Qishah qashirah al-Kaabuus li Najib al-Kailani: dirasah tahliliyyah bunaiyah

‫ﻗﺼﺔ ﻗﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ" ﻟﻨﺠﻴﺐ ﺍﻟﻜﻴﻼﱏ‬
‫) ﺩﺭﺍﺳﺔ ﲢﻠﻴﻠﻴﺔ ﺑﻨﺎﺋﻴﺔ (‬
‫ﲝﺚ‬
‫ﻣﻘﺪﻡ ﺇﱃ ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﻭ ﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ‬
‫ﺍﳊﻜﻮﻣﻴﺔ ﺟﺎﻛﺮﺗﺎ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﺭﺟﺔ ﺍﳉﺎﻣﻌﻴﺔ ﺍﻷﻭﱃ)‪(S.S.‬‬

‫ﺇﻋﺪﺍﺩ‬
‫ﺍﻟﻨﺴﺎﺀ ﻋﺎﻟﻴﺎﻥ‬
‫ﺭﻗﻢ ﺍﻟﺘﺴﺠﻴﻞ‪104021000699 :‬‬
‫ﻗﺴﻢ ﺍﻟﻠ ﻐﺔ ﺍﻟﻌﺮ ﺑﻴﺔ ﻭﺁﺩ ﺍ ‪‬ﺎ‬
‫ﻛﻠﻴﺔ ﺍﻵﺩ ﺍ ﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ‬
‫ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ‬
‫ﺟﺎﻛﺮﺗﺎ‬
‫‪ 2008‬ﻡ ‪ 1429 /‬ﻩ‬

‫ﻗﺼﺔ ﻗﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ" ﻟﻨﺠﻴﺐ ﺍﻟﻜﻴﻼﱏ‬
‫) ﺩﺭﺍﺳﺔ ﲢﻠﻴﻠﻴﺔ ﺑﻨﺎﺋﻴﺔ(‬
‫ﲝﺚ‬
‫ﻣﻘﺪﻡ ﺇﱃ ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﻭ ﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ‬
‫ﺍﳊﻜﻮﻣﻴﺔ ﺟﺎﻛﺮﺗﺎ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﺭﺟﺔ ﺍﳉﺎﻣﻌﻴﺔ ﺍﻷﻭﱃ‬
‫ﺇﻋﺪﺍﺩ‬

‫ﺍﻟﻨﺴﺎﺀ ﻋﺎﻟﻴﺎﻥ‬
‫ﺭﻗﻢ ﺍﻟﺘﺴﺠﻴﻞ‪104021000699 :‬‬
‫ﲢﺖ ﺇﺷﺮﺍﻑ‬

‫) ﺍﻟﺪﻛﺘﻮﺭﺍﻧﺪﻭﺱ ﻧﻮﺍﻭﻯ ﺍ ﳌ ﺎ ﺟ ﺴ ﺘ ﲑ (‬

‫ﻗﺴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮ ﺑﻴﺔ ﻭﺁﺩ ﺍ ‪‬ﺎ‬
‫ﻛﻠﻴﺔ ﺍﻵﺩ ﺍ ﺏ ﻭ ﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ‬
‫ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ‬
‫ﺟﺎﻛﺮﺗﺎ‬
‫‪ 2008‬ﻡ ‪ 1429 /‬ﻩ‬
‫ب‬

‫ﺗﺼﺮﻳﺢ ﺍﻟﺒﺎﺣﺜﺔ‬
‫ﰱ ﻫﺬﻩ ﺍﳌﻨﺎﺳﺒﺔ ﺻﺮﺣﺖ ﺑﺄﻥ‪:‬‬
‫‪ .1‬ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻛﺘﺒﺘﻪ ﺍﻟﺒﺎﺣﺜﺔ ﻟﺘﻜﻤﻠﺔ ﺍﻟﺸﺮﻭﻁ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﺭﺟﺔ ﺍﳉﺎﻣﻌﻴﺔ‬
‫ﺍﻷﻭﱃ ﲜﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ– ﺟﺎﻛﺮﺗﺎ‪.‬‬
‫‪ .2‬ﻛﻞ ﺍﳌﺮﺍﺟﻊ ﺍﻟﱴ ﺍﺳﺘﻌﻤﻠﺘﻬﺎ ﰱ ﻛﺘﺎﺑﺔ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻗﺪ ﻭﺿﻌﺘﻬﺎ ﺣﺴﺐ‬
‫ﺍﻟﻘﺮﺍﺭﺍﺕ ﺍﳌﻮﺟﻮﺩﺓ ﲜﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ–‬
‫ﺟﺎﻛﺮﺗﺎ‪.‬‬

‫‪ .3‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺒﺤﺚ ﻣﻦ ﻏﲑ ﺇﻋﺪﺍﺩﻫﺎ ﻭﺗﻮﺟﺪ ﻓﻴﻪ ﺍﻧﺘﺤﺎﻝ ﻵﺭﺍﺀ ﺍﻟﻐﲑ ﺩﻭﻥ‬
‫ﺫﻛﺮﻩ ﻓﺘﺴﺘﻌﺪ ﺍﻥ ﺗﺴﺘﻠﻢ ﻛﻞ ﺍﻟﻌﻘﻮﺑﺎﺕ ﺍﻟﱴ ﻗﺮﺭ‪‬ﺎ ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ‬
‫ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ– ﺟﺎﻛﺮﺗﺎ‪.‬‬

‫ﺟﺎﻛﺮﺗﺎ‪ 6 ،‬ﻳﻮﻧﻴﻮ ‪ 2008‬ﻡ‪.‬‬
‫‪2‬ﲨﺎﺩﻯ ﺛﺎﻥ ‪ 1429‬ﻩ‪.‬‬
‫ﺍﻟﻨﺴﺎﺀ ﻋﺎﻟﻴﺎﻥ‬
‫ج‬

‫ﻗﺮﺍﺭ ﳉﻨﺔ ﺍﳌﻨﺎﻗﺸﺔ ﻭﺍﳊﻜﻢ ﻋﻠﻰ ﺍﻟﺒﺤﺚ‬
‫ﲤﺖ ﻣﻨﺎﻗﺸﺔ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻭﻋﻨﻮﺍﻧﻪ ‪ :‬ﻗﺼﺔ ﻗﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ" ﻟﻨﺠﻴﺐ‬
‫ﺍﻟﻜﻴﻼﱏ ) ﺩﺭﺍﺳﺔ ﲢﻠﻴﻠﻴﺔ ﺑﻨﺎﺋﻴﺔ ( ﺃﻣﺎﻡ ﳉﻨﺔ ﺍﳌﻨﺎﻗﺸﺔ ﻭﺍﳊﻜﻢ ﺑﻜﻠﻴﺔ ﺍﻵﺩﺍﺏ‬
‫ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ – ﺟﺎﻛﺮﺗﺎ‪،‬‬
‫ﻭﻧﻘﺶ ﰱ ‪ 6‬ﻣﻦ ﻳﻮﻧﻴﻮ ‪ 2008‬ﻡ‪ ،‬ﺍﳌﻮﺍﻓﻖ ﰱ ﺟﺎﻛﺮﺗﺎ ‪ 6‬ﻳﻮﻧﻴﻮ ‪ 2008‬ﻡ‪.‬‬
‫ﻭﻗﺪﻡ ﰎ ﻗﺒﻮﻝ ﺷﺮﻃﺎ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﺭﺟﺔ ﺍﳉﺎﻣﻌﻴﺔ ﺍﻷﻭﱃ ﰱ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‬
‫ﻭﺁﺩ‪‬ﺎ ) ‪.( S.S‬‬
‫ﺟﺎﻛﺮﺗﺎ‪ 6 ،‬ﻳﻮﻧﻴﻮ ‪ 2008‬ﻡ‬
‫‪2‬ﲨﺎﺩﻯ ﺛﺎﻥ ‪ 1429‬ﻩ‪.‬‬
‫ﳉﻨﺔ ﺍﳌﻨﺎﻗﺸﺔ ﻭﺍﳊﻜﻢ‬
‫ﺭﺋﻴﺲ ﺍﻟﻠﺠﻨﺔ‬


‫ﺳﻜﺮﻳﺘﲑ ﺍﻟﻠﺠﻨﺔ‬

‫)ﺍﻟﺪﻛﺘﻮﺭﺍﻧﺪﻭﺱ ﺃﺩﺍﻧﺞ ﺃﺳﺪﺍﺭﻱ ﺍﳌﺎﺟﺴﺘﲑ(‬

‫)ﺍﻟﺪﻛﺘﻮﺭ ﺯﺑﲑ ﺍﳌﺎﺟﺴﺘﲑ(‬

‫ﺭﻗﻢ ﺍﻟﺘﻮﻇﻴﻒ‪150246291 :‬‬

‫ﺭﻗﻢ ﺍﻟﺘﻮﻇﻴﻒ‪150295496:‬‬

‫ﺍﻷﻋﻀﺎﺀ‬
‫ﺍﳌﻨﺎﻗﺶ‬

‫ﺍﳌﺸﺮﻑ‬
‫)ﺍﻟﺪﻛﺘﻮﺭ ﺍﻧﺪﻭﺱ ﻧﻮﺍﻭﻯ ﺍﳌﺎﺟﺴﺘﲑ(‬

‫)ﺍﻟﺪﻛﺘﻮﺭ ﺷﻜﺮﺍﻥ ﻛﺎﻣﻞ ﺍﳌﺎﺟﺴﺘﺮ (‬
‫ﺭﻗﻢ ﺍﻟﺘﻮﻇﻴﻒ‪150282400 :‬‬


‫ﺭﻗﻢ ﺍﻟﺘﻮﻇﻴﻒ‪150246290 :‬‬
‫د‬

‫ﲡﺮﻳﺪ ﺍﻟﺒﺤﺚ‬

‫ﺍﻟﻨﺴﺎﺀ ﻋﺎﻟﻴﺎﻥ‪ :‬ﻗﺼﺔ ﻗﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ" ﻟﻨﺠﻴﺐ ﺍﻟﻜﻴﻼﱏ ) ﺩﺭﺍﺳﺔ ﲢﻠﻴﻠﻴﺔ‬
‫ﺑﻨﺎﺋﻴﺔ (‬
‫ﻗﺼﺔ ﻗﺼﲑﺓ ﺍﻟﻜﺎﺑﻮﺱ ﻫﻲ ﻗﺼﺔ ﺍﻷﻭﱃ ﻣﻦ ﳎﻤﻮﻋﺔ ﺍﻟﻘﺼﺺ ﺍﻟﻜﺎﺑﻮﺱ‬
‫ﺍﻟﱵ ﻛﺘﺒﻬﺎ ﳒﻴﺐ ﺍﻟﻜﻴﻼﱏ ﰲ ﺃﻭﻗﺎﺕ ﻣﺘﺒﺎﻋﺪﺓ‪ ,‬ﻭﻫﻲ ﰲ ﺍﻟﻔﺘﺮﺓ ﻣﺎ ﺑﲔ‬
‫‪ 1 9 7 1 -1 9 6 0‬ﻡ‪ .‬ﻭﻗﺼﺼﺖ ﻫﺬﻩ ﺍﻟﻘﺼﺔ ﻋﻦ ﺍﻟﺰﻋﻴﻢ ﺍﻟﺬﻱ ﺃﺻﺎﺑﻪ‬
‫ﺍﻟﻜﺎﺑﻮﺱ ﰲ ﻣﺮﺿﻪ‪.‬‬
‫ﻭﺇﻥ ﺍﳌﻨﻬﺞ ﺍﻟﺬﻯ ﺳﻠﻜﺘﻪ ﰱ ﺍﻟﺒﺤﺚ ﻫﻮ ﻗﺮﺍﺀﺓ ﺍﻟﻜﺘﺐ ﺍﳌﺘﻌﻠﻘﺔ ﺑﺎﻟﺒﺤﺚ‬
‫ﺧﺎﺻﺔ ﰱ ﺍﻷﺩﺏ ﺑﻜﻞ ﺃﻧﻮﺍﻋﻪ ﻟﻠﻮﺻﻮﻝ ﺇﱃ ﻏﺎﻳﺘﻪ ﻣﻌﻨﺎ ﻭﺃﺳﻠﻮﺑﺎ ﻭﻋﻨﺎﺻﺮ‬
‫ﺍﻷﺩﺏ‪.‬‬
‫ﰱ ﻫﺬﺍ ﺍﻟﺒﺤﺚ‪ ،‬ﻣﺎﻟﺖ ﺍﻟﺒﺎﺣﺜﺔ ﺇﱃ ﻣﻨﻬﺞ ﺑﻨﺎﺋﻴﺔ ﻷﻥ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﱂ‬
‫ﻳﻘﻢ ﻛﺜﲑﺍ ﺃﻱ ﺑﺎﺣﺚ ﺑﺒﺤﺚ ﻭﺧﺎﺻﺔ ﺍﻟﻄﻠﺒﺔ ﺑﻘﺴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩ‪‬ﺎ ﺑﺬﺍ‪‬ﺎ‪.‬‬
‫ﺑﺬﺍ‪ ،‬ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﺍﻟﺬﻯ ﺟﺬﺑﺘﻪ ﺍﻟﺒﺎﺣﺜﺔ ﰱ ﺗﺪﺭﻳﺴﻪ ﻭﻓﻜﺮﺗﻪ ﻣﻦ ﻗﺒﻞ )ﻣﺎ ﺍﻟﻌﻨﺎﺻﺮ‬
‫ﺍﻟﱴ ﺗﺒﲎ ﻋﻠﻴﻬﺎ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ" ﻟﻨﺠﻴﺐ ﺍﻟﻜﻴﻼﱏ؟‪ ،‬ﻭﻣﺎ ﺍﻟﻌﻼﻗﺔ ﺑﲔ‬
‫ﻋﻨﺎﺻﺮﻫﺎ؟(‪.‬‬
‫ﺑﺮﺯﺕ ﺍﻟﺒﺎﺣﺜﺔ ﺑﻌﺪ ﲢﻠﻴﻞ ﻫﺬﻩ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ ﻋﻠﻰ ﺇﺑﺮﺍﺯ ﻋﻨﺎﺻﺮ ﺗﻠﻚ‬

