إجماعات الشوكاني في نيل الأوطار جمعًا ودراسة
(Abdul Hakim)
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
ﺇﲨ
ﺇﲨ
Abdul Hakim
Pengawas Syariah Yayasan Abu Bakar Ashidiq Bintaro
Jl. Mandar III Bintaro Jaya Sektor 3A, Tangerang Selatan, Banten.
E-Mail: [email protected]
Abstract: Actually in quoting of ijma’ (consensus), it is in desperate need to study and
research its validity. The consensus often solves many disagreed reasons. Because it’s appoint
reasoning is stronger and more accurate than Al Quran and Al Hadith but unfortunately,
ijma’ has little attention in the study and test. The Ummah need to know the truth of quoting
ijma and it is not wise to leave the matter floating in uncertainty. This is the role of the
scholars and researchers, wherein they can restore the understanding of kholaf generation to
the understanding of the salaf generation as well as move the attention of the people towards
the scholars dispute to their agreement. This study uses the deductive method, that discusses
the problem from its roots, rules and their application in the book Naylul Author, and the
inductive method which concludes many opinions in various matters. Including the
important result of this study is that Imam Syawkany insists consensus in the book of
Thaharah and Salah as many as forty three problems, thirty seven of them are proven valid
but six of them are proven invalid.
Keywords : ijma; thaharah; salaf.
Abstrak: Sesungguhnya penukilan ijma (konsensus ulama) sangat membutuhkan studi dan
penelitian akan validitasnya. Sebab Ijma seringkali menyelesaikan banyak ikhtilaf. Dan
karena dilalah (penunjukannya) yang lebih kuat dan jelas dibandingkan Al Quran dan Al
Hadits, namun disayangkan sedikit sekali perhatian dalam mempelajari dan menelitinya.
Umat sangat membutuhkan untuk mengetahui keabsahan penukilan ijma dan tidak
sepatutnya masalah ini dibiarkan menggantung tanpa kejelasan. Di sinilah peran para ulama
dan peneliti, di mana mereka dapat mengembalikan pemahaman generasi kholaf kepada
pemahaman generasi salaf sekaligus memindahkan perhatian umat dari perselisihan ulama
menuju kesepakatan mereka. Studi ini menggunakan metode deduktif Kaify Ta’shily
Istiqra’iy, yang membahas permasalahan ijma dari akarnya, kaidah serta aplikasinya dalam
kitab Naylul Author, serta menggunakan metode induktif yang menyimpulkan banyak
pendapat fuqoha dalam berbagai masalah tersebut. Termasuk hal penting yang berhasil
didapatkan dari penelitian ini adalah bahwa Imam Syaukany menghikayatkan ijma dalam
kitab Thaharah dan Sholat sebanyak empat puluh tiga masalah. Tigapuluh tujuh diantaranya
terbukti valid, namun enam masalah terbukti tidak valid.
Kata kunci: ijma; thaharah; salaf.
ﻴ
. ﻴ
ﺭ
ﺩ
ﲨ
ﻷ
ﻴﻴ
ﲑ
ﻛ ﺉ
ﺭﺳ ﰲ
ﺇ ﺩ
ﲨ ﺭ
13
PROFETIKA, Jurnal Studi Islam, Vol. 15, No. 1, Juni 2014: 13 - 27
ﻴ ﻷﻃﺭﺭ
ﺳ .ﻛ ﻧ
ﺳ.
ﲨ
ﺇ
ﰲ
ﻴ ﻷﻃﺭ
ﻧ
ﲨ ﰲ
ﺩ
ﺸﻛ
ﺭﺳ
.
ﰲ
ﺉﰒ
ﺭ
ﻛ
ﻴﺭ
ﻛﻴ ﻛ
ﺇ
ﺭ
ﲨ ﰲﻛ
ﲨ
ﻴ ﲑ
ﰲ
ﻴ ﻷﻃﺭ
ﻧ
ﻴﻷ ﰲ
.
ﻴ ﻷ
ﰲ ﺇﲨ ﻴ
ﻴ ﻧﺸﺭ
ﻛ ﺉﻴ
ﻃ
.
ﻷ
ﻴ ﲔﻃ
ﻧ
1
ﺸﺩ
ﻴ ﻴ ﻛ ﻛ
ﻴ ﻴ ﺉﻴ
ﻴ .
ﱪ
ﻴ ﻛ ﻛ
ﲔ
ﺳ ﲔ
ﺭ
ﺺ -ﲨ
ﲑ ﰲ
ﻷ
ﻛ
ﲨ .
ﺭﺳ
ﳘ :
ﺳ
ﺭ ﺳ ﻴ ﺉﺭ
ﻴ
ﺭﺳﻧ ﻴ
ﺸﻛﱐ ﺩ
ﺳ ﺻﺼﺽﺺ ﺦﺦﺦﺦ /ﺺﺺﺹﺻ .
ﻧ
ﺭﺳ ﺭ
ﻴ ﻷﻃﺭ ﺸﻛﱐ ﺩ
ﻛ ﻧ
ﻷ
ﺻ -
ﺳ ﺩ ﻧﺭ ﱪ .
ﲑ ﰲ
ﺳ
ﺭ
ﺭ ﺩ
ﺇ
ﻴ ﻷﻃﺭﺉ
ﰲﻧ
ﻴ
ﻧ
ﻷﻴ.
ﻴ ﺭﲪ ﷲ
ﲨ
ﺳ ﰲﺾﺺ/ﻁ/
ﰲ ﻃ
:
ﻴﻷ
:ﺳ ﺉ
ﺉ
ﻧﺳﻛ
ﻧﲔ ﺭﻴﲔ ﰲ
ﺭ
ﻛﺉ
ﺺ.
ﷲﺉ ﻛ
ﲪ
ﺳ
ﻴ ﻷ
BNPTﺉ ﺭ ﺭ ﲔ
ﺼﺺﺹﺻ ﺉ
ﺳ
ﻷ ﻷ ﺩ ﻷ
ﺭ
ﺉ
ﺳ
ﻷ
ﻧ
ﺋ!
ﰲ ﱯ
ﻴ
( :ﺳ ﺉﻛ
)
!!
ﻴﺇ
ﺩ ﰲ
.ﰒﻃ
ﻛ ﹰ
ﺉ
.ﺇ ﺉ
ﻷ
ﻧ
:
ﺋ
ﻴ
ﻴ ﺹﺹﺺ %ﺋ ﻴﺇ ﻧ
ﻴ ﻃﻃ
ﺇ
ﻴ
ﲨ
ﰲﻛ
ﻧ ﺭ
ﺳ ﻷ
ﺇ ﺉﻧ ﷲ !!! ﺭﻷ
ﺋ
ﻴ
ﺇ ﺉﻴ ﺇ ﻧ
:
ﻃ !
ﲔ
ﺇ
ﺳﺭ ﺳﻴ (
ﰲﻴ ﲑ
ﻴ
ﺭ ﺉ
ﻴ )ﺭﻴ ﺩ
ﱰ ﻴ ﰲ ﻴ ﺉ
ﲑ !! ﺭ
ﻧ
ﻴ
( :ﻧ
ﲪ
ﺳ
)ﻷ
ﻴ
:ﻧ ﲑ !!!
– ﹰ
ﺸﲑ ﷲﺉ
ﺳ
ﻷ
ﻴ ﺭ ﺭ ﲔ
.ﰲ ﺭ ﻧ
ﲔ ﻛ
ﺭﻴ
ﺳﻴ ﺩ ﻛ ﺋ
ﻴﻴ ﺩ ﺇ
ﻧﻧ
ﻴ ﰲﻴ ﺇ
ﲔ ﻴ
ﺭ
ﺩ
–
14
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
ﺇﲨ
ﺇ
ﻴ
ﻴﻛ
ﺩ
ﲔ ﰲ ﻴ
ﻛ
ﷲ
)(Abdul Hakim
ﻃﺭ
ﲨ
ﻷ
ﻴ
ﻧ
ﲨ
.
ﻛ
ﲨ
.
ﺩ
ﻴ
ﻴ
ﻴ ﺳ
ﻴ
ﺭﺳ
ﺳ
ﺉ
ﰲ
ﻴ ﻷﻃﺭ ﰒﺳ
ﻧ
ﻴ ﰲ
ﲨ
ﺸﻛﱐ ﲨ .ﻴ ﰲ ﲑ
ﺇ
ﻴ.
ﻴ
ﺭﺳ ﻴﻛﻴ ﻛ
ﺭ ﺩ
.
ﻛ
ﰲ
ﺉﰒ
ﻴ
ﳘ
ﺉ
ﻃﺭ
ﻴ ﺉ ﺸ ﺉﺇ
ﺭﺳ
ﻴ ﻷﻃﺭ.
ﺸﻛﱐ ﻛ ﻧ
ﲨ ﰒ ﰲ ﻴ
ﰒ
ﶈ ﻴ ﲨ ﻛ
ﺸﻛﱐ ﲨ ﰲﻛ
ﰒﻛ
ﲨ
ﻧ ﻛ ﺸﻛﱐ ﰲ
ﻧ
ﺭﲪ ﷲ ﰲ
ﲑ
ﲨ ﰲ
ﺉ
ﺳ
ﲨ ﺉﺇ ﻛ ﰲ
ﲨ ﻴ
ﻴ .ﺇ ﻛ
ﻴ
.
