﺍﻟﺜﹼﺎﻟﺚ
ﲢﻘﻴﻖ ﺍﻟﻨﺺ
ﺃ -ﻛﺘﺎﺏ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍ ﻡ
ﻫﺬﺍ ﻛﺘﺎﺏ ﺍﳌﺴﻤﻰ ﺑﺄﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
-١
ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﳊﻤﺪ ﷲ ﺍﻟﹼﺬﻱ ﻫﺪﺍﻧﺎ ]ﺇﱃ [
١٦
ﻃﺮﻳﻖ ﺍﳍﺪﻯ ﻭ ﺃﻭﺿﺢ ﻟﻨﺎ ﺇﱃ ﺳﺒﻴﻞ ﺍﳌﻨﺠﻲ ،ﻭﻟﻮ ﻻ ﺃﻥ ]ﻫ
ﺩﺭﺍﺳﺔ ﻓﻴﻠﻮﻟﻮﺟﻴﺔ
ﲝﺚ
ﻣﻘﺪﻡ ﺇﱃ ﻛﻠﻴﺔ ﺍﻵﺩﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ
ﺍﳊﻜﻮﻣﻴﺔ ﺟﺎﻛﺮﺗﺎ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﺭﺟﺔ ﺍﻷﻭﱃ ) ( s.s
ﺇﻋﺪﺍﺩ:
ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻧﻮﻱ
ﺭﻗﻢ ﺍﻟﺘﺴﺠﻴﻞ ١٠٦٠٢١٠٠٠٨١١ :
ﻗﺴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍﺎ
ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ
ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ
ﺟﺎﻛﺮﺗﺎ
٢٠١١ﻡ ١٤٣٢ /ﻫـ
ﺗﻘﺮﻳﺮ ﺍﻟﺒﺎﺣﺚ
ﰱ ﻫﺬﻩ ﺍﳌﻨﺎﺳﺒﺔ ﺃﻗﺮ ﺑﺄﻥ:
.١ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻛﺘﺒﺘﻪ ﺑﻨﻔﺴﻲ ﻟﺘﻜﻤﻠﺔ ﺍﻟﺸﺮﻭﻁ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﺭﺟﺔ
ﺍﳉﺎﻣﻌﻴﺔ ﺍﻷﻭﱃ ﲜﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻤﻴﺔ – ﺟﺎﻛﺮﺗﺎ.
.٢ﻛﻞ ﺍﳌﺮﺍﺟﻊ ﺍﻟﱴ ﺍﺳﺘﻌﻤﻠﺘﻬﺎ ﰱ ﻛﺘﺎﺑﺔ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻗﺪ ﻭﺿﻌﺘﻬﺎ ﺣﺴﺐ
ﺍﻟﻘﺮﺍﺭﺍﺕ ﺍﳌﻮﺟﻮﺩﺓ ﲜﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ –
ﺟﺎﻛﺮﺗﺎ.
.٣ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺒﺎﺣﺚ ﻣﻦ ﻏﲑ ﺇﻋﺪﺍﺩﻱ ﻭﺗﻮﺟﺪ ﻓﻴﻪ ﺍﻧﺘﺤﺎﻝ ﻵﺭﺍﺀ ﺍﻟﻐﲑ ﺩﻭﻥ
ﺫﻛﺮﻩ ﻓﺄﺳﺘﻌﺪ ﺃﻥ ﺃﺳﺘﻠﻢ ﻛﻞ ﺍﻟﻌﻘﻮﺑﺎﺕ ﺍﻟﱴ ﻗﺮﺭﺎ ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ
ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ – ﺟﺎﻛﺮﺗﺎ.
ﺟﺎﻛﺮﺗﺎ ١١،ﺑﻴﱪﻭﺍﺭﻱ ٢٠١١
ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻧﻮﻱ
ﲡﺮﻳﺪ
ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﺩﺭﺍﺳﺔ ﻓﻴﻠﻮﻟﻮﺟﻴﺔ :ﻋﺒﺪ
ﺍﻟﺮﲪﻦ ﻧﻮﻱ ،ﲢﺖ ﺇﺷﺮﺍﻑ ﺍﻟﱪﻭﻓﻴﺴﻮﺭ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻧﺒﻴﻠﺔ ﻟﻮﺑﻴﺲ ﺍﳌﺎﺟﺴﺘﲑ ،ﺭﺳﺎﻟﺔ ﺟﺎﻣﻌﻴﺔ
ﻗﺪﻣﺖ ﻟﻘﺴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍﺎ ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﲜﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ
ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ ﲜﺎﻛﺮﺗﺎ.
ﻟﻠﻤﺨﻄﻮﻃﺔ ﻣﻔﻬﻮﻡ ﻋﺎﻡ ﻭﺧﺎﺹ .ﻭﻳﻮﺟﺪ ﰲ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ ﻋﺪﺩ ﻛﺜﲑ ﻣﻦ
ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﳌﻜﺘﻮﺑﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻠﻐﺎﺕ ﺍﳌﻨﺘﺸﺮﺓ ﰲ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ .ﻭﻗﺪ
ﺍﺧﺘﺮﺕ ﺍﳌﺨﻄﻮﻃﺔ :ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﻣﻮﺿﻮﻋﺎ
ﻟﻠﺒﺤﺚ.
ﻭﻳﻨﻘﺴﻢ ﺍﻟﺒﺤﺚ ﺇﱃ ﻭﺻﻒ ﺍﳌﺨﻄﻮﻃﺔ ،ﻭﲢﻘﻴﻖ ﺍﻟﻨﺺ ﻭﺗﻘﺪﳝﻪ ﻣﻊ ﺗﺮﲨﺔ ﻣﻦ
ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ،ﰒﹼ ﻣﻌﺮﻓﺔ ﺍﻷﻓﻜﺎﺭ ﺍﳍﺎﻣﺔ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻨﺺ .ﻭﻣﻊ
ﺫﻟﻚ ،ﺃﺑﻴﻦ ﺍﳌﻌﺎﱐ ﺍﻷﺻﻠﻴﺔ ﺍﻟﱵ ﻣﺼﺤﺤﺔ ﻭﺗﺮﲨﺔ ﺍﳌﻌﺎﱐ ﻋﻦ ﺍﻻﺻﻄﻼﺣﺎﺕ ﺍﻟﺼﻮﻓﻴﺔ،
ﻭﺃﺧﺮﺝ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻭﺭﻭﺍﺓ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻭﻏﲑﻫﺎ ﺍﻟﱵ ﺗﻮﺟﺪ ﰲ ﺍﻟﻨﺺ.
ﻭﻛﺎﻥ ﻧﺺ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﻳﺒﺤﺚ ﻋﻦ ﻣﻌﲎ
ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﻭﺗﺒﺤﺚ ﻋﻦ ﺗﻘﺴﻴﻢ ﺍﻟﻨﻴﺔ ﻋﻨﺪ
ﺍﻟﺼﻮﻓﻴﺔ .ﻭﰱ ﺁﺧﺮ ﺍﻟﻔﺼﻞ ﺗﺬﻛﺮ ﺃﺻﻮﻝ ﺍﻟﺘﺤﻴﺎﺕ ﺃﻭ ﺍﻟﺘﺸﻬﺪ ﰲ ﺍﻟﺼﻼﺓ.
ﻭﻻﺷﻚ ﺃﻥﹼ ﺍﳌﻮﺿﻮﻉ ﺟﺰﺀ ﻫﺎﻡ ﻣﻦ ﺗﺎﺭﻳﺦ ﺍﻟﺘﺮﺍﺙ ﺍﻹﺳﻼﻣﻲ ﻛﺎﻥ ﻟﻪ ﺃﺛﺮ ﻛﺒﲑ ﰲ
ﺗﻨﻤﻴﺔ ﺍﻟﻔﻜﺮﺓ ﺧﺎﺻﺔ ﰲ ﺯﻣﻦ ﺗﺄﻟﻴﻔﻬﺎ ﻭﰲ ﻛﻞﹼ ﺯﻣﻦ ﺑﻌﺪﻩ ﻭﺃﺩﺕ ﺇﱃ ﺗﻮﺍﺻﻞ ﺍﻷﺟﻴﺎﻝ
ﻭﺗﺮﺍﺑﻂ ﺍﻷﻣﻢ ﻭﺍﺯﺩﻫﺎﺭ ﺍﳊﻀﺎﺭﺍﺕ.
ﺷﻜﺮ ﻭﺗﻘﺪﻳﺮ
ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ،ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ،ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ
ﺍﳌﺒﻌﻮﺙ ﺭﲪﺔ ﻟﻠﻌﺎﳌﲔ ،ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ ﻭﻣﻦ ﺗﺒﻌﻪ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ .ﺃﻣﺎ ﺑﻌﺪ
ﻓﺒﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﺮﺷﺪ ﰱ ﻛﻞ ﺧﻄﻮﺍﺕ ﻭ ﺭﺿﺎﻩ ﺍﳌﻄﻠﻮﺏ ﻗﺪ ﺍﺳﺘﻄﺎﻉ
ﺍﻟﺒﺎﺣﺚ ﲢﻘﻴﻖ ﻛﺘﺎﺑﺔ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﲢﺖ ﻋﻨﻮﺍﻥ "ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ
ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ )ﺩﺭﺍﺳﺔ ﻓﻴﻠﻮﻟﻮ ﺟﻴﺔ(" .ﻫﻲ ﺃﺣﺪ ﺍﻟﺸﺮﻭﻁ ﺍﻟﻼﺯﻣﺔ
ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﺭﺟﺔ ﺍﳉﺎﻣﻌﻴﺔ ﺍﻷﻭﱃ ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﲜﺎﻣﻌﺔ
ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ ﺟﺎﻛﺮﺗﺎ.
