Background of the Study

Orientalism, a brilliant investigation of European attitudes towards Arabs and Asians, Nodelman is astonished by how often they suggest parallel insights into the most common assumptions about children and children’s literature in the sense that what it is called as “the Orient” has little to do with the actual conditions in the East. In similar relation between adults and children, Nodelman sees what it is called as “Children” is more significantly the adults’ invention that has had a powerful influence of how adults have not only thought about but also acted upon children. Child psychology and children’s literature can be discussed and analyzed as the corporate institution for dealing with childhood-dealing with it by making statements about it, authorizing views of it, describing it, by teaching it, settling it, ruling over it; in short, Child psychology and children’s literature as an adult style for dominating, restructuring, and having authority over the childhood 10 . As well as seeing the object as inferior and incapable of difficult topics, Childre n’s Literature is then adult-centered that it is in adults’ hands the decision to determine which books children can read and which cannot with values they approve. Sarumpaet sees so often books with adults as the center offer problems of shackling and con quering children’s characters in their books. Writing for children is both about exploring and filling them with adults’ interest. Guiding them from the other side means educating children to gain civilization maturity under adults who own the power to define who they are. Then, how child characters are treated? Where are they placed in the Postcolonial theory? They are everywhere because they are the group which is actually investigated, explained, explored, and exploited by adults, the colonizers who need an object: the other 11 . 10 Perry Nodelman, “The Other: Orientalism, Colonialism, and Children’s Literature.” Children’s Literature Association Quarterly 17.1 1992: 29 –35 11 Riris K. Toha Sarumpaet, Pedoman Penelitian Sastra Anak Jakarta: Yayasan Pustaka Obor, 2014 112. With such views, silencing occurs as the impact of how adults as the definition givers of ‘childhood’ and therefore ‘Children’s Literature’ which perpetuates controls over children’s rights to read or not to read in their books. Frequently, they meet adults’ advantages: the feeling of security by preventing children from the exposures of difficult topics of sexuality or painful life and the easier tasks as well as the maintenance of power relation by displaying only ‘good’ and submissive characters instead of the bad or rebellious ones. In different perspective, Heins reported the unchecked arguments to say children as uncorrupted, asexual, and psychologically vulnerable have also been the causes 12 . In her sight through histo ry, children’s innocence is in fact a recent historical phenomenon and culturally invented instead of being naturally inherent. It is not until 17 th century that children have been considered asexual. It is also only in the modern era childhood has been seen as peculiarly vulnerable state that their life and freedom is deprived from those ‘troublesome’ themes 13 . Unfortunately, as these all unquestioned arguments are massively believed to be applicable to all children, children are then seen as a group of people with general similarities not differing each other. They are a general class without specificities in gender, race, cultural background, or abilities. As a result, the assumptions imply that individual children are generalized to be more like each other than to be individual. This also means that when children are understood in the term of limitation, they are 12 Marjorie Heins, Not in Front of the Children:“ Indecency,” Censorship, and the Innocence of Youth. New Jersey: Rutgers University Press, 2007 20. 13 See Ariés in Heins, 8. all seen as less knowledgeable, less resistance, and less resilient in stereotypical fashion. Nodelman continues that the most significant effect that common assumptions about childhood has on children’s reading is to deprive children of access to books 14 . Many adults are far more interested in determining what children should not read than what and how they should. By using a harmless-sound name of book selection, adults carelessly perform silencing and censorship on children’s books. Blume herself likely realizes that she prevents herself from being a pro-censorship author that she was named by the American Library Association as the second-most censored author 15 . Yet, as the spokeswoman in the National Coalition against Censorship in America she views: I believe censorship grows out of fear, and because fears is contagious, some parents are easily swayed…Book banning satisfies their need to feel in control of their children’s