Theory of the Relation between Plot and Character
                                                                                Abrams also states that “an undertaking in some postmodernist writings is to
subvert the foundations of our accepted modes of thought and experience so as to reveal the “meaningless”, of existence and the underlying “abyss”, or ”void”, or
“nothingness”  on  which  any  supposed  security  is  conceived  to  be  precariously suspended” Abrams, 1993:120.
In  other  words,  many  of  postmodernism  terms  are  applied  to  some  work  of literature after World War II. Besides, the effect of World War II has great impact
to  the  literature  work.  It  is  also  said  that  the  foundations  of  postmodernism thought  accepted  the  meaningless,  abyss,  void,  and  nothingness  for  the  study.
According  to  Waugh  and  Rite  in  their  book,  they  clarified  the  meaning  of postmodernism as
a  “mood”  expressed  theoretically  across  a  diverse  range  of  theoretical discourses and involving: a focus on the collapse of grand narratives into
local  incommensurable  language  games  or  “little  narratives;  a Foucauldian  emphasis  on  discontinuity  an  plurality  of  history  as
discursively  produced  and  formulated,  and  a  tendency  to  view  the discourses  of  Enlightenment  reason  as  complicit  with  the  instrumental
rationalization of modern life 1996:289.
From  the  quotation  above,  it  is  clear  that  postmodernism  tries  to  focus  on  the rejection of the grand narratives. Postmodernism believes that the grand narratives
should be changed into little narratives. Another concept of Postmodernism is also being described by Jim Powell on
his  book.  He  described  that  Postmodernism  was  a  term  which  was  after  the Modernism. He writes
Postmodernism  as  the  “post”  preface  implies,  is  something  that  follows modernism.  However,  people  who  think  about  such  things  as
Postmodernism  don’t  agree  whether  Postmodernism  is  a  break  from modernism  or  a  continuation  of  modernism-or  bo
th.  In  fact,  they  don’t PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI
even  agree  as  to  what  modernism  is,  much  less  Postmodernism  Powell, 1998:19.
It means that the project of enlightenment  as a value had lost its credibility. The project is about “fostering of this belief that a break with tradition, blind habit, and
slavish  obedience  to  religious  precepts  and  prohibitions,  coupled  with  the application  of  reason  and  logic  by  disinterested  individual,  can  bring  about  a
solution  to  the  problems  of  society”  Barry,  2002:85.  Some  of  the  philosopher such us Derrida believe that the enlightenment is uncompleted project. They try to
get rid the value of the enlightenment. In his view “the ideals of reason, clarity, truth, and progress, and as they were thereby detached from the quest for justice,
he identi fied them as ‘young conservatives’” Barry, 2002:86.
For  Lyotard,  the  project  of  enlightenment  tries  to  totalize  explanations  of things  like  Christianity  or  the  myth  of  scientific  progress.  As  explained  in  Peter
Barry’s book, for Lyotard postmodernism is simply Incredulity
towards  metanarratives”  2002:86.  He  believes  that metanarratives of “progress and human perfectability, then, are no longer
tenable, and the best we can hope for is a series of ‘mininarratives’, which are  provisional,  contingent,  temporary,  and  relative  and  which  provide  a
basis for actions of specific group in particular local circumstances Barry, 2002:87.
A  series  of  mini narratives  such  as  myths,  legends  and  tales  “legitimize
themselves-make themselves believable-just in telling. And at the same time they legitimize the society in which they are told” Powell, 1998:34. It means that
the myth, the chanter, the audience, all form a kind of social bond-asocial group  that  legitimizes  itself  through  the  chanting  of  the  myth.  The  myth
requires  no  authorization  or  legitimization  other  than  itself.  The  myth defines  what  has  the  right  to  be  said  and  done  in  the  culture  Powel,
1998:35. PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI