Object of the Study

29

CHAPTER IV ANALYSIS

This chapter provides the analysis of the study. It answers two problems formulation that have been mentioned in chapter I. There are two sub-chapters in this analysis. The first one is the finding figurative language and allusions in Kahlil Gibran’s “We and You”. It contains some types of figure of speech and allusions found in the poem and the meaning of each of them. The second one is the contribution of those kinds of figurative language and allusions in showing the idea of class struggle. It contains the elaboration about how the meaning of the finding figurative language and allusions can reveal the idea of class struggle.

A. The Figurative Language and Allusions

1. Similes

a. When we cry, our tears fall into the Heart of Life, as dewdrops fall from the Eyes of Night into the heart of Dawn; and When you laugh, your mocking laughter pours Down like the vipers venom into a wound Gibran, 1947, stanza 8, line 4-8 It has been mentioned in the former chapter that simile is a comparison which uses some kinds of words or phrases such as, like, as, similar, than, seems, resembles and so on. In this stanza, there are two comparisons which are considered as simile. The first is comparison between ‘tears’ and ‘dew’. On one hand, in this context, ‘tears’ is related to sadness, suffering, and sorrow then it describes as dew that drops fall the Eyes of Night. On the other hand, the word ‘dew’ is related to rebirth and a brand new day because dew appears in every morning. ‘Dew’ is also related to something pure. Due to the comparison that tears are described as dewdrops fall into the heart of Dawn, it means that the sadness or sorrow from the word ‘tears’ brings a new hope for ‘We’. The second is comparison between ‘mocking laugher’ and ‘viper’s venom’. It is obvious that this comparison tells about the mocking laugher which is as hurtful as viper’s venom. Therefore, this comparison means the happiness of some people− because they embarrass other people by mocking them− can be painful for other people. b. ... you croak and clamour merrily Like the frogs of the water. And when we Conquer you and subdue you for an Age, we Remain as silent giants. Gibran, 1947, stanza 24, line 4-7 There are also two similes in this stanza. The first is comparison between ‘You’ and ‘frogsof water’. By using the word ‘like’, this simile describes the same characteristic between ‘You’ and ‘frogs’. The sound of ’You’ croak and clamour is described as loud as the sound of frog in the water. The second is comparison between ‘We’ and ‘silent giants’. Different from the first one, this simile uses the word ‘as’ to show the comparison. The way ‘We’ remain is compared as if they were the ‘silent giants’. These two similes, actually, have the same form in comparing ‘We’ and ‘You’ as human beings with other non-human, ‘frogs’ and ‘giants’. Here, ‘You’ are similar with ‘frogs’ and ‘We’ are similar with ‘giants’. These similes prove that ‘You’ and ‘We’ are characteristically conflicted. The simile ‘We remain as silent giants’ imply the awareness of ‘We’ in having such a power even they do