Puang Kalimbubu Extended Kinship

3.2.7 Kalimbubu

Kalimbubu of someone means the father or the brothers of someone’s wife. One example can be seen in the kinship chart that the father of B.2 and the brothers of B.2 are the Kalimbubu of A.1. In Karonesenese tradition, Kalimbubu has a high position in the community. For example, when they want to have lucnh at a party noone can start having the lucnh before the Kalimbubu. While the Anak Beru is countributing the meal, the members must give the food to Kalimbubu firstly. As anybody of the Kalimbubu’s members has got in turn then the Anak Beru can continue to countribute to the Sembuyak This is secondly, and at last or thirdly will be to the members of the Anak Beru. So in a meeting of ceremony can not be decided before has got the agreement from the Kalimbubu.

3.2.8 Puang Kalimbubu

The last sub-institution is Puang Kalimbubu. This institution is the highest rank in the Karonese culture. It is the Kalimbubu of Kalimbubu. So the Kalimbubu of someone’s Kalimbubu is became his Puang Kalimbubu. In the kinship written that A.7 and A.8 are the Anak Beru of A.1, therefore B.1 is the Puang Kalimbubu of A.7 and A.8. For example at the party of A.1, he asks his Anak Beru to give a service and as he does it the Kalimbubu B.1 he will directly tell him to serve the Puang Kalimbubu before him. That is why position of Puang Kalimbubu at a party of a ceremony in Karonesenese society is the most high rank or position. So it will be good for someone who does not belong to the members of Karonese society to know that when a ceremony of wedding in a temple there will be eight different places there. The blocks are for the eight sub-institutions Anak Beru, anak Beru Menteri, Sembuyak, Sembuyak Sepemeren, Sembuyak Universitas Sumatera Utara Separibanen, Sembuyak Sepengaloen, Kalimbubu and Puang Kalimbubu. So when someone goes to a party of Karonese, he or she can not take a seat whereever he or she likes, but he or she must take the seat according to the roles. The role says that someone has to take the seat at the left side of his or her Kalimbubu or its opposite that we have to give theat at our right hand side. This is the culture of Karonese. This regulation happens to any ceremony that is made or organized by the members of the Karonesenese society. It will be same to the members of Karonese society whereever they are. There will be no different though they live in different village, city, or town. Universitas Sumatera Utara 4. CONCLUSION AND SUGGESTION 4.1 Conclusion After the writer of this paper has finished writing chapters one, two, and three she now comes to chapter four as the conclusion to the writing. The extended kinship of Karonese is a crucial, unique, and interesting. It a traditional culture of Karonese. Any member of Karonese society still practice it. Any ceremony that will be celeberated by the Karonese society they will always applied the extended kinship. They applied the extended kinship on their daily life. The term of the extended Kinship are Sembuyak, Senina, Sepemeren, Sendalanen, Separibanen, Sepengaloon, Anak Beru, Anak Beru Menteri, Kalimbubu, dan Puang Kalimbubu. All of these terms are called because they may be not the linear of the family. For example, someone who has family name Bangun from a place then meet another man who has his family name. Then they meet at the first time, and on the first meeting they inter introducing. They agree that they belong to Sembuyak with the reason that they have the same family names. Another example, B.1 is the Puang Kalimbubu of A.10, A.3, A.13, A.14, A.15, A.18, A.19, A.20, and A.21. And all the are the Anak Beru Menteri of B.1 and B.2. Extended on this circumstance mean not has the linear. They belong to different family names. Sometimes, it may mean that the friend our brother also become our brother as well. The friend of our Kalimbubu also become into the member of our family and we address as our Kalimbubu. So according to the relationship and by following the regulations of the formers Karonese that the will be no one has his or her kinship relation. All Karonese people must have the relation with term of Kinship. These are leading under the extended Kinship. Universitas Sumatera Utara The diagra will be mo

4.2 Sugge