Personality Theory and Description of Sigmund Freud’s theory .1 Definition of Personality

Based on the explanation above, the writer can generally conclude, psychology and had the same equality in exploring person, and both of them can’t be separated one another, because psychology explores person from the real life, while literature explores fictitious person which is imitated from the real life. 3.2 Personality Theory and Description of Sigmund Freud’s theory 3.2.1 Definition of Personality The field of personality addresses three issues that sometimes are difficult to reconcile: 1 human universal, 2 individual differences, 3 individual uniqueness. In studying universals, one asks: what is generally true of people? What are universal features of human nature and basic operating principles of personality? Regarding the second issue, individual differences, the question are: how do people differ from one another? Are there basic categories or dimensions of individual differences? Finally, regarding uniqueness, the primary questions are. What makes people unique? How can one possibly explain the uniqueness of the individual in a lawful scientific manner? Personality psychologist address dozens of more specific questions – why do some achieve and others not? Nevertheless, all these specific issues are addressed in terms of overarching questions about universal properties of personality, individual differences, and the uniqueness of the individual. Given this three – part focus, how are we to define “personality “? Many words have multiple meanings, and personality is certainly no exception. Different people use the word in different ways. In fact, there are so many different meanings that one of the first text books in the history of the field Alport 1937 devoted an entire chapter merely to the question of how the word “ personality “ can be defined. Universitas Sumatera Utara Philosophers teach us that if one wants to know what a word staffs, one should see hoe the word is used Wittgenstein, 1953 different people use the word personality in different ways. The public often uses the term to represent a value judgment: if you like someone, it is because he or she has a good personality or lost of personality. A boring person has no personality. Personality scientist, however, use the word differently. The scientist is not trying to provide subjective value judgments about people. A scientific definition of personality tells us what areas are to be studied and suggests how we might best study them. For the present, let us use the following working definition of personality: personality refers to those characteristics of the person that account for consistent pattern of feeling, thinking, and behaving. This very broad definition allows us to focus on many different aspects of the person. At the same time, it suggests that we attend to consistent patterns of behavior and to qualities insider the person that account for these regularities, as opposed, for example, to looking exclusively at qualities in the environment that account for such regularities. The regularities of interest to us include the thoughts, feelings, and overt observable behaviors of people. Of particular interest to us is how these thoughts, feelings, and overt behaviors relate to one another, or cohere, to form the unique, distinctive individual. Although one of definitions has been suggested here, others are possible. Alternative definitions should not be construed as right or wrong; rather, they may be more or less useful in directing us to important areas of understanding. Thus, a definition of personality is useful to extent that it helps advance the field as a science. To summarize, the scientific exploration of personality involves systematic effort to discovers and explain regularities in the thoughts, feelings, and overt behaviors of people as they lead their daily lives. Personality scientists try to develop theories that Universitas Sumatera Utara enable one to understand these regularities. One hopes that these theories also can be used to benefit human welfare it is to the nature of such theories of personality that we now turn. Now that we have provided a definition of personality, we can consider some new questions. They concern the goals of theorizing. When developing a theory of personality, what goals is the theorist trying to achieve? What questions is the personality theorist to answer? What do we seek to explain with a theory of personality? If we study individuals intensively, we want to know what they are like, how they became that way and why they behave as they do. Thus, we want a theory to answer the questions of what, how and why. The refers to the characteristics of the Person and how these characteristics are organized in relation to one another. Is the person anxious, persistent, and high in end for achievement? If so, are they anxious and persistent because they are high in need for achievement? Alternatively, are they persistent and high in need for achievement because they are anxious? They how refers to the determinants of a person’s personality? How did genetics influences contribute to the individual’s personality? How did environmental forces and social learning experiences contribute to the person’s development? How did biology and environment interact with each other? How do people, through their own choices and efforts, contribute to their own personality development? The why refers to the reasons for the individual’s behavior? Answer refers to the motivational aspects of the individuals – why he or she moves at all, and why in a specific direction. If an individual to make a lot of money, why was the particular chosen? If a child does well in school, is it to please parents, to use talents, to bolster self – esteem, or to compete with peers? Is a mother overprotective because she happens to be affectionate, because she seeks to give her children what she missed as a child, or because