Method of the Study

Since Bindia live in western country, her paradigm about life and gender equality become wider and open. At the moment, when she went to her home country, she ignores the tradition. It shows when she bluntly shows her habit as a smoker in front of her relatives, this kind of situation is not acceptable in Pakistan. In western country, women smoking in public might be seen as an exceptional view but not in Pakistan. As Chaudhry and Rahman states on the journal “The Impact of Gender Inequality in Education on Rural Poverty in Pakistan: An Empirical Analysi s”, that Pakistan women in Pakistan is different from women in western countries, it states on that journal, “The status of women in Pakistan is somehow different from that of western countries. Gender is one of the organizing p rinciples of Pakistans society”. Different condition happens in America, everybody is free to do what they want to, with the situation in western country like in America, the country where Bindia live currently 2009:174. Therefore woman who smoke in Pakistan will get negative image from the society. The play footage above shows that Bindia is a rebellious person, she wears jeans and that not such an appropriate ways in Pakistan. In fact, she considers that her style cannot be accepted in Pakistan but Bindia shows her own rule, she has her own thought. Her westernized thought make she does not care what others have to wear even though she is not in America anymore but in her homeland, which has different culture. Bindia answers the questions from her sisters briefly, without any arguments or comments, therefore, it shows that she is actually ignores what her sisters say about her appearances and habit. Bindia is also described as a person with realistic thought. The writer found the realistic part of her when she has a conversation with her sisters. Even before I left I felt weak. But I left . . . from one brilliant job to another . . . from one brilliant nervous breakdown to another . . . I crossed the ocean . . . I wanted to cut the cord . . . the cord . . . stretched, and stretched across the Atlantics like a strong nylon that never breaks . . . distance was so long . . . soon it will get tangled . . . soon it will suffocate me. Sharif, 1992:269. She states that even though it is hard to leave her homeland but she has to go to earn more money, she is willing to suffer for her job. From her words, the writer can conclude that she better to earn money outside Pakistan though she will face some difficulties when she go abroad to earn money, she will take the risks. That statement from Bindia shows that she is a realistic woman, she risks herself to earn more money even though that situation suffers her. She makes a big decision to come to America to venture. The realistic side of Bindia is also found through her action, the way she reacts in some situations. She shows the realistic perception when she talks about her sister Deedi who has a poor condition in her life. It means, she has the emancipation of woman. She said in the play, BINDIA. I hate his guts, too. He has ruined Deedi’s life . . . if this kind of situation happened in America . . . to an American woman, man she would kick his ass in one minute. Deedi should have left him a long time ago. That devil skunk of a husband. What does he do for living? Sharif, 1992:269. Her statement shows the realistic thought of Bindia, she bravely say those words. Bindia responded about Deedi a nd her husband’s situation and she associated with the conditions in the United States, where women have better situation. From her statement, she has the realistic thought as a woman. She does not want Deedi to