‫ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ ﻣﻦ ﺍﻟﻌﻨﺎﺻﺮ ﺍﻟﺪﺍﺧﻠﻴﺔ ﻭﺍﻟﻌﻼﻗﺔ ﺑﲔ ﻋﻨﺎﺻﺮﻫﺎ‪ .‬ﻭﺍﺳﺘﻨﺒﻄﺖ ﺃﻥ‬

‫ه‬

‫ﻋﻤﻞ ﺃﺩﰊ ﻫﻮ ﺍﳌﻈﻬﺮ ﺍﻟﺬﻱ ﻟﻪ ﺑﻨﺎﺀ ﻣﺮﺗﺒﻂ‪ ,‬ﻭﺳﻴﻜﻮﻥ ﺍﻟﺒﻨﺎﺀ ﻣﻌﲎ ﺇﺫﺍ ﻛﺎﻥ ﺑﲔ‬
‫ﻋﻨﺎﺻﺮﻫﺎ ﺍﺭﺗﺒﺎﻁ‪.‬‬

‫و‬

‫ﺷﻜﺮ ﻭﺗﻘﺪﻳﺮ‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻯ ﻫﺪﺍﻧﺎ ﺇﱃ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺍﳌﺘﲔ‪ ،‬ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻣﻦ‬
‫ﻋﻠﻴﻨﺎ ﺑﺒﻌﺜﺔ ﻧﺒﻴﻪ ﺍﻷﻣﲔ‪ ،‬ﻭﻧﻮﺭ ﻗﻠﻮﺑﻨﺎ ﻳﻜﺘﺎﺑﻪ ﺍﳌﺒﲔ‪ ،‬ﻭﺷﺮﺡ ﺻﺪﻭﺭﻧﺎ ﺳﻨﺔ ﺳﻴﺪ‬
‫ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ‪ .‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻵ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﳌﻠﻚ ﺍﳊﻖ ﺍﳌﺒﲔ‪ ،‬ﺟﻌﻞ ﺍﻹﺳﻼﻡ‬
‫ﺧﲑ ﺩﻳﻦ‪ ،‬ﻭﻫﺪﻱ ﻧﺒﻴﻪ ﻋﻠﻰ ﻃﺎﻋﺘﻪ ﺧﲑ ﻣﻌﲔ‪ ،‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻭﺃﻧﻌﻢ‬
‫ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﺣﺒﻴﺒﻨﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺳﻴﺪ ﺍﻷﻭﻟﲔ ﻭﺍﻵﺧﺮﻳﻦ‪ ،‬ﻭﺍﺟﻌﻠﻨﺎ ﲟﺤﺒﺘﻪ‬
‫ﻭﺧﺪﻣﺔ ﺳﻨﺘﻪ ﻣﻊ ﺍﻟﺬﻳﻦ ﺃﻧﻌﻤﺖ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﻟﻨﺒﻴﲔ ﻭﺍﻟﺼﺪﻳﻘﲔ ﻭﺍﻟﺸﻬﺪﺍﺀ‬
‫ﻭﺍﻟﺼﺎﳊﲔ‪.‬‬
‫ﺃﻣﺎ ﺑﻌﺪ‪:‬‬
‫ﻓﺈﻥ ﻋﻨﺎﻳﺔ ﺍﷲ ﰎ ﺍﻟﺼﺎﳊﺎﺕ ﻭﺗﻮﻓﻴﻘﻪ ﻳﻜﺜﺮ ﺍﻟﱪﻛﺎﺕ‪ ،‬ﺍﺳﺘﻄﺎﻋﺖ ﺍﻟﺒﺎﺣﺜﺔ‬
‫ﺍﻥ ﲤﻢ ﺗﺄﻟﻴﻒ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﺍﻟﻌﻠﻤﻰ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﺭﺟﺔ ﺍﳉﺎﻣﻌﻴﺔ ﺍﻷﻭﱃ ﺑﻜﻠﻴﺔ‬

‫ﺍﻻﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﲜﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ–‬
‫ﺟﺎﻛﺮﺗﺎ‪.‬‬
‫ﻭ‪‬ﺬﻩ ﺍﳌﻨﺎﺳﺒﺔ‪ ،‬ﺗﻘﺪﻡ ﺍﻟﺒﺎﺣﺜﺔ ﺷﻜﺮﻫﺎ ﻭﺗﻘﺪﻳﺮﻫﺎ ﺇﱃ ﻛﻞ ﻣﻦ ﺃﺭﺷﺪﻫﺎ‬
‫ﺑﺎﻟﺘﻮﺟﻴﻬﺎﺕ ﺍﻟﺜﻤﻴﻨﺔ‪ ،‬ﻭﺍﻟﻨﺼﺎﺋﺢ ﺫﺍﺕ ﺍﻟﻘﻴﻤﺔ‪ ،‬ﻭﺃﻋﺎ‪‬ﺎ ﺑﻌﻨﺎﻳﺔ ﻛﺒﲑﺓ ﺣﱴ ﲤﺖ‬
‫ﺍﻟﺒﺎﺣﺜﺔ ﻫﺬﺍ ﺍﻟﺒﺤﺚ‪ ،‬ﻓﻤﻦ ﻫﺆﻻﺀ‪:‬‬
‫‪ .1‬ﻓﻀﻴﻠﺔ ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﺍﳋﲑ ﻋﻤﻴﺪ ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﺭﺋﻴﺲ‬
‫ﻗﺴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‪‬ﺎ ﻭﺳﻜﺮﺗﲑ ﻭﲨﻴﻊ ﺍﻷﺳﺎﺗﺬﺓ ﺍﻟﻜﺮﺍﻡ ﺍﻟﺬﻳﻦ ﺑﺬﻟﻮﺍ‬
‫ﺟﻬﻮﺩﻫﻢ ﰱ ﺃﺣﺴﻦ ‪‬ﺬﻳﺐ ﻭﺗﻌﻠﻴﻢ ﺣﱴ ﲤﻜﻨﺖ ﺍﻟﺒﺎﺣﺜﺔ ﻣﻦ ﺇﲤﺎﻡ ﺩﺭﺍﺳﺘﻬﺎ‬
‫ﰱ ﻛﻠﻴﺔ ﺍﻻﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ‪.‬‬
‫ز‬

‫‪ .2‬ﻓﻀﻴﻠﺔ ﺍﻟﺪﻛﺘﻮﺭﻧﺪﺱ ﻧﻮﺍﻭﻯ ﺍﳌﺎﺟﺴﺘﲑ ﺍﻟﺬﻯ ﻗﺪ ﺑﺬﻝ ﺟﻬﻮﺩﻩ ﻋﻠﻰ ﺇﺷﺮﺍﻑ‬
‫ﻛﺘﺎﺑﺔ ﻫﺬﺍ ﺍﻟﺒﺤﺚ‪.‬‬
‫‪ .3‬ﺭﺋﻴﺲ ﻣﻜﺘﺒﺔ ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ ﲜﺎﻛﺮﺗﺎ‬
‫ﻭﻣﻮﻇﻔﻴﻬﺎ‪ ،‬ﻭﺭﺋﻴﺲ ﻣﻜﺘﺒﺔ ﺇﳝﺎﻥ ﺟﺎﻣﻊ‪ ،‬ﻭﺭﺋﻴﺲ ﻣﻜﺘﺒﺔ ﺟﺎﻣﻌﺔ ﺃﻧﺪﻭﻧﻴﺴﻴﺎ‬
‫‪ ,(UI‬ﻭﺭﺋﻴﺲ ﻣﻜﺘﺒﺔ ﻣﻌﻬﺪ ﳏﻤﺪ ﺳﻌﻮﺩ ﻟﻠﻌﻠﻮﻡ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﺳﻼﻣﻴﺔ‬
‫ﺑﺈﻧﺪﻭﻧﻴﺴﻴﺎ‪ ,‬ﻭﺳﺎﺋﺮ ﻣﻮﻇﻔﻴﻬﺎ ﺍﻟﺬﻳﻦ ﺃﺗﺎﺣﻮﺍ ﳍﺎ ﻓﺮﺻﺔ ﲦﻴﻨﺔ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ‬
‫ﺍﻟﻜﺘﺐ ﺍﻟﱴ ﲢﺘﺎﺝ ﺇﻟﻴﻬﺎ ﺃﺛﻨﺎﺀ ﻛﺘﺎﺑﺔ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﺍﻟﻌﻠﻤﻰ‪.‬‬
‫‪ .4‬ﲣﺺ ﺍﻟﺒﺎﺣﺜﺔ ﺑﻜﻞ ﺧﻀﻮﻉ ﺧﺎﻟﺺ ﺷﻜﺮﻫﺎ ﻭﺗﻘﺪﻳﺮﻫﺎ ﻭﻋﻈﻴﻢ ﲢﻴﺘﻬﺎ ﻭﻏﺎﻳﺔ‬
‫ﺍﺣﺘﺮﺍﻣﻬﺎ ﻷ‪‬ﺎ )ﺃﺳﺮﻭﻝ( ﻭﺃﻣﻬﺎ )ﺃﺟﻴﻪ ﻳﻮﻟﻴﺎﻧﱴ( ﺍﻟﻠﺬﻳﻦ ﻗﺪ ﺭﺑﻴﺎﻫﺎ ﺗﺮﺑﻴﺔ‬

‫ﺇﺳﻼﻣﻴﺔ ﻭﺳﺎﻋﺪﺍ ﻣﺴﺎﻋﺪﺓ ﻛﺎﻣﻠﺔ ﻭﺃﻋﻄﺎﻫﺎ ﻧﻔﺎﻗﺎ‪‬ﺎ ﺍﳌﺎﻟﻴﺔ ﻣﻨﺬ ﺻﻐﺮﻫﺎ ﺇﱃ‬
‫ﻳﻮﻣﻨﺎ ﻫﺬﺍ ﺣﱴ ﺗﺴﺘﻄﻴﻊ ﺍﻥ ﺗﺘﻢ ﺩﺭﺍﺳﺘﻬﺎ ﰱ ﻫﺬﻩ ﺍﳉﺎﻣﻌﺔ‪.‬‬
‫‪ .5‬ﻷﺧﻮﺍﻥ ﺍﻟﻌﺰﻳﺰ ﺍﶈﺒﻮﺏ ﻟﻴﻠﻲ ﴰﺲ ﺍﻟﺮﻣﻠﻰ ﻭ ﺟﻨﻴﺪ ﻋﺒﺪﺍﷲ ﻭ ﲪﺰﺓ ﻋﺮﻓﺔ‪.‬‬
‫‪ .6‬ﻗﺪﻣﺖ ﺷﻜﺮﻫﺎ ﻭﺗﻘﺪﻳﺮﻫﺎ ﺇﱃ ﺍﻷﺳﺘﺎﺫﺓ ﺯﺭﻳﺎﺗﻰ ﻭ ﺍﻷﺳﺘﺎﺫ ﺷﻜﺮﺍﻥ ﻛﺎﻣﻞ‬
‫ﻋﻠﻰ ﺗﻔﻀﻠﻬﻢ ﺑﺎﻫﺘﻤﺎﻡ ‪‬ﺬﺍ ﺍﻟﺒﺤﺚ‪.‬‬
‫‪ .7‬ﲣﺺ ﺍﻟﺒﺎﺣﺜﺔ ﺃﻳﻀﺎ ﻟﻸﺧﻮﺓ ﺍﻟﻌﺰﻳﺰﺓ ﺍﶈﺒﻮﺑﺔ )ﺇﻳﺘﺎ ﺭﺍﺿﻴﺔ‪-‬ﺑﺪﺭﻳﺔ ﺍﳊﻜﻤﺔ‪-‬‬
‫ﻣﱮ ﻧﺎﻥ ‪-‬ﺍﺛﲎ ﺍﻭ ﺑﻜﻮﻃﻰ‪-‬ﺇﻳﺪﺍﺓ ﲪﻴﺪﺓ ‪ (-‬ﺍﻟﱴ ﺭﺍﻓﻘﺖ ﺍﻟﺒﺎﺣﺜﺔ ﰱ ﺇﲤﺎﻡ‬
‫ﻫﺬﺍ ﺍﻟﺒﺤﺚ‪.‬‬
‫‪ .8‬ﲨﻴﻊ ﺍﻷﺻﺪﻗﺎﺀ )ﺇﺇﻳﻚ ﻭﺕ‪.‬ﺃﻭﻳﺲ‪ ,‬ﻭﺷﺮﻳﻔﺔ ﻣﺪﺍﺋﻤﺔ‪ ,‬ﻭﻣﱮ ﻫﺎﱏ ﻭﺃ‪.‬ﺏ ‪3‬‬
‫ﻭﺍﻟﺼﺎﺩﻗﺎﺕ ﰱ ﺍﻟﻔﺼﻞ( ﺍﻟﺬﻳﻦ ﻳﻘﺪﻣﻮﻥ ﺍﳌﺴﺎﻋﺪﺓ ﻭﺍﻹﻗﺘﺮﺍﺣﺔ ﺧﺎﺻﺔ ﺇﱃ‬
‫ﲨﻴﻊ ﺍﻷﺻﺪﻗﺎﺀ ﰱ ﻛﻠﻴﺔ ﺍﻵﺩﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ‪.‬‬