ﱐ:
ﲨ
ﻷ -ﱐ:
ﻴ :
ﺩ
:
ﻷ .
ﻷﺭ.
ﻷ
ﻴ
ﻷ
ﺭ ) (.
ﺇ
ﺭ
ﹰﺉ
ﻴ
ﻧ
ﻷ
15
ﲨ
ﱐﺉ
ﺉ ﱐ ﺸ
ﺭ ﲨ
ﺩ .
ﱐ
.
PROFETIKA, Jurnal Studi Islam, Vol. 15, No. 1, Juni 2014: 13 - 27
ﻴ
ﺇﻧ
ﰲ
ﻴ ﲔ
ﺳ
ﺇ
ﲨ
ﹼ .
ﲨ
ﲔ
ﺉ
ﲨﺭ
ﲔ:
.ﲨ
ﺭ
.
ﺇ
ﺩ
ﻴﺇ
ﲔ
ﺉ
:ﺳ
ﻧ
.
.
ﺉ
ﰐ.
ﻴ
ﲨ
ﲨ
ﻴ ﺩ
ﻧ
.
ﻴ
ﲑﺳ
ﲔ
ﲔ
ﻴ
:ﺾﺺﺺ [.ﺳ
ﺸ ﺳ
ﲑ ]ﺳﺭ
ﻧ
ﻧ
ﲔ
ﺳ
ﺳﹰ ﻧ
ﻛ
ﻛ
ﲨ .
.
:ﻔﺽﺺ [ .ﺸ
]ﺳﺭ
ﺳ ﻴ ﻴ
ﻛ ﲑ
.
ﻴ
ﻴ ﻷ ﰲﻧ
ﻷ ﻴ
:ﻑﺺﺺ [
]ﺳﺭ
.
.ﲑ
ﺻ
.
ﻷ
ﻴ
(( ﺩ
))
ﷲ
ﻴﹰ
ﺉ ﺭ
ﷲ
ﹰﺉ
)) ﺭ
ﱰ
ﺸ ﹰ .ﻧ
ﻛ
ﻷ ﺩ ﺉ
ﻴ ((ﺼ .ﲑ
.
ﺉ
ﹰﺉ ﻧﱯ
ﻴ
ﷲﻧ
ﻃ
ﺉ ﻷ
ﰲ
.
ﺇﻴ
ﷲ
ﺉﻷ ﻴ
ﻴ
.
ﻃﺉ
ﻷ ﶈ
ﻷ
ﻴ :
ﱪ ﲨ
ﺭ
ﻷ ﻷ
ﺇ
":
ﺉ
ﻧ
ﺻ.
ﰲ
ﺩﻷ )ﺻ /ﻔﻑﻔﺺ (ﺉ
ﻛ
ﻃ
ﰲ
ﺉﺭ
ﲰ
ﻷ
ﻷ
ﰊﺭ ﰊ
ﺉﺭ
(ﺉ
"
ﲑ ..
.ﻧ ﻛ
ﻴ
) ﺺ /ﻂﻀﺼ (ﺉ
ﲪ ﰲ
ﺩ
ﺼ.
ﻁﺿﺼ .
ﺭ
ﺩﻷ " .
ﹰﻴ
ﺳﺩ ﻴ
ﺭﺩ ﺳ ﺩ – ﺇ
ﻑﺺﺾ –
"
"
:
ﺇﷲ
"
ﰲﻛ ﻧ –
ﷲ
ﰊ
ﰲ
ﺩﺭ
ﷲ
ﹰ.
16
ﺇﲨ
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
)(Abdul Hakim
ﺇ
ﻴ ﺭﲪ ﷲ" :
ﺽ
ﲪ ".
ﺭﲪ ﷲﺉ
) :ﻴ ﻴ (ﺾﺉ
ﲑ
–ﺳ ﻛ
ﺭﲪ ﷲ – ﺇﲨ
ﺿﻀ
.
–
ﲔ.........
ﺳ ﷲ ﲨ
ﺸ ﺭﲪ ﷲ ) :ﺭ
ﻁ
( .
ﷲ–
ﺇ
ﲔ–
ﰲ ﺇﲨ
ﺇ
ﷲ ﰊ ﺭ ):ﰲ
ﲪﺭﲪ ﷲ ﰲﺭ
ﻴ ﺉ
ﺋ
ﺉﺭ ﺇ ﲨ ﺉ
ﻂ
(.
ﺇ
ﺉ
ﺳ
ﰐ
ﲨ
ﺭ
ﺉ ﺩ
ﻴ
ﺹﺺ
ﺳﺭ
ﲨ
ﰲ ﻴﺇ
.
ﺺﺺ
ﺸ
ﻧ
ﹰ .
ﺳ ﰐ
ﺭﲪ ﷲ.
ﺉ ﺭ
ﺉ ﺳ ﲨ
ﺩ
ﲨ
ﺸ ﻧ
ﻛ ﻴ ﺇﲨﹰ
ﻷ
ﻷ
ﻴ
ﲨ
ﺉ
ﲨ
ﱪﻴﺇ
ﺩ
ﲨ
ﲨ ﹰ ﺩ
.
ﺩﻴ ﱪ ﰲ ﲨ ﺇ
ﰲﲑ
ﺉ ﻛ
ﺩ.
) ﻔ /ﻔﻀﺻ (
)ﺻ /ﺾﻔ (ﺉ
ﰲ
ﻴﺇﻧ ﺸ
ﺩ ﻴ
ﺉﻛ
ﺳ ﺉ
ﻷ ﻛ
ﺉ
.
ﻴ
ﺳ
ﺉﺇ
ﺉ
ﺽ.
) ﺺ /ﻑﻔﺾ ( .
ﻷ ﱐ
ﺾ.
) ﺺ /ﻑﻔﺾ (.
ﺿ .ﻷ ﱐ
ﺭﲪ
ﺸﻛﱐ ) ﺺ /ﺼﻂﺻ (ﺉ ﻴ ﻛﺭﲪ ﷲ
ﺭ ﺩ
ﲑ ﺩ ) ﻔ /ﺾﺽﺻ (ﺉﺇ
ﻧ :ﻴ ﲑ
ﻀ.
–ﻧ ﻧ ﱪ
ﻴ
ﱪ
:ﻴ ﺸ ﱪ
ﰲ
ﷲ
ﺭﲪ ﷲ .
(
ﺸﻛﱐﺭﲪ ﷲ ) :ﻛ ﺇﲨ
) ﺼ /ﺾﺼﺼ (ﺉ
ﲨ
ﻛ ﰲﻃ
ﰲﻛ
ﺸﻛﱐﺭﲪ ﷲ :
ﻴﻧ ﺩ
ﺸﻛﱐ ) ﺺ /ﺼﻂﺻ (
ﺭ ﺩ
ﺇ
ﻧ :
.
ﻔﻑﺽ .
ﻁ .ﺳ ﺸ
ﺩ ﻴﻴ ﺿﺺﻔ .
)ﺽ /ﻂﺾﻑﺺ (ﺉ
ﻂ.
ﺹﺺ
ﺭ )ﺻ /ﻔﺾﺻ –ﺽﺾﺻ (.
ﻛ ﲑ
.
ﰲ ) ﺼ /ﺼﻁ ( .
ﺺﺺ.
17
PROFETIKA, Jurnal Studi Islam, Vol. 15, No. 1, Juni 2014: 13 - 27
ﹰﺇ
ﻴ ﱪ ﰲ ﲨ ﺇ ﻛ ﲑ ﺩﻴ
ﲑ
.
ﺩ ﺩﺇ
ﰲﲑ ﺉ
ﻛ
ﺸﻴ ﺉ
ﻴﻷ
ﰲﲨ
ﻴ ﺇﲨﹰﺉ ﲨ
.
ﻴ
ﻷ
ﰲﻷ
ﻴ
ﲨ ﰲﻷ
ﺉ
ﰲ ﲑ
ﹼﺉ
ﲨ
.
ﺇﻛ
ﺭ ﲑﺉ
ﻴ ﲔ
ﻧﹰﺉ ﲨ
ﺇﲨ ﻛ
ﺉ
ﺇﲨ
:
ﲨ ﲬ
ﺇﲨ
ﺉ
ﺭ ﷲﻴ ﺳ
ﻛ
ﺳ ﺉﺇﲨ
ﻴ
ﻧ
ﺳ
ﰲ
.ﺭ ﲨ
ﺳ ﻴ
ﺉ
ﱘ ﺉ ﰒ ﰐ ﻴ ﰲ
ﱘﺉ ﰒ ﺩ ﺳ
ﺭﲪ ﷲ .
ﻴ ﻷﻃﺭ
ﺸﻛﱐ ﻛ ﻧ
:
ﷲ ﺸﻛﱐ ﰒ
ﻴ
ﺸ
ﺸﻛﱐ
ﺳ ) ﺼﻀﺺﺺ ﺦﺦﺦﺦ (ﺉ
ﺸ
ﲔﺉ
ﱐﺉ
ﹰ
ﺩ
ﺩﺉ
ﻛ .ﻧﺸ
ﺳ ﲔ
ﺸ
ﺉﰒ
ﺳ
ﺉ
ﹰ
ﻛﲑ
ﹰﺉ
ﻛ ﹰﺉ ﰒ
.
ﺭ .ﻴ ﺸﻛﱐﺭﲪ ﷲ ﻴ
ﻴ
ﰒ
ﻴ ﲔﻧﺭﲪ ﷲﻧﺸ ﰲﻴ
ﰲ
ﺳ ﻴ .