she seeks to avoid any expression of the resentment and Universitas Sumatera Utara hostility, she feels toward the child? Is a person depressed because of humiliation, because of the loss of loved one, or because of a feeling of guilt? A theory should help us understand to what extant depression are characteristic of a person, how this personality characteristic developed, why depression is experienced in specific circumstances, and why the person behaves in a certain manner when depressed. If two people tend to be depressed, why does one get out and buy things whereas the other withdraws into a shell? In answering the questions of what, how and why a personality theory should cover four areas. There is 1, structure the basics units or building blocks of personality 2 process the dynamic aspects of personality including motives 3, growth and development how we develop into the unique person each of us is and psychopathology and behavior change how people change and why they sometimes resist change or are unable to change. Of each of these four areas is necessary to obtain comprehensive answer to questions about the what, how, and why of personality. The concept of personality structure refers to stable or enduring aspects of personality. People possess psychological qualities that endure from day to day and from year to year. The enduring qualities that define the individual and distinguish individuals from one another are what the psychologist refers to as a personality structures. In this sense, they are comparable to parts of the body, or to concepts such as atoms and molecules in physics. They represent the building blocks of personality theory. Theory of personality also is a systematic idea about human as a personalization. This theory created because of human needed to know the other human personalization clearly. Personality theory tries to know the human personalization, related with the situation in a daily and environment with their experience. The most important is the aspect – aspect the personalization, not only the general characteristic as a human, but also the specifics Universitas Sumatera Utara and unique. That is why, theory of personality focus on the personalization characteristic from human, and related with the concrete situation, such as, to approach the human condition as a subject and more concrete. Theory of personality tries to see the human as a total subject with the specific aspect. For example: is the one people more emotional or more connotative. Therefore, the mains object of the theory of personality is the specific aspect from the psyche life in the relation with the total subject. Theory of personality appear because of stimulated with the needs in human live, namely to know the people in their daily lives. Because in every people always there are the stimulate “azali “to know more other individual, as a partner in this lives. There are desires in every people to know the other people with the characteristic and psyches lives. For example : when a teacher want to teach their student and want to search the develop of the student as a individual that will touch of course the teacher give the attention to characteristic child which individual. Personality, etymologies come from the word Latin “persona “means that “disguise “or in Indonesian “kedok. “ This disguise usually used by the people who act the drama in ancient time, to act one type of behaviors and character and it also come from the word “ personare “ it means that to pierce, where the actors through their disguise try to pierce out. To express one type of human picture, such us, the pictures of the people, who act sad, happy, and selfish. Therefore, the personality not only the actor it self but he or she want to describe one type of human. Actually, every people in their life will use “disguise “means that human in one situation would do the especially different with the behaviors or attitude as usually. In every situation, response or conception of people will be a different. Sometimes, he or she acted full angrier and sometimes he become a kind people, very smith and familiarly Universitas Sumatera Utara and in other time, he or she became sad. It is very difficult to give the definition the really reality and character of some people. Many people, which has pretend attitude, some times pretend to be well and used to do some thing different from the characteristic. Therefore, personality has a function to set free the disguise in human being and try to understand the characteristic. Therefore, there is a desire about the psyche lives from a people and other people. The personality directly related with capacity psyche of people and related with purpose of live. Here, the writer also gives the definition about personality from some experts. We begin from the personality theory, which is composed by Sigmund Freud. Sigmund Freud 1856-1939 developed his ideas about psychoanalytic theory from work with mental patients. He was a medical doctor who specialized in neurology. He spent most of his years in Vienna, though he moved to London near the end of his career because of the Nazis’ anti-Semitism. Freud believed that personality has three structures: the id, the ego, and the superego. The id is the Freudian structure of personality that consists of instincts, which are an individual’s reservoir of psychic energy. In Freud’s view, the id is unconscious; it has no contact with reality. As children experience the demands and constraints of reality, a new structure of personality emerges- the ego, the Freudian structure of personality that deals with the demands of reality. The ego is called the executive branch of personality because it uses reasoning to make decisions. The id and the ego have no morality. They do not take into account whether something is right or wrong. The superego is the Freudian structure of personality that is the moral branch of personality. The superego takes into