‫ح‬

‫ﺗﺮﺟﻮ ﺍﻟﺒﺎﺣﺜﺔ ﺃﻥ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻧﺎﻓﻌﺎ ﰱ ﺧﺪﻣﺔ ﺍﻟﻌﻠﻢ ﻭﲨﻴﻊ ﺍﳌﻬﺘﻤﲔ‬
‫ﺑﺘﻌﻠﻢ ﻭ ﺗﻌﻠﻴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﺗﺮﺟﻮ ﺃﻳﻀﺎ ﺍﻹﻗﺘﺮﺍﺡ ﳑﻦ ﻟﻪ ﺍﻫﺘﻤﺎﻡ ‪‬ﺬﺍ ﺍﻟﻌﻠﻢ ﰱ‬
‫ﺗﻜﻤﻠﺔ ﺃﺧﻄﺎﺀ ﻫﺬﺍ ﺍﻟﺒﺤﺚ‪ .‬ﻭﺃﺧﲑﺍ‪ ،‬ﺗﻘﺪﻡ ﺍﻟﺒﺎﺣﺜﺔ ﻏﺎﻳﺔ ﺍﻟﺸﻜﺮ ﺇﱃ ﻛﻞ ﻣﻦ‬
‫ﺳﺎﻋﺪﻫﺎ ﻭﺟﺰﺍﻫﻢ ﺧﲑ ﺍﳉﺰﺍﺀ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬
‫ﺟﺎﻛﺮﺗﺎ‪ 6 ،‬ﻳﻮﻧﻴﻮ ‪ 2008‬ﻡ‬
‫ﺍﻟﺒﺎﺣﺜﺔ‬


‫ط‬

‫ﳏﺘﻮﻳﺎﺕ ﺍﻟﺒﺤﺚ‬
‫ﻣﻮﺍﻓﻘﺔ ﺍﳌﺸﺮﻑ ‪ ...................................................‬ﺏ‬
‫ﺗﺼﺮﻳﺢ ﺍﻟﺒﺎﺣﺜﺔ ‪ .................... ................................‬ﺝ‬
‫ﲡﺮﻳﺪ ﺍﻟﺒﺤﺚ ‪..................... ................................‬‬

‫ﺩ‬

‫ﺷﻜﺮ ﻭﺗﻘﺪﻳﺮ ‪..................... ................................‬‬

‫ﻩ‬

‫ﳏﺘﻮﻳﺎﺕ ﺍﻟﺒﺤﺚ ‪ ...................................................‬ﺡ‬

‫ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ ‪ :‬ﻣﻘﺪ‪‬ﻣﺔ ‪............................................‬‬

‫‪1‬‬


‫ﺃ‪ .‬ﺧﻠﻔﻴﺔ ﺍﳌﺸﻜﻠﺔ ‪1 ............................................‬‬
‫ﺏ‪ .‬ﲢﺪﻳﺪ ﺍﳌﺸﻜﻠﺔ ‪5 ............................................‬‬
‫ﺝ‪ .‬ﺍﻟﻐﺮﺽ ﻣﻦ ﺍﻟﺒﺤﺚ ‪5 ........................................‬‬
‫ﺩ‪ .‬ﺍﻟﺪﺭﺍﺳﺔ ﺍﳌﻜﺘﺒﻴﺔ ‪6 ...........................................‬‬
‫ﻩ‪ .‬ﻣﻨﻬﺞ ﺍﻟﺒﺤﺚ ‪7 .............................................‬‬
‫ﻭ ‪ .‬ﺧﻄﺔ ﺍﻟﺒﺤﺚ ‪8 ..............................................‬‬
‫ي‬

‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱏ‪ :‬ﶈﺔ ﻋﻦ ﻧﻈﺮﻳﺔ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ ﻭﻧﻈﺮﻳﺔ ﺍﻟﺒﻨﺎﺋﻴﺔ ‪10 ...........‬‬
‫ﺃ‪ .‬ﻧﻈﺮﻳﺔ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ ‪10 ..........................................‬‬
‫‪ .1‬ﻣﻔﻬﻮﻡ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ ‪......................................‬‬
‫‪ .2‬ﻋﻨﺎﺻﺮﻫﺎ ﺍﻟﺪﺍﺧﻠﻴﺔ ‪15 ..........................................‬‬
‫ﺏ‪ .‬ﻧﻈﺮﻳﺔ ﺍﻟﺒﻨﺎﺋﻴﺔ ‪23 ... ............................................ .‬‬
‫‪ .1‬ﺍﻟﺘﻌﺮﻳﻒ ﺑﺎﻟﺒﻨﺎﺋﻴﺔ ‪23 ...........................................‬‬
‫‪ .2‬ﻧﺸﺄ‪‬ﺎ ﻭﺗﻄﻮﺭﻫﺎ ‪28 .................................................‬‬

‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ ‪ :‬ﶈﺔ ﻋﻦ ﺣﻴﺎﺓ ﳒﻴﺐ ﺍﻟﻜﻴﻼﱏ ‪32 ........................‬‬
‫ﺃ‪ .‬ﻣﻮﻟﺪﻩ ﻭﻧﺸﺄﺗﻪ ‪32 .................................................‬‬
‫ﺏ‪ .‬ﺃﻋﻤﺎﻟﻪ ﺍﻷﺩﺑﻴﺔ ‪35 ................................................‬‬
‫ﺝ‪ .‬ﺃﺭﺍﺀ ﺍﻟﻨﻘﺎﺩ ﰲ ﺃﻋﻤﺎﻟﻪ ﺍﻷﺩﺑﻴﺔ ‪39 ...................................‬‬


‫ك‬

‫‪10‬‬

‫ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ‪ :‬ﺩﺭﺍﺳﺔ ﺍﻟﺒﻨﺎﺋﻴﺔ ﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ" ‪43 .............‬‬
‫ﺃ‪ .‬ﺍﺧﺘﺼﺎﺭ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ ‪43 .......................................‬‬
‫ﺏ‪ .‬ﲢﻠﻴﻞ ﺍﻟﻌﻨﺎﺻﺮ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ ‪46 ..................................‬‬
‫‪ .1‬ﺍﳌﻮﺿﻮﻉ ‪46 ...............................................‬‬
‫‪ .2‬ﺍﻟﺸﺨﺼﻴﺎﺕ ‪49 ............................................‬‬
‫‪ .3‬ﺍﳊﺒﻜﺔ ‪57 .................................................‬‬
‫‪ .4‬ﺍﻟﺒﻴﺌﺔ ‪61 ...................................................‬‬
‫ﺝ‪ .‬ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺍﻟﻌﻨﺎﺻﺮ ‪65 ...........................................‬‬

‫ﺍﻟﺒﺎﺏ ﺍﳋﺎﻣﺲ ‪ :‬ﺧﺎﲤﺔ ‪68 ............................................‬‬
‫ﺃ‪ .‬ﺍﳋﻼﺻﺔ ‪68 .................................................‬‬
‫ﺏ‪ .‬ﺍﻻﻗﺘﺮﺍﺣﺎﺕ ‪70 ...............................................‬‬
‫ﻣﺮﺍﺟﻊ ﺍﻟﺒﺤﺚ ‪71 .................... ................................‬‬

‫ل‬


‫ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ‬
‫ﻣﻘﺪﻣﺔ‬

‫ﺃ‪ .‬ﺧﻠﻔﻴﺔ ﺍﳌﺸﻜﻠﺔ‬
‫ﳒﻴﺐ ﺍﻟﻜﻴﻼﱏ ﻫﻮ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻭﻇﻒ ﻧﻔﺴﻪ ﳋﺪﻣﺔ ﺩﻳﻨﻪ ﻭﺇﺧﻮﺍﻧﻪ‬
‫ﺍﳌﺴﻠﻤﲔ ﰲ ﺭﺑﻮﻉ ﺍﻟﺪﻧﻴﺎ ﻛﻠﻬﺎ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺼﺼﻪ ﻭﺭﻭﺍﻳﺎﺗﻪ ﻭﻣﺴﺮﺣﻴﺎﺗﻪ ﻭﺷﻌﺮﻩ‬
‫ﻭﺃﺩﺑﻪ ﻭﻣﻬﻨﺘﻪ ﺍﻟﻄﺒﻴﺔ ﻛﻠﻬﺎ ﰲ ﺳﺒﻴﻞ ﻫﺬﺍ ﺍﳍﺪﻑ ﺍﻟﻜﺒﲑ ﻭﺍﻟﻐﺎﻳﺔ ﺍﻟﻌﻈﻤﻰ ﺍﻟﱴ‬
‫ﺗﺒﺘﻐﻲ ﻣﺮﺿﺎﺓ ﺍﷲ ﻭﺗﻨﺸﺪ ﺍﻟﻌﺰﺓ ﻟﻺﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﻭﺍﳊﺮﻳﺔ ﻭﺍﻻﺳﺘﻘﻼﻝ ﰲ‬
‫ﺃﻭﻃﺎﻥ ﺍﳌﺴﻠﻤﲔ‪.‬‬

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‫ﻭﻳﻌﺪ ﳒﻴﺐ ﺍﻟﻜﻴﻼﱏ )‪ 1995-1931‬ﻡ( ﻣﻦ ﺃﺑﺮﺯ ﺍﻷﺩﺑﺎﺀ ﺍﳌﺴﻠﻤﲔ‬
‫ﺍﻟﺬﻱ ﺟﻌﻠﻮﺍ ﺍﻟﻘﻴﻢ ﺍﻹﺳﻼﻣﻴﺔ ﳏﻮﺭ ﺃﻋﻤﺎﳍﻢ ﺍﻷﺩﺑﻴﺔ ﻭﻛﺎﻥ ﻣﻦ ﺃﻭﺍﺋﻞ ﺍﻟﺪﺍﻋﲔ ﺇﱃ‬
‫ﺃﺩﺏ ﺇﺳﻼﻣﻲ ﺑﻌﺪ ﺳﻴﺪ ﻗﻄﺐ ﻭﺷﻘﻴﻘﻪ ﳏﻤﺪ ﻗﻄﺐ ﺣﻴﺚ ﻗﺪﻡ ﻋﺎﻡ ‪1963‬‬

‫‪"1‬ﺍﻷﺩﻳﺐ ﺍﻟﺸﺎﻋﺮ ﺍﳌﻮﻫﻮﺏ ﳒﻴﺐ ﺍﻟﻜﻴﻼﱏ"‪ ,‬ﻣﺎﺩﺓ ﻋﻠﻤﻴﺔ ﻣﺄﺧﻮﺫﺓ ﰲ ‪ 14‬ﻣﺎﺭﺱ ‪2005‬ﻡ ﻣﻦ‬
‫‪http://www.alresalah.net/Adabs/detail,asp?iData=28&iCat=64&ichannel=13&nChannel=Adabs‬‬

‫م‬

‫ﻛﺘﺎﺑﻪ " ﺍﻹﺳﻼﻣﻴﺔ ﻭﺍﳌﺬﺍﻫﺐ ﺍﻷﺩﺑﻴﺔ " ﻣﺘﺠﻬﺎ ﺑﺪﺭﺍﺳﺘﻪ ﻭﺟﻬﺔ ﺃﺩﺑﻴﺔ ﲨﻌﺖ ﺑﲔ‬
‫ﺍﻟﻨﻈﺮﻳﺔ ﻭﺍﻟﺘﻄﺒﻴﻖ‪.‬‬
‫ﺃﺻﺪﺭ ﳒﻴﺐ ﺍﻟﻜﻴﻼﻥ ﺃﻭﻝ ﺳﻠﺴﻠﺔ ﻣﻦ ﻧﻮﻋﻬﺎ ﰲ ﺍﻷﺩﺏ ﺍﻟﻌﺮﰊ‬
‫ﺍﳌﻌﺎﺻﺮ‪ ,‬ﺗﻨﺎﻭﻝ ﻓﻴﻬﺎ ﻗﻀﺎﻳﺎ ﻭﻣﺸﻜﻼﺕ ﺍﻟﻌﺎﱂ ﺍﻹﺳﻼﻣﻲ ﻭﻫﻲ‪" :‬ﻟﻴﺎﱄ‬
‫ﺗﺮﻛﺴﺘﺎﻥ" ﻭ "ﻋﻤﺎﻟﻘﺔ ﺍﻟﺸﻤﺎﻝ" ﻭ"ﻋﺬﺭﺍﺀ ﺟﺎﻛﺮﺗﺎ" ﻭ "ﺍﻟﻈﻞ ﺍﻷﺳﻮﺩ" ﻭ "ﺩﻡ‬
‫ﻟﻔﻄﲑ ﺻﻬﻴﻮﻥ" ﻭﺍﻟﱴ ﰎ ﺇﻋﺎﺩﺓ ﻧﺸﺮﻫﺎ ﻣﻦ ﻗﺒﻞ ﺩﺍﺭ ﺍﳌﺨﺘﺎﺭ ﺍﻹﺳﻼﻣﻲ ﺑﺎﻟﻘﺎﻫﺮﺓ‬
‫ﲢﺖ ﻋﻨﻮﺍﻥ "ﺣﺎﺭﺓ ﺍﻟﻴﻬﻮﺩ" ﺗﻨﺎﻭﻝ ﻋﺪﺩ ﻛﺒﲑ ﻣﻦ ﺍﻟﻨﻘﺎﺩ ﻭﺍﻟﺪﺍﺭﺳﲔ ﰲ ﺍﻟﻌﺎﱂ‬
‫ﺍﻟﻌﺮﰊ ﻭﺍﻹﺳﻼﻣﻲ ﻛﺘﺎﺑﺘﻪ ﺑﺎﻟﻨﻘﺪ ﻭﺍﻟﺪﺭﺍﺳﺔ ﺣﻴﺚ ﻗﺪﻣﺖ ﻋﻨﻪ ﺩﺭﺍﺳﺎﺕ ﺃﻛﺎﺩﳝﻴﺔ‬
‫ﰲ ﺟﺎﻣﻌﺎﺕ ﻣﺼﺮ ﻭﺍﻷﺭﺩﻥ ﻭﺍﻟﺴﻌﻮﺩﻳﺔ ﻭﺍﳌﻐﺮﺏ‪.‬‬