.
ﻴ
ﲔ ﻧ
ﹰ ﹰ ﲑﻴ
ﺩ
.ﺸ ﻛ ﺳ ﺸ ﻴﹰﺉ
ﻴ ﹰﺉ ﹰ
ﻛ ﳘ ﻴﺉ
ﻷ ﺳ ﺸﻛﱐﺳ
ﻴ
ﻴﺳ
ﻧﺳ
ﻃ ﻛﲑ ﹰ.
ﻴﺭﲪ ﷲﻛﲑ ﺉ
ﻷ .
ﺉ
ﰲ ﻷ
ﻴ
.
ﰲ
ﻧﺇ
ﺇ
ﻴ.
ﻷ
ﻴ
ﻃ
ﻴ ﹰ ﹰﺉ
ﻴ
ﻧﺭﲪ ﷲ
ﻛﲑ ﻷ
ﻴ
ﻧ
ﰲﲨﺩ
ﺭ ﻴ .ﰲﺭﲪ ﷲ ﻛﹰ
ﺭ
ﻴ ﺭﺉ
ﻷﻃﺭ ﺳ
ﺉ ﱪ ﱪ
ﺳ ﻑﺾﺻﺺ ﺦﺦ/ﺽﻔﻁﺺ ﺉ ﺳ ﺳ ﲔﺳ ﺳ
.
ﺸﺭ
18
ﺇﲨ
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
)(Abdul Hakim
ﺉ
ﻷ ﺭ ﻴﻴ
ﻃﺭ
ﻴﻷ
ﻛﻧ
.ﲔ
ﺩ
ﰲ
ﱪﺳ
ﺩﺉ
ﻧ
ﺭﲪ ﷲ
ﻷﲰ
ﻛﻧ
ﺳ ﺩ
ﲔ.
.
ﰲ
ﻧ
ﲨ
ﺸﻛﱐ
ﺇ
ﳕ
ﻴ ﻷﻃﺭ ﲑﺇ
ﻧ
ﲨ ﰲ
ﺻﺺ.
ﲔ
ﰲ
ﰲ ﻃ
ﻴ ﺼﺺﺉ ﻛ ﻧ ﻧ ﲨ
ﺭ ﷲ ﺾﺺ.
ﻴ ﻴﹰ ﺇﲨ
ﺽﺺﺉ
ﻴ
ﺭ
ﻛ
ﻴ ﻷﻃﺭ
ﻧ
ﺸﻛﱐ ﰲ
:ﻴﺇﲨ
ﻛ
ﻴ ﻷﻃﺭ
ﺭ ﻧ
ﺸﻛﱐ ﰲﻛ
ﻷ :ﻴﺇﲨ
ﲑ ﺳ.
ﻷ :
ﺺ-
ﲨ
ﲑﳘﺉ
ﻴ
ﺸ
ﲨ ﻛ
ﺸﻛﱐ :ﲔ
ﺿﺺ
.
ﲑ ﺳﺭﹰ ﻧ
ﹰﻃﹰ
ﻴ.
.
ﲨ
:
ﲑ ﻃ ﺭ.
ﻴ ﺳ
ﺇ
ﲑ
ﻴ :
ﻧ
ﺻ-
ﻴ ﺉﻷ
ﻴ
ﻴ
ﺇ
ﺸﻛﱐ :ﻧ
ﻀﺺ
ﻴ ﺳ .
ﲑﹰ
ﻴ.
.
ﲨ
:
.
:ﺳ
ﺼ-
ﲔ
ﻴ
ﰲ ﺇ
ﺉ
ﺸﻛﱐ :
ﻁﺺ
.
ﻃ
ﲔﻧ
ﺻﺺ .ﺭﲪ ﷲ :
ﺺ /ﺽﺾﺼ ( .
ﺭ ﺩ
ﺇ
)
:
ﺭﲪ ﷲ ﰲ ﻴ ﺸ ﻴ
ﺼﺺ.
ﻴ ﻷﻃﺭ )ﺻ/ﺻﺹﺻ( ( .
ﻧ
)
ﺭ
ﳕﺇ ﻧ
ﻧ
ﺳ
:ﺭﲪ ﷲ :
ﺽﺺ.
ﻴ
ﺇ
ﺭ ﷲ :
ﰲﻴ
ﺾﺺ.
ﻴ ﻷﻃﺭ )ﺼ/ﺾﺻﺺ( ( .
ﻧ
)
ﺇﲨ
ﻴ ﻷﻃﺭ ﺸﻛﱐ ) ﺺ /ﻀﺼ (
ﻧ
ﺿﺺ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺻﺽ ( .
ﻧ
ﻀﺺ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺽﺿ ( .
ﻧ
ﻁﺺ.
ﻴﺇ
19
ﻴﺇ
ﻴﺉ ﺳ
ﺇ
ﺇ
ﲔ
ﰒ
ﺇﲨ
ﻛﲑ
ﲑ
ﺭ
ﺇ ﰲ
ﻧ ﻧ
ﺉ
ﻴ ﲨ
ﻴ ﻷﻃﺭ )ﺺ /ﺺﺺﺺ(
ﻧ
ﺇﲨ )
ﺩ
ﺭ ﰲ
ﻧﺭ
ﺇ
ﺭ
PROFETIKA, Jurnal Studi Islam, Vol. 15, No. 1, Juni 2014: 13 - 27
:
ﺽ-
ﺾ-
ﻴ
ﺳ
ﺿ-
ﺸ
ﻴ.
ﻀ-
ﲨ
:ﺳ
.
ﺸﻛﱐ
.
ﺩﻴ
ﻴ.
ﲨ
ﺸﻛﱐ :
ﻴ.
ﺳ
ﲨ
:
ﺩ .
:ﻃﺭ
ﷲﻴ ﺳ
ﻧ
ﻷ
ﻃﺭ
ﻴ
ﺸﻛﱐ :ﻴ ﺩ
ﺹﺻ
ﺩ .
ﻃﺭ
ﺭ ﷲ
ﲨ ﻴ ﻧﻧ
:
ﻴ.
.
ﻃﺭ .
ﺳ :
ﺩ
ﻃﺭ
ﲨ
ﺭ
ﺭ ﻛ
ﺸﻛﱐ :ﺳ
ﺺﺻ
ﻴ .
ﻴ
ﺳ
ﻃﺭ .
ﻴ
ﲨ
:
:ﺳ
ﻴ
ﻧ
ﲔﻂﺺ.
.
ﻷ
.
ﺸﻛﱐ :
ﺩﺩ
ﻛ
ﻷ
ﲨ
ﲨ
:
.
ﻧ
ﺩ .
:ﺳ
ﻁ-
ﻧ
ﺳ
ﺸﻛﱐ :
ﺩ .
ﺳ
ﲨ
:
ﺸﺭ .
ﻷ
ﺳ :ﺳ
ﻂ-
ﺽﺻ.
ﺳ
ﺸﺭ
ﺸﻛﱐ :
ﺸ
ﻛ
ﱘﻷ
ﺩﻴ
ﱐ
ﱘﺳ
ﺉ
ﻴ
ﰲﻧ
ﺸ
.
ﺻﺻ
ﺩ
ﱪ.
ﺇﲨ ﺼﺻ.
ﻴ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻑﺾ ( .
ﻧ
ﻂﺺ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻑﻀ ( .
ﻧ
ﺹﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻑﻀ ( .
ﻧ
ﺺﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻑﻁ ( .
ﻧ
ﺻﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻑﺺﺺ ( .
ﻧ
ﺼﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻑﻔﺺ ( .
ﻧ
ﺽﺻ.
20
ﺇﲨ
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
)(Abdul Hakim
ﲨ
:
.
:
ﺹﺺ -
ﻷ
ﺸﻛﱐ :ﲨ
ﺳ ﺾﺻ.
.
ﺇ
ﲨ
:
ﻴ.
.
ﻛ
ﺩ ﺸ :
ﺺﺺ -
ﻴ
ﲨ
ﺸﻴ
ﺸﻛﱐ :
ﺿﺻ.
ﻴ.
.
ﻴ
ﲨ
ﺳ
ﲨ
:
.
ﲔ ﰲ
ﻴ ﺸ :
ﻧ
ﺻﺺ -
ﻷﺭ
ﻧ
ﲔ ﲨ
ﺸﻛﱐ :ﻴ
ﺭﻀﺻ.
ﺩ
ﲔ
ﲨ
ﺸﻛﱐﺭﲪ ﷲ
:
.
ﻧ
.
ﲔ ﰲ
ﺩ
.
ﰲ ﺭ ﻴ
ﺸ :
ﺼﺺ -
ﻁﺻ
ﲔ .
ﺸﻛﱐ :ﺇ ﻴ
ﲨ
ﰲ ﺭﻧ
ﻴ.
.
ﲨ
:
.
ﻴ ﰲ
ﺸ :ﺳ
ﺽﺺ -
ﻂﺻ
ﻴ .
ﻴ
ﺳ
ﺸﻛﱐ :
ﻴ ﺇﲨ ﻴ .
ﰲﺳ
ﺸﻛﱐﺭﲪ ﷲ
:
ﻴ.
ﺭ.
ﺸ :
ﺾﺺ -
ﺭﺹﺼ.