ﻓﺒﻬﺬﺍ ﺍﻟﻮﺍﻗﻊ ﻳﺮﻳﺪ ﺍﻟﺒﺎﺣﺚ ﺃﻥ ﻳﻘﺪﻡ ﻛﻠﻤﺔ ﺍﻟﺸﻜﺮ ﺍﳋﺎﻟﺺ ﻭﺍﻟﺘﻘﺪﻳﺮ ﺍﻟﺒﺎﻟﻎ ﺇﱃ:
(١ﻓﻀﻴﻠﺔ ﻋﻤﻴﺪ ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﺍﻟﻮﺣﻴﺪ ﻫﺎﺷﻢ
ﺍﳌﺎﺟﺴﺘﲑ ﻭﲨﻴﻊ ﺍﳌﺪﺭﺳﲔ ﺍﻟﺬﻳﻦ ﺑﺬﻟﻮﺍ ﺟﻬﻮﺩﻫﻢ ﰲ ﺬﻳﺐ ﺍﻟﺒﺎﺣﺚ
ﺑﺎﻹﺭﺷﺎﺩﺍﺕ ﺍﻟﻘﻴﻤﺔ ﺣﱴ ﳝﻜﻦ ﺇﲤﺎﻡ ﺩﺭﺍﺳﺘﻪ ﰱ ﻫﺬﻩ ﺍﻟﻜﻠﻴﺔ ،ﻓﻠﻬﻢ ﻣﻦ ﺍﷲ
ﺗﻌﺎﱃ ﺧﲑ ﺍﳉﺰﺍﺀ.
(٢ﻓﻀﻴﻠﺔ ﺭﺋﻴﺲ ﻗﺴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍﺎ ﺍﻟﺪﻛﺘﻮﺭﺍﻧﺪﻭﺱ ﺃﺩﺍﻧﺞ ﺃﺳﺪﺭﻱ
ﺍﳌﺎﺟﺴﺘﲑ ﻭﻛﺎﺗﺒﺘﻪ ﺍﻟﺪﻛﺘﻮﺭﺓ ﺷﻬﻴﺎ ﺑﻮﺍﻧﺎ ﺍﳌﺎﺟﺴﺘﲑ ﺍﻟﻠﺬﻳﻦ ﻗﺪ ﻭﺍﻓﻘﺎ ﻋﻠﻰ
ﺍﻟﺒﺎﺣﺚ ﰱ ﻛﺘﺎﺑﺔ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ.
(٣ﻓﻀﻴﻠﺔ ﺍﻷﺳﺘﺎﺫﺓ ﺍﳌﺸﺮﻓﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﺍﻟﱪﻭﻓﻴﺴﻮﺭ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻧﺒﻴﻠﺔ
ﻟﻮﺑﻴﺲ ﺍﳌﺎﺟﺴﺘﲑ ،ﻋﻠﻰ ﺗﻔﻀﻠﻬﺎ ﺑﺎﻹﺷﺮﺍﻑ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﺃﺣﺴﻦ
ﺍﻹﺷﺮﺍﻑ ﺣﱴ ﳝﻜﻦ ﺍﻟﺒﺎﺣﺚ ﻣﻦ ﺇﲤﺎﻡ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ،ﺟﺰﺍﻫﺎ ﺍﷲ ﺃﺣﺴﻦ
ﺍﳉﺰﺍﺀ.
(٤ﻣﺪﻳﺮ ﺍﳌﻜﺘﺒﺔ ﺍﻟﻌﺎﻣﺔ ﲜﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ ﻭﺭﺋﻴﺲ
ﺍﳌﻜﺘﺒﺔ ﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﺍﳌﻜﺘﺒﺔ ﺍﻟﻘﻮﻣﻴﺔ ﺟﺎﻛﺮﺗﺎ ﻭﲨﻴﻊ ﻣﻮﻇﻔﻴﻬﺎ
ﺍﻟﺬﻳﻦ ﲰﺤﻮﺍ ﰱ ﺍﺳﺘﻌﺎﺭ ﺍﻟﻜﺘﺐ ﺍﳌﻮﺟﻮﺩﺓ ﻓﻴﻬﺎ ﻭﺃﺻﺒﺤﺖ ﻣﺮﺍﺟﻊ ﲝﺜﻬﺎ ﰱ
ﺇﲤﺎﻡ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ.
(٥ﻭﺑﻐﺎﻳﺔ ﺷﻜﺮﻩ ﻭﺃﻋﻈﻢ ﺗﻜﺮﳝﻪ ﻟﻠﻤﺮﺑﻪ ﻣﺆﺳﺲ ﻣﻌﻬﺪ ﺳﻮﻛﺎﺣﺪﺝ ،ﺷﻴﺦ
ﳏﻤﺪ ﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ﳏﺴﲔ ﻭﳉﻤﻴﻊ ﺍﳌﺪﺭﺳﲔ ﺍﻟﺬﻳﻦ ﳍﻢ ﻓﻀﻞ ﻛﺒﲑ
ﻭﺇﺳﻬﺎﻡ ﻋﻈﻴﻢ ﰱ ﺗﺮﺑﻴﺔ ﺍﻟﺒﺎﺣﺚ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﻟﺮﻭﺣﻴﺔ.
(٦ﻭﳜﺺ ﺍﻟﺒﺎﺣﺚ ﻏﺎﻳﺔ ﺷﻜﺮﻩ ﻭﺃﻋﻈﻢ ﺗﻜﺮﳝﻪ ﻟﻮﺍﻟﺪﻳﻪ ﺍﻟﻌﺰﻳﺰﻳﻦ ﺍﶈﺒﻮﺑﲔ،
ﺍﳊﺎﺝ ﳏﻤﻮﺩ ﺑﻦ ﺭﺣﻴﻠﻲ ﻭﺍﳊﺎﺟﺔ ﺃﻳﺎﻧﺔ ﺑﻨﺖ ﺍﳊﺎﺝ ﻣﺮﺻﺪﻳﻖ ﺍﻟﺬﻳﻦ ﻗﺪ
ﺑﺬﻻ ﺟﻬﻮﺩﳘﺎ ﰱ ﺗﺮﺑﻴﺘﻪ ﻭﺃﻋﻄﻴﺎ ﺍﳌﻨﻔﻘﺎﺕ ﺍﳌﺎﻟﻴﺔ ﻟﺪﺭﺍﺳﺘﻪ ﻭﻏﲑﻫﺎ ﻣﻦ
ﺍﳋﲑﺍﺕ ﺍﻟﱴ ﻻﲢﺼﻰ ﻣﻨﺬ ﺻﻐﺮﻩ ﺇﱃ ﻳﻮﻡ ﻫﺬﺍ .ﻭﻳﺪﻋﻮﺍﻩ ﺑﺪﻋﺎﺋﻬﻤﺎ ﺇﱃ ﺍﷲ
ﺗﻌﺎﱃ ﻭﻋﺴﻰ ﺍﷲ ﺍﻥ ﻳﻐﻔﺮ ﺫﻧﻮﻤﺎ ﻭﻳﺮﲪﻬﻤﺎ ﻭﻳﺮﻓﻊ ﺩﺭﺟﺘﻬﻤﺎ ﰱ ﺍﻟﺪﻧﻴﺎ
ﻭﺍﻵﺧﺮﺓ .ﻭﺍﻷﺏ ﺳﻮﺭﻳﻔﻄﻮ ﻭﺍﻷﻡ ﻭﺭﺟﻴﺎ ﺍﻟﻠﺬﻳﻦ ﻣﺎ ﻋﺪﺍﱐ ﺑﺎﳌﺎﻝ ﻻ
ﺗﻜﻤﺎﻝ ﻟﺪﺭﺍﺳﺘﻪ.
ﻭﻳﺪﻋﻮ ﺍﷲ ﺍﻟﺒﺎﺣﺚ ﺃﻥ ﳚﺰﻳﻬﻢ ﺃﺣﺴﻦ ﺍﳉﺰﺍﺀ .ﻭﻋﺴﻰ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ
ﺃﻥ ﻳﻨﻔﻌﻨﺎ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ،ﻭﺃﻥ ﳚﻌﻞ ﺳﻌﻴﻨﺎ ﺧﺎﻟﺼﺎ ﻭﺟﻬﻪ ﺍﻟﻜﺮﱘ ،ﺇﻧﻪ ﻫﻮ ﺍﻟﺴﻤﻴﻊ
ﺍﻟﻌﻠﻴﻢ.
ﺍﻟﺒﺎﺣﺚ
ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻧﻮﻱ
ﳏﺘﻮﻳﺎﺕ ﺍﻟﺒﺤﺖ
ﺻﻔﺤﺔ
ﻣﻮﺍﻓﻘﺔ ﺍﳌﺸﺮﻑ ......................... ................................
ﺃ
ﺗﻘﺮﻳﺮ ﺍﻟﺒﺎﺣﺚ ..........................................................ﺏ
ﻗﺮﺍﺭ ﳉﻨﺔ ﺍﳌﻨﺎﻗﺸﺔ ﻭﺍﳊﻜﻢ ﻋﻦ ﺍﻟﺒﺤﺚ ..................................ﺝ
ﲡﺮﻳﺪ .................................. ................................
ﺩ
ﺷﻜﺮ ﻭﺗﻘﺪﻳﺮ ........................... ................................
ﻩ
ﳏﺘﻮﻳﺎﺕ ﺍﻟﺒﺤﺚ ........................................................ﻁ
ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ
ﻣﻘﺪﻣﺔ
أ(
ﺧﻠﻔﻴﺔ ﺍﳌﺸﻜﻠﺔ .................... ................................
١
ب(
ﲢﺪﻳﺪ ﺍﻟﺒﺤﺚ ..................... ................................
٦
ج(
ﺍﻟﻐﺮﺽ ﻣﻦ ﺍﻟﺒﺤﺚ ................................................
6
د(
ﻣﻨﻬﺞ ﺍﻟﺒﺤﺚ .................... ................................
٧
ه(
ﺧﻄﺔ ﺍﻟﺒﺤﺚ ..................... ................................
٩
ﺍﻟﺒﺎﺏ ﺍﻟﺜﹼﺎﱐ
ﳐﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
أ(
ﻭﺻﻒ ﺍﳌﺨﻄﻮﻃﺔ ١١ ...................................................
ب(
ﳏﺘﻮﻳﺎﺕ ﺍﳌﺨﻄﻮﻃﺔ ١٩ .............................................
ﺍﻟﺒﺎﺏ ﺍﻟﺜﹼﺎﻟﺚ
ﲢﻘﻴﻖ ﺍﻟﻨﺺ
أ(
ﻛﺘﺎﺏ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ٢٢ .........