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‫ﺍﺳﺘﻄﺎﻉ ﺍﻷﺩﻳﺐ ﺍﻟﺮﺍﺣﻞ ﳒﻴﺐ ﺍﻟﻜﻴﻼﱏ ﺃﻥ ﻳﻘﺪﻡ ﺻﻮﺭﺓ ﻟﻸﺩﺏ‬
‫ﺍﻹﺳﻼﻣﻲ ﺍﳌﻨﺸﻮﺩ‪ ,‬ﻭﺃﺛﺒﺖ ﺃﻧﻪ ﻭﺛﻴﻖ ﺍﻟﺼﻠﺔ ﺑﻮﺍﻗﻊ ﺍﳊﻴﺎﺓ‪ ,‬ﻭﻳﻘﻒ ﺷﺎﳐﺎ ﰲ‬
‫ﻣﻮﺍﺟﻬﺔ ﺍﻵﺩﺍﺏ ﺍﻷﺧﺮﻯ‪ ,‬ﻭﻳﺮﺩ ﻋﻠﻤﻴﺎ ﻋﻠﻰ ﺍﻹﺑﺪﺍﻋﺎﺕ ﺍﻟﺘﺎﻓﻬﺔ‪ ,‬ﻋﱪ ﺣﻴﺎﺓ ﺟﺎﺩﺓ‬
‫ﻛﺎﻧﺖ ﺣﺎﻓﻠﺔ ﺑﺎﻟﻌﻄﺎﺀﺍﺕ ﺍﻷﺩﺑﻴﺔ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ "ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﻟﻨﺪﻭﻱ"‪.‬‬
‫‪2‬ﺣﻠﻤﻰ ﳏﻤﺪ ﺍﻟﻘﺎﻋﻮﺩ‪" ,‬ﳒﻴﺐ ﺍﻟﻜﻴﻼﱏ ﺃﻭﻝ ﺭﻭﺍﺋﻲ ﺇﺳﻼﻣﻲ"‪ ,‬ﻣﺎﺩﺓ ﻋﻠﻤﻴﺔ ﻣﺄﺧﻮﺫﺓ ﰲ ‪ 10‬ﻳﻮﻧﻴﻮ‬
‫‪ 2008‬ﻣﻦ ‪http://www.lahaonline.com/index.php?option=content&id=2188&task=view§ionid‬‬
‫ن‬

‫ﻭﻣﻌﺮﻭﻑ ﻋﻨﻪ ﺃﻧﻪ ﺍﻷﺩﻳﺐ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﺧﺮﺝ ﺑﺎﻟﺮﻭﺍﻳﺔ ﺧﺎﺭﺝ ﺣﺪﻭﺩ‬
‫ﺑﻠﺪﻩ‪ ,‬ﻭﻃﺎﻑ ‪‬ﺎ ﻭﻣﻌﻬﺎ ﺑﻠﺪﺍﻧﺎ ﺃﺧﺮﻯ ﻛﺜﲑﺓ‪ ,‬ﻣﺘﻔﺎﻋﻼ ﻣﻊ ﺑﻴﺌﺎ‪‬ﺎ ﺍﳌﺨﺘﻠﻔﺔ‪ ,‬ﻓﻜﺎﻥ‬
‫ﻣﻊ ﺛﻮﺍﺭ ﻧﻴﺠﲑﻳﺎ ﰲ "ﻋﻤﺎﻟﻘﺔ ﺍﻟﺸﻤﺎﻝ" ﻭﰲ ﺃﺛﻴﻮﺑﻴﺎ ﰲ "ﺍﻟﻈﻞ ﺍﻷﺳﻮﺩ"‪ ,‬ﻭﺩﻣﺸﻖ‬
‫ﰲ "ﺩﻡ ﻟﻔﻄﲑ ﺻﻬﻴﻮﻥ"‪ ,‬ﻭ "ﻋﻠﻰ ﺃﺳﻮﺍﺭ ﺩﻣﺸﻖ"‪ ,‬ﻭﰲ ﻓﻠﺴﻄﲔ "ﻋﻤﺮ ﻳﻈﻬﺮ ﰲ‬
‫ﺍﻟﻘﺪﺱ"‪ ,‬ﻭﺇﻧﺪﻭﻧﻴﺴﻴﺎ ﰲ "ﻋﺬﺭﺍﺀ ﺟﺎﻛﺮﺗﺎ"‪ ,‬ﻭﺗﺮﻛﺴﺘﺎﻥ ﰲ "ﻟﻴﺎﱄ ﺗﺮﻛﺴﺘﺎﻥ"‬
‫ﻭﺍﻟﱴ ﺗﻨﺒﺄ ﻓﻴﻬﺎ ﺑﺴﻘﻮﻁ ﺍﻟﺸﻴﻮﻋﻴﺔ ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ ﺛﻼﺛﲔ ﻋﺎﻣﺎ‪ .‬ﻭﺍﻷﺩﻳﺐ ﻋﺎﻣﺔ ﺇﻥ‬
‫ﱂ ﳝﻠﻚ ﺗﻠﻚ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻻﺳﺘﺸﺮﺍﻑ ﻭﺍﻟﺘﻨﺒﺆ ﲜﻮﺍﺭ ﺍﻟﺮﺅﻳﺔ ﺍﻟﻔﻨﻴﺔ ﻓﻼ ﺧﲑ ﰲ‬
‫ﻛﺜﲑ ﻣﻦ ﺃﻋﻤﺎﻟﻪ‪.‬‬

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‫ﻭﻟﻘﺪ ﻛﺎﻥ ﺍﻷﺩﻳﺐ ﺍﻟﻜﻴﻼﱏ ﻳﺮﻯ ﺃﻧﻪ ﻻﺧﺼﻮﻣﺔ ﺑﲔ ﺍﻟﺪﻳﻦ ﻭ ﺍﻷﺩﺏ‬
‫ﻭﺍﻟﻔﻦ‪ ,‬ﻷﻥ ﺍﻹﺳﻼﻡ ﻻ ﳚﺎﺭﺏ ﺍﻟﻔﻦ ﻭﺍﻷﺩﺏ ﺍﻟﺮﺍﻗﻰ‪ ,‬ﺑﻞ ﺇﻧﻪ ﻳﺸﺠﻌﻪ ﻭﳛﺚ‬
‫ﻋﻠﻴﻪ‪ ,‬ﻓﺎﳌﺴﻠﻢ ﺭﻭﺡ ﻭﺟﺴﺪ‪ ,‬ﻭﻻ ﻳﺮﻓﺾ ﺍﳌﺘﻌﺔ ﻭﺍﻟﺘﺴﺮﻳﺔ ﻟﻜﻞ ﻣﻨﻬﻤﺎ‪ ,‬ﻣﺎﱂ ﳜﺮﺝ‬
‫ﻋﻦ ﺍﻵﺩﺍﺏ ﻭﺍﻷﺧﻼﻕ ﺍﻹﺳﻼﻣﻴﺔ‪.‬‬

‫‪3‬ﳒﻴﺐ ﺍﻟﻜﻴﻼﱏ‪" ,‬ﺃﺩﻳﺐ ﺇﺳﻼﻣﻲ ﻣﺼﺮﻱ"‪ ,‬ﻣﺎﺩﺓ ﻋﻠﻤﻴﺔ ﻣﺄﺧﻮﺫﺓ ﰲ ‪ 7‬ﻣﺎﺭﺱ ‪ 1995‬ﻡ ﻣﻦ‬
‫‪http://ar.wikipedia.org/wiki.‬‬

‫س‬

‫ﻭﻣﻦ ﺍﻟﻘﺼﺺ ﺍﻟﻘﺼﲑﺓ ﺍﻟﱴ ﺃﻟﻔﻬﺎ ﳒﻴﺐ ﺍﻟﻜﻴﻼﱏ ﻫﻲ " ﺍﻟﻜﺎﺑﻮﺱ" ﺍﻟﱴ‬
‫ﻛﺘﺒﻬﺎ ﳒﻴﺐ ﺍﻟﻜﻴﻼﱏ ﰱ ﺃﻭﻗﺎﺕ ﻣﺘﺒﺎﻋﺪﺓ‪ ,‬ﻭﻫﻲ ﰱ ﺍﻟﻔﺘﺮﺓ ﻣﺎ ﺑﲔ ‪-1965‬‬
‫‪1971‬ﻡ‪ .‬ﻭ ﻗﺼﺼﺖ ﰱ ﻫﺬﻩ ﺍﻟﻘﺼﺔ ﺍﻟﻜﺎﺑﻮﺱ ﺍﻟﺬﻱ ﺃﺻﺎﺑﻪ ﺍﻟﺰﻋﻴﻢ‪ .‬ﻭﺃﻣﺎ‬
‫ﺍﳉﺬﺍﺑﺔ ﰲ ﻗﺼﺔ "ﺍﻟﻜﺎﺑﻮﺱ" ﻓﻬﻲ ﺃﻥ ﻗﺼﺘﻬﺎ ﺗﺸﻤﻞ ﻋﻠﻰ ﺭﻭﺡ ﺇﺳﻼﻣﻲ‪.‬‬
‫ﻭﲜﺎﻧﺐ ﺫﻟﻚ ﺃﻥ ﰲ ﻫﺬﺍ ﺍﻟﻘﺼﺔ ﻛﺜﲑﺓ ﻣﻦ ﺍﻟﻨﺘﻴﺠﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺗﻜﻮﻥ ﻋﱪﺓ‬
‫ﻭﻋﻈﻤﺔ ﻟﻠﻘﺎﺭﺋﲔ‪.‬‬
‫ﻭﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ " ﺍﻟﻜﺎﺑﻮﺱ" ﺗﺒﲎ ﻋﻠﻴﻬﺎ ﺍﻟﻌﻨﺎﺻﺮ ﺍﻟﺒﻨﺎﺋﻴﺔ ﺍﻟﱴ ﺗﺮﺗﺒﻂ ﰱ‬
‫ﺍﳌﻮﺿﻮﻉ ﻭ ﺍﻟﺸﺨﺼﻴﺔ ﻭ ﺍﳊﺒﻜﺔ ﻭ ﺍﻟﺒﻴﺌﺔ‪ .‬ﻭ ﺍﳌﻮﺿﻮﻉ ﻳﺮﺗﺒﻂ ﺑﻌﻨﺎﺻﺮ ﺍﻟﻘﺼﺔ‬
‫ﻛﻠﻬﺎ‪ ,‬ﻓﺘﺤﻘﻴﻖ ﺍﳌﻮﺿﻮﻉ ﻻﺑﺪ ﻣﻦ ﲤﺜﻴﻞ ﺷﺨﺼﻴﺔ ﺍﻟﻘﺼﺔ ﻷﻥ ﺍﻟﺸﺨﺼﻴﺔ ﺗﻮﺻﻞ‬
‫ﺇﱃ ﺍﳌﻮﺿﻮﻉ‪ .‬ﻭﺗﻔﺴﲑ ﺍﳌﻮﺿﻮﻉ ﳛﺘﺎﺝ ﺇﱃ ﻓﻬﻢ ﺍﳊﺒﻜﺔ‪ ,‬ﻋﺮﺽ ﻓﻴﻬﺎ ﺃﺣﺪﺍﺙ‬
‫ﺍﻟﻘﺼﺔ ﺍﻟﱴ ﲢﺮﻛﻬﺎ ﺍﻟﺸﺨﺼﻴﺔ‪.‬ﻭﺍﻟﺒﻴﺌﺔ ﺗﺆﺛﺮ ﺗﺼﺮﻓﺎﺕ ﻭ ﺃﻓﻜﺎﺭ ﺍﻟﺸﺨﺼﻴﺔ‪.‬‬
‫ﻭﻣﻦ ﺫﻟﻚ ﺣﺎﻭﻟﺖ ﺍﻟﺒﺎﺣﺜﺔ ﺃﻥ ﲢﻠﻞ ﻫﺬﻩ ﺍﻟﻘﺼﺔ ﻣﻦ ﺣﻴﺚ ﺍﻟﻌﻨﺎﺻﺮ‬
‫ﺍﻟﺒﻨﺎﺋﻴﺔ ﻟﺘﻌﻴﲔ ﺃﻏﻠﺐ ﺍﻟﻌﻨﺎﺻﺮ ﰱ ﻫﺬﻩ ﺍﻟﻘﺼﺔ‪ .‬ﻭ ﻳﻘﺘﺼﺮ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻋﻠﻰ‬