ﻛ
ﻧ
ﺸﻛﱐ :ﰒﲨ
ﺸ ﻴﻷ
ﰲ ﻷ
ﻴ ﻃﺭ ) ﺺ /ﻁﺿﺺ ( .
ﻧ
ﺾﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺽﻁﺺ ( .
ﻧ
ﺿﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺺﻑﺻ ( .
ﻧ
ﻀﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺽﺽﺻ ( .
ﻧ
ﻁﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺽﻂﺻ ( .
ﻧ
ﻂﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺺﺾﺻ ( .
ﻧ
ﺹﺼ.
21
ﺸﺭ .
ﰲ
ﻴ.
PROFETIKA, Jurnal Studi Islam, Vol. 15, No. 1, Juni 2014: 13 - 27
:
ﺸﻛﱐ
ﻛ
ﺭﺉﺇ
ﲨ
ﻴ.
.
ﺺﺼ
ﻴ
ﺭ
ﺳ ﺸ :
ﺩ
ﺿﺺ -
ﱘ
ﺸﻛﱐ :
:
ﺳ
ﻛ ﺻﺼ.
ﱘ
ﻴ.
ﲨ
.
ﻀﺺ -
ﱘ
.
) ﻷ
ﺇ
ﰲ
ﺸ :
ﺸﻛﱐ :
ﺇﲨ ﺼﺼ.
ﲨ
:
ﺸ
ﻁﺺ -
ﻧ
ﺸﻛﱐ :
ﻴ
ﲨ
:
ﻴ.
ﺳ ﺸ
ﻂﺺ -
ﺸﻛﱐ :
ﺇﲨ ﺾﺼ.
ﲨ
:
ﻴ.
ﺸ :
ﺹﺻ -
ﺸﻛﱐ :
ﻷ ﺿﺼ.
( ﲨ
ﲔ
ﻃ
.
ﻴ
.
:
ﺭ
ﻴ.
ﺩ
ﲑﳘﺇﲨ
.
ﲔ ﻧ
ﻴ ﺽﺼ.
.
:
ﻧ .
ﻧ
ﺇ
ﻧ ﻴ
ﺸﻴﻴ .
ﻴ
ﲨ
ﻴ
ﻴ
.
ﷲ
) ﺺ /ﻔﺺﺻ ( .
ﺺﺼ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺻﻔﻔ ( .
ﻧ
ﺻﺼ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺿﻔﻔ ( .
ﻧ
ﺼﺼ.
ﻴ ﻃﺭ ) ﺺ /ﻀﻔﻔ ( .
ﻧ
ﺽﺼ.
ﻴ ﻃﺭ ) ﺺ /ﻀﺿﺻ ( .
ﻧ
ﺾﺼ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻀﻑﻔ ( .
ﻧ
ﺿﺼ.
22
ﺇﲨ
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
)(Abdul Hakim
ﻴ.
.
ﲨ
:
ﻴ ﻷﻃﺭ
ﻧ
ﺸﻛﱐ ﰲﻛ
ﱐ :ﻴﺇﲨ
ﻷ :ﻛ ﺭ ﻧﺭ ﻧﺭ.
ﺺ-
ﺇ
ﲔ ﰲﻛ
ﲔ
ﺸﻛﱐ :
ﺳ ﻀﺼ.
ﺉ ﺇﲨ
ﺩ
ﻛ
ﲨ
:
ﻴ.
ﺭ.
.
ﻴ :
ﻧ
ﺻ-
ﻁﺼ
.
ﰲ
ﺸﻛﱐ :
ﰲ
ﺩ
ﲨ ﰲ
:
.
ﻧ
ﺸ .
:
ﺼ-
ﺸ
ﺸﻛﱐ :
ﻴ ﻂﺼ.
.
ﺸ
ﲨ
:
ﻴ
ﺸ ﻴ ﺸ .
:
ﺽ-
ﺹﺽ
ﺸ ﻴ ﺸ ﺇﲨﹰ .
ﺸﻛﱐ :
ﻴ.
.
ﲨ
:
ﺭ.
:
ﺾ-
ﺭ ﺺﺽ.
ﲨ
ﺸﻛﱐ :
ﺇﲨ
ﲨ
:
ﻴ.
ﺭ.
.
ﺳ :ﱘ
ﺩ
ﺿ-
ﺻﺽ
.
ﺩ
ﱘ
ﲨ
ﺸﻛﱐ :
ﻴ ﻷﻃﺭ ) ﺺ /ﺻﺾﻔ ( .
ﻧ
ﻀﺼ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺾﺿﻔ ( .
ﻧ
ﻁﺼ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻔﻁﻔ ( .
ﻧ
ﻂﺼ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺺﻂﻔ ( .
ﻧ
ﺹﺽ.
ﻴ ﻷﻃﺭ )ﺻ /ﻂﺽ ( .
ﻧ
ﺺﺽ.
23
.
PROFETIKA, Jurnal Studi Islam, Vol. 15, No. 1, Juni 2014: 13 - 27
ﲨ ﺭﺩ
:
ﻛﺭ.
ﻧ
.
ﺳ
:
ﻀ-
ﺼﺽ
ﲔ .
ﺇﲨ
ﺳ
ﺸﻛﱐ :
ﻴ.
.
ﲨ
:
ﻧﻴ .
ﺇ
:
ﻁ-
ﺇ
ﺸﻛﱐ :
ﺇﲨ ﺽﺽ.
ﻧ
ﻧ ﲬ
ﲨ
:
ﻴ.
ﻧ .
ﺳ :ﻴ
ﻂ-
ﺇﲨ
ﻧ
ﻴ
ﺸﻛﱐ :
ﻴ.
.
ﲨ ﻴ
:
.
ﲑ
ﻴ
:
ﺹﺺ -
ﺿﺽ
:
ﰲﻛ ﺳ
ﺸﻛﱐ ) :
( ﻛ ﹰ ﻀﺽ.
ﻴ ﲑ
ﻴ .
ﲑ
ﺇ
:ﲨ
ﰲ ﻴ .
ﺩ ﺸ :
ﺺﺺ -
ﻴ
ﺇ
ﺸﻛﱐ :
ﻁﺽ
ﰲ ﻴ ﲨ .
ﻴ.
.
:ﻧ ﲨ
.
ﻴ ﺸ :
ﻧ
ﺻﺺ -
ﱘ
ﲨ .
ﱪ
ﻧﻴ
.
ﺾﺽ.
ﰲ
ﻴ.
ﻴ ﻷﻃﺭ )ﺻ /ﻂﺿ ( .
ﻧ
ﺻﺽ.
ﻴ ﻷﻃﺭ )ﺻ /ﺽﺿﺺ ( .
ﻧ
ﺼﺽ.
ﻴ ﻃﺭ )ﺻ /ﺾ ( .
ﻧ
ﺽﺽ.
ﻴ ﻷﻃﺭ )ﺻ /ﺾ ( .
ﻧ
ﺾﺽ.
ﺉﻴ ﺉ ﺉﺭ ﺉ
ﺉ
ﰲ
ﱐ ﺸ ﺉﲨ
ﺉ
ﺳ
ﺿﺽ.
) :ﺺﺻ /ﻀﺿﺺ (ﺉﻴ ﻷﻴ )ﺽ /ﺽﻂﺻ (ﺉ ﺸﺭ
ﺉ ﰲ ﹰﺳ ﺽﻁﺾ ﺦ .ﻧ :ﺳﲑ
ﺳ
ﺻﻁﺻ ( .
ﹰ.
ﻛ
ﺸ
ﻴ ﻷﻃﺭ )ﺻ /ﻂﻔ ( .
ﻧ
ﻀﺽ.
ﻴ ﻃﺭ )ﺻ /ﻁﺼﺺ ( .
ﻧ
ﻁﺽ.
ﻛ
)ﺽ /
24
ﺇﲨ
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
)(Abdul Hakim
ﺸﻛﱐ :
ﺇﲨ ﻂﺽ.
.
ﲨ
:
ﻴ.
.
ﲑ
ﺸ :ﺭ ﻴ
ﺼﺺ -
ﲑ
ﺸ ﻴﺭ ﻴ
ﺸﻛﱐ :
ﺹﺾ
.
ﲑ
ﺇ ﲨ ﻷ
:
ﰲ
.
ﲑ
ﺸ ﻴﺭ ﻷ
ﲨ
:
ﻴ.
ﻴﻴ .
ﺩ ﻧ
ﺸ :
ﺽﺺ -
ﺩ
ﻴ
ﺳ (ﻴ ﺩ
) ﰒﺳ
ﺸﻛﱐ :
ﺇﲨ ﺺﺾ.
ﻴ.
.
ﲨ
:
ﻛ ﲔ.
ﻴ
ﺸ :ﺳ
ﺾﺺ -
ﺸ
ﻛ ﲔ
ﻴ
ﺳ
ﺸﻛﱐ :
ﻴ (ﺻﺾ.
ﻴ.
.
:ﻧ ﲨ
.
ﺳ ﰲ
ﺇ
ﺳ ﺸ :
ﺩ
ﺿﺺ -
ﲔ
ﻷ
ﺇﲨ
ﺸﻛﱐ :
ﰲ ﻷ ﺭ
ﻷﻷ
ﻴ
ﺇﲨ ﻴ
ﺼﺾ.
ﻧ
ﻛ
ﺳ .
ﺭ
ﰲ
.
ﲨ ﰲ
:
ﰲﲨ ﺇ ﺩ ﻴ .