ب(
ﺗﺮﲨﺔ ﺍﻟﻨﺺ ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ 42 ..............................
ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ
ﺍﻷﻓﻜﺎﺭ ﺍﻷﺳﺎﺳﻴﺔ ﰲ
ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
ﺃ .ﺣﻘﻴﻘﺔ ﺍﻟﻨﻴﺔ ﻭﺃﺻﻮﳍﺎ ﻋﻨﺪ ﺍﻟﺼﻮﻓﻴﺔ ﻭﺍﻟﻔﻘﻬﺎﺀ 58 ........................
ﺏ .ﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ ﻋﻨﺪ ﺍﳌﺬﻫﺐ ﺍﻟﺸﺎﻓﻌﻲ ﻣﻌﺎﻧﻴﻬﺎ ﻋﻨﺪ ﺍﻟﺼﻮﻓﻴﺔ .........
ﺍﻟﺒﺎﺏ ﺍﳋﺎﻣﺲ
ﺧﺎﲤﺔ
أ.
ﻧﺘﺎﺋﺞ ﺍﻟﺒﺤﺚ 65 .................................................
ب.
ﺍﻻﻗﺘﺮﺍﺣﺎﺕ 66 ...................................................
ﻣﺮﺍﺟﻊ ﺍﻟﺒﺤﺚ .....................................................
67
ﺃ .ﺍﳌﺮﺍﺟﻊ ﺍﻟﻌﺮﺑﻴﺔ ..................................................
67
ﺏ .ﺍﳌﺮﺍﺟﻊ ﺍﻷﺟﻨﺒﻴﺔ ...............................................
71
1
ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ
ﻣﻘﺪﻣﺔ
ﺃ( ﺧﻠﻔﻴﺔ ﺍﳌﺸﻜﻠﺔ
ﺇﻥﹼ ﺍﳌﺨﻄﻮﻃﺔ ﻫﻲ ﻋﺒﺎﺭﺓ ﻋﻦ ﻧﺴﺨﺔ ﻣﻜﺘﻮﺑﺔ ﺑﺎﻟﻴﺪ ١.ﻭﺍﳌﺨﻄﻮﻃﺔ
ﺑﺎﳌﻔﻬﻮﻡ ﺍﻟﻌﺎﻡ ﺗﺸﻤﻞ ﻛﻞ ﻣﻜﺘﻮﺏ ﻋﻠﻴﻪ ﲞﻂ ﺍﻟﻴﺪ ،ﺳﻮﺍﺀ ﺃﻛﺎﻥ ﻣﻦ
ﺍﻷﺣﺠﺎﺭ ﺃﻡ ﻛﺎﻥ ﻣﻦ ﺍﻷﺧﺸﺎﺏ ﻭﺍﳉﻠﻮﺩ ﻭﺳﻌﻒ ﺍﻟﻨﺨﻴﻞ ﻭﺍﻟﻮﺭﻗﺔ
٢
ﻭﺍﻟﻘﻤﺎﺵ.
ﻭﺍﳌﺨﻄﻮﻃﺔ ﺑﺎﳌﻔﻬﻮﻡ ﺍﳋﺎﺹ ﻛﺘﺐ ﺃﻭ ﻛﺮﺍﺳﺎﺕ ﺃﻭﺭﺍﻕ ﺧﻄﺖ
ﺑﺎﻟﻴﺪ ﰱ ﻋﺼﺮ ﻣﺎﻗﺒﻞ ﺍﻟﻄﺒﺎﻋﺔ ﺃﻭ ﺍﻟﻄﺒﺎﻋﺔ ﺑﻴﺪ ﺍﺎ ﱂ ﺗﻄﺒﻊ ٣.ﻭﻟﻜﻦ
١ﻋﺒﺪ ﺍﳍﺎﺩﻱ ﺍﻟﻔﻀﻠﻲ ،ﲢﻘﻴﻖ ﺍﻟﺘﺮﺍﺙ) ،ﺟﺪﺓ :ﻛﺘﺒﺔ ﺍﻟﻌﺎﱂ ،(١٣٧٢ ،ﺹ .٣٤
ﺹ .٢٣
٢ﳏﻮﺩ ﺣﺎﻣﺪ ﻋﺜﻤﺎﻥ ،ﺍﳌﺮﺷﺪ ﺍﱃ ﲢﻘﻴﻖ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ) ،ﺍﻟﺮﻳﺎﺽ :ﺩﺍﺭ ﺍﻟﺮﺍﺣﻢ،(٢٠٠٣ ،
3ﺍﻟﺒﺤﺚ ﺍﻟﻌﻠﻤﻰ ﺑﲔ ﺩﺭﺍﺳﺔ ﺍﳌﻮﺿﻮﻋﺎﺕ ،ﻭﲢﻘﻴﻖ ﺍﳌﺨﻄﻮﻃﺎﺕ ،ﺹ ۳۶.
1
2
ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﳌﻜﺘﻮﺑﺔ ﰲ ﺍﻷﺣﺠﺎﺭ ﻟﻴﺲ ﲣﺮﺝ ﻋﻦ ﳎﺎﻝ ﻏﺮﺽ ﺍﻟﺪﺭﺍﺳﺔ
ﺍﻟﻔﻴﻠﻮﻟﻮﺟﻴﺔ.
٤
ﻭﺇﻥﹼ ﺍﳌﺨﻄﻮﻁ ﻫﻮ ﻛﺘﺎﺏ ﱂ ﻳﺘﻢ ﻃﺒﻌﻪ ﺑﻌﺪ ،ﺃﻱ ﺃﻧﻪ ﻣﺎﺯﺍﻝ ﲞﻂ
ﺍﳌﺆﻟﹼﻒ ﺃﻭ ﲞﻂ ﻧﺎﺳﺦ ﻏﲑﻩ .ﺃﻭ ﺃﺧﺬﺕ ﻋﻨﻪ ﺻﻮﺭ ﻓﻮﺗﻮﻏﺮﺍﻓﻴﺔ ﺃﻭ ﻳﻜﻮﻥ
ﻣﺼﻮﺭﺍ ﺑﺎﺍﳌﺎﻳﻜﺮﻭ ﻓﻴﻠﻢ ﻋﻦ ﳐﻄﻮﻁ ﺃﺻﻠﻲ.
٥
ﻭﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﳌﻨﺘﺸﺮﺓ ﰲ ﺃﳓﺎﺀ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ ﻣﻜﺘﻮﺑﺔ ﺇﻣﺎ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ
ﻭﺇﻣﺎ ﺑﺎﻟﻠﻐﺎﺕ ﺍﶈﻠﻴﺔ ﺍﳌﺘﻌﺪﺩﺓ ،ﻭﺍﳋﻂ ﻭﺍﳌﻮﺍﺩ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﱵ ﺗﻀﻤﻨﻬﺎ ،ﻫﻲ ﺛﻮﺭﺓ
ﻻﲢﺼﻰ ﻗﻴﻤﺘﻬﺎ ،ﻟﻜﻦ ﺍﳊﻘﻴﻘﺔ ﺗﺸﲑ ﺇﱃ ﺃﻥﹼ ﺍﳌﺨﻄﻮﻃﺎﺕ ﰲ ﺍﳌﻜﺘﺒﺎﺕ ﻻ
ﻳﻘﺒﻞ ﻋﻠﻴﻬﺎ ﺍﻟﺒﺎﺣﺜﻮﻥ ﻭﻻ ﻳﻘﺮﺃﻫﺎ ﺇﻻﹼ ﻗﻠﻴﻞ ﻣﻦ ﺍﳌﺜﻘﻔﲔ.
٦
ﺟﺎﺀﺕ ﺃﳘﻴﺔ ﺍﳌﺨﻄﻮﻁ ﺍﻟﻌﺮﰊ ﻣﻦ ﺯﻭﺍﻳﺎﻋﺪﺓ ،ﻣﻨﻬﺎ ﻋﻠﻤﻴﺔ ،ﻭﻣﻨﻬﺎ
ﻓﻨﻴﺔ ،ﻭﻣﻨﻬﺎ ﺗﺎﺭﺧﻴﺔ ،ﻭﻟﻠﻤﺨﻄﻮﻁ ﻗﻴﻤﺔ ﻛﺒﲑﺓ ﺑﲔ ﺍﻷﺷﻴﺎﺀ ﺍﻟﻨﻔﻴﺴﺔ ﻭﺍﻟﻔﺮﻳﺪﺓ
4
Nabilah Lubis, Naskah, Teks, dan Metode Penelitian Filologi, (Jakarta:
Puslitbang Departemen Agama RI, 2007), cet. 4, hal. 2.
٥ﻓﻬﻤﻲ ﺳﻌﺪ ﻭﳎﺰﻭﺏ ،ﲣﻘﻴﻖ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺑﲔ ﺍﻟﻨﻈﺮﻳﺔ ﻭﺍﻟﺘﻄﺒﻴﻖ ،ﻁ ) ١ﺍﻟﻘﺎﻫﺮﺓ :ﻋﺎﱂ
ﺍﻟﻜﺘﺎﺏ ١٩٩٣ ،ﻡ( ،ﺹ .١٣
6
Oman faturahman, Filologi dan Penelitian Teks-Teks Keagamaan,
(Jurnal Alturas, vol :٩no ٢Juli ٢٠٠٣), hal .١١٠-١١١.
3
ﰲ ﺍﻟﻌﺎﱂ ،ﻭﺗﻜﺎﺩ ﺗﻜﻮﻥ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺃﻫﻢ ﻛﻨﻮﺯ ﺍﻟﻌﺮﺏ ،ﻟﻌﻨﺎﻳﺘﻬﻢ ﺎ ﻋﻠﻰ
ﺣﺴﺎﺏ ﺍﻟﻔﻨﻮﻥ ﺍﻷﺧﺮﻯ ،ﻣﻊ ﻭﺟﻮﺩ ﺗﻠﻚ ﺍﻟﻔﻨﻮﻥ ﺑﺼﻮﺭﺓ ﺃﺿﻴﻖ ﻣﻦ ﻭﺟﻮﺩ
ﺍﳌﺨﻄﻮﻃﺎﺕ ،ﻭﻫﺬﺍ ﻣﺎ ﺑﲔ ﺳﺮ ﺍﻫﺘﻤﺎﻡ ﺍﻟﻌﺎﱂ ﺑﺎﺍﳌﺨﻄﻮﻁ ﺍﻟﻌﺮﰉ ﻭﺍﻗﺘﻨﺎﺋﻪ،
٧
ﻭﺩﻓﻊ ﺍﳌﺒﺎﻟﻎ ﺍﻟﻜﺒﲑﺓ ﻓﻴﻪ ﻭﻛﺬﻟﻚ ﰲ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ.