‫ع‬

‫ﺍﻟﻌﻨﺎﺻﺮ ﺍﻟﺒﻨﺎﺋﻴﺔ ﺍﻟﱴ ﺗﺒﲎ ﻋﻠﻴﻬﺎ ﺍﻹﻧﺘﺎﺝ ﺍﻷﺩﰉ ﻛﺎﳌﻮﺿﻮﻉ ﻭ ﺍﻟﺸﺨﺼﻴﺔ ﻭ‬
‫ﺍﳊﺒﻜﺔ ﻭ ﺍﻟﺒﻴﺌﺔ ﻭﺍﻟﻌﻼﻗﺘﻬﺎ‪.‬‬

‫ﺏ‪ .‬ﲢﺪﻳﺪ ﺍﳌﺸﻜﻠﺔ‬
‫ﺃﻥ ﻣﻮﺿﻮﻉ ﻫﺬﺍ ﻭﺍﺳﻊ ﺍﻟﻨﻄﺎﻕ‪ .‬ﻟﺬﺍ ﳛﺘﺎﺝ ﺇﱃ ﲢﺪﻳﺪ ﺟﻮﺍﻧﺒﻪ ﻟﻠﻮﺻﻮﻝ‬
‫ﺇﱃ ﺍﳊﻘﺎﺋﻖ‪ ,‬ﻓﺎﺧﺘﺼﺮﺗﻪ ﻓﻴﻤﺎ ﻳﺄﺗﻰ‪:‬‬
‫‪ .١‬ﻣﺎ ﺍﻟﻌﻨﺎﺻﺮ ﺍﻟﱴ ﺗﺒﲎ ﻋﻠﻴﻬﺎ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ" ﻟﻨﺠﻴﺐ‬
‫ﺍﻟﻜﻴﻼﱏ ؟‬
‫‪ .٢‬ﻫﻞ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﻋﻨﺎﺻﺮ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ" ﻭﺣﺪﺓ ﻋﻀﻮﻳﺔ‬
‫ﻛﺎﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ ؟‬

‫ﺝ‪ .‬ﺍﻟﻐﺮﺽ ﻣﻦ ﺍﻟﺒﺤﺚ‬
‫ﺇﻥ ﺍﳌﺸﺎﻛﻞ ﺍﻟﱴ ﺗﻘﺪ‪‬ﻣﻬﺎ ﺍﻟﺒﺎﺣﺜﺔ ﰲ ﺧﻠﻔﻴﺔ ﺍﳌﺸﻜﻠﺔ ﻫﻰ ﻋﺎﻣﻞ ﻣﻦ‬
‫ﺍﻟﻌﻮﺍﻣﻞ ﺍﳋﻄﲑﺓ ﺍﻟﱵ ﺩﻓﻌﺖ ﺍﻟﺒﺎﺣﺜﺔ ﺇﱃ ﻫﺬﺍ ﺍﻟﺒﺤﺚ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻷﻏﺮﺍﺽ ﻣﻦ ﺍﻟﺒﺤﺚ‬
‫ف‬

‫ﺗﺘﻌﻠﻖ ﲟﺸﻜﻠﺔ ﺍﻟﻨﻈﺮﻳﺔ ﻭﺍﻟﻌﻤﻠﻴﺔ‪ ،‬ﻭﻫﺬﺍ ﻳﺘﻌﻠﻖ ﺍﻳﻀﺎ ﲞﻠﻔﻴﺔ ﺃﻥ ﺍﻟﺒﺎﺣﺜﺔ ﻫﻰ ﻃﺎﻟﺒﺔ‬
‫ﰲ ﻗﺴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‪‬ﺎ ﻭﺟﺒﺖ ﻋﻠﻴﻬﺎ ﺃﻥ ﺗﺒﺤﺚ ﻣﺎ ﻳﺘﻌﻠﻖ ﻋﻦ ﺍﻷﺩﺏ‪.‬‬
‫ﰲ ﺍﻃﻼﻉ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﺳﺘﺤﺎﻭﻝ ﺍﻟﺒﺎﺣﺜﺔ ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﻣﺎ ﻳﺘﻮﻗﻊ ﺇﻟﻴﻪ ﻣﻦ‬
‫ﺃﻏﺮﺍﺽ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻓﻬﻲ ﻛﻤﺎ ﻳﻠﻰ‪:‬‬
‫‪ .١‬ﳌﻌﺮﻓﺔ ﻋﻨﺎﺻﺮ ﺑﻨﺎﺀ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ" ﻟﻨﺠﻴﺐ ﺍﻟﻜﻴﻼﱐ‪.‬‬
‫‪ .٢‬ﳌﻌﺮﻓﺔ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﻋﻨﺎﺻﺮ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ"‪.‬‬

‫ﺩ‪ .‬ﺍﻟﺪﺭﺍﺳﺔ ﺍﳌﻜﺘﺒﻴﺔ‬
‫ﺑﻨﺎﺀ ﻋﻠﻰ ﺍﻟﺒﺤﺚ ﰲ ﺍﻟﺒﺤﻮﺙ ﺍﻟﺮﺳﺎﻻﺕ ﻣﻦ ﺍﻟﻄﻼﺏ ﻣﻦ ﻗﺴﻢ ﺍﻟﻠﻐﺔ‬
‫ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‪‬ﺎ ﻻ ﻳﻮﺟﺪ ﻣﻦ ﻳﺒﺤﺚ ﻋﻦ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ"‪ ,‬ﺳﻮﺍﺀ‬
‫ﻛﺎﻧﺖ ﺩﺭﺍﺳﺔ ﲢﻠﻴﻠﻴﺔ ﺑﻨﺎﺋﻴﺔ ﺃﻭ ﺩﺭﺍﺳﺔ ﲢﻠﻴﻠﻴﺔ ﺃﺧﺮﻯ‪.‬‬
‫ﺃﻣﺎ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺮﺋﻴﺴﻲ ﺍﻟﺬﻱ ﺍﺳﺘﺨﺪﻣﺖ ﺍﻟﺒﺎﺣﺜﺔ ﰲ ﲝﺜﻬﺎ ﻫﻮ ﻛﺘﺎﺏ ﻗﺼﺔ‬
‫ﻗﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ"‪ ,‬ﻭﺍﻋﺘﻤﺪﺕ ﺍﻟﺒﺎﺣﺜﺔ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻟﻔﻬﻢ ﺿﻤﻦ ﻭﺣﻜﺎﻳﺔ ﻗﺼﺔ‬
‫ﻗﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ" ﻭﳌﺴﺎﻋﺪﺓ ﺍﻟﺒﺎﺣﺜﺔ ﰲ ﻓﻬﻢ ﻋﻨﺎﺻﺮﻫﺎ ﺍﻷﺩﺑﻴﺔ‪.‬‬
‫ص‬

‫ﻭﻣﺮﺟﻊ ﺍﻵﺧﺮ ﻫﻮ ﻛﺘﺎﺏ ﻧﻈﺮﻳﺔ ﺍﻟﺒﻨﺎﺋﻴﺔ ﰲ ﺍﻟﻨﻘﺪ ﺍﻷﺩﰊ ﻟﺼﻼﺡ ﻓﻀﻞ‪.‬‬
‫ﺍﻋﺘﻤﺪﺕ ﺍﻟﺒﺎﺣﺜﺔ ﻫﺬﻩ ﺍﻟﻜﺘﺎﺏ ﻷﻥ ﻳﺘﻀﻤﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺇﱃ ﻣﻌﻠﻮﻣﺎﺕ ﻋﻦ‬
‫ﻧﻈﺮﻳﺔ ﺍﻟﺒﻨﺎﺋﻴﺔ‪ ,‬ﻭﻫﻲ ﻧﻈﺮﻳﺔ ﺍﻟﱴ ﺍﺳﺘﺤﺪﻣﺘﻬﺎ ﺍﻟﺒﺎﺣﺜﺔ ﻣﻦ ﺩﺭﺍﺳﺘﻬﺎ ﲢﻠﻴﻠﻴﺔ ﰲ ﻗﺼﺔ‬
‫ﻗﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ"‪ .‬ﻭﺍﻟﻜﺘﺎﺏ ﺍﻵﺧﺮ ﺍﻟﺬﻱ ﺍﺳﺘﺤﺪﻣﺘﻪ ﺍﻟﺒﺎﺣﺜﺔ ﻫﻮ ﺍﻟﺪﻟﻴﻞ ﺍﻟﺬﻱ‬
‫ﺃﺻﺪﺭﺗﻪ ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ ﺟﺎﻛﺮﺗﺎ‪.‬‬
‫‪“Pedoman Penulisan Skripsi Bahasa dan Sastra Arab FAkultas Adab dan‬‬
‫”‪Humaniora UIN Syarif Hidayatullah Jakarta 2007.‬‬

‫ﻩ‪ .‬ﻣﻨﻬﺞ ﺍﻟﺒﺤﺚ‬
‫ﺍﳌﻨﻬﺞ ﺍﳌﺴﺘﺨﺪﻡ ﰲ ﲝﺚ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﻫﻲ ﺍﳌﻨﻬﺞ ﺍﻟﺒﻨﻴﻮﻱ‪ .‬ﺍﳌﻨﻬﺞ‬
‫ﺍﻟﺒﻨﻴﻮﻱ ﻫﻲ ﻣﻦ ﻧﻈﺮﻳﺎﺕ ﻣﻮﺿﻮﻋﻴﺎﺕ ﺍﻟﱴ ﺗﻨﻈﺮ ﺍﻹﻧﺘﺎﺝ ﺍﻷﺩﰊ ﻗﺎﺋﻤﺎ ﺑﻨﻔﺴﻪ‬
‫ﻭﺧﺎﺭﺟﺎ ﻋﻦ ﻛﻞ ﺷﻴﺊ ﻣﻦ ﻏﲑﻩ ﻣﻦ ﺍﳊﻴﺎﺓ ﺍﻹﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﳊﻴﺎﺓ ﺍﻹﻧﺴﺎﻧﻴﺔ‪,‬‬
‫ﻭﺍﻟﻘﺮﺍﺀ‪ ,‬ﻭﺍﻟﻜﺎﺗﺐ ﺍﻟﻨﻔﺼﻪ‪ ,‬ﻭﻫﻲ ﺗﻘﻮﻡ ﻋﻠﻰ ﺍﻟﻌﻨﺎﺻﺮ ﺍﻟﺪﺍﺧﻠﻴﺔ ﻣﻨﻬﺎ ﺍﳌﻮﺿﻮﻉ‬
‫ﻭﺍﻟﺸﺨﺼﻴﺎﺕ ﻭﺍﳊﺒﻜﺔ ﻭ ﺍﻟﺒﻴﺌﺔ‪.‬‬

‫ﻭ‪ .‬ﺧﻄﺔ ﺍﻟﺒﺤﺚ‬
‫ق‬

‫ﻭﻟﻴﻜﻮﻥ ﺍﻟﺒﺤﺚ ﻋﻠﻤﻴﺎ ﻣﺮﺗﺒﺎ ﻣﻨﻈﻤﺎ‪ ,‬ﻗﺴﻤﺖ ﺍﻟﺒﺎﺣﺜﺔ ﺇﱃ ﲬﺴﺔ ﺃﺑﻮﺍﺏ‬
‫ﻣﺘﺮﺍﻳﻄﺔ ﻭﻫﻲ‪:‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ ﻫﻮ ﺍﳌﻘﺪﻣﺔ ﻭﲢﺘﻮﻯ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻋﻠﻰ ﺧﻠﻔﻴﺔ ﺍﳌﺸﻜﻠﺔ ﻭ‬
‫ﲢﺪﻳﺪ ﺍﳌﺸﻜﻠﺔ ﻭ ﺍﻟﻐﺮﺽ ﻣﻦ ﺍﻟﺒﺤﺚ ﻭ ﺍﻟﺪﺭﺍﺳﺔ ﺍﳌﻜﺘﺒﻴﺔ ﻭﻣﻨﻬﺞ ﺍﻟﺒﺤﺚ ﻭ ﺧﻄﺔ‬
‫ﺍﻟﺒﺤﺚ‪.‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱏ ﻫﻮ ﻳﺘﻜﻠﻢ ﻋﻦ ﺍﻟﻨﻈﺮﻳﺔ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ ﻭﺍﻟﻨﻈﺮﻳﺔ ﺍﻟﺒﻨﺎﺋﻴﺔ‬
‫ﻭﲢﺘﻮﻯ ﻋﻠﻰ ﻣﻔﻬﻮﻡ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ ﻭﻋﻨﺎﺻﺮﻫﺎ ﺍﻟﺪﺍﺧﻠﻴﺔ‪ ,‬ﻭﺍﻟﺘﻌﺮﻳﻒ ﺑﺎﻟﺒﻨﺎﺋﻴﺔ‪,‬‬
‫ﻭﻧﺸﺄ‪‬ﺎ ﻭﺗﻄﻮﺭﻫﺎ‪.‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ ﻳﺒﺤﺚ ﻋﻦ ﺣﻴﺎﺓ ﳒﻴﺐ ﺍﻟﻜﻴﻼﱏ ﻭﳛﺘﻮﻯ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻋﻠﻰ‬
‫ﻣﻮﻟﺪﻩ ﻭﻧﺸﺄﺗﻪ‪ ,‬ﻭﺃﻋﻤﺎﻟﻪ ﺍﻷﺩﺑﻴﺔ‪ ,‬ﻭﺃﺭﺍﺀ ﺍﻟﻨﻘﺎﺩ ﻋﻦ ﺃﻋﻤﺎﻟﻪ ﺍﻷﺩﺑﻴﺔ‪.‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ ﻫﻮ ﻳﺒﺤﺚ ﻋﻦ ﺩﺭﺍﺳﺔ ﺍﻟﺒﻨﺎﺋﻴﺔ ﻟﻘﺼﺔ ﻗﺼﲑﺓ "ﺍﻟﻜﺎﺑﻮﺱ"‪,‬‬
‫ﳛﺘﻮﻯ ﻋﻠﻰ ﺍﺧﺘﺼﺎﺭ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ‪ ,‬ﲢﻠﻴﻞ ﺍﻟﻌﻨﺎﺻﺮ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ‪ ,‬ﻭﺍﻟﻌﻼﻗﺔ‬
‫ﺑﲔ ﺍﻟﻌﻨﺎﺻﺮ‪.‬‬