ﺸ :
ﻀﺺ -
ﲨ
ﲨ ﻛ
(
):ﲨ
ﺸﻛﱐ :
ﺽﺾ
.
ﺳ
ﺇ
ﻴ ﻷﻃﺭ )ﺻ /ﻂﻔﺺ ( .
ﻧ
ﻂﺽ.
ﻴ ﻷﻃﺭ )ﺻ /ﻀﻀﺺ ( .
ﻧ
ﺹﺾ.
ﻴ ﻃﺭ )ﺻ /ﺺﻁﺻ ( .
ﻧ
ﺺﺾ.
ﻴ ﻃﺭ )ﺻ /ﺻﺹﺼ ( .
ﻧ
ﺻﺾ.
ﻴ ﻷﻃﺭ ) ﻔ /ﻂﻂﺺ ( .
ﻧ
ﺼﺾ.
25
PROFETIKA, Jurnal Studi Islam, Vol. 15, No. 1, Juni 2014: 13 - 27
ﲨ
:
ﺇ ﺩﻴ.
.
ﺳ ﺳ .
ﺸ :
ﻁﺺ -
ﺾﺾ
.
ﺳ ﲑ
ﺳ
ﲔ
ﲔ
ﺸﻛﱐ :
ﻴ.
.
ﲨ
:
ﻛ .
ﺳ ﺭ
ﺳ ﺸ :
ﻂﺺ -
ﺿﺾ
.
ﻛ
ﺭ
ﲔ
ﲨ
ﺸﻛﱐ :
ﻴ.
.
ﲨ
:
ﰲﺳ .
ﺸ :ﺳ
ﺹﺻ -
ﻀﺾ
.
ﺳ
ﺸﻛﱐ :ﻛ ﻧ ﲨ
ﻴ.
.
ﲨ ﻴ
:
ﺸ :ﲔﶈ ﺇﺇ ﷲ.
ﺺﺻ -
ﻁﺾ.
ﲔ ﻛ ﻛﺭﻴ
ﺸﻛﱐ :ﲨ
ﻴ.
ﻴ .
:ﻧ ﲨ
.
ﻴ ﺸ :
ﻧ
ﺻﺻ -
ﻴﺳ
ﺇ
ﻴ
ﺸﻛﱐ :ﻴ ﺩ
ﻴ ﻴ
ﻧ
ﺭ
ﺸ
ﻃ ﻛ
ﲰ ﻷﰊ ﻛ
ﻂﺾ
.
ﲰ ﺇﲨ
ﻧﺭ
ﺇ
ﺳ
ﺳﺩ
ﻴ.
.
ﲨ
:
ﻴ .
ﲔ ﰲﻷ
ﺸ :ﺳ
ﺼﺻ -
ﺇﲨ ﺹﺿ.
ﰲﻴ ﻴ
ﲔ
ﺸﻛﱐ :ﺸ ﻴ
ﻴ.ﷲ .
.
ﲨ
:
ﺩ
ﰲ
ﺇ
ﺭ ﷲ
ﻴ ﻃﺭ ) ﻔ /ﺽﻔﻔ ( .
ﻧ
ﺽﺾ.
ﻴ ﻃﺭ )ﺽ /ﻂﺻ ( .
ﻧ
ﺾﺾ.
ﻴ ﻷﻃﺭ )ﺽ /ﻂﺻ ( .
ﻧ
ﺿﺾ.
ﻴ ﻷﻃﺭ )ﺽ /ﻂﺻ ( .
ﻧ
ﻀﺾ.
ﻴ ﻷﻃﺭ )ﺽ /ﺿﺽ ( .
ﻧ
ﻁﺾ.
ﻴ ﻷﻃﺭ )ﺽ /ﺽﺾ ( .
ﻧ
ﻂﺾ.
ﻴ ﻃﺭ )ﺽ /ﻀﺿ ( .
ﻧ
ﺹﺿ.
26
ﺇﲨ
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
)(Abdul Hakim
ﺸﻛﱐﺭﲪ ﷲ ﰲ
ﺺ .ﺇﲨ
:
ﻛ
ﺻ.
ﲔ
ﺳ
(
ﰲ:
ﺉ
ﺳ
(
ﻧ
ﺉ
ﻴ
ﱘﺳ ﻧ
ﺺ-
ﻧ
ﺉ
ﲔ ﰲ
ﺻ-
ﺉ
ﺼ-
ﻛﺭ
ﻧ
ﺉ
ﱘ
ﺽ-
ﺭ
ﺉ
ﺳ ﰲ
ﺇ
ﺾ-
ﺇﺩ .
ﰲﲨ ﺇ ﺩ ﻴ ﺉ
ﺿ-
ﻴ ﺳﹰ
ﲨ ﰲ
ﺼ.
ﻴ .
ﻴ
ﲨ
ﺉ
ﺳ
ﷲﺳ
27
ﻴﻧ
ﺳ
ﲨ ﲔ.
ﺭ ﲔ
ﷲﺭ
.
ﲔ.
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
ﺇﲨ
ﺇﲨ
Abdul Hakim
Pengawas Syariah Yayasan Abu Bakar Ashidiq Bintaro
Jl. Mandar III Bintaro Jaya Sektor 3A, Tangerang Selatan, Banten.
E-Mail: [email protected]
Abstract: Actually in quoting of ijma’ (consensus), it is in desperate need to study and
research its validity. The consensus often solves many disagreed reasons. Because it’s appoint
reasoning is stronger and more accurate than Al Quran and Al Hadith but unfortunately,
ijma’ has little attention in the study and test. The Ummah need to know the truth of quoting
ijma and it is not wise to leave the matter floating in uncertainty. This is the role of the
scholars and researchers, wherein they can restore the understanding of kholaf generation to
the understanding of the salaf generation as well as move the attention of the people towards
the scholars dispute to their agreement. This study uses the deductive method, that discusses
the problem from its roots, rules and their application in the book Naylul Author, and the
inductive method which concludes many opinions in various matters. Including the
important result of this study is that Imam Syawkany insists consensus in the book of
Thaharah and Salah as many as forty three problems, thirty seven of them are proven valid
but six of them are proven invalid.
Keywords : ijma; thaharah; salaf.
Abstrak: Sesungguhnya penukilan ijma (konsensus ulama) sangat membutuhkan studi dan
penelitian akan validitasnya. Sebab Ijma seringkali menyelesaikan banyak ikhtilaf. Dan
karena dilalah (penunjukannya) yang lebih kuat dan jelas dibandingkan Al Quran dan Al
Hadits, namun disayangkan sedikit sekali perhatian dalam mempelajari dan menelitinya.
Umat sangat membutuhkan untuk mengetahui keabsahan penukilan ijma dan tidak
sepatutnya masalah ini dibiarkan menggantung tanpa kejelasan. Di sinilah peran para ulama
dan peneliti, di mana mereka dapat mengembalikan pemahaman generasi kholaf kepada
pemahaman generasi salaf sekaligus memindahkan perhatian umat dari perselisihan ulama
menuju kesepakatan mereka. Studi ini menggunakan metode deduktif Kaify Ta’shily
Istiqra’iy, yang membahas permasalahan ijma dari akarnya, kaidah serta aplikasinya dalam
kitab Naylul Author, serta menggunakan metode induktif yang menyimpulkan banyak
pendapat fuqoha dalam berbagai masalah tersebut. Termasuk hal penting yang berhasil
didapatkan dari penelitian ini adalah bahwa Imam Syaukany menghikayatkan ijma dalam
kitab Thaharah dan Sholat sebanyak empat puluh tiga masalah. Tigapuluh tujuh diantaranya
terbukti valid, namun enam masalah terbukti tidak valid.
Kata kunci: ijma; thaharah; salaf.
ﻴ
. ﻴ
ﺭ
ﺩ
ﲨ
ﻷ
ﻴﻴ
ﲑ
ﻛ ﺉ
ﺭﺳ ﰲ
ﺇ ﺩ
ﲨ ﺭ
13
PROFETIKA, Jurnal Studi Islam, Vol. 15, No. 1, Juni 2014: 13 - 27
ﻴ ﻷﻃﺭﺭ
ﺳ .ﻛ ﻧ
ﺳ.
ﲨ
ﺇ
ﰲ
ﻴ ﻷﻃﺭ
ﻧ
ﲨ ﰲ
ﺩ
ﺸﻛ
ﺭﺳ
.
ﰲ
ﺉﰒ
ﺭ
ﻛ
ﻴﺭ
ﻛﻴ ﻛ
ﺇ
ﺭ
ﲨ ﰲﻛ
ﲨ
ﻴ ﲑ
ﰲ
ﻴ ﻷﻃﺭ
ﻧ
ﻴﻷ ﰲ
.
ﻴ ﻷ
ﰲ ﺇﲨ ﻴ
ﻴ ﻧﺸﺭ
ﻛ ﺉﻴ
ﻃ
.
ﻷ
ﻴ ﲔﻃ
ﻧ
1
ﺸﺩ
ﻴ ﻴ ﻛ ﻛ
ﻴ ﻴ ﺉﻴ
ﻴ .
ﱪ
ﻴ ﻛ ﻛ
ﲔ
ﺳ ﲔ
ﺭ
ﺺ -ﲨ
ﲑ ﰲ
ﻷ
ﻛ
ﲨ .