account whether something is right or wrong. Think of the superego as what we often refer to as our “conscience.” You probably are beginning to Universitas Sumatera Utara sense that both the id and the superego make life rough for the ego. Your ego might say, “I will have sex only occasionally and be sure to take the proper precautions because I don’t want the intrusion of a child in the development of my career.” However, your id is saying, “I want to be satisfied; sex is pleasurable.” Your superego is at work, too: “I feel guilty about having sex before I’m married.” Remember that Freud considered personality to be like an iceberg; most of personality exists below our level of awareness, just as the massive part of an iceberg is beneath the surface of the water. Freud believed that most of the important personality processes occur below the level of conscious awareness. In examining people’s conscious thoughts about their behaviours, we can see some reflections of the ego and the superego. Whereas the ego and superego are partly conscious and unconscious, the primitive id is the unconscious, the totally submerged part of the iceberg. How the ego resolves the conflict among its demands for reality, the wishes of the id, and constraints of the superego? Through defence mechanisms, the psychoanalytic term for unconscious methods the ego uses to distort reality, thereby protecting it from anxiety. In Freud’s view, the conflicting demands of the personality structures produce anxiety. For example, when the ego blocks the pleasurable pursuits of the id, inner anxiety is felt. This diffuse, distressed state develops when the ego senses that the id is going to cause harm to the individual. The anxiety alerts the ego to resolve the conflict by means of defence mechanisms. Repression is the most powerful and pervasive defence mechanism, according to Freud; it works to push unacceptable id impulses out of awareness and back into the unconscious mind. Repression is the foundation from which all other defence mechanisms work; the goal of every defence mechanism is to repress, or push threatening impulses out of awareness. Freud said that our early childhood experiences, Universitas Sumatera Utara many of which he believed are sexually laden, are too threatening and stressful for us to deal with consciously. We reduce the anxiety of this conflict through the defence mechanism of repression. In the early 1900s, Sigmund Freud developed the psychodynamic view of human behaviour. This model relies on the premise that human behaviour is brought about by inner forces over which the individual has little control. Dreams and slips of the tongue are clues to what the individual is really thinking. We may have one point in our lives been caught speaking a Freudian slip, or slip of the tongue. For example, we may have intentions of saying to a member of the opposite sex: “I believe we have not been properly introduced yet.” Instead, we might accidentally say: “I believe that we have not been properly seduced yet.” According to Freud, such events are not just random slip-ups. Rather, such slips of the tongue may be an indication of deeply felt emotions and thoughts that reside in the unconscious, a part of the personality of which a person is not aware. The unconscious is the safe haven for our recollection of painful events and it is where we store our instinctual drives. The most compelling criticisms of Freudian personality point out that this theory is created upon a lack of scientific data. There are no physical parts of a person’s brain that represent three elements of personality. Freud based on his theory on a wealth of individual assessments, but there are no actual concrete data. Another criticism is that we can often explain behaviour after the fact using Freudian concepts, but we can rarely predict behaviour. In addition, Freud made his observations and thus derived his theory from a limited population, primarily upper-class Austrian women living in a strict era of the 1900s. Despite the criticisms of the theory, Freudian personality has had an enormous impact on the field of psychology. The idea of the unconscious and the elements of Universitas Sumatera Utara personality have often leaded us to wonder about our own motivations for our behaviour. Freud’s emphasis on the unconscious has been partially supported by some current cognitive psychology research. Such work has revealed that mental processes about which people are unaware have an important impact on thinking and actions. The most important contribution of Freud’s psychoanalytic theories is perhaps the fact that it ignited more study of the human mind, and the motivation behind an individual’s behaviour, thus leading to more study and discovery of new ideas and theories. After Freud’s opinion, there is another personality theory, which is composed by Alfred Adler 1870 – 1937. For approximately a decade, Alfred Adler is an active member of the Vienna psychoanalytic society, however , in 1911, when he created his views to the other member of the group, the response is so hustle that he leaves it to form his own school of individual psychology. Most significant in Adler’s split from Freud is his greater emphasizes on social urges and conscious thought than on instinctual sexual urges and unconscious processes. Early in his career, Adler becomes interested in organ inferiorities how people compensate them. A person with a week organ may attempt to compensate for this weakness by making special efforts to strengthen that organ or to develop other organs. For example, someone who stutters as a child may attempt to become a great speaker, or someone with defect in vision may attempt to develop special listening sensitivities. Whereas initially, Adler is interested in psychological feelings of inferiority and compensatory striving to mask or reduce these painful feelings. According to Adler, how a person attempts to cope with such feelings becomes a