‫ر‬

‫ﺍﻟﺒﺎﺏ ﺍﳋﺎﻣﺲ ﻫﻮ ﺧﺎﲤﺔ ﲢﺘﻮﻯ ﻋﻠﻰ ﺍﳋﻼﺻﺔ‪ ،‬ﺍﻻﻗﺘﺮﺍﺣﺎﺕ‪ ،‬ﻭﻣﺮﺍﺟﻊ‬
‫ﺍﻟﺒﺤﺚ‪.‬‬

‫ش‬

‫اﻟﺑﺎب اﻟﺛﺎﻧﻲ‬

‫ﶈﺔ ﻋﻦ ﺍﻟﻨﻈﺮﻳﺔ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ ﻭﺍﻟﻨﻈﺮﻳﺔ ﺍﻟﺒﻨﺎﺋﻴﺔ‬

‫ﺃ‪ .‬ﺍﻟﻨﻈﺮﻳﺔ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ‬
‫‪ .1‬ﻣﻔﻬﻮﻡ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ‬
‫ﻛﻤﺎ ﻫﻮ ﻣﻌﺮﻭﻑ ﺃﻥ ﰲ ﺍﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺃﺟﻨﺎﺳﺎ ﻣﻦ ﺍﻟﻘﺼﺺ ﺍﻷﺩﺑﻴﺔ‬
‫ﻣﻨﻬﺎ‪ :‬ﺍﻟﻘﺼﺔ ﺍﳋﻴﺎﻟﻴﺔ )‪ ,( Romance‬ﻭﺍﻟﻘﺼﺔ ﺍﳊﻘﻴﻘﺔ ‪ ,Novel‬ﺃﻣﺎ ﻣﻨﲑ ﺍﻟﺒﻌﻠﺒﻜﻰ‬
‫ﻓﻘﺎﻝ ﺇﻥ ‪ Novel‬ﻳﺘﺮﺟﻢ ﺑﺎﻟﻘﺼﺔ ﺍﻟﻄﻮﻳﻠﺔ‪.‬‬
‫ﻭﺇﻥ ﻟﻔﻆ ﺍﻟﻘﺼﺔ ﻣﺘﺮﺍﺩﻓﺔ ﻣﻊ‬

‫‪4‬‬

‫‪Novel‬‬

‫ﰲ ﺍﻟﻠﻐﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭ‬

‫‪Nouvelle‬‬

‫ﰲ‬

‫ﺍﻟﻠﻐﺔ ﺍﻟﻔﺮﻧﺴﻴﺔ ﻛﻤﺎ ﻗﺎﻝ ﻣﻨﲑ ﺍﻟﺒﻌﻠﺒﻜﻰ ﰲ ﻗﺎﻣﻮﺱ ﺍﳌﻮﺭﻭﺩ ﻭﻳﻮﺳﻒ ﳏﻤﺪ ﺭﺿﺎ‬
‫ﰲ ﻗﺎﻣﻮﺱ ﺍﻟﻮﺳﻴﻂ‪.‬‬

‫‪5‬‬

‫‪4‬ﻣﻨﲑ ﺑﻌﻠﺒﻚ‪ ,‬ﻗﺎﻣﻮﺱ ﺍﳌﻮﺭﻭﺩ )ﺑﲑﻭﺕ‪ :‬ﺩﺍﺭ ﺍﻟﻌﻠﻢ‪ ,(1973 ,‬ﺹ‪.62 .‬‬
‫‪5‬ﻣﻨﲑ ﺑﻌﻠﺒﻚ‪ ,‬ﻗﺎﻣﻮﺱ ﺍﳌﻮﺭﻭﺩ‪ ,‬ﺹ‪.‬‬

‫‪.633‬‬

‫ت‬

‫ﻓﻜﻠﻤﺔ‬

‫‪Novel‬‬

‫ﺃﺻﻠﻪ ﻣﻦ ﺍﻟﻠﻐﺔ ﺍﻟﻼﺗﻴﻨﻴﺔ‬

‫‪Novellus‬‬

‫ﻣﻌﻨﺎﻩ ﺟﺪﻳﺪ‪ ,‬ﻳﻘﺎﻝ‬

‫ﺟﺪﻳﺪ ﻷﻥ ‪ Novel‬ﺟﻨﺲ ﺟﺪﻳﺪ ﻣﻦ ﺃﺟﻨﺎﺱ ﺍﻷﺩﺏ ﻣﺜﻞ ﺍﻟﺸﻌﺮ ﺃﻭ ﺍﳌﺴﺮﺣﻴﺔ ﺃﻭ‬
‫ﻏﲑﳘﺎ‪.‬‬
‫ﻭﺇﻥ ﺍﻟﻘﺼﺔ ﺃﻳﻀﺎ ﲟﻌﲎ ﺍﳊﻜﺎﻳﺔ ﻣﻦ ﺃﻗﺪﻡ ﻣﺎ ﻋﺮﻑ ﺍﻹﻧﺴﺎﻥ ﻭﺣﲔ ﻳﻄﻠﻖ‬
‫ﻟﻔﻆ ﺍﻟﻘﺼﺔ ﻓﺈﳕﺎ ﻳﺮﺍﺩ ﺑﻪ ﺍﻟﻘﺼﻠﺔ ﻃﻮﻳﻠﺔ‪ ,‬ﺃﻭ ﻣﺎ ﻳﺼﻠﺢ ﺍﻟﺒﻌﺾ ﻋﻠﻰ ﺗﺴﻤﻴﺔ‬
‫"ﺍﻟﺮﻭﺍﻳﺔ" ﻭﻫﻨﺎﻙ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺼﲑﺓ ﻭﺍﻷﻗﺼﻮﺻﻴﺔ ﻭﳘﺎ ﺃﺣﺪﺍﺙ ﻇﻬﻮﺭﺍ ﻣﻦ ﺍﻟﻘﺼﺔ‪.‬‬
‫ﺇﻥ ﻣﻮﺿﻮﻉ ﺍﻟﻘﺼﺔ ﻣﻮﺿﻮﻉ ﻃﻮﻳﻞ ﻭﺷﺎﺋﻖ‪ .‬ﻭﻫﻨﺎﻙ ﺗﺎﺭﻳﺦ ﺍﻟﻘﺼﺔ ﰲ‬
‫ﺍﻟﻌﺎﱂ ﻭﺃﻧﻮﺍﻉ ﺍﻟﻘﺼﺔ ﻣﻦ ﺣﺮﻓﺔ ﻭﻣﺜﻞ ﻭﺣﻜﺎﻳﺔ ﻭﺃﻗﺼﻮﺻﻴﺔ ﻭﺭﻭﺍﻳﺔ‪ .‬ﰒ ﺃﻟﻮﺍﻥ‬
‫ﺍﻟﺮﻭﺍﻳﺔ ﻣﻦ ﻭﺍﻗﻌﻴﺔ ﺃﻭ ﺧﻴﺎﻟﻴﺔ ﺃﻭ ﻧﻔﺴﻴﺔ ﻭﻏﲑﻫﺎ‪.‬‬
‫ﻗﺎﻝ ﻋﺰﺍﻟﺪﻳﻦ ﺇﲰﺎﻋﻴﻞ ﰲ ﺍﻷﺩﺏ ﻭﻓﻨﻮﻧﻪ ﺇﻥ ﺍﻟﻘﺼﺔ ﻫﻲ ﺣﻜﺎﻳﺔ ﻋﻠﻰ‬
‫ﺍﻟﺴﺮﺩ ﻭﺍﻟﻮﺻﻒ ﻭﻗﺪ ﻳﺪﺧﻞ ﻓﻴﻬﺎ ﺍﳊﻮﺍﺭ ﻭﻋﻨﺎﺻﺮﻫﺎ ﺍﻟﻔﻨﻴﺔ ﺍﳊﺪﻳﺜﺔ ﻭﻫﻲ ﺍﳊﺎﺩﺛﺔ‪,‬‬
‫ﺍﻟﺴﺮﺩ‪ ,‬ﺍﻟﺸﺨﺼﻴﺔ‪ ,‬ﺍﻟﺰﻣﻦ‪ ,‬ﻭﺍﳌﻜﺎﻥ‪ ,‬ﻭﺍﻟﻔﻜﺮﺓ‪.‬‬

‫‪6‬‬

‫ﻭﻫﻨﺎﻙ ﺗﻌﺮﻳﻔﺎﺕ ﺃﺧﺮﻯ ﻋﻦ ﺍﻟﻘﺼﺔ ﻭﻫﻲ‪:‬‬
‫‪6‬ﺣﺴﻦ ﺟﺎﺩ ﺣﺴﻦ‪ ,‬ﺍﻷﺩﺏ ﺍﳌﻘﺎﺭﻥ )ﻣﺼﺮﻱ‪ :‬ﺩﺍﺭ ﺍﳌﻌﻠﻢ‪ ,(1978 ,‬ﺹ‪.88 .‬‬
‫ث‬

‫‪ .1‬ﺍﻟﻘﺼﺔ ﻫﻲ ﺻﻮﺭﺓ ﺣﻴﺎﺓ ﺍﻹﻧﺴﺎﻥ ﻭﺃﺣﻮﺍﻟﻪ ﺍﻟﻮﺍﻗﻌﺔ ﰲ ﺍﻟﺰﻣﻦ ﺗﻜﺘﺐ ﻓﻴﻪ‬
‫ﺍﻟﻘﺼﺔ‪.‬‬

‫‪7‬‬

‫‪ .2‬ﺍﻟﻘﺼﺔ ﻫﻲ ﺟﻨﺲ ﻣﻦ ﺍﻷﺩﺏ ﻳﺼﻮﺭ ﻣﻈﺎﻫﺮ ﺣﻴﺎﺓ ﺍﻹﻧﺴﺎﻥ ﺗﺼﻮﻳﺮﺍ ﺃﻭﺳﻊ‬
‫ﲟﻤﻴﺰﺍﺗﻪ ﺍﻷﺩﺑﻴﺔ‪.‬‬

‫‪8‬‬

‫‪ .3‬ﻗﺎﻝ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺒﺸﺮﻯ ﺇﻥ ﺍﻟﻘﺼﺔ ﲟﻌﲎ ﺃﺗﺮﺍﻉ ﺍﻷﺷﺨﺎﺹ ﻭﲤﻬﻴﺪ ﺍﳌﻜﺎﻥ‬
‫ﻭﺍﺑﺘﻜﺎﺭ ﺍﳊﻮﺍﺩﺙ ﻭﺧﻠﻖ ﺍﻟﻮﻗﺎﺋﻊ ﻭﻧﻘﺺ ﺍﻟﺼﻔﺎﺕ ﻋﻠﻰ ﳑﺜﻠﻴﻬﺎ ﺇﱃ ﻏﺎﻳﺔ‬
‫ﻭﺍﺣﺪﺓ ﻭﻳﺪﺭﺝ ﺇﱃ ﻏﺮﺽ ﻣﻌﲔ‪.‬‬

‫‪9‬‬

‫ﲣﺘﻠﻒ ﺍﻟﻘﺼﺔ ﻋﻦ ﺍﻟﺮﻭﺍﻳﺔ ﻭﺍﻟﻘﺼﺔ ﺃﻭﺳﻊ ﻣﻦ ﺍﻟﺮﻭﺍﻳﺔ‪ ,‬ﻭﺍﻟﺮﻭﺍﻳﺔ ﻧﻮﻉ ﻣﻦ‬
‫ﺍﻟﻘﺼﺔ‪ .‬ﻗﺎﻝ ﺍﻟﺪﻛﺘﺮ ﳏﻤﺪ ﺍﻟﺘﻮﳒﻰ ﺇﻥ ﺍﻟﻘﺼﺔ ﻗﺪﳝﺔ ﻛﻘﺪﱘ ﺍﻟﺘﺎﺭﻳﺦ‪ ,‬ﻭﻫﻲ ﺇﺣﺪﻯ‬
‫ﻃﺮﻕ ﺍﻟﺘﻌﻴﲑ ﻋﻦ ﺍﻷﺣﺎﺳﻴﺲ ﻭﺍﳌﺸﺎﻋﺮ ﻭﻭﺻﻔﻪ ﺍﳊﻴﺎﺓ ﻭﻗﺪ ﺳﺒﻘﺖ ﺍﳌﻠﺤﻤﺔ‬
‫ﻭﺍﻷﺳﻄﻮﺭﺓ ﻭﺍﳌﺴﺮﺣﻴﺔ ﻭﻫﻲ ﺃﺻﻞ ﳍﺎ ﻭﺍﻹﻧﺴﺎﻥ ﺑﻄﺒﻌﺘﻪ ﳝﻴﻞ ﺇﱃ ﺳﺮﺩ ﺣﻜﺎﺑﺎﺕ‬