ﻭﺍﳊﺪﻳﺚ ﻋﻦ ﺍﳌﺨﻄﻮﻁ ﺍﻟﻌﺮﰊ ﺣﺪﻳﺚ ﺷﺎﻕ ،ﻭﺍﳊﺪﻳﺚ ﻋﻨﻪ ﺧﻼﻝ
ﺍﻟﻘﺮﻭﻥ ﺍﻷﻭﱃ ﻣﻦ ﺗﺎﺭﳜﻪ ﺃﻛﱪ ﻣﺸﻘﺔ ﻭﺃﺷﺪ ﻋﺴﺮﺍ ،ﻷﻥ ﺍﻟﺰﻣﻦ ﱂ ﻳﺒﻖ ﻣﻦ
ﺃﺛﺎﺭ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ ﺇﻻ ﳕﺎﺫﺝ ﻗﻠﻴﻠﺔ ﻭﺟﺬﺍﺫﺍﺕ ﻣﺒﻌﺜﺮﺓ ﻻ ﳝﻜﻦ ﺃﻥ ﳔﺮﺝ ﻣﻦ
ﺩﺭﺍﺳﺘﻬﺎ ﺑﺮﺃﻱ ﻗﺎﻃﻊ ﺃﻭ ﺣﻘﻴﻘﺔ ﺛﺎﺑﺘﺔ ،ﻓﺈﺫﺍ ﺗﺮﻛﻨﺎ ﺍﻟﻨﻤﺎﺫﺝ ﺇﱃ ﻣﺼﺎﺩﺭ
ﺍﻟﺘﺎﺭﻳﺦ ﻭﻛﺘﺐ ﺍﳊﻀﺎﺭﺓ ﺍﻟﻌﺮﺑﻴﺔ ﱂ ﳒﺪ ﻓﻴﻬﺎ ﻏﲑ ﻧﺘﻒ ﻣﻦ ﺍﻷﺧﺒﺎﺭ ﺑﻐﲑ
٨
ﺿﺎﺑﻂ ﻭﻻ ﻣﻨﻬﺞ ﻭﺍﺿﺢ ﺣﱴ ﰲ ﺳﺮﺩﻫﺎ.
ﻭﻛﺬﻟﻚ ،ﺗﻌﺘﱪ ﺍﳌﺨﻄﻮﻃﺔ ﺟﺰﺀ ﻫﺎﻡ ﻣﻦ ﺍﻟﺘﺮﺍﺙ ﺍﻹﺳﻼﻣﻲ ﺍﻟﺬﻯ
ﺍﺑﺪﻋﺘﻪ ﺍﳊﻀﺎﺭﺓ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺷﱴ ﺣﻘﻮﻝ ﺍﳌﻌﺮﻓﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ،ﻣﻦ ﺗﺎﺭﻳﺦ
٧ﺇﲰﺎﻋﻴﻞ ﻣﺮﻭﺓ ،ﰲ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ ،ﻁ ) ١ﺩﻣﺴﻖ :ﺩﺍﺭ ﺍﻟﻔﻜﺮ ،ﺩ.ﺕ( ،ﺹ ٢٥
٨ﻋﺒﺪ ﺍﻟﺴﺘﺎﺭ ﺍﳊﻠﻮﺟﻲ ،ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﻌﺮﰊ) ،ﺍﻟﻘﺎﻫﺮﺓ :ﺍﻟﺪﺭﺍﺳﺔ ﺍﳌﺼﺮﻳﺔ ﺍﻟﻠﺒﻨﺎﻧﻴﺔ ٢٠٠٢،ﻡ( ،ﻁ
,١ﺹ .١٣
4
ﻭﺟﻐﺮﺍﻓﻴﺎ ﻭﺃﺩﺏ ﻭﻓﻦ ﻭﻃﺐ ﻭﻛﻤﻴﺎﺀ ﻭﻓﻠﻚ ﻭﺳﺎﺋﺮ ﺍﻟﻌﻠﻮﻡ ،ﻭﻇﻠﺖ ﻫﺬﻩ
ﺍﳌﺨﻄﻮﻃﺔ ﻣﺜﻠﻬﺎ ﻣﺜﻞ ﺳﺎﺋﺮ ﺃﻧﻮﺍﻉ ﺗﺮﺍﺛﻨﺎ ﻣﻬﻤﻠﺔ ﻭﻣﻨﺴﻴﺔ ﻭﱂ ﳛﻘﻖ ﻣﻨﻬﺎ ﺇﻻ
ﺍﻟﺘﺮﺍﺙ ﺍﻟﻴﺴﲑ ،ﻭﺍﻟﺒﻌﺾ ﻣﻨﻬﺎ ﺃﻋﻴﺪ ﲢﻘﻴﻘﻪ ﻭﻃﺒﻌﻪ ﻋﺪﺓ ﻣﺮﺍﺕ ﺇﻣﺎ ﻷﳘﻴﺘﻪ،
٩
ﻭﺇﻣﺎ ﻟﺴﻬﻮﻟﺔ ﺭﻭﺍﺟﻪ ﺑﲔ ﺍﻟﻨﺎﺱ.
ﻭﺗﻮﺟﺪ ﰲ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ ﻛﺜﲑ ﻣﻦ ﺍﳌﺨﻄﻮﻃﺎﺕ ،ﻭﻛﺎﻥ ﺑﻌﻀﻬﺎ ﰱ
ﺍﻷﻣﺎﻛﻦ ﺍﳌﻌﻴﻨﺔ ﳊﻔﻆ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻛﺎﳌﻜﺘﺒﺎﺕ ﻭﺍﳌﺘﺎﺣﻒ ﺍﻟﻌﺎﻣﺔ ﻭﺍﳋﺎﺻﺔ
ﻭﺍﳌﺼﺎﱀ ﺍﳊﻜﻮﻣﻴﺔ .ﻭﺗﻮﺟﺪ ﺃﻳﻀﺎ ﳎﻤﻮﻋﺔ ﺑﲔ ﺃﻳﺪﻱ ﺍﶈﺎﻓﻈﲔ ﺍﻟﺬﻳﻦ ﺭﻏﺒﻮﺍ
ﰲ ﲨﻊ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻭﺃﻭﺭﺍﻕ ﺍﻟﺘﺮﺍﺙ ﻭﺍﻟﺼﻔﺤﺎﺕ ﺍﻟﻘﺪﳝﺔ.
١٠
ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﳌﻮﺟﻮﺩﺓ ﰲ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ ﺗﻜﺘﺐ ﺑﻠﻐﺎﺕ ﻣﺘﻨﻮﻋﺔ ،ﻣﺜﻞ
ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﻟﻐﺔ ﺃﺗﺸﻴﻪ ﻭﺍﳉﺎﻭﻳﺔ ﻭﺍﳌﻼﻳﻮﻳﺔ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻠﻐﺎﺕ ﺍﶈﻠﻴﺔ.
٩ﻓﻬﻢ ﺳﻌﺪ ﻭﳎﺰﻭﺏ ،ﲢﻘﻴﻖ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺑﲔ ﺍﻟﻨﻈﺮﻳﺔ ﻭﺍﻟﺘﻄﺒﻴﻖ) ،ﺍﻟﻘﺎﻫﺮﺓ :ﻋﺎﱂ ﺍﻟﻜﺘﺐ،
،(١٩٩٣ﻁ ،١ﺹ .١٣
Nabilah Lubis, Naskah, Teks, dan Metode Penelitian Filologi,
10
hal. 27.
5
ﻭﻛﺜﲑﺍ ﻣﺎ ﺗﻜﻮﻥ ﻣﻜﺘﻮﺑﺔ ﺑﻠﻐﺔ ﻻ ﻳﻔﻬﻤﻬﺎ ﺍﻟﻨﺎﺱ.
١١
ﻭﻟﺬﻟﻚ ﳛﺘﺎﺝ ﺍﶈﻘﻖ
ﺇﱃ ﲝﺜﻬﺎ ﻭﲢﻠﻴﻠﻬﺎ ﻭﺗﺮﲨﺘﻬﺎ ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ﻟﻴﻨﺘﻔﻊ ﺍﻧﺪﻭﻧﻴﺴﻴﻮﻥ.
ﻭﻧﻈﺮﺍ ﻷﳘﻴﺔ ﲝﺚ ﺍﳌﺨﻄﻮﻃﺎﺕ ،ﺑﺎﻋﺘﺒﺎﺭﻫﺎ ﺟﺰﺀﺍ ﻣﻦ ﺗﺮﺍﺙ ﻫﺬﻩ
ﺍﻟﺒﻼﺩ ،ﻓﻘﺪ ﺍﺧﺘﺮﺕ ﻭﺍﺣﺪﺓ ﻣﻨﻬﺎ ﺑﻌﻨﻮﺍﻥ :ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ
ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﻣﻮﺿﻮﻋﺎ ﻟﻠﺒﺤﺚ ﰱ ﻫﺬﻩ ﺍﻟﺪﺭﺍﺳﺔ ،ﺩﺭﺍﺳﺔ
ﻓﻴﻠﻮﻟﻮﺟﻴﺔ :ﺩﺭﺍﺳﺔ ﻭﲢﻘﻴﻖ ﻭﺗﺮﲨﺔ ﻭﻻﻳﻮﺟﺪ ﺃﻧﻪ ﻣﻌﻠﻮﻣﺎﺕ ﻋﻦ ﻣﺆﻟﻒ
ﺍﳌﺨﻄﻮﻃﺔ ﺳﻮﺍﺭ ﺩﺍﺧﻞ ﺍﻟﻨﺺ ﺃﻭ ﰲ ﺍﻵﺧﺮ ﻓﻴﻤﺎ ﻳﺴﻤﻰ ﻛﻮﻟﻮﻓﻮﻥ.
ﳐﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
ﲢﺘﻮﻱ ﻋﻠﻰ ﻋﻠﻢ ﺍﻟﻔﻘﻪ ﻭﺍﻟﺘﺼﻮﻑ ،ﻭﺗﻨﻘﺴﻢ ﺇﱃ ﻓﺼﻮﻝ ،ﰲ ﻣﻌﲏ ﺃﺳﺮﺍﺭ
ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﻭﺗﺒﺤﺚ ﻋﻦ ﺍﻟﻔﻘﻪ ﻭﺍﻟﺘﺼﻮﻑ
ﰲ ﺍﻋﺘﻘﺎﺩ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭ ﺍﳉﻤﺎﻋﺔ ﻭﻣﺬﻫﺐ ﺍﻟﺸﺎﻓﻌﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ .ﻭﰱ ﺁﺧﺮ
ﻓﺼﻞ ﺗﺬﻛﺮ ﺃﺻﻮﻝ ﺍﻟﺘﺤﻴﺎﺕ ﺃﻭ ﺍﻟﺘﺸﻬﺪ ﰱ ﺍﻟﺼﻼﺓ.
11
Henry Chambert-Loir dan Oman Fathurrahman, Khazanah
Naskah: Panduan Koleksi Naskah-Naskah Indonesia Sedunia – World
Guide to Indonesian Manuscript Collections, (Jakarta: Yayasan Obor
Indonesia, 199٩), h. 13.
6
ﺏ( ﲢﺪﻳﺪ ﺍﻟﺒﺤﺚ
ﺳﻴﻘﺘﺼﺮ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻋﻠﻰ ﺩﺭﺍﺳﺔ ﳐﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ
ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﻋﻠﻰ ﺍﻟﻨﻘﺎﻁ ﺍﻟﺘﺎﻟﻴﺔ:
(١ﺣﺎﻟﺔ ﺍﳌﺨﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
(٢ﲢﻘﻴﻖ ﺍﻟﻨﺺ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
ﻭﺗﺮﲨﺘﻪ ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ.
(٣ﺍﻷﻓﻜﺎﺭ ﺍﳍﺎﻣﺔ ﺍﻟﱴ ﻭﺭﺩﺕ ﻓﻴﻪ.
ﺝ( ﺍﻟﻐﺮﺽ ﻣﻦ ﺍﻟﺒﺤﺚ
ﻭﺃﻣﺎ ﺍﻟﻐﺮﺽ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻓﻬﻮ:
(١ﻭﺻﻒ ﺍﳌﺨﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ.
(٢ﲢﻘﻴﻖ ﺍﻟﻨﺺ ﻭﺗﺮﲨﺘﻪ ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ﺣﱴ ﺗﻌﻢ ﺍﻟﻔﺎﺋﺪﺓ.
(٣ﺍﻟﻜﺸﻒ ﻋﻦ ﺍﻷﻓﻜﺎﺭ ﺍﳍﺎﻣﺔ ﺍﻟﱴ ﻭﺭﺩﺕ ﻓﻴﻪ.
7
د( ﻣﻨﻬﺞ ﺍﻟﺒﺤﺚ
ﺍﻋﺘﻤﺪ ﺍﻟﺒﺎﺣﺚ ﰱ ﲢﻘﻴﻖ ﻫﺬﺍ ﺍﻟﻨﺺ ﻋﻠﻰ ﻣﻨﻬﺞ ﺍﻟﺘﺤﻘﻴﻖ ﺍﻟﻨﻘﺪﻱ ﻭﻫﻮ
ﳏﺎﻭﻟﺔ ﺇﺻﻼﺡ ﺍﻟﻨﺺ ﻭﺗﻨﻘﻴﺘﻪ ﻣﻦ ﺍﻷﺧﻄﺎﺀ ﺍﻟﱴ ﻇﻬﺮﺕ ﰱ ﻋﻤﻠﻴﺔ ﺍﻟﻜﺘﺎﺑﺔ.١٢
ﺣﻴﺚ ﻗﻤﺖ ﺑﺈﺻﻼﺡ ﺍﻷﺧﻄﺎﺀ ﺍﻟﻮﺍﺭﺩﺓ ﰱ ﺍﻟﻨﺺ ﻣﻊ ﺍﻹﺷﺎﺭﺓ ﺇﱃ ﺍﳋﻄﺎﺀ
ﺍﳌﺬﻛﻮﺭ ﰱ ﺍﻟﻨﺺ ﻭﺇﺻﻼﺣﻪ ﰱ ﺍﳍﻮﺍﻣﺶ .ﻭﻣﻨﻬﺞ ﲢﻘﻴﻘﻪ ﻛﻤﺎ ﻳﻠﻰ:
.١ﺗﻨﻘﻴﺔ ﺍﻟﻨﺺ ﻣﻦ ﺍﻷﺧﻄﺎﺀ ﺍﻟﻮﺍﺭﺩﺓ ﰱ ﺍﳍﻮﺍﻣﺶ.
.٢ﲣﺮﻳﺞ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺃﻧﻴﺔ ﺍﻟﻜﺮﳝﺔ ﻣﻊ ﺍﻹﺷﺎﺭﺓ ﺇﱃ ﺍﺳﻢ ﺍﻟﺴﻮﺭﺓ ﻭﺭﻗﻢ ﺁﻳﺘﻬﺎ.
.٣ﲣﺮﻳﺞ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﺑﺎﻻﻋﺘﻤﺎﺩ ﻋﻠﻲ ﻛﺘﺐ ﺍﻷﺣﺎﺩﻳﺚ ﺍﳌﺸﻬﻮﺭﺓ.
ﻭﻓﻴﻤﺎ ﻳﻠﻰ ﺇﺷﺎﺭﺍﺕ ﺍﻟﺘﺤﻘﻴﻖ:
﴾..…﴿ .١ﺇﺷﺎﺭﺓ ﻟﻶﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ
(.....) .٢ﺇﺷﺎﺭﺓ ﻟﻸﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ
[ .....] .٣ﺇﺷﺎﺭﺓ ﺇﱃ ﺍﻟﺰﻳﺎﺩﺓ ﺗﻮﺟﺪ ﻣﻦ ﻋﻨﺪ ﺍﻟﺒﺎﺣﺚ
Nabilah Lubis, Naskah, Teks, dan Metode Penelitian Filologi,
12
hal. ١٠١.
8
"....." .٤ﺇﺷﺎﺭﺓ ﺇﱃ ﺃﻗﻮﺍﻝ ﺍﻟﻌﻠﻤﺎﺀ
،...- ٣ ،...- ٢ ،...- ١ .٥ﺇﺷﺎﺭﺓ ﺇﱃ ﺗﺮﻗﻴﻢ ﺍﻟﺼﻔﺤﺎﺕ ﻣﻜﺘﻮﺑﺔ ﰲ
ﺍﳍﺎﻣﺶ ﺍﻷﳝﻦ.
ﻭﺍﻋﺘﻤﺪ ﺍﻟﺒﺎﺣﺚ ﰲ ﻛﺘﺎﺑﺔ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻘﺔ ﺍﳌﻘﺮﺭﺓ ﰲ ﺩﻟﻴﻞ
ﻛﺘﺎﺑﺔ ﺍﻟﺒﺤﻮﺙ ﺍﻟﱵ ﺃﺻﺪﺭﺎ ﻗﺴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍﺎ ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ
ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ ﲜﺎﻛﺮﺗﺎ
.٢٠٠٧
“PEDOMAN PENULISAN SKRIPSI BAHASA DAN SASTRA ARAB
FAKULTAS ADAB UIN SYARIF HIDAYATULLAH JAKARTA
”2007
9
ﻩ( ﺧﻄﺔ ﺍﻟﺒﺤﺚ
ﺗﺴﻬﻴﻼ ﻟﻘﺮﺍﺀﺓ ﻭﲢﻠﻴﻞ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻗﺴﻢ ﺍﻟﺒﺎﺣﺚ ﲝﺜﻪ ﻋﻠﻰ ﲬﺴﺔ
ﺃﺑﻮﺍﺏ ﻛﻤﺎ ﻳﻠﻲ:
ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ
:ﻣﻘﺪﻣﺔ ،ﺗﺘﻀﻤﻦ ﻋﻠﻰ ﺧﻠﻔﻴﺔ ﺍﳌﺸﻜﻠﺔ ﻭﲢﺪﻳﺪ ﺍﻟﺒﺤﺚ
ﻭﺍﻟﻐﺮﺽ ﻣﻦ ﺍﻟﺒﺤﺚ ﻭﻣﻨﻬﺞ ﺍﻟﺒﺤﺚ ﻭﺧﻄﺔ ﺍﻟﺒﺤﺚ.
ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱐ
:ﳐﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ
ﺍﻹﺣﺮﺍﻡ ،ﺗﺘﻀﻤﻦ ﻋﻠﻰ ﻭﺻﻒ ﺍﳌﺨﻄﻮﻃﺔ ﻭﳏﺘﻮﻳﺎﺕ
ﺍﳌﺨﻄﻮﻃﺔ
ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ
:ﻛﺘﺎﺏ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ
ﺍﻹﺣﺮﺍﻡ ﻣﻊ ﺍﻟﺘﺤﻘﻴﻖ ،ﰒ ﺗﺮﲨﺘﻪ ﻣﻦ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺇﱃ
ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ.
ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ
:ﻧﺺ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ
ﺍﻹﺣﺮﺍﻡ ﳛﺘﻮﻱ ﻋﻠﻰ ﻛﺸﻒ ﺍﻷﻓﻜﺎﺭ ﺍﻷﺳﺎﺳﻴﺔ.
10
ﺍﻟﺒﺎﺏ ﺍﳋﺎﻣﺲ
:ﺧﺎﲤﺔ ،ﲢﺘﻮﻯ ﻋﻠﻰ ﻧﺘﺎﺋﺞ ﺍﻟﺒﺤﺚ ﻭﺍﻹﻗﺘﺮﺍﺣﺎﺕ.
ﻗﺎﺋﻤﺔ ﺍﳌﺮﺍﺟﻊ
ﺍﳌﺮﺍﻓﻘﺎﺕ
:ﺻﻮﺭ ﻣﻦ ﺍﳌﺨﻄﻮﻃﺔ.