part of his or her style – a distinctive aspect of his or her personality functioning. These concepts already suggest much more the social rather than biological emphasis. This social emphasis increasingly Universitas Sumatera Utara becomes an important part of Adler’s thinking. At first, Adler speaks of a will to power as an expression of the person’s effort to cope with feelings of helplessness dating from infancy, this emphasis, gradual, shifts to an emphasis on striving for superiority. In its neurotic from, this striving could be expressed in wishes for power and control over others; its healthier form, it could be expressed as a great upward drive toward unity and perfection the healthy person, the striving for superiority is expressed in social feelings and cooperation as well as in assertiveness and competition. From the beginning, people have a social interest, that is, an innate interest in relating to people and innate potential for cooperation. Adler’s theory is also noteworthy for its emphasis on how people respond to feelings about their self, how people respond to goals directly their behaviour toward the future, and how the order of birth among siblings can influence their psychosocial development. In relation to birth order, many psychologist note the tendency for only sons or first – born sons to achieve more than later sons in a family do. Then, after Adler’s theory, Carl G. Jung 1875 – 1961 presents with his analytical psychology about personality. Like Adler, Jung is distressed with what he feels is an excessive emphasis on sexuality. Jung’s views the libido not as sexual instinct, but as generalized life energy. Although sexuality is a part of this basic energy, the libido also includes strivings for pleasure and creativity. To Jung, this reinterpretation of the libido is the primary reason for his break with Freud. Jung’s analytic psychology features additional themes that differentiate it from Freud psychoanalysis. Jung feels that Freud overemphasizes the idea that our current behaviour is a repetition of our past, with the instinctual urges and psychological representations of a childhood being repeated in adult life. Instead, Jung believes that the developed personality also marked by a forward –moving directional tendency. People Universitas Sumatera Utara try to acquire a meaningful personal identity and a sense of meaning in self. Indeed, people are so forward – looking that they commonly devote efforts to religious practises that prepare them for a life after death. A particularly distinguishing feature of Jung’s psychology is his emphasis on the evolutionary foundations of the human mind. Jung accepts Freud’s emphasis on the unconscious as a storehouse of repressed experiences from one’s life. However, he adds to this idea the concept of the collective unconscious the cumulative experiences of past generations. The collective unconscious, as oppose to the personal unconscious, is universal. All humans because of their common ancestry share it. It is a part of our human as well as our animal heritage, and thus is our link with the collective wisdom of millions of years of past experience. This psychic life is the mind of our ancient ancestors, the way in which they thought and felt, they way in which they conceived of life and the world, of gods and human beings. The existence of these historical layers is presumably the source of belief in reincarnations and in memories of past lives “ Jung 1939, p.24 The collective unconscious contains universal images or symbols, known as archetypes, archetypes, such as the mother archetypes, are seen in fairy tales, dreams, myths, and some psychotic thoughts. Jung is stuck with similar images that keep appearing, in slightly different forms, in different cultures that are distant from one another. For example, the mother archetype might be expressed in different cultures in a variety of positive or negative forms; as life giver, as all giving and nature, as the witch or treating punisher, and as the seductive female. Archetypes may be presented in our images of person, demons, an animal, natural, forces, or objects. The evidence in all cases for their being a part of our collective unconscious is their university among member’s cultures from past and current periods. Universitas Sumatera Utara Another important aspect of Jung’s theory is his emphasis on how people struggle with opposing forces with them. For example, there is a struggle between the face and mask we present to others, represent in the archetypes of the persona, and the private or personal self. If people emphasize the persona too much, there may be a loss of self of sense and a doubting about who they are. On other hand, the persona, as expressed in social roles and costumes, is a necessary part of living in society. Similarity, there is the strangle between the masculine and feminine parts of ourselves. Every male has a feminine part; an every female has a masculine part to her personality. If a man rejects his feminine part, he may emphasize mastery and strength to an excessive degree, appearing cold and insensitive to the feelings of others. Jung emphasize that all individuals face a fundamental personal task; finding unity in the self. The task is to bring the harmony, or to integrate the various opposing forces of the psyche. The person is motivated and guided along the path to personal knowledge and integration by the most important of all Jungian archetypes; the self. In Jungians psychology “the self “does not the refer to one’s conscious beliefs about one’s personal qualities. Instead, the self is an unconscious force, specifically, an aspect of the collective unconscious that functions as an “organing centre “of the person‘s entire psychological system. Jung believes that the self often is represented symbolically in circular figures – the circle representing a sense of wholeness that can be achieved through the self- knowledge. Roger’s clinical