‫‪.282.‬ص ‪Rene Wellek, Teori Kesusastraan (Jakarta: PT. Gramedia, 1993),‬‬

‫‪7‬‬

‫‪.5.‬ص ‪Panuti Sudjiman, Kamus Istilah Sastra (Jakarta: PT. Gramedia, 1986),‬‬

‫‪8‬‬

‫‪9‬ﻣﻮﺳﻰ ﺳﻠﻴﻤﺎﻥ‪ ,‬ﺍﻷﺩﺏ ﺍﻟﻘﺼﺺ ﻋﻨﺪ ﺍﻟﻌﺮﰊ )ﺍﻟﻠﺒﻨﺎﻥ‪ :‬ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ‪ ,(1990 ,‬ﺹ‪.‬‬
‫خ‬

‫ﺟﺮﺕ ﻣﻌﻪ ﻣﻨﺬ ﺍﻟﻘﺪﱘ‪ .‬ﰒ ﺍﻧﻔﺼﻠﺖ ﺍﻟﻘﺼﺔ ﻋﻦ ﺍﻷﺟﻨﺎﺱ ﺍﻷﺩﺑﻴﺔ ﺍﳌﺬﻛﻮﺭﺓ‪,‬‬
‫ﻟﺘﺄﺧﺬ ﻃﺎﺑﻌﻬﺎ ﺍﳋﺎﺹ‪ ,‬ﻭﻏﺎﻟﺒﺎ ﻣﺎ ﺗﻜﻮﻥ ﻧﺜﺮﻳﺔ ﻭﻧﺎﺩﺭﺍ ﻣﺎ ﺗﻠﻘﻰ ﺍﻟﻘﺼﺔ ﺷﻌﺮﺍ‪.‬‬

‫‪10‬‬

‫ﻭﺍﻟﻘﺼﺔ ﻧﻮﻉ ﻣﻦ ﺃﺩﺏ ﺍﻟﺘﺴﻠﻴﺔ ﺍﳌﻮﺷﻰ ﺑﺎﳌﻨﻔﻌﺔ ﻋﻦ ﻃﺮﻳﻖ ﺍﳌﻐﺮﻯ‬
‫ﻭﺍﳊﺮﻳﺺ ﻋﻠﻰ ﺍﻹﻓﺎﺩﺓ ﺍﻷﺩﺑﻴﺔ ﻭﺍﻟﻠﻐﻮﻳﺔ‪ .‬ﻭﺍﻟﻘﺼﺺ ﻏﺮﻳﺐ ﻋﻨﺪ ﺍﻟﻌﺮﺏ ﻭﻫﻲ‬
‫ﻳﺸﻤﻞ ﺍﻟﻄﺮﺍﺋﻒ ﻭﺍﻟﻨﻮﺍﺩﺭ ﻭﺍﻷﺧﺒﺎﺭ ﻭﺣﻜﺎﻳﺔ ﺍﳋﻠﻔﺎﺀ ﻭﺍﻷﻣﺮﺍﺀ ﻭﺍﻷﺑﻄﺎﻝ‪ .‬ﰒ ﺑﺮﺯ‬
‫ﻛﺘﺎﺏ ﻗﺼﺔ ﳌﺎﻋﻮﻥ ﻛﺘﺒﻮﺍ ﻋﻦ ﺑﻨﺎﺀ ﺍﻟﺸﻌﺐ ﻛﻤﺎ ﳉﺎﺣﻆ ﻭﺍﺑﻦ ﺍﻟﻔﺮﺝ ﰲ ﻛﺘﺎﺑﻪ‬
‫ﺍﻷﻏﺎﱐ‪.‬‬
‫ﻭﰲ ﺍﻟﻌﺼﻮﺭ ﺍﳌﺘﺄﺧﺮﺓ ﻇﻬﺮ ﻧﻮﻉ ﻣﻦ ﺍﻟﻘﺼﺺ ﺍﻟﺸﻌﺒﻴﺔ ﺍﳌﻔﻌﻤﺔ ﺑﺎﳋﻴﺎﻝ‬
‫ﻭﺍﳋﺮﺍﻓﺔ ﻭﺍﻷﻗﺎﺻﻴﺺ ﺍﻟﻌﻔﺎﺭﻳﺖ ﻭﺍﳉﺎﻥ‪ ,‬ﻭﻗﺪ ﻳﺪﺧﻞ ﰲ ﻓﻦ ﺍﻟﻘﺼﺺ ﺃﺩﺏ‬
‫ﺍﻟﺮﺣﻼﺕ‪ .‬ﻛﻞ ﻫﺬﺍ ﻗﺼﺺ ﻭﻟﻜﻦ ﻧﺎﻗﺼﺔ ﺍﻷﺩﺍﺀ ﺍﻟﻔﲎ‪ .‬ﻭﱂ ﺗﺘﻀﺢ ﺇﻻ ﺑﻌﺪ ﺃﻥ‬
‫ﻧﻘﻠﺖ ﺍﻟﻘﺼﺺ ﺍﻟﻌﺮﺑﻴﺔ ﺇﱃ ﺍﻟﻌﺮﺑﻴﺔ ﻟﺘﺄﺧﺬ ﺑﻌﺪﻫﺎ ﺩﻭﺭﻫﺎ‪ .‬ﰲ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﻔﻨﻴﺔ‬
‫ﺍﳊﺪﻳﺜﺔ ﺍﻟﻨﺎﺟﺤﺔ ﻋﻠﻰ ﺃﻳﺪﻯ ﳏﻤﻮﺩ ﲤﻮﺭ ﺍﺑﻦ ﺟﺪﻳﺪ‪ ,‬ﻃﻪ ﺣﺴﲔ‪ ,‬ﺍﳊﻜﻴﻢ‪.‬‬
‫ﻳﻨﻘﺴﻢ ﺍﻟﻘﺼﺺ ﻣﻦ ﺣﻴﺚ ﺍﳌﻮﺿﻮﻉ ﺇﱃ ﲬﺴﺔ ﺃﻗﺴﺎﻡ ﻭﻫﻲ‪:‬‬
‫‪10‬ﺭﻳﲏ ﻭﻳﻠﻚ‪ ,‬ﻧﻔﺲ ﺍﳌﺮﺟﻊ‪ ,‬ﺹ‪.707‬‬
‫ذ‬

‫• ﺍﻟﻘﺼﺺ ﺍﳊﻴﺎﺭﻯ‪ ,‬ﻣﺜﻞ‪ :‬ﺍﳊﻜﺎﻳﺔ ﺍﻟﻐﻨﺎﺋﻴﺔ ﻭﺣﻜﺎﻳﺔ ﺍﻟﻔﺨﺮﻳﺔ‬
‫• ﺍﻟﻘﺼﺺ ﺍﻟﺒﻄﻮﻟﺔ‪ ,‬ﻣﺜﻞ‪ :‬ﻛﺘﺎﺏ ﻗﺼﺺ ﻋﻨﺘﺮﺓ‪ ,‬ﻗﺼﺔ ﺍﻟﱪﺍﻕ ﻟﻌﻤﺮ ﺍﺑﻦ‬
‫ﺷﺒﻪ‪.‬‬
‫• ﺍﻟﻘﺼﺺ ﺍﻟﺪﻳﲎ‪ ,‬ﻣﺜﻞ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻘﺼﺺ ﺍﻷﻧﺒﻴﺎﺀ ﻟﻠﻜﺴﺎﺀ‪.‬‬
‫• ﺍﻟﻘﺼﺺ ﺍﻟﻠﻐﻮﻱ ﺃﻭ ﺍﳌﻘﺎﻣﺎﺕ‪ ,‬ﻣﺜﻞ‪ :‬ﻣﻘﺎﻣﺎﺕ ﺍﳊﺮﻳﺮﻱ ﻭﺍﳌﻘﺎﻣﺎﺕ‬
‫ﺍﳍﻤﺪﱐ‪.‬‬
‫• ﺍﻟﻘﺼﺺ ﺍﻟﻔﻠﺴﻔﻲ‪ ,‬ﻣﺜﻞ‪ :‬ﺣﻲ ﺍﺑﻦ ﻳﻘﻈﻦ ﻻﺑﻦ ﻃﻔﻴﻞ ﻭﺍﻟﺼﺎﺩﻉ‬
‫ﻭﺍﻟﺒﻠﻐﻢ ﻻﺑﻦ ﻣﺒﺎﺭﻳﺔ‪.‬‬

‫‪11‬‬

‫‪ .2‬ﺍﻟﻌﻨﺎﺻﺮ ﺍﻟﺪﺍﺧﻠﻴﺔ ﰲ ﺍﻟﻘﺼﺔ‬
‫ﺃ‪ .‬ﺍﳌﻮﺿﻮﻉ‬
‫ﺍﳌﻮﺿﻮﻉ ﻫﻮ ﺍﻟﻘﻀﻴﺔ ﺍﻟﱴ ﺗﺒﲎ ﻋﻠﻴﻬﺎ ﺍﻟﻘﺼﺔ ﻛﻠﻬﺎ‪ ,‬ﻭﺗﻜﻮﻥ ﻣﺒﺜﻮﺛﺔ ﻣﻦ‬
‫ﺧﻼﻝ ﺍﻷﺣﺪﺍﺙ ﻭﺍﻟﺸﺨﺼﻴﺎﺕ ﻓﻼ ﳒﻴﺪﻫﺎ ﰲ ﻋﺒﺎﺭﺓ ﻭﺍﺣﺪﺓ ﺃﻭ ﻓﺼﻞ ﻣﻌﲔ ﺇﻻ‬
‫‪11‬ﻣﻮﺳﻰ ﺳﻠﻴﻤﺎﻥ‪ ,‬ﺍﻷﺩﺏ ﺍﻟﻘﺼﺺ ﻋﻨﺪ ﺍﻟﻌﺮﰊ‪ ,‬ﺹ‪.66 .‬‬
‫ض‬

‫ﺑﻌﺪ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺼﺔ ﻛﻠﻬﺎ‪.‬‬

‫‪12‬‬

‫ﻭﻳﻌﺘﱪ ﺍﳌﻮﺿﻮﻉ ﰲ ﺍﻟﻘﺼﺔ ﻋﻨﺼﺮﺍ ﺃﺳﺎﺳﻴﺎ ﺭﻏﻢ ﺃﻧﻪ‬

‫ﻋﻨﺼﺮ ﺑﺴﻴﻂ‪ ,‬ﻭﺫﻟﻚ ﻷﻥ ﺍﳌﻮﺿﻮﻉ ﻳﺸﺘﻤﻞ ﻋﻠﻰ ﺍﻷﻓﻜﺎﺭ ﺍﻟﱴ ﺗﺪﻭﺭ ﺣﻮﳍﺎ‬
‫ﻋﻘﻠﻴﺔ ﺍﳌﺆﻟﻒ‪ ,‬ﻭﺍﳌﻮﺿﻮﻉ ﻳﺸﺘﻤﻞ ﻋﻠﻰ ﻓﻠﺴﻔﺔ ﺍﳌﺆﻟﻒ ﳓﻮ ﺍﳊﻴﺎﺓ ﻭﻳﻈﻬﺮ ﻓﻴﻪ‬
‫ﻃﺮﻳﻘﺘﻪ ﰲ ﻣﻌﺎﳉﺔ ﺍﻷﻣﻮﺭ‪.‬‬
‫ﻭﰲ ﺍﻟﻘﺼﺔ ﻋﺪﺓ ﻣﻮﺿﻮﻋﺎﺕ‪ ,‬ﻭﻫﻲ‪:‬‬
‫‪ .1‬ﺍﳌﻮﺿﻮﻉ ﺍﻟﺮﺋﻴﺴﻰ ﻭﻫﻮ ﻣﺎﻳﺘﻌﻠﻖ ﲟﺴﺎﺋﻞ ﺭﺋﻴﺴﻴﺔ ﺗﺴﻮﺩ ﻋﻠﻰ ﺍﻟﻘﺼﺔ‬
‫ﻛﻠﻬﺎ‪.‬‬
‫‪ .2‬ﺍﳌﻮﺿﻮﻉ ﺍﻟﺜﺎﻧﻮﻯ ﻭﻫﻮ ﺍﳌﺴﺎﺋﻞ ﺍﻟﻔﺮﻋﻴﺔ ﺍﻟﱴ ﺗﺘﻔﺮﻉ ﻣﻦ ﺍﳌﻮﺿﻮﻉ‬
‫ﺍﻟﺮﺋﻴﺴﻰ ﺃﻭ ﻳﻘﺎﻝ ﺃﻥ ﺍﳌﻮﺿﻮﻉ ﺍﻟﺜﺎﻧﻮﻯ ﻫﻮ ﺍﳌﻌﺎﱏ ﺍﳌﻮﺟﻮﺩﺓ ﰲ‬
‫ﺃﺟﺰﺍﺀ ﻣﻌﻴﻨﺔ ﻣﻦ ﺍﻟﻘﺼﺔ ﻟﺸﺮﺡ ﺍﳌﻮﺿﻮﻉ ﺍﻟﺮﺋﻴﺴﻰ‪.‬‬