lives. This fear often disguised as moral outrage. They want to believe that if children do not read about it, their children won’t know about it, it won’t happen 16 . However, the fact that Blume has become significant writer because she has achieved her fame as a writer from children who became her readers and fans must prove something significant about pleasures for reading honest stories with kinds of existed-yet-silenced problems of childhood. Blume’s works have collectively been sold more than 70 million copies. Fourteen of her books are on the Publisher’s Weekly Lists of the top-350 all- the time bestselling children’s paperbacks. She also won more than 90 awards and her books have been translated into 26 different 14 Nodelman, The Pleasures 85. 15 Ludwig, et al., 76. 16 Ludwig, et al., 76. languages. 17 Even after more than 30 years of publication, some of her books still endure today 18 . As a matter of fact, with the spirit of liberating young readers, the appearance of the so-called tab oo matters in Blume’s novels also provides positive impacts as a therapeutic reading for the readers. An expert like Ethen promotes the approach of bibliotherapy as the beneficial integral relationship between the dynamics of the personality and the nature of vicarious experience 19 . This can be seen from the valuabl e representation of Blume’s appreciative and adoring fan base that can be seen from her book Letters to Judy: What Your Kids Wish They Could Tell You 1986 as a compilation of letters from readers of all ages thanking her for addressing difficult issues. Here is one of the letter examples Dear Judy, My Mom never talks about the things young girls think most about. She doesn’t know how I feel. I don’t know where I stand in the world. I don’t know who I am. That’s why I read. To find myself. Elizabeth, age 13 20 Blume’s controversy since 1970 for being the most banned then becomes the starting point of this research. The reaction of 70s’ toward the obscenity and difficult knowledge in children’s books is as great as what it is in Indonesia where this research is conducted. Moral panic has become the respond of parents and educators when ‘inappropriate’ topics are discussed in media and printed materials. For 17 Ludwig, et al., 18-19. 18 Ludwig, et al., 21. 19 Ethen Newell, “At the North End of Pooh: A Study of Bibliotherapy.” Elementary English 34.1 1957: 24. 20 Judy Blume, Letters to Judy: What Your Kids Wish They Could Tell You New York: G. P. Putman’s Sons, 1986 73. example, one of second grade worksheets LKS created a great furore as parents complain to find a short story entitled Bang Maman dari Kali Pasir mentioning about a mistress 21 . The labels have been all the same. These are always about inappropriate iss ue for kids, the psychological effects to children’s future life, and the belief that children are innocent on the issue. Most of experts of children’s literature in Indonesia like Winarni 2014, Nurgiyantoro 2013, and even Sarumpaet 1976 exclusively distinguish children’s literature from adults’ by presenting the fixed characteristics about literature for young readers to eliminate prohibited issues sex, love and eroticism, revenge, negative feeling, evil, death. When they have to exist, the moral values need to be simplified and they end with happy ending. Children’s stories also have to be short and to the point, to be dynamic, and to have obvious cause and effect. They posses clear one-dimensional characterizations which emphasize the bad and the good with black-and- white personalities. Children’s fictions then have to be informative and beneficial for children’s development, knowledge, and specific skills 22 . This lead the children’s literature authors silence the out-of-category issues even before they write the stories. Such discourse brings this research to consider the fact that, through Judy Blume’s novels, there are pleasures behind voicing the silenced is indeed important to observe. In addition, the novels’ practical uses as healing stories also necessary to 21 Ratih Prahesti Sudarsono,“Tarik Buku Bang Maman dan Istri Simpanan” 12 Apr. 2012. Edukasi. Kompas.com.Website. 26 Mar. 2014. http:edukasi.kompas.comread2012041213025135Tarik.Buku.Bang.Maman.dan.Istri.S impanan. 22 Winarni, Retno. Kajian Sastra Anak. Yogyakarta: Graha Ilmu, 2014 4. analyze. By implementing perspectives grounded on the poststructuralist and postcolonial point of views which sees the pleasures in Children’s Literature as the pleasures of all literature, this research tries to relate the pleasures found in Blume’s selected novels to the silenced issues which are voiced through the texts. This research also applies the approach of bibliotherapy in order to see the therapeutic uses of literature implied in her novels to show kinds of healings and helps Blume’s novels can offer to young readers.