experiences convince him of central tenet of his personality theory; that the core of our nature is essentially positive. The direction of our movement is toward self – actualization. It’s roger contention that religion, particularly the Christian religion, has thought us to believe that we are basically sinful. Furththenmore, Rogers contends that Freud and his followers have presented world with a picture of the person Universitas Sumatera Utara with an id and an unconscious that would, if permitted expression, manifest itself in incest, murder, and other crimes. According to this view, we are at heart irrational, unsocalized, and destructive of self and others. For roger, we say at times function in this way, but at such times we are functioning freely, we are to experience and to fulfill our basic nature as positive and social animals. In attempting to understand human behavior, Rogers always starts with clinical observations, and then uses these observations to formulate hypothesis that could be tested in a rigorous way. He views therapy as a subjective “letting go “experience, and research as an objective effort with its own kind of elegance; he is as committed to one as a source for hypotheses as he is to the other as a tool for their confirmation. Throughout his career, Rogers attempt to bridge the gap between the subjective and the objective, just as in his youth he feels a need to bridge the gap between religion and science. Within the context, Roger is concerned with the development of psychology as a science and with preservation of people as individuals whoa re not simply the pawns of science. Roger’s focus is on the process of psychotherapy and his theory of personality is an outgrowth of his theory of therapy. His work contrast with psychoanalysis in terms of both theory and research methods. Regarding to the theory, psychoanalytic theory emphasizes biological drives, the unconscious, tension reduction, and early character development. In contrast, Roger’s phenomenological approach emphasizes conscious perception, feelings regarding social interactions, self – actualization motives, and processes of change. After Roger’s, Kelly comes with his different personality theory. The key structural variable in Kelly’s theory of personality is the personal construct. A construct is a concept used to interpret, or construe, the world. People use the concepts to Universitas Sumatera Utara categorize of behavior. According to Kelly, person experiences events, interpret them, and places a structure and a meaning on them. Other definition about personality namely:  Gordon W. Allport says, personality is the dynamic organization within the individual of those psychophysical systems, which determines his unique adjustment to his environment.  May says, personality is social stimulus value.  Morton prince says, personality is the sum – total of all the biological innate disposition, impulses, tendencies, and appetites, instinct of the individual and the acquired dispositions and tendencies acquired by experience.  H. C. Warpen says, personality is the entire mental organization of a human being at any stage of his development. It embraces every phase of human character, intellect, temperament, skill, morality, and every attitude that has been built up in the course of one’s life.  Prescott Lecky says, personality is unified scheme of experience and organization of value that are consistent with one another.  R. Linton says, personality is the organized aggregate of psychological processes and states pertaining to the individual. From some theories above, the writer thought that Freud’s theory is more applicable to the main source of her thesis. Which is the human personality divides into three structures; the id, the ego, and super ego in character personality of human mind. Universitas Sumatera Utara

3.2.2 Description of Sigmund Freud’s Theory

The psychoanalytic approach to personality was created and articulated by Sigmund Freud 1856 – 1939 and elaborated by others. Freud’s was the first major theory of psychological development; he attempted not only to account for the origins of traits and other behaviour but also to provide a complete explanation of psychological functioning. This approach actually had its beginnings as a theory of mental illness based on Freud’s analysis of his patient’s cases. Freud was born in Freiburg, Moravia in the heart of the Austro – Hun garian empire that sprawled across central Europe until its break up following word war 1. His father, a Jewish wool merchant, led the family to Vienna when Freud was a young boy. Freud grew up in the cosmopolitan capital and entered the University of Vienna’s medical school at age 17. Universitas Sumatera Utara Freud conceptualized the mind or the psyche, as consisting of there levels of consciousness: the conscious, the preconscious, and the unconscious. The conscious mind consists of what we are aware of any time. Consciousness however is only the tip of the iceberg to use Freud metaphor. Freud described cognitive functioning as taking place beneath the surface of consciousness. The precociousness consist of the part of the mind of which people are not aware but which can be brought to consciousness without much effort – for example , if they are asked what they did two summers ago. The unconscious embodies the parts of the mind that cannot be brought directly to consciousness. Within the unconscious lie the basic instinct and drives, particularly those that motivate aggression and sex. Freud conceptualized the psyche as having a fixed amount of psychic energy, the dynamic source of all motivation, the sexual part of which is called libido. Freud divided the psyche into three parts: the id, the ego, and super – ego. While the id is unconscious, the ego, and superego span all three levels of awareness. The id: The id is the original reservoir of psychic energy and is present from birth. Aggressive, sexual, and other