ﺭﺳ
ﳘ :
ﺳ
ﺭ ﺳ ﻴ ﺉﺭ
ﻴ
ﺭﺳﻧ ﻴ
ﺸﻛﱐ ﺩ
ﺳ ﺻﺼﺽﺺ ﺦﺦﺦﺦ /ﺺﺺﺹﺻ .
ﻧ
ﺭﺳ ﺭ
ﻴ ﻷﻃﺭ ﺸﻛﱐ ﺩ
ﻛ ﻧ
ﻷ
ﺻ -
ﺳ ﺩ ﻧﺭ ﱪ .
ﲑ ﰲ
ﺳ
ﺭ
ﺭ ﺩ
ﺇ
ﻴ ﻷﻃﺭﺉ
ﰲﻧ
ﻴ
ﻧ
ﻷﻴ.
ﻴ ﺭﲪ ﷲ
ﲨ
ﺳ ﰲﺾﺺ/ﻁ/
ﰲ ﻃ
:
ﻴﻷ
:ﺳ ﺉ
ﺉ
ﻧﺳﻛ
ﻧﲔ ﺭﻴﲔ ﰲ
ﺭ
ﻛﺉ
ﺺ.
ﷲﺉ ﻛ
ﲪ
ﺳ
ﻴ ﻷ
BNPTﺉ ﺭ ﺭ ﲔ
ﺼﺺﺹﺻ ﺉ
ﺳ
ﻷ ﻷ ﺩ ﻷ
ﺭ
ﺉ
ﺳ
ﻷ
ﻧ
ﺋ!
ﰲ ﱯ
ﻴ
( :ﺳ ﺉﻛ
)
!!
ﻴﺇ
ﺩ ﰲ
.ﰒﻃ
ﻛ ﹰ
ﺉ
.ﺇ ﺉ
ﻷ
ﻧ
:
ﺋ
ﻴ
ﻴ ﺹﺹﺺ %ﺋ ﻴﺇ ﻧ
ﻴ ﻃﻃ
ﺇ
ﻴ
ﲨ
ﰲﻛ
ﻧ ﺭ
ﺳ ﻷ
ﺇ ﺉﻧ ﷲ !!! ﺭﻷ
ﺋ
ﻴ
ﺇ ﺉﻴ ﺇ ﻧ
:
ﻃ !
ﲔ
ﺇ
ﺳﺭ ﺳﻴ (
ﰲﻴ ﲑ
ﻴ
ﺭ ﺉ
ﻴ )ﺭﻴ ﺩ
ﱰ ﻴ ﰲ ﻴ ﺉ
ﲑ !! ﺭ
ﻧ
ﻴ
( :ﻧ
ﲪ
ﺳ
)ﻷ
ﻴ
:ﻧ ﲑ !!!
– ﹰ
ﺸﲑ ﷲﺉ
ﺳ
ﻷ
ﻴ ﺭ ﺭ ﲔ
.ﰲ ﺭ ﻧ
ﲔ ﻛ
ﺭﻴ
ﺳﻴ ﺩ ﻛ ﺋ
ﻴﻴ ﺩ ﺇ
ﻧﻧ
ﻴ ﰲﻴ ﺇ
ﲔ ﻴ
ﺭ
ﺩ
–
14
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
ﺇﲨ
ﺇ
ﻴ
ﻴﻛ
ﺩ
ﲔ ﰲ ﻴ
ﻛ
ﷲ
)(Abdul Hakim
ﻃﺭ
ﲨ
ﻷ
ﻴ
ﻧ
ﲨ
.
ﻛ
ﲨ
.
ﺩ
ﻴ
ﻴ
ﻴ ﺳ
ﻴ
ﺭﺳ
ﺳ
ﺉ
ﰲ
ﻴ ﻷﻃﺭ ﰒﺳ
ﻧ
ﻴ ﰲ
ﲨ
ﺸﻛﱐ ﲨ .ﻴ ﰲ ﲑ
ﺇ
ﻴ.
ﻴ
ﺭﺳ ﻴﻛﻴ ﻛ
ﺭ ﺩ
.
ﻛ
ﰲ
ﺉﰒ
ﻴ
ﳘ
ﺉ
ﻃﺭ
ﻴ ﺉ ﺸ ﺉﺇ
ﺭﺳ
ﻴ ﻷﻃﺭ.
ﺸﻛﱐ ﻛ ﻧ
ﲨ ﰒ ﰲ ﻴ
ﰒ
ﶈ ﻴ ﲨ ﻛ
ﺸﻛﱐ ﲨ ﰲﻛ
ﰒﻛ
ﲨ
ﻧ ﻛ ﺸﻛﱐ ﰲ
ﻧ
ﺭﲪ ﷲ ﰲ
ﲑ
ﲨ ﰲ
ﺉ
ﺳ
ﲨ ﺉﺇ ﻛ ﰲ
ﲨ ﻴ
ﻴ .ﺇ ﻛ
ﻴ
.
ﱐ:
ﲨ
ﻷ -ﱐ:
ﻴ :
ﺩ
:
ﻷ .
ﻷﺭ.
ﻷ
ﻴ
ﻷ
ﺭ ) (.
ﺇ
ﺭ
ﹰﺉ
ﻴ
ﻧ
ﻷ
15
ﲨ
ﱐﺉ
ﺉ ﱐ ﺸ
ﺭ ﲨ
ﺩ .
ﱐ
.
PROFETIKA, Jurnal Studi Islam, Vol. 15, No. 1, Juni 2014: 13 - 27
ﻴ
ﺇﻧ
ﰲ
ﻴ ﲔ
ﺳ
ﺇ
ﲨ
ﹼ .
ﲨ
ﲔ
ﺉ
ﲨﺭ
ﲔ:
.ﲨ
ﺭ
.
ﺇ
ﺩ
ﻴﺇ
ﲔ
ﺉ
:ﺳ
ﻧ
.
.
ﺉ
ﰐ.
ﻴ
ﲨ
ﲨ
ﻴ ﺩ
ﻧ
.
ﻴ
ﲑﺳ
ﲔ
ﲔ
ﻴ
:ﺾﺺﺺ [.ﺳ
ﺸ ﺳ
ﲑ ]ﺳﺭ
ﻧ
ﻧ
ﲔ
ﺳ
ﺳﹰ ﻧ
ﻛ
ﻛ
ﲨ .
.
:ﻔﺽﺺ [ .ﺸ
]ﺳﺭ
ﺳ ﻴ ﻴ
ﻛ ﲑ
.
ﻴ
ﻴ ﻷ ﰲﻧ
ﻷ ﻴ
:ﻑﺺﺺ [
]ﺳﺭ
.
.ﲑ
ﺻ
.
ﻷ
ﻴ
(( ﺩ
))
ﷲ
ﻴﹰ
ﺉ ﺭ
ﷲ
ﹰﺉ
)) ﺭ
ﱰ
ﺸ ﹰ .ﻧ
ﻛ
ﻷ ﺩ ﺉ
ﻴ ((ﺼ .ﲑ
.
ﺉ
ﹰﺉ ﻧﱯ
ﻴ
ﷲﻧ
ﻃ
ﺉ ﻷ
ﰲ
.
ﺇﻴ
ﷲ
ﺉﻷ ﻴ
ﻴ
.
ﻃﺉ
ﻷ ﶈ
ﻷ
ﻴ :
ﱪ ﲨ
ﺭ
ﻷ ﻷ
ﺇ
":
ﺉ
ﻧ
ﺻ.
ﰲ
ﺩﻷ )ﺻ /ﻔﻑﻔﺺ (ﺉ
ﻛ
ﻃ
ﰲ
ﺉﺭ
ﲰ
ﻷ
ﻷ
ﰊﺭ ﰊ
ﺉﺭ
(ﺉ
"
ﲑ ..
.ﻧ ﻛ
ﻴ
) ﺺ /ﻂﻀﺼ (ﺉ
ﲪ ﰲ
ﺩ
ﺼ.
ﻁﺿﺼ .
ﺭ
ﺩﻷ " .
ﹰﻴ
ﺳﺩ ﻴ
ﺭﺩ ﺳ ﺩ – ﺇ
ﻑﺺﺾ –
"
"
:
ﺇﷲ
"
ﰲﻛ ﻧ –
ﷲ
ﰊ
ﰲ
ﺩﺭ
ﷲ
ﹰ.
16
ﺇﲨ
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
)(Abdul Hakim
ﺇ
ﻴ ﺭﲪ ﷲ" :
ﺽ
ﲪ ".
ﺭﲪ ﷲﺉ
) :ﻴ ﻴ (ﺾﺉ
ﲑ
–ﺳ ﻛ
ﺭﲪ ﷲ – ﺇﲨ
ﺿﻀ
.
–
ﲔ.........
ﺳ ﷲ ﲨ
ﺸ ﺭﲪ ﷲ ) :ﺭ
ﻁ
( .
ﷲ–
ﺇ
ﲔ–
ﰲ ﺇﲨ
ﺇ
ﷲ ﰊ ﺭ ):ﰲ
ﲪﺭﲪ ﷲ ﰲﺭ
ﻴ ﺉ
ﺋ
ﺉﺭ ﺇ ﲨ ﺉ
ﻂ
(.
ﺇ
ﺉ
ﺳ
ﰐ
ﲨ
ﺭ
ﺉ ﺩ
ﻴ
ﺹﺺ
ﺳﺭ
ﲨ
ﰲ ﻴﺇ
.
ﺺﺺ
ﺸ
ﻧ
ﹰ .
ﺳ ﰐ
ﺭﲪ ﷲ.
ﺉ ﺭ
ﺉ ﺳ ﲨ
ﺩ
ﲨ
ﺸ ﻧ
ﻛ ﻴ ﺇﲨﹰ
ﻷ
ﻷ
ﻴ
ﲨ
ﺉ
ﲨ
ﱪﻴﺇ
ﺩ
ﲨ
ﲨ ﹰ ﺩ
.
ﺩﻴ ﱪ ﰲ ﲨ ﺇ
ﰲﲑ
ﺉ ﻛ
ﺩ.
) ﻔ /ﻔﻀﺻ (
)ﺻ /ﺾﻔ (ﺉ
ﰲ
ﻴﺇﻧ ﺸ
ﺩ ﻴ
ﺉﻛ
ﺳ ﺉ
ﻷ ﻛ
ﺉ
.
ﻴ
ﺳ
ﺉﺇ
ﺉ
ﺽ.
) ﺺ /ﻑﻔﺾ ( .
ﻷ ﱐ
ﺾ.
) ﺺ /ﻑﻔﺾ (.
ﺿ .ﻷ ﱐ
ﺭﲪ
ﺸﻛﱐ ) ﺺ /ﺼﻂﺻ (ﺉ ﻴ ﻛﺭﲪ ﷲ
ﺭ ﺩ
ﲑ ﺩ ) ﻔ /ﺾﺽﺻ (ﺉﺇ
ﻧ :ﻴ ﲑ
ﻀ.
–ﻧ ﻧ ﱪ
ﻴ
ﱪ
:ﻴ ﺸ ﱪ
ﰲ
ﷲ
ﺭﲪ ﷲ .
(
ﺸﻛﱐﺭﲪ ﷲ ) :ﻛ ﺇﲨ
) ﺼ /ﺾﺼﺼ (ﺉ
ﲨ
ﻛ ﰲﻃ
ﰲﻛ
ﺸﻛﱐﺭﲪ ﷲ :
ﻴﻧ ﺩ
ﺸﻛﱐ ) ﺺ /ﺼﻂﺻ (
ﺭ ﺩ
ﺇ
ﻧ :
.
ﻔﻑﺽ .
ﻁ .ﺳ ﺸ
ﺩ ﻴﻴ ﺿﺺﻔ .
)ﺽ /ﻂﺾﻑﺺ (ﺉ
ﻂ.
ﺹﺺ
ﺭ )ﺻ /ﻔﺾﺻ –ﺽﺾﺻ (.
ﻛ ﲑ
.
ﰲ ) ﺼ /ﺼﻁ ( .
ﺺﺺ.
17
PROFETIKA, Jurnal Studi Islam, Vol. 15, No. 1, Juni 2014: 13 - 27
ﹰﺇ
ﻴ ﱪ ﰲ ﲨ ﺇ ﻛ ﲑ ﺩﻴ
ﲑ
.
ﺩ ﺩﺇ
ﰲﲑ ﺉ
ﻛ
ﺸﻴ ﺉ
ﻴﻷ
ﰲﲨ
ﻴ ﺇﲨﹰﺉ ﲨ
.
ﻴ
ﻷ
ﰲﻷ
ﻴ
ﲨ ﰲﻷ
ﺉ
ﰲ ﲑ
ﹼﺉ
ﲨ
.
ﺇﻛ
ﺭ ﲑﺉ
ﻴ ﲔ
ﻧﹰﺉ ﲨ
ﺇﲨ ﻛ
ﺉ
ﺇﲨ
:
ﲨ ﲬ
ﺇﲨ
ﺉ
ﺭ ﷲﻴ ﺳ
ﻛ
ﺳ ﺉﺇﲨ
ﻴ
ﻧ
ﺳ
ﰲ
.ﺭ ﲨ
ﺳ ﻴ
ﺉ
ﱘ ﺉ ﰒ ﰐ ﻴ ﰲ
ﱘﺉ ﰒ ﺩ ﺳ
ﺭﲪ ﷲ .
ﻴ ﻷﻃﺭ
ﺸﻛﱐ ﻛ ﻧ
:
ﷲ ﺸﻛﱐ ﰒ
ﻴ
ﺸ
ﺸﻛﱐ
ﺳ ) ﺼﻀﺺﺺ ﺦﺦﺦﺦ (ﺉ
ﺸ
ﲔﺉ
ﱐﺉ
ﹰ
ﺩ
ﺩﺉ
ﻛ .ﻧﺸ
ﺳ ﲔ
ﺸ
ﺉﰒ
ﺳ
ﺉ
ﹰ
ﻛﲑ
ﹰﺉ
ﻛ ﹰﺉ ﰒ
.
ﺭ .ﻴ ﺸﻛﱐﺭﲪ ﷲ ﻴ
ﻴ
ﰒ
ﻴ ﲔﻧﺭﲪ ﷲﻧﺸ ﰲﻴ
ﰲ
ﺳ ﻴ .
.
ﻴ
ﲔ ﻧ
ﹰ ﹰ ﲑﻴ
ﺩ
.ﺸ ﻛ ﺳ ﺸ ﻴﹰﺉ
ﻴ ﹰﺉ ﹰ
ﻛ ﳘ ﻴﺉ
ﻷ ﺳ ﺸﻛﱐﺳ
ﻴ
ﻴﺳ
ﻧﺳ
ﻃ ﻛﲑ ﹰ.
ﻴﺭﲪ ﷲﻛﲑ ﺉ
ﻷ .
ﺉ
ﰲ ﻷ
ﻴ
.
ﰲ
ﻧﺇ
ﺇ
ﻴ.
ﻷ
ﻴ
ﻃ
ﻴ ﹰ ﹰﺉ
ﻴ
ﻧﺭﲪ ﷲ
ﻛﲑ ﻷ
ﻴ
ﻧ
ﰲﲨﺩ
ﺭ ﻴ .ﰲﺭﲪ ﷲ ﻛﹰ
ﺭ
ﻴ ﺭﺉ
ﻷﻃﺭ ﺳ
ﺉ ﱪ ﱪ
ﺳ ﻑﺾﺻﺺ ﺦﺦ/ﺽﻔﻁﺺ ﺉ ﺳ ﺳ ﲔﺳ ﺳ
.
ﺸﺭ
18
ﺇﲨ
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
)(Abdul Hakim
ﺉ
ﻷ ﺭ ﻴﻴ
ﻃﺭ
ﻴﻷ
ﻛﻧ
.ﲔ
ﺩ
ﰲ
ﱪﺳ
ﺩﺉ
ﻧ
ﺭﲪ ﷲ
ﻷﲰ
ﻛﻧ
ﺳ ﺩ
ﲔ.
.
ﰲ
ﻧ
ﲨ
ﺸﻛﱐ
ﺇ
ﳕ
ﻴ ﻷﻃﺭ ﲑﺇ
ﻧ
ﲨ ﰲ
ﺻﺺ.
ﲔ
ﰲ
ﰲ ﻃ
ﻴ ﺼﺺﺉ ﻛ ﻧ ﻧ ﲨ
ﺭ ﷲ ﺾﺺ.
ﻴ ﻴﹰ ﺇﲨ
ﺽﺺﺉ
ﻴ
ﺭ
ﻛ
ﻴ ﻷﻃﺭ
ﻧ
ﺸﻛﱐ ﰲ
:ﻴﺇﲨ
ﻛ
ﻴ ﻷﻃﺭ
ﺭ ﻧ
ﺸﻛﱐ ﰲﻛ
ﻷ :ﻴﺇﲨ
ﲑ ﺳ.
ﻷ :
ﺺ-
ﲨ
ﲑﳘﺉ
ﻴ
ﺸ
ﲨ ﻛ
ﺸﻛﱐ :ﲔ
ﺿﺺ
.
ﲑ ﺳﺭﹰ ﻧ
ﹰﻃﹰ
ﻴ.
.
ﲨ
:
ﲑ ﻃ ﺭ.
ﻴ ﺳ
ﺇ
ﲑ
ﻴ :
ﻧ
ﺻ-
ﻴ ﺉﻷ
ﻴ
ﻴ
ﺇ
ﺸﻛﱐ :ﻧ
ﻀﺺ
ﻴ ﺳ .
ﲑﹰ
ﻴ.
.
ﲨ
:
.
:ﺳ
ﺼ-
ﲔ
ﻴ
ﰲ ﺇ
ﺉ
ﺸﻛﱐ :
ﻁﺺ
.
ﻃ
ﲔﻧ
ﺻﺺ .ﺭﲪ ﷲ :
ﺺ /ﺽﺾﺼ ( .
ﺭ ﺩ
ﺇ
)
:
ﺭﲪ ﷲ ﰲ ﻴ ﺸ ﻴ
ﺼﺺ.
ﻴ ﻷﻃﺭ )ﺻ/ﺻﺹﺻ( ( .
ﻧ
)
ﺭ
ﳕﺇ ﻧ
ﻧ
ﺳ
:ﺭﲪ ﷲ :
ﺽﺺ.
ﻴ
ﺇ
ﺭ ﷲ :
ﰲﻴ
ﺾﺺ.
ﻴ ﻷﻃﺭ )ﺼ/ﺾﺻﺺ( ( .
ﻧ
)
ﺇﲨ
ﻴ ﻷﻃﺭ ﺸﻛﱐ ) ﺺ /ﻀﺼ (
ﻧ
ﺿﺺ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺻﺽ ( .