11
ﺍﻟﺒﺎﺏ ﺍﻟﺜﹼﺎﱐ
ﳐﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
ﺃ .ﻭﺻﻒ ﺍﳌﺨﻄﻮﻃﺔ
ﺗﺬﻛﺮ ﳐﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ
ﺍﻹﺣﺮﺍﻡ ﰲ ﻛﺘﺎﻟﻮﺝ ﺍﳌﺨﻄﻮﻃﺔ ﺍﻟﻌﺮﺑﻴﺔ ﲢﺖ ﺭﻗﻢ ١٠٨ﻋﺮﰊ ﰲ
ﺍﳌﻜﺘﺐ ﺍﻟﻮﻃﻨﻴﺔ ﲜﺎﻛﺮﺗﺎ .ﻭﺗﺬﻛﺮ ﺃﻳﻀﺎ ﰲ ﻓﻬﺮﺱ
ﻭﻓﻬﺮﺱ
. Vden berg
P.Voorhoeve
ﻭﻓﻴﻬﺎ ﺑﻴﺎﻥ ﻋﻦ ﳎﻤﻮﻋﺔ ﺍﻟﻨﺼﻮﺹ ﺩﺍﺧﻞ
ﺍﳌﺨﻄﻮﻃﺔ ﺭﻗﻢ ١٠٨ﻋﺮﰊ ﻭﻳﻮﺟﺪ ﻣﻨﻬﺎ ﻧﺴﺨﺔ ﻣﺼﻮﺭﺓ ﻋﻠﻲ
ﺍﳌﻜﺮﻭﻓﻠﻴﻢ
M icrofilm
ﺭﻭﻝ ﺭﻗﻢ .٥٢٧,٠٤ﻭﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﻫﻲ
ﺍﻟﺜﺎﻧﻴﺔ ﻋﺸﺮﺓ ﻣﻦ ﺑﲔ ﲬﺲ ﻭ ﺛﻼﺛﲔ ﲢﺖ ﻧﻔﺲ ﺍﻟﺮﻗﻢ.
ﻫﺬﻩ ﳐﻄﻮﻃﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ
ﺍﻹﺣﺮﺍﻡ ﻣﻜﺘﻮﺑﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺑﺎﻟﺸﻜﻠﺔ ﺍﻟﻜﺎﻣﻠﺔ ﻭ ﺍﻟﻜﺘﺎﺑﺔ ﻭﺍﺿﺤﺔ ﲞﻂ
11
12
ﻧﺴﺨﻲ ﻛﺒﲑ ،ﻭ ﻟﻮﻥ ﺍﻟﻮﺭﻕ ﺃﺑﻴﺾ ،ﻭ ﺍﻟﻜﺘﺎﺑﺔ ﺑﻠﻮﻧﲔ ﻣﻦ ﺍﳊﱪ :ﺍﻷﲪﺮ
ﻭ ﺍﻷﺳﻮﺩ ،ﺍﳊﱪ ﺍﻷﺳﻮﺩ ﻫﻮ ﺃﻛﺜﺮ ﺍﺳﺘﻌﻤﺎﻻ ﻣﻦ ﺍﳊﱪ ﺍﻷﲪﺮ ﺍﻟﺬﻱ
ﻳﺴﺘﻌﻤﻞ ﰲ ﺑﻌﺾ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳌﻌﻴﻨﺔ ﻓﻘﻂ.
ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺑﻌﻨﻮﺍﻥ :ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ
ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ .ﺗﺘﻜﻮﻥ ﻣﻦ ﻋﺸﺮﺓ ﺻﻔﺤﺎﺕ ،ﻭﲢﺘﻮﻱ ﻛﻞﹼ ﺻﻔﺤﺔ
ﻋﻠﻲ ﺳﺒﻌﺔ ﻋﺸﺮ ﺳﻄﺮﺍ ،ﻭ ﻟــﻜﻦ ﺍﻟﺼﻔﺤﺔ ﺍﻷﺧﲑ ﲢﺘﻮﻱ ﻋﻠﻲ ﺃﺭﺑﻌﺔ
ﺳﻄﺮ ﻓﻘﻂ .ﻭ ﻣﻘﺎﺱ ﺍﻟﻜﺘﺎﺑﺔ ١٠ x ١٦,٥ﺳﻨﺘﻴﻤﺘﺮ ،ﻭﺣﺎﻟﺔ ﺍﻟﻮﺭﻕ
ﺟﻴﺪﺍ .ﻭ ﻣﻘﺎﺱ ﺍﻟﻮﺭﻕ ﺍﳋﺎﺭﺟﻲ ١١ x ١٧,٥ ﺳﻨﺘﻴﻤﺘﺮ ،ﻭ ﻣﻘﺎﺱ ﺑﺮﻭﺍﺯ
ﺍﻟﻜﺘﺎﺑﺔ ٧,٥ x ١٤,٥ﺳﻨﺘﻴﻤﺘﺮ .ﺍﳍﺎﻣﺶ ٢ﺳﻨﺘﻴﻤﺘﺮ ﻣﻦ ﺍﻷﺳﻔﻞ ﻭ
١,٥ﺳﻨﺘﻴﻤﺘﺮ ﺍﻷﻋﻠﻲ ﻭ ﻣﻦ ﺍﳍﺎﻣﺶ ﺍﻷﳝﻦ ٢ﺳﻨﺘﻴﻤﺘﺮ ﻭ ١ﺳﻨﺘﻴﻤﺘﺮ
ﺍﻷﻳﺴﺮ .ﻭ ﺗﻮﺟﺪ ﺍﻟﻌﻼﻣﺔ ﺍﳌﺎﺋﻴﺔ ) (W atermarkﻣﻊ ﻛﺘﺎﺑﺔ
.PAN NEKOEK
ﺑﺄﻥﹼ ﺍﻟﻮﺭﻕ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺻﻨﺎﻋﺔ ﻗﺮﻳﺔ ﻫﻴﻠﺴﻮﻡ
ﻫﻮ
)(Heelsum
13
ﻟﻨــﺪﺍ ) (Belandaﻭﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻮﺭﻕ ﺣﻮﺍﱄ ﺑﻌﺪ ﺳﻨﺔ ١٧١٧ﻡ ﺃﻭ ﰲ
١٣
ﺍﻟﻘﺮﻥ ﺍﻟﺜـــﺎﻣﻦ ﻋﺸﺮ.
ﻭﻫﺬﻩ ﺍﳌﺨﻄﻮﻃﺔ ﺗﺒــــﺪﺃ ﺑـ :ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ،
ﺍﳊﻤﺪ ﷲ ﺍﻟﹼﺬﻱ ﻫﺪﺍﻧﺎ ﺇﱃ ﻃﺮﻳﻖ ﺍﳍﺪﻯ ﺃﻭﺿﺢ ﻟﻨﺎ ﺇﱃ ﺳﺒﻴﻞ ﺍﳌﻨﺠﻲ ،ﻭﻟﻮ
ﻻ ﺃﻥ ﻫﺪﺍﻧﺎ ﺍﷲ ﻻﺗﺒﻌﻨﺎ ﺿﻼﹼ ﻭﻏﻮﻳﺎ .ﺍﻟﻠﹼﻬﻢ ﺃﺭﻧﺎ ﺍﳊﻖ ﺣﻘﹼﺎ ﻭﺃﳍﻤﻨﺎ ﺍﺗﺒﺎﻋﻪ
ﻭﺃﺭﻧﺎ ﺍﻟﺒﺎﻃﻞ ﺑﺎﻃﻼ ﻭﺍﺭﺯﻗﻨﺎ ﺍﺟﺘﻨﺎﺑﻪ .ﻭﺍﻟﺼﻠﻮﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪﻧﺎ
ﻭﻣﻮﻟﻨﺎ ﳏﻤﺪ ﺳﻴﺪ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ ﺳﻴﺪ ﺍﻷﻭﻟﻴﺎﺀ
ﻭﺍﻟﻌﺎﺭﻓﲔ ،ﺁﻣﲔ ﺭﺏ ﺍﻟﻌﺎﳌﲔ.
ﺁﺧﺮ ﺍﳌﺨﻄﻮﻃﺔ ﻣــﻦ ﻫـــﺬﺍ ﺍﻟﻨﺺ :ﻭﻫﺬﺍ ﻏﺎﻳﺔ ﺍﻟﻘﺼﻮﻯ
ﰲ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺻﺎﺣﺐ ﻫﺬﺍ ﺍﻟﺸﻬﻮﺩ ﺗﺎﺭﺓ ﻳﺪﻭﻡ ﻭﺗﺎﺭﺓ ﻻ ﻳﺪﻭﻡ ﻛﺎﻟﱪﻕ
ﺍﳋﺎﻃﻒ ﻭﺍﻟﺪﻭﺍﻡ ﻧﺎﺩﺭ ﻋﺰﻳﺰ .ﻭﺍﷲ ﺍﻋﻠﻢ ﺑﺎﻟﺼﻮﺍﺏ ﻭﺇﻟﻴﻪ ﺍﳌﺮﺟﻊ ﻭﺍﳌﺂﺏ
ﻭﺍﷲ ﻳﻘﻮﻝ ﺍﳊﻖ ﻭﻫﻮ ﻳﻬﺪﻱ ﺍﻟﺴﺒﻴﻞ .ﻭﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ
ﳏﻤﺪ ﻭﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﳌﲔ.
13
W. A Churchill, Watermarks in Paper in Holland, England, France,
etc, in the XVII and XVIII Centuries and Their Interconnection, Menno
Hertzberger and Co. Amsterdam, 1935. hal. 17.