impulses from the id always demand immediate gratification. Thus, the id is said to operate on the pleasure principle, continually pressing for the immediate discharge of any bodily tension. One want the id reduces tension is to create an image of what it wants. This image, which cannot be distinguished from reality, is known as wish fulfilment, but wish – fulfilling mental images themselves cannot reduce tension. After all, hungry people cannot eat images. The failure of the id to deal with reality opens the way for the ego. The id Universitas Sumatera Utara The ego: The ego comes into existence to deal with the objective, outside world and to satisfy the id’s wishes and instinctive demands. For example, it seeks food when the id calls for appeasement of hunger drives. The ego eventually becomes capable of self – reflection and disserves the name Freud gave it: ego, or self. Until self-reflection occurs there is no “I” but only a mass of undifferentiated strivings. The ego obeys the reality principle in contrast to the id’s pleasure principle. The reality principle, because it has to deal with the objective, “ real “ world, aims to suspend the pleasure principle until satisfaction – food in this example is found. The ego is thus the executive personality. It controls actions and chooses outcomes. A person with a week ego may be dominated by the wish fulfilling fantasies of the id and fail to deal effectively with objective reality, spending instead a disproportionate amount of time in fantasy and daydreaming. 43 Universitas Sumatera Utara The super ego: the super – ego is concerned with morality, with what is “right “and what is wrong. It consists of two distinct parts: the ego – ideal and the conscience. The e go ideal’s primary interest pertains to what I sight and virtuous. It holds up an image of ideals behaviour and perfection and says “yes “to morally good thing. Conscience, on the other hand, watches primarily over what is bad. It says “no “to wishes that are morally wrong. Indeed, it attempts to censor impulses from the id and prevent them from entering the consciousness of the ego Universitas Sumatera Utara According to Freud, we are born with our Id. The id is an important part of our personality because as newborns, it allows us to get our basic needs met. Freud believed that the id is based on our pleasure principle. In other words, the id wants whatever feels good at the time, with no consideration for the reality of the situation. When a child is hungry, the id wants food, and therefore the child cries. When the child needs to be changed, the id cries. When the child is uncomfortable, in pain, too hot, too cold, or just wants attention, the id speaks up until his or her needs are met. The id does not care about reality, about the needs of anyone else, only its own satisfaction. If you think about it, babies are not very considerate of their parents wishes. They have no care for time, whether their parents are sleeping, relaxing, eating dinner, or bathing. When the id wants something, nothing else is important. Within the next three years, as the child interacts more and more with the world, the second part of the personality begins to develop. Freud called this part the Ego. The ego is based on the reality principle. The ego understands that other people have needs and desires and that sometimes being impulsive or selfish can hurt us in the end. It is the Universitas Sumatera Utara egos job to meet the needs of the id, while taking into consideration the reality of the situation. By the age of five, or the end of the phallic stage of development, the Superego develops. The Superego is the moral part of us and develops due to the moral and ethical restraints placed on us by our caregivers. Many equate the superego with the conscience as it dictates our belief of right and wrong. In a healthy person, according to Freud, the ego is the strongest so that it can satisfy the needs of the id, not upset the superego, and still take into consideration the reality of every situation. Not an easy jobs by any means, but if the id gets too strong, impulses and self-gratification takes over the persons life. If the superego becomes to strong, the person would be driven by rigid morals, would be judgmental and unbending in his or her interactions with the world. Freud believed that the majority of what we experience in our lives, the underlying emotions, beliefs, feelings, and impulses are not available to us at a conscious level. He believed that most of what drives us is buried in our unconscious. If he remembers the Oedipus and Electra complex, they were both pushed down into the unconscious, out of our awareness due to the extreme anxiety they caused. While buried there, however, they continue to influence us dramatically according to Freud. The role of the unconscious is only one part of the model. Freud also believed that everything we are aware of is stored in our conscious. Our conscious makes up a very small part of who we are. In other words, at any given time, we are only aware of a very small part of what makes up our personality; most of what we are is buried and inaccessible. The final part is the preconscious or subconscious. This is the part of us that we can access if prompted, but is not in our active conscious. It is right below the surface, Universitas Sumatera Utara but still buried somewhat unless we search for it. Information such as our telephone number, some childhood memories, or the name of your best childhood friend is stored in the preconscious. Because the unconscious is so large, and because we are only aware of the very small conscious at any given time, this theory has been likened to an iceberg, where the vast majority is buried beneath the waters surface. The water, by the way, would represent everything that we are not aware or have not experienced, and that has not been integrated into our personalities, referred to as the no conscious.

3.3 Character.