‫‪13‬‬

‫‪12‬ﺣﺴﻦ ﺷﺎﺫﱄ ﻓﺮﻫﻮﺩ‪ ,‬ﺍﻟﺒﻼﻏﺔ ﻭﺍﻟﻨﻘﺪ )ﺍﻟﺮﻳﺎﺽ‪ :‬ﺍﳌﻤﻠﻜﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺴﻌﻮﺩﻳﺔ‪ ,(1891 ,‬ﺹ‪177.‬‬
‫‪Sri Rahayu Prihatini, Dari Mukhtar Lubis hingga Manginari Jaya,‬‬

‫‪13‬‬

‫‪.16‬ص‪(Jakarta: Balai Pustaka, 1990),‬‬
‫غ‬

‫ﺇﻥ ﺍﳌﻮﺿﻮﻉ ﺍﻟﺮﺋﻴﺴﻰ ﰱ ﺍﻟﻘﺼﺔ ﻭﺍﺣﺪ ﻓﻘﻂ‪ ,‬ﻷﻧﻪ ﻓﻜﺮﺓ ﺭﺋﻴﺴﻴﺔ ﳍﺬﺍ‬
‫ﺍﻟﻌﻤﻞ ﺍﻷﺩﰊ ﻭﻳﻀﻢ ﻛﻞ ﺍﻟﻘﺼﺔ‪ .‬ﺃﻣﺎ ﺍﳌﻮﺿﻮﻉ ﺍﻟﺜﺎﻧﻮﻱ ﻓﻴﺠﻮﺯ ﺃﻛﺜﺮ ﻣﻦ‬
‫ﻣﻮﺿﻮﻉ ﻭﺍﺣﺪ‪ ,‬ﻷﻧﻪ ﻳﺪﻋﻢ ﺍﳌﻮﺿﻮﻉ ﺍﻟﺮﺋﻴﺴﻲ ﻟﻠﻘﺼﺔ ﻛﻠﻬﺎ‪.‬‬

‫‪14‬‬

‫‪ .2‬ﺍﻟﺸﺨﺼﻴﺔ‬
‫ﺷﺨﺼﻴﺔ ﺍﻟﻘﺼﺔ ﺃﻭ ﺃﺑﻄﺎﳍﺎ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺪﻭﺭﻭﻥ ﺣﻮﳍﻢ ﺍﻷﺣﺪﺍﺙ ﺃﻭ ﻫﻢ‬
‫ﺍﻟﺬﻳﻦ ﻳﻔﻌﻠﻮﻥ ﺍﻷﺣﺪﺍﺙ ﻭﻳﺆﺩﻭ‪‬ﺎ‪ 15.‬ﻟﻠﺸﺨﺼﻴﺎﺕ ﺍﻟﻘﺼﺔ ﻻ ﺗﺴﺘﻤﺪ ﻣﻦ ﻣﺼﺪﺭ‬
‫ﻭﺍﺣﺪ ﻓﻘﻂ‪ ,‬ﺑﻞ ﻣﻦ ﻣﺼﺎﺩﺭ ﳐﺘﻠﻔﺔ‪ .‬ﻓﻬﻮ ﻳﺄﺧﺬ ﻋﺎﺩﺓ ﻣﻦ ﻣﻼﺣﻈﺎﺗﻪ ﺍﳌﺒﺎﺷﺮﺓ ﰲ‬
‫ﺍﳊﻴﺎﺓ ﺍﶈﻴﻂ ﺑﻪ‪ ,‬ﺃﻭ ﻣﻦ ﲰﺎﻋﻪ ﻋﻦ ﺗﻠﻚ ﺍﻟﺸﺨﺼﻴﺎﺕ‪ ,‬ﺃﻭ ﻗﺮﺍﺋﺘﻪ ﻋﻨﻬﺎ ﰲ ﻛﺘﺎﺏ‬
‫ﻣﻦ ﺍﻟﻜﺘﺐ ﺃﻭ ﳎﻠﺔ ﻣﻦ ﺍ‪‬ﻼﺕ‪.‬‬

‫‪16‬‬

‫‪Burhan Nurgiyantoro, Teori Pengkajian Fiksi (Yogyakarta: Gajah‬‬

‫‪14‬‬

‫‪.82‬ص‪Mada Press, 1995),‬‬

‫‪15‬ﳏﻤﺪ ﺯﻏﻮﻝ ﺳﻼﻡ‪ ,‬ﺍﻟﻘﺼﺔ ﰲ ﺍﻷﺩﰊ ﺳﻮﺩﱏ ﺍﳊﺪﻳﺚ )ﺍﻹﺳﻜﻨﺪﺭﻳﺔ‪ :‬ﺍﳌﻌﺎﺭﻑ‪ ,( 1970,‬ﺹ‪28.‬‬
‫‪16‬ﺍﻟﻌﺮﻳﲎ‪ ,‬ﺍﻹﲡﺎﻩ ﺍﻹﺳﻼﻣﻲ ﰲ ﺃﻋﻤﺎﻝ )ﳒﻴﺐ ﺍﻟﻜﻴﻼﱏ( ﺍﻟﻘﺼﺼﻴﺔ‪ ,‬ﺹ‪187.‬‬
‫ظ‬

‫ﻗﺪ ﺗﻜﻮﻥ ﺗﻠﻚ ﺍﻟﺸﺨﺼﻴﺎﺕ ﻣﺘﺨﻴﻠﺔ‪ ,‬ﺗﻌﻴﺶ ﰲ ﺧﻴﺎﻝ ﺍﻟﻜﺎﺗﺐ ﻓﺤﺴﺐ‪,‬‬
‫ﻭﻟﻴﺲ ﳍﺎ ﻭﺟﻮﺩ ﺣﻘﻴﻘﻲ‪ ,‬ﻭﻗﺪ ﺗﻜﻮﻥ ﺷﺨﺼﻴﺎﺕ ﺣﻘﻴﻘﻴﺔ‪ ,‬ﺍﺳﺘﻤﺪﻫﺎ ﻣﻦ ﺍﻟﻮﺍﻗﻊ‬
‫ﺍﳌﺒﺎﺷﺮﺓ‪ .‬ﻭﻭﺟﻮﺩ ﺍﻟﺸﺨﺼﻴﺔ ﺍﳊﻘﻴﻘﻴﺔ‪ ,‬ﺷﺮﻁ ﻣﻦ ﺷﺮﻭﻁ ﺍﻟﻘﺼﺔ ﺍﻟﺘﺎﺭﳜﻴﺔ‪ ,‬ﺇﺫ‬
‫ﻻﺑﺪ ﺍﻥ ﺗﻘﻮﻡ ﻋﻠﻰ ﻗﺪﺭ ﻣﻨﺎﺳﺐ‪ ,‬ﻣﻦ ﺗﻮﺍﻓﺮ ﻋﻨﺼﺮ ﺍﳊﻘﻴﻘﺔ ﺳﻮﺍﺀ ﺃﻛﺎﻥ ﺫﻟﻚ‬
‫ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸﺷﺨﺎﺹ ﺃﻡ ﻟﻸﺣﺪﺍﺙ ﺍﻟﻜﱪﻯ ﰲ ﺍﻟﻘﺼﺔ‪ ,‬ﻓﺘﺼﺒﺢ ﻣﺪﻭﻧﺎﺕ ﺍﻟﺘﺎﺭﻳﺦ‪,‬‬
‫ﻣﺼﺪﺭﺍ ﻟﻠﺸﺨﺼﻴﺎﺕ ﺍﻟﻘﺼﺔ‪.‬‬

‫‪17‬‬

‫ﻭﺍﻟﺸﺨﺼﻴﺔ ﻓﻴﺘﻀﺢ ﻟﻨﺎ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﻟﺪﻭﺭﺓ ﻭﺍﻟﻄﺒﻴﻌﺔ‪ .‬ﻭﻣﻦ ﻧﺎﺣﻴﺔ ﺍﻟﺪﻭﺭﺓ‬
‫ﺗﻨﻘﺴﻢ ﺇﱃ ﻗﺴﻤﲔ‪:‬‬
‫‪ .1‬ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﺮﺋﻴﺴﻴﺔ‪ ,‬ﻭﻫﻲ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﱴ ﺗﺪﻭﺭ ﻛﺎﻟﺸﺨﺼﻴﺔ ﺍﻷﻭﱃ‬
‫ﺣﻮﳍﺎ ﺃﺣﺪﺍﺙ ﺍﻟﻘﺼﺔ‪ .‬ﻭﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﺮﺋﻴﺴﻴﺔ ﻣﻌﻘﺪﺓ ﺑﺴﺒﺐ ﻣﺎ ﻳﺮﺑﻂ‬
‫‪‬ﺎ ﻣﻦ ﺃﺣﺪﺍﺙ‪ ,‬ﻭﻣﺎ ﻳﺼﺪﺭ ﻋﻨﻬﺎ ﻣﻦ ﺗﺼﺮﻓﺎﺕ ﻭﺳﺒﺐ ﻛﻮ‪‬ﺎ‬
‫ﺻﻨﺎﻋﺔ ﺍﻷﺣﺪﺍﺙ ﰲ ﺍﻟﻘﺼﺔ‪.‬‬

‫‪18‬‬

‫‪ 17‬ﺍﻟﻌﺮﻳﲎ‪ ,‬ﺍﻹﲡﺎﻩ ﺍﻹﺳﻼﻣﻲ ﰲ ﺃﻋﻤﺎﻝ )ﳒﻴﺐ ﺍﻟﻜﻴﻼﱏ( ﺍﻟﻘﺼﺼﻴﺔ‪ ,‬ﺹ‪188.‬‬
‫‪18‬ﳏﻤﻮﺩ ﺍﻟﺬﻫﲎ‪ ,‬ﺗﺬﻭﻙ ﺍﻷﺩﺏ ﻃﺮﻗﺔ ﻭﻭﺳﺎﺋﻠﻪ )ﺍﻟﻘﺎﻫﺮﺓ‪ :‬ﻣﻜﺘﺒﺔ ﺍﻷﳒﻠﻮ ﺍﳌﺼﺮﻳﺔ‪,(1982 ,‬‬
‫ﺹ‪153.‬‬
‫أأ‬

‫‪ .2‬ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﺜﺎﻧﻮﻳﺔ ﻋﻨﺪ ‪ Grimes‬ﻫﻲ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﱴ ﻻ ﺗﺮﻛﺰ ﺩﻭﺭﻫﺎ‬
‫ﰲ ﺍﻟﻘﺼﺔ‪ ,‬ﻭﻟﻜﻦ ﺣﻀﻮﺭﻫﺎ ﻣﻬﻤﺔ ﻟﺪﻋﻢ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﺮﺋﻴﺴﻴﺔ‪.‬‬

‫‪19‬‬

‫ﻣﺜﺎﻻ ﺍﳌﻠﻚ ﺍﻟﺼﺎﱀ ﻭﺍﺑﻨﻪ ﺗﻮﺭﺍﻥ ﺷﺎﻩ ﰲ ﺍﻟﻴﻮﻡ ﺍﳌﻮﻋﻮﺩ ﻳﻌﺪﺍﻥ‬
‫ﺷﺨﺼﻴﺘﲔ ﺛﺎﻧﻮﻳﺘﲔ‪.‬‬

‫‪20‬‬

‫‪ .3‬ﺍﳊﺒﻜﺔ‬
‫ﺗﻮﺻﻴﻞ ﻭﺗﺒﻠﻴﻎ ﰲ ﺍﻟﻘﺼﺔ ﻳﻜﻮﻥ ﻣﺆﺛﺮﺍ ﻟﻠﻘﺎﺭﺉ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺘﺮﻛﻴﺐ ﻭﻗﺮﺕ‬
‫ﺍﻟﻜﻠﻤﺔ ﺑﺎﻟﻜﻠﻤﺔ ﳚﺮﻱ ﳎﺮﻯ ﻋﺎﻗﻼ‪ ,‬ﺗﺮﺗﻴﺐ ﳎﺮﻯ ﺍﻟﻘﺼﺔ ﻳﺴﻤﻰ ﺑﺎﳊﺒﻜﺔ‪ .‬ﺇﻥ‬
‫ﻣﻦ ﺃﺑﺮﺯ ﻣﺎ ﻳﺆﻛﺪ ﻭﺟﻮﺩ ﺍﳊﺒﻜﺔ ﰲ ﻋﻤﻞ ﺍﻟﻘﺼﺔ ﻫﻮ ﺍﻟﺘﺄﻛﻴﺪ ﻋﻠﻰ " ﺍﻟﺴﺒﺒﻴﺔ"‬
‫ﺍﻟﱴ ﺗﻘﻒ ﻭﺭﺍﺀ ﻭﺟﻮﺩ ﺍﳊﺪﺙ ﺃﺳﺎﺳﺎ ﲝﻴﺚ ﺃﻥ ﳓﺴﻦ ﺃﻥ ﺍﻷﺣﺪﺍﺙ ﻻﺗﻮﻟﺪ‬
‫ﻫﻜﺬﺍ ﺟﺰﺍﻓﺎ ﻭﺩﻭﻥ ﺳﺒﺐ‪.‬‬

‫‪Sugihastuti dan Suharto, Kritik Sastra Feminisme, (Yogyakarta:‬‬

‫‪19‬‬

‫‪.16‬ص‪Pustaka Pelajar, 2002), cet.1,‬‬

‫‪20‬ﺍﻟﻌﺮﻳﲎ‪ ,‬ﺍﻹﲡﺎﻩ ﺍﻹﺳ