al-Syi'ru al-shufi li Husain Bin Manshur al-Hallaj (dirasat hermeneutikiyah)

(s.s)

(s.s)

.

.

.

S.S

LIPIA

Utang Kurnia

Kundang Husna

Ai Dadah

Epon Nafisah

Neneng Mutmainah

Elis Kholishoh

Mus’idah

.

.
.
.
.

1

. Abdul Hadi WM, Tasawuf Yang Tertindas; Kajian Hermeneutik terhadap karya-karya
Hamzah Fansuri, (Jakarta: Paramadina, 2001), h. 1.

2

Abdul Hadi WM, Tasawuf Yang Tertindas; Kajian Hermeneutik terhadap karya-karya

Hamzah Fansuri, h. 1.










.

(Library Research

9

. Abdul Hadi WM, Tasawuf Yang Tertindas; Kajian Hermeneutik terhadap karyakarya Hamzah Fansuri, hal. 6.

“ Pedoman Penulisan Karya Ilmiah (Skripsi, Tesis, dan Disertasi). Jakarta :
CeQDA UIN Jakarta, 2007”

Tajudin

Raden Yusliana Adriani

.

.

.

.

.

.

.



















.









.

Hermeneuin

Exegesis

23

. Richard E. Palmer, Hermeneutics Interpretation Thory in Schleiermacher, Dilthey,

Heidegger, and Gadamer. (United States of America: Northwestern University Press, 1969), h.
34.

http://www.u-of-islam.net/uofislam/behoth/behoth_motf/208/a1.htm

Dan Haru

-

- Dilthey

Schleiermacher

http://www.u-of-islam.net/uofislam/behoth/behoth_motf/208/a1.htm

http://www.u-of-islam.net/uofislam/behoth/behoth_motf/208/a1.htm

Heidegger

Gadamer

.

http://www.u-of-islam.net/uofislam/behoth/behoth_motf/208/a1.htm

Truth and Method

33

. Richard E. Palmer, Hermeneutics Interpretation Thory in Schleiermacher, Dilthey,
Heidegger, and Gadamer, h. 148-149.

34

16.

. Hans George Gadamer, Truth and Method, (New York: The Scaburg Press, 1975), h.

.

Gadamer, Heideger’s Later Philosophical Hermeneutics, ed. By David E. Ling,
(University of California Press,1978), h. 213.
36

Paul Ricoeur

Betti

Hirsh

38

. Palmer, Hermeneutics Interpretation Thory in Schleiermacher, Dilthey, Heidegger,
and Gadamer, h. 170-171.
.

40

. Richard E. Palmer, Hermeneutics Interpretation Thory in Schleiermacher, Dilthey,
Heidegger, and Gadamer, h. 44.

Massignon

.

.













.

.
















.

.

.

        
.   

.








   
  

.          
))    

      
             
.))         

 
.))          

.






















            
     
         
                 

.))     

         
,)) 































.






































     .    
-)) 

 .             

     .          

     .      
      
  .          

      

.    
.))
















.







.





    

   
))      









.






















              

              

                 

.))  













.
.

.

.

.

.
.
.

.

.

http://www.u-of-islam.net/uofislam/behoth/behoth_motf/208/a1.htm

Candraningrum, Dewi. Al-Hallaj Sang Sufi Syahid. Yogyakarta: Fajar Pustaka
Baru, 2001.
Djoko, Rachmat Pradopo. Pengkajian Puisi Analisis Strata Norma dan Analisis
Struktural dan Semiotik. Yogyakarta: Universitas Gajah Mada Press,
1987.
Gadamer, Hans George. Truth and Method, New York: The Scaburg Press, 1975.
________. Heideger’s Later Philosophical Hermeneutics, ed. By David E. Ling,
University of California Press,1978.
Hadi, Abdul WM. Tasawuf Yang Tertindas; Kajian Hermeneutik terhadap karyakarya Hamzah Fansuri. Jakarta: Paramadina, 2001.
_______. Hermeneutik Sastra Barat dan Timur. Jakarta: Pusat Bahasa
Departemen Pendidikan Nasional, 2008.
_______. Hermeneutika, Estetika dan Religiusitas. Yogyakarta: Mahatari, 2004.
Hamid, Nashr Abu Zaid.
RQiS, 2003.

Al-Quran, Hermeneutik dan Kekuasaan. Bandung:

_______. Hermeneutika Inklusif. Diterjemahkan oleh Mansur, Muhammad. Dan
Nahdhiyin, Khorian. Jakarta: ICIP, 2004.
Kamil, Sukron. Teori Kritik Sastra ArabKlasik dan Modern. Jakarta: UIN Jakarta
Press, 2007.
Palmer, Richard E. Hermeneutics Interpretation Thory in Schleiermacher,
Dilthey, Heidegger, and Gadamer. United States of America:
Northwestern University Press, 1969.
Sudardi, Bani. Sastra Sufistik. Solo: PT. Tiga Serangkai, 2001.
Yapi, Yoseph Taum. Pengantar Teori Sastra. NTT: Nusa Indah, 1997.