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ﺍﳌﺨﻄﻮﻃﺔ ﺭﻗﻢ ١٠٨ﻋﺮﰊ ﺍﻟﹼﱵ ﻧﺴﺨﻬﺎ ﻗﺎﺿﻲ ﺑﻮﱐ ﺍﻟﺜﹼﺎﻟﺚ ﺇﲰﻪ
ﺍﻟﻌﺮﺏ ﻫﺎﺭﻭﻥ ﻳﺄﻣﺮ ﻣﻦ ﺳﻠﻄﺎﻥ ﺑﻮﱐ ﺃﲪﺪ ﺻﺎﱀ ﴰﺲ ﺍﳌﻠﹼﺔ ﻭﺍﻟﺪﻳﻦ
) .١٤(١٧٧٥- ٨١٦ﻫﺬﻩ ﺍﳌﺨﻄﻮﻃﺔ ﺗﺘﻜﻮﻥ ﻣﻦ ﲬﺴﻤﺎﺋﺔ ﻭﺳﺖ
ﻭﺳﺒﻌﻮﻥ ) (٥٧٦ﺻﻔﺤﺔ .ﻭﺗﺸﻤﻞ ﺍﳌﺨﻄﻮﻃﺔ ﲬﺲ ﻭﺛﻼﺛﲔ ﺭﺳﺎﻟﺔ
ﳌﺆﻟﻔﲔ ﳐﺘﻠﻔﲔ:
.١ﻓﺘﺢ ﺍﻟﺮﲪﻦ )ﺹ .(٣٥- ٤ .ﺗﺄﻟﻴﻒ ﺯﻛﺮﻳﺎ ﺍﻷﻧﺼﺎﺭﻱ
.٢ﻣﻄﻠﻊ ﺍﻟﺴﺮﺍﺋﺮ ﻭﺍﻟﻈﹼﻮﺍﻫﺮ )ﺹ .(٥٠- ٣٦ .ﻏﲑ ﻣﺴﻤﻲ
.٣ﻣﻄﺎﻟﺐ ﺍﻟﺴﺎﻟﻜﲔ )ﺹ.(٦١- ٥٢ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﺍﻟﺘﻮﺣﻴﺪ،
ﺍﳌﻌﺮﻓﺔ ،ﻭﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﹼﱵ ﻣﻌﻠﻢ ﺍﻟﺸﻴﺦ ﺍﻟﺴﻴﺪ ﺍﻟﺸﺎﺭﻳﻒ ﻋﺒﺪ ﺍﻟﻜﺮﱘ
ﺍﻟﻨﻘﺸﺒﻨﺪﻱ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ.
.٤ﻓﺘﺢ ﻛﻴﻔﻴﺔ ﺍﻟﺬﹼﻛﺮ )ﺹ .(٦٦- ٦٢ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﺍﳌﻬﻤﺔ
ﺍﻟﺬﹼﻛﺮ ﻻ ﺇﻟﻪ ﺇﻻﹼ ﺍﷲ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
١٤ﺃﺑﻮ ﺣﺎﻣﺪ) , Seorang Ulama Sufi, dan Pejuang , Syekh Yusuf ,ﺟﺎﻛﺮﺗﺎ :ﻣﺆﺳﺴﺔ
ﻣﺆﺳﺴﺔ ﺃﻭﺑﻮﺭ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ ,(١٩٩٤ﻁ ,١ﺹ ١٤٣
15
.٥ﺍﻟﱪﻛﺎﺕ ﺍﻟﺴﻴﻼﻧﻴﺔ )ﺹ .(٧٩- ٦٨ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﺍﻷﻧﻮﺍﻉ
ﺍﻷﺫﻛﺎﺭ ﻣﻨﻬﺎ :ﺍﻟﺬﹼﻛﺮ ﻟﺴﺎﻥ ،ﺍﻟﺬﹼﻛﺮ ﺧﻮﺍﺹ ،ﻭﺍﻟﺬﹼﻛﺮ ﺧﺺ ﺧﻮﺍﺹ.
ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.٦ﺍﻟﻔﻮﺍﺋﺢ ﺍﻟﻴﻮﺳﻮﻓﻴﺔ ﰲ ﺑﻴﺎﻥ ﲢﻘﻴﻖ )ﺹ .(٩١- ٨٠ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ
ﺗﺸﻤﻞ ﻋﻦ ﺍﳉﻮﺍﺏ ﺍﻟﺴﺆﻝ ﺍﻟﹼﱵ ﺗﻌﻠﹼﻖ ﳊﻘﻴﻘﺔ ﺍﻟﺘﺼﻮﻑ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ
ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.٧ﻛﻴﻔﻴﺔ ﺍﻟﻨﻔﻲ )ﺹ .(١١٠- ٩٢ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﻛﻴﻔﻴﺔ
ﺍﻟﻨﺴﺦ ﻭﺍﻟﺘﻘﺮﻳﺮ ﺑﺎﳊﺪﻳﺚ ﺍﻟﻘﺪﺳﻲ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.٨ﲢﺼﻴﻞ ﺍﳍﺪﺍﻳﺔ ﻭ ﺍﻟﻨﻬﺎﻳﺔ )ﺹ .(١١٧- ١١٢ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ
ﻋﻦ ﻛﻴﻔﻴﺔ ﻟﻨﻴﻞ ﻣﻌﻮﻧﺔ ﻭﻫﺪﺍﻳﺔ ﺑﺎﻟﺬﹼﻛﺮ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ
ﺍﳌﻜﺎﺳﺮﻱ
.٩ﺭﺳﺎﻟﺔ ﻏﺎﻳﺔ ﺍﻹﺧﺘﺼﺎﺭ ﻭﺎﻳﺔ ﺍﻹﻧﺘﻈﺎﺭ )ﺹ .(١٢٣- ١١٨ .ﺗﺄﻟﻴﻒ
ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
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.١٠ﺳﺮ ﺍﻷﺳﺮﺍﺭ) .ﺹ .( ١٤١- ١٢٦ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﻛﻴﻔﻴﺔ
ﺍﻟﻌﺒﺪ ﺍﻟﺴﺎﻟﻚ ﺗﻘﺮﺏ ﺍﱄ ﺍﷲ ﺗﻌﺎﱄ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.١١ﺩﻗﺎﺋﻖ ﺍﻷﺳﺮﺍﺭ )ﺹ .(١٦٧- ١٤٣ .ﺗﺄﻟﻴﻒ ﺃﺑﻮ ﳛﻴﺎ ﻋﺒﺪ ﺍﻟﺒﺼﲑ
ﺍﻟﻀﺮﻭﺭﻱ
.١٢ﺠﺔ ﺍﻟﺘﻨﻮﻳﺮ )ﺹ .(٢٠٩- ١٦٨ .ﺗﺄﻟﻴﻒ ﺃﺑﻮ ﳛﻴﺎ ﻋﺒﺪ ﺍﻟﺒﺼﲑ
ﺍﻟﻀﺮﻭﺭﻱ
.١٣ﻓﺺ ﺣﻜﻤﺔ ﺇﳍﻴﺔ )ﺹ .(٢٤٩- ٢١٠ .ﻏﲑ ﻣﺴﻤﻲ
.١٤ﺍﻷﻋﻴﺎﻥ ﺍﻟﺜﹼﺎﺑﺘﺔ )ﺹ .(٢٥٤- ٢٥٠ .ﻏﲑ ﻣﺴﻤﻲ
.١٥ﺍﻟﺘﺤﻔﺔ ﺍﳌﺮﺳﻠﺔ )ﺹ .(٢٦٨- ٢٥٦ .ﺗﺄﻟﻴﻒ ﳏﻤﺪ ﺇﺑﻦ ﻓﻀﻞ ﺍﷲ ﺍﻟﱪﻫﺎﻥ
ﻓﻮﺭﻱ
.١٦ﺭﺳﺎﻟﺔ ﺍﻟﻮﺿﻮﺀ )ﺹ .(٣٦٣- ٢٧٨ .ﺗﺄﻟﻴﻒ ﺍﻟﺘﺎﺝ ﺍﻟﺪﻳﻦ ﺇﺑﻦ ﺫﺍﻛﺮﻳﺎ
.١٧ﻣﻌﺮﻓﺔ ﺍﻟﺘﻮﺣﻴﺪ )ﺹ .(٤٠٥- ٣٦٦ .ﺗﺄﻟﻴﻒ ﳏﻤﺪ ﺍﳌﺪﺍﱐ
17
.١٨ﻣﻘﺪﻣﺔ ﺍﻟﻔﺆﺍﺋﺪ )ﺹ .(٤١٠- ٤٠٦ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﺍﳌﻬﻤﺔ
ﺍﻟﻌﻘﻴﺪﺓ ﻟﻌﺒﺪ ﺍﻟﺴﺎﻟﻚ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.١٩ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ )ﺹ .(٤٢١- ٤١٢ .ﳎﻬﻮﻝ ﺍﳌﺆﻟﻒ
.٢٠ﲝﺮ ﺍﻟﻼﻫﻮﺕ )ﺹ .(٤٢٧- ٤٢٢ .ﺗﺄﻟﻴﻒ ﻋﺒﺪ ﺍﷲ ﺍﻟﻌﺎﺭﻓﲔ
.٢١ﻭﺣﺪﺓ ﺍﻟﻮﺟﻮﺩ )ﺹ .(٤٣١- ٤٢٨ .ﺗﺄﻟﻴﻒ ﺍﻹﻣﺎﻡ ﻳﻮﺳﻒ ﺇﺑﻦ ﳏﻤﺪ
.٢٢ﺍﻟﻐﻮﺙ ﺍﻷﻋﻈﻢ )ﺹ .(٤٤٠- ٤٣٢ .ﻏﲑ ﻣﺴﻤﻲ
.٢٣ﺑﻴﺎﻥ ﺍﷲ )ﺹ .(٤٤٧- ٤٤٢ .ﺗﺄﻟﻴﻒ ﺍﻹﻣﺎﻡ ﻳﻮﺳﻒ ﺇﺑﻦ ﳏﻤﺪ
.٢٤ﺍﻟﻨﻮﺭ ﺍﳍﺎﺩﻱ ﺇﱄ ﻃﺮﻳﻖ ﺍﻟﺮﺷﺎﺩ )ﺹ .(٤٦٤- ٤٥٠ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ
ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.٢٥ﺑﺪﺍﻳﺔ ﺍﳌﺒﺘﺪﻱ )ﺹ .(٤٦٥- ٤٦٤ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﲪﺪ
ﻭﺍﻟﺼﻠﻮﺓ ﻋﻠﻲ ﺍﷲ ﻭﺍﻟﻨﱯ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.٢٦ﲣﺼﻴﺺ ﺍﳌﻌﺮﻑ )ﺹ .(٤٦٩- ٤٦٦ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.٢٧ﺩﻓﻊ ﺍﻟﺒﻼﺀ )ﺹ .(٤٨٠- ٤٧٠ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
18
.٢٨ﺭﺳﺎﻟﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻟﺒﻮﻏﺴﻴﺔ )ﺹ .(٤٨٧- ٤٨٢ .ﻏﲑ ﻣﺴﻤﻲ
.٢٩ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻹﳍﻴﺔ )ﺹ.(٥٣٤- ٥١٦ .ﺗﺄﻟﻴﻒ ﺫﺍﻛﺮﻳﺎ ﺇﺑﻦ ﳏﻤﺪ
ﺍﻷﻧﺼﺎﺭﻱ
.٣٠ﺭﺳﺎﻟﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻟﺒﻮﻏﺴﻴﺔ )ﺹ.(٥٠٤- ٤٨٨ .ﻏﲑ ﻣﺴﻤﻲ
.٣١ﺯﺑﺪﺓ ﺍﻷﺳﺮﺍﺭ )ﺹ .(٦٠٦- ٥٧٠ .ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺗﺸﻤﻞ ﻋﻦ ﻛﻴﻔﻴﺔ ﻟﻌﺒﺪ
ﺍﻟﺴﺎﻟﻚ ﰲ ﻃﺮﻳﻘﺔ ﺍﻟﺼﻮﻓﻴﺔ .ﺗﺄﻟﻴﻒ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺍﳌﻜﺎﺳﺮﻱ
.٣٢ﺭﺳﺎﻟﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻟﺒﻮﻏﺴﻴﺔ )ﺹ .(٥١٤- ٥٠٥ .ﻏﲑ ﻣﺴﻤﻲ
.٣٣ﺭﺳﺎﻟﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻟﺒﻮﻏﺴﻴﺔ )ﺹ .(٥٦٤- ٥٤٢ .ﻏﲑ ﻣﺴﻤﻲ
.٣٤ﰲ ﺻﻔﺤﺔ ) (٢٧٣- ٢٧٠ﱂ ﺗﻮﺟﺪ ﺇﺳﻢ ﺍﻟﺮﺳﺎﻟﺔ
.٣٥ﰲ ﺻﻔﺤﺔ ) (٥٣٩- ٥٣٦ﱂ ﺗﻮﺟﺪ ﺇﺳﻢ ﺍﻟﺮﺳﺎﻟﺔ
١٥
3.Codicum Arabicorum an Bibhotteece Sochietes Artium et, LWC
), Scentarium, Quea Bataviae Florerھﺎج دﯾﻦ-ﺑﺘﺎﻓﯿﺎ Van Den Berg, Wijt&Nijhoft:
(١٨٧٤ص Catalog٩٧-٩٥
19
ﺏ .ﳏﺘﻮﻳﺎﺕ ﺍﳌﺨﻄﻮﻃﺔ
ﺑﻌﺪ ﻗﺮﺍﺀﺓ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ
ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﻭﺟﺪﺎ ﲢﺘﻮﻯ ﻋﻠﻰ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﱪﺓ ﺍﻹﺣﺮﺍﻡ
ﻭﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ ﻭﺗﺸﺘﻤﻞ ﻛﻤﺎ ﻳﻠﻲ:
ﺃ( ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﱪﺓ ﺍﻹﺣﺮﺍﻡ ﻋﻠﻰ ﺛﻼﺙ ﺃﺟﺰﺍﺀ :ﻋﺮﻓﻴﺔ،
ﺗﻮﺯﻋﻴﺔ ،ﺑﺴﻄﻴﺔ.
ﺏ( ﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ ﻭﻫﻲ:
.١ﺍﻟﻨﻴﺔ ،ﻗﺼﺪ ﺍﻟﺸﻲﺀ ﻣﻘﺮﻧﺎ ﺑﻔﻌﻠﻪ ﻭﳏﻠﹼﻬﺎ ﺍﻟﻘﻠﺐ.
.٢ﺍﻟﻘﻴﺎﻡ ،ﻋﻨﺪ ﺍﻟﻘﻴﺎﻡ ﻛﺎﻥ ﺍﻟﺴﺎﻟﻚ ﺭﻭﺣﻪ ﻳﻘﻮﻡ ﰲ ﻣﺮﺗﺒﺔ
ﻋﺎﱂ ﺍﻷﺳﺮﺍﺭ ،ﻭﺫﺍﺕ ﺭﻭﺣﻪ ﻳﻘﻮﻡ ﰲ ﻣﺮﺗﺒﺔ ﻋﺎﱂ
ﺍﻟﻼﹼﻫﻮﺕ ،ﻭﺟﺴﺪﻩ ﻳﻘﻮﻡ ﰲ ﻣﺮﺗﺒﺔ ﻋﺎﱂ ﺍﻟﺸﻬﺎﺩﺓ.
20
.٣ﺗﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ،ﻋﻨﺪ ﺍﻟﺘﻜﺒﲑﺓ ﻛﺎﻥ ﺍﻟﺴﺎﻟﻚ ﻳﺘﻠﻔﹼﻆ
ﺑﺎﻟﻠﺴﺎﻥ ﺍﷲ ﺃﻛﱪ ﻣﻘﺮﻭﻧﺔ ﺑﺎﻟﻨﻴﺔ ﻭﻳﺬﻛﺮ ﺑﺎﻟﻘﻠﺐ ﺃﻧﺎ ﺃﻓﻌﻞ
ﻫﺬﺍ
.٤ﻗﺮﺍﺀﺓ ﺍﻟﻔﺎﲢﺔ
.٥ﺍﻟﺮﻛﻮﻉ ،ﻭﻛﺎﻥ ﺍﻟﺴﺎﻟﻚ ﻋﻨﺪ ﺍﻟﺮﻛﻮﻉ ﰲ ﻣﺮﺗﺒﺔ ﻋﺎﱂ
ﺍﳌﻌﺎﱐ ،ﻭﻛﺎﻥ ﻧﻔﺴﻪ ﻳﺮﻛﻊ ﰲ ﻣﺮﺗﺒﺔ ﻋﺎﱂ ﺍﻟﻼﹼﻫﻮﺕ،
ﻭﺭﻭﺣﻪ ﻳﺮﻛﻊ ﰲ ﻣﺮﺗﺒﺔ ﻋﺎﱂ ﺍﻷﺳﺮﺍﺭ ،ﻭﺟﺴﺪﻩ ﻳﺮﻛﻊ ﰲ
ﻣﺮﺗﺒﺔ ﻋﺎﱂ ﺍﻟﺸﻬﺎﺩﺓ.
.٦ﺍﻹﻋﺘﺪﺍﻝ
.٧ﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﰲ ﺍﻻﻋﺘﺪﺍﻝ
.٨ﺍﻟﺴﺠﻮﺩ ،ﻋﻨﺪ ﺍﻟﺴﺠﻮﺩ ﻛﺎﻥ ﺍﻟﺴﺎﻟﻚ ﰲ ﻣﺮﺗﺒﺔ ﻋﺎﱂ
ﺍﻷﺳﺮﺍﺭ ﻭﻳﺮﻯ ﺭﺑﻪ ﻗﺎﺩﺭﺍ ﻗﺎﻫﺮﺍ ،ﻭﻳﺮﻯ ﺍﻟﻐﲑ ﻋﺎﺟﺰﺍ
ﻣﻘﻬﻮﺭﺍ
21
.٩ﺍﳉﻠﻮﺱ ﺑﲔ ﺍﻟﺴﺠﺪﺗﲔ ﺃﻭ ﺟﻠﻮﺱ ﺍﻹﺳﺘﺮﺍﺣﺔ ،ﻋﻨﺪ ﺟﻠﻮﺱ
ﺍﻹﺳﺘﺮﺍﺣﺔ ﻛﺎﻥ ﺍﻟﺴﺎﻟﻚ ﻳﺘﻔﻜﹼﺮ ﰲ ﻋﻈﻤﺔ ﺍﷲ ﻭﻛﱪﻳﺎﺋﻪ
ﻭﺣﻜﻤﺘﻪ ﻭﻳﺴﺘﻐﻔﺮ ﺍﻟﻴﻪ ﺗﻌﺎﱃ
.١٠ﺍﻟﺘﺤﻴﺔ
.١١ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ،ﺃﻱ ﺍﻟﺼﻼﺓ ﺍﻟﻌﻠﻴﺔ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ .ﻛﺎﻧﺖ ﻟﻠﺼﻼﺓ ﻣﻌﺎﱐ ﳐﺘﻠﻔﺔ :ﺍﻟﺼﻼﺓ ﻣﻦ ﺍﷲ
ﺗﻌﺎﱃ ﺭﲪﺔ ﻭﻣﻦ ﺍﳌﻼﺋﻜﺔ ﺍﺳﺘﻐﻔﺎﺭ ﻭﻣﻦ ﺍﳌﺆﻣﻨﲔ ﺩﻋﺎﺀ ﻭﻣﻦ
ﺍﻟﻮﺣﻮﺵ ﻭﺍﻟﻄﹼﻴﻮﺭ ﺗﺴﺒﻴﺢ
.١٢ﺍﻟﺴﻼﻡ
.١٣ﺍﻟﺘﺮﺗﻴﺐ.
22
ﺍﻟﺒﺎﺏ ﺍﻟﺜﹼﺎﻟﺚ
ﲢﻘﻴﻖ ﺍﻟﻨﺺ
ﺃ -ﻛﺘﺎﺏ ﺃﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍ ﻡ
ﻫﺬﺍ ﻛﺘﺎﺏ ﺍﳌﺴﻤﻰ ﺑﺄﺳﺮﺍﺭ ﺍﻟﺼﻼﺓ ﰲ ﺑﻴﺎﻥ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﻴﺔ ﺑﺘﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ
-١
ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﳊﻤﺪ ﷲ ﺍﻟﹼﺬﻱ ﻫﺪﺍﻧﺎ ]ﺇﱃ [
١٦
ﻃﺮﻳﻖ ﺍﳍﺪﻯ ﻭ ﺃﻭﺿﺢ ﻟﻨﺎ ﺇﱃ ﺳﺒﻴﻞ ﺍﳌﻨﺠﻲ ،ﻭﻟﻮ ﻻ ﺃﻥ ]ﻫ