ﻧ
ﻀﺺ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺽﺿ ( .
ﻧ
ﻁﺺ.
ﻴﺇ
19
ﻴﺇ
ﻴﺉ ﺳ
ﺇ
ﺇ
ﲔ
ﰒ
ﺇﲨ
ﻛﲑ
ﲑ
ﺭ
ﺇ ﰲ
ﻧ ﻧ
ﺉ
ﻴ ﲨ
ﻴ ﻷﻃﺭ )ﺺ /ﺺﺺﺺ(
ﻧ
ﺇﲨ )
ﺩ
ﺭ ﰲ
ﻧﺭ
ﺇ
ﺭ
PROFETIKA, Jurnal Studi Islam, Vol. 15, No. 1, Juni 2014: 13 - 27
:
ﺽ-
ﺾ-
ﻴ
ﺳ
ﺿ-
ﺸ
ﻴ.
ﻀ-
ﲨ
:ﺳ
.
ﺸﻛﱐ
.
ﺩﻴ
ﻴ.
ﲨ
ﺸﻛﱐ :
ﻴ.
ﺳ
ﲨ
:
ﺩ .
:ﻃﺭ
ﷲﻴ ﺳ
ﻧ
ﻷ
ﻃﺭ
ﻴ
ﺸﻛﱐ :ﻴ ﺩ
ﺹﺻ
ﺩ .
ﻃﺭ
ﺭ ﷲ
ﲨ ﻴ ﻧﻧ
:
ﻴ.
.
ﻃﺭ .
ﺳ :
ﺩ
ﻃﺭ
ﲨ
ﺭ
ﺭ ﻛ
ﺸﻛﱐ :ﺳ
ﺺﺻ
ﻴ .
ﻴ
ﺳ
ﻃﺭ .
ﻴ
ﲨ
:
:ﺳ
ﻴ
ﻧ
ﲔﻂﺺ.
.
ﻷ
.
ﺸﻛﱐ :
ﺩﺩ
ﻛ
ﻷ
ﲨ
ﲨ
:
.
ﻧ
ﺩ .
:ﺳ
ﻁ-
ﻧ
ﺳ
ﺸﻛﱐ :
ﺩ .
ﺳ
ﲨ
:
ﺸﺭ .
ﻷ
ﺳ :ﺳ
ﻂ-
ﺽﺻ.
ﺳ
ﺸﺭ
ﺸﻛﱐ :
ﺸ
ﻛ
ﱘﻷ
ﺩﻴ
ﱐ
ﱘﺳ
ﺉ
ﻴ
ﰲﻧ
ﺸ
.
ﺻﺻ
ﺩ
ﱪ.
ﺇﲨ ﺼﺻ.
ﻴ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻑﺾ ( .
ﻧ
ﻂﺺ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻑﻀ ( .
ﻧ
ﺹﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻑﻀ ( .
ﻧ
ﺺﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻑﻁ ( .
ﻧ
ﺻﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻑﺺﺺ ( .
ﻧ
ﺼﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻑﻔﺺ ( .
ﻧ
ﺽﺻ.
20
ﺇﲨ
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
)(Abdul Hakim
ﲨ
:
.
:
ﺹﺺ -
ﻷ
ﺸﻛﱐ :ﲨ
ﺳ ﺾﺻ.
.
ﺇ
ﲨ
:
ﻴ.
.
ﻛ
ﺩ ﺸ :
ﺺﺺ -
ﻴ
ﲨ
ﺸﻴ
ﺸﻛﱐ :
ﺿﺻ.
ﻴ.
.
ﻴ
ﲨ
ﺳ
ﲨ
:
.
ﲔ ﰲ
ﻴ ﺸ :
ﻧ
ﺻﺺ -
ﻷﺭ
ﻧ
ﲔ ﲨ
ﺸﻛﱐ :ﻴ
ﺭﻀﺻ.
ﺩ
ﲔ
ﲨ
ﺸﻛﱐﺭﲪ ﷲ
:
.
ﻧ
.
ﲔ ﰲ
ﺩ
.
ﰲ ﺭ ﻴ
ﺸ :
ﺼﺺ -
ﻁﺻ
ﲔ .
ﺸﻛﱐ :ﺇ ﻴ
ﲨ
ﰲ ﺭﻧ
ﻴ.
.
ﲨ
:
.
ﻴ ﰲ
ﺸ :ﺳ
ﺽﺺ -
ﻂﺻ
ﻴ .
ﻴ
ﺳ
ﺸﻛﱐ :
ﻴ ﺇﲨ ﻴ .
ﰲﺳ
ﺸﻛﱐﺭﲪ ﷲ
:
ﻴ.
ﺭ.
ﺸ :
ﺾﺺ -
ﺭﺹﺼ.
ﻛ
ﻧ
ﺸﻛﱐ :ﰒﲨ
ﺸ ﻴﻷ
ﰲ ﻷ
ﻴ ﻃﺭ ) ﺺ /ﻁﺿﺺ ( .
ﻧ
ﺾﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺽﻁﺺ ( .
ﻧ
ﺿﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺺﻑﺻ ( .
ﻧ
ﻀﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺽﺽﺻ ( .
ﻧ
ﻁﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺽﻂﺻ ( .
ﻧ
ﻂﺻ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺺﺾﺻ ( .
ﻧ
ﺹﺼ.
21
ﺸﺭ .
ﰲ
ﻴ.
PROFETIKA, Jurnal Studi Islam, Vol. 15, No. 1, Juni 2014: 13 - 27
:
ﺸﻛﱐ
ﻛ
ﺭﺉﺇ
ﲨ
ﻴ.
.
ﺺﺼ
ﻴ
ﺭ
ﺳ ﺸ :
ﺩ
ﺿﺺ -
ﱘ
ﺸﻛﱐ :
:
ﺳ
ﻛ ﺻﺼ.
ﱘ
ﻴ.
ﲨ
.
ﻀﺺ -
ﱘ
.
) ﻷ
ﺇ
ﰲ
ﺸ :
ﺸﻛﱐ :
ﺇﲨ ﺼﺼ.
ﲨ
:
ﺸ
ﻁﺺ -
ﻧ
ﺸﻛﱐ :
ﻴ
ﲨ
:
ﻴ.
ﺳ ﺸ
ﻂﺺ -
ﺸﻛﱐ :
ﺇﲨ ﺾﺼ.
ﲨ
:
ﻴ.
ﺸ :
ﺹﺻ -
ﺸﻛﱐ :
ﻷ ﺿﺼ.
( ﲨ
ﲔ
ﻃ
.
ﻴ
.
:
ﺭ
ﻴ.
ﺩ
ﲑﳘﺇﲨ
.
ﲔ ﻧ
ﻴ ﺽﺼ.
.
:
ﻧ .
ﻧ
ﺇ
ﻧ ﻴ
ﺸﻴﻴ .
ﻴ
ﲨ
ﻴ
ﻴ
.
ﷲ
) ﺺ /ﻔﺺﺻ ( .
ﺺﺼ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺻﻔﻔ ( .
ﻧ
ﺻﺼ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺿﻔﻔ ( .
ﻧ
ﺼﺼ.
ﻴ ﻃﺭ ) ﺺ /ﻀﻔﻔ ( .
ﻧ
ﺽﺼ.
ﻴ ﻃﺭ ) ﺺ /ﻀﺿﺻ ( .
ﻧ
ﺾﺼ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻀﻑﻔ ( .
ﻧ
ﺿﺼ.
22
ﺇﲨ
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
)(Abdul Hakim
ﻴ.
.
ﲨ
:
ﻴ ﻷﻃﺭ
ﻧ
ﺸﻛﱐ ﰲﻛ
ﱐ :ﻴﺇﲨ
ﻷ :ﻛ ﺭ ﻧﺭ ﻧﺭ.
ﺺ-
ﺇ
ﲔ ﰲﻛ
ﲔ
ﺸﻛﱐ :
ﺳ ﻀﺼ.
ﺉ ﺇﲨ
ﺩ
ﻛ
ﲨ
:
ﻴ.
ﺭ.
.
ﻴ :
ﻧ
ﺻ-
ﻁﺼ
.
ﰲ
ﺸﻛﱐ :
ﰲ
ﺩ
ﲨ ﰲ
:
.
ﻧ
ﺸ .
:
ﺼ-
ﺸ
ﺸﻛﱐ :
ﻴ ﻂﺼ.
.
ﺸ
ﲨ
:
ﻴ
ﺸ ﻴ ﺸ .
:
ﺽ-
ﺹﺽ
ﺸ ﻴ ﺸ ﺇﲨﹰ .
ﺸﻛﱐ :
ﻴ.
.
ﲨ
:
ﺭ.
:
ﺾ-
ﺭ ﺺﺽ.
ﲨ
ﺸﻛﱐ :
ﺇﲨ
ﲨ
:
ﻴ.
ﺭ.
.
ﺳ :ﱘ
ﺩ
ﺿ-
ﺻﺽ
.
ﺩ
ﱘ
ﲨ
ﺸﻛﱐ :
ﻴ ﻷﻃﺭ ) ﺺ /ﺻﺾﻔ ( .
ﻧ
ﻀﺼ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺾﺿﻔ ( .
ﻧ
ﻁﺼ.
ﻴ ﻷﻃﺭ ) ﺺ /ﻔﻁﻔ