2. Problem Limitations

This study mainly focuses on silenced realities often appear in Blume’s novels. The voicing of the silenced frequently occurs through the intrinsic elements of the novels. It is searchable in characters depiction and the characterization because through the dialogues, the comments, and the appearance of the main characters, the operation of identification can be seen. This also means that it is because in the identification lie s the ideology or beliefs in viewing childhood, Children’s Literature, and its silencing. From the 27 works written by Judy Blume, the researcher makes a selection based on the consideration that the books or the main characters are popular as well as controversial. They include Blubber, Forever, Starring Sally J. Freedman as Herself, Tiger Eyes, Are You There God? It’s Me, Margaret, Deenie, and It’s Not the End of the World, and Then Again, Maybe I Won’t 23 . This selection helps to analyze the pleasures and the importance of voicing the silenced through Blume’s novels. 23 Mark I. West, Trust Your Children: Voices Against Censorship in Children’s Literature New York: Neal-Schuman Publishers, 1988 3. This study also focuses on drawing insight the perspectives of Poststructuralism and post-colonialism to break down the very basic of understanding childhood which also constitute the understanding of CL pleasures. Bibliotherapy which connects fictions to their function to help readers dealing with reality is also employed partially, in which the study highly uses the healing functions or the cathartic effects suggested; however the practical treatment involving readers and trainers to measure the success is out of this research’s purposes.

3. Definition of Terms

In order to have a shared understanding as well as to consistently refer the important definitions, this part of research explains the following terms:

A. ChildChildren

There is no single meaning in giving definition of ‘children’ and this influences the constitution of multitude understandings on ‘children’s literature’. Andrews argues that the portrayal of children and child readers is in fact the social construction of the dominant culture 24 . As a result, the definition of ‘children’ in a particular culture depends on how it understands ‘children’ in its reign of truth. Oberstein also suggests that the range of ages of childhood differs from one place to the other and therefore it is barely said that the standard to define ‘children’ can be universally formulated 25 . According to Travers in Oberstein, the limit between 24 See Andrews in Widyastuti Purbani, Ideologi Anak Ideal dalam Lima Fiksi Anak Unggulan Indonesia Akhir Masa Orde Baru Studi Kasus tentang Fiksi-fiksi Pemenang Sayembara Penulisan Naskah Fiksi Anak Depdiknas dan Penerima Penghargaan Buku Bacaan Anak Nasional Tahun 1996-2001. diss., University of Indonesia, 2009, 24 25 See Oberstein in Peter hunt, -ed., International Companion Encyclopedia of Children’s Literature. New York: Routledge, 2005 19. when the childhood is over and when maturity starts is not clear not cut. He adds it is probably true that childhood never ends 26 . Even though the limit is blurred, there is one thing confirmed by the experts saying that children are not the miniature of adults or the small version of adults. Children differ from adults in experiences not in species, in degree but not in kind. In short, it can be said that the definition of ‘children’ is not universally fixed. Developmentally and biologically, childhood refers to the period between infancy and adulthood. In the legal system of many countries like Indonesia, there is an age of majority when childhood officially ends and a person legally becomes an adult. The ages range from 16 to 21, with 18 being the most common. Therefore, to take a stand, this research refers to the age range of 0-18 yeas old to address ‘children’.

B. Child Reader

The unclear-cut limit when the childhood ends might be the cause why some books intended for adults become children’s books and vice versa. Importantly, Jan suggests that child ren’s literature is intended for children. However, most importantly, it has to be in children’s side 27 . A child reader, as well as the other readers, is then understood as a reader who has specific knowledge, comprehension skills, and tastes as a child. As this readers are usually categorized by the western discourse of human development based on the range of ages to gain inappropriate reading materials; however, in post-developmental 26 Oberstein in Hunt, The Companion 18. 27 See Isobel Jan in Purbani, Ideologi 26.