The Structural Similarities The Relations of the Verbal Music
sorrow. They make the song relevant to their own experience as formerly a slave. They keep delivering the message of freedom through spiritual singing.
Slave preachers and, especially, slave music and religious rituals kept alive a message of freedom in ways that sustained generations through the storm
and through the night of the antebellum years. Harvey, 2011:48
The music of blues-jazz, as the later popular culture of African-American, is considered as the development of the spiritual songs. Burton Perreti, a scholar
whose study is about the history of African-American music, stated that t he „blue’
notes is the derivation of the shout, moan, and bended notes of the black spiritual notes. Perreti, 2009:71.
This historical relation can be seen in the metonymical organization between two verbal music. The fact that Baldwin’s describes the revival meeting
as an opening before the story proceed into the jazz performance gives its own meaning. Baldwin somehow wants to introduce the importance of music for the
African Americans. This can be seen in how the music and singing of the revival able to
affect the people’s emotion although Baldwin does not make a lot of description. This is also probably the reason why the narrator is not involved to be
the audience of the revival meeting and only observing from the distance. By the end of the story, the importance of music for African American is
fully described in the jazz performance. This time the narrator is involved as the audience, even Baldwin makes specific description about his emotional
experience in the end of the verbal music. Although jazz is a later musical culture, it still carries the old message of freedom.
Baldwin states this message as a „tale’
that has a “new depth in every generation” p.139. That is, revival meeting represents the old generation and the jazz as the new generation
’s representative. In the analysis of revival meeting already stated that Christianity is not
originally belong to the African Americans but they adopt it and makes them relevant to their experience. The performance of jazz actually also says the same
thing. The song “Am I Blue”, for instance, is not written by African American writer. It is written by Akst and Clarke who both of them are white Albert,
1984:183. Sonny is described to “make it his” p.140 so that the song becomes
relevant to his experience. In the description of jazz performance, Baldwin somehow seems to combine
the two different cultures. Actually, this combination exists as Paul Harvey stated: During the interwar years, a number of musicians combined the blues and
religious music. . . Some performers, chronicling their personal struggles in song, wavered between their roles as blues performers and preachers, unable
to settle into either one. Harvey, 2011:105 The combination of blues and religious music results in the personal
struggle of the musicians. In the story of “Sonny’s Blues”, this personal struggle
can be seen in the jazz performance when Sonny struggles in the first set of playing.
From the analysis, it can be seen that the archetypal relation of the revival meeting and jazz performance is laid on the music itself. How the music contains
the message of freedom and become the medium of expression of the African American since the age of slavery. This message may refer to the blues as an
original element in African American musical culture. This message passes
through generations of African Americans, as blues element exists in the generation of spiritual music and later the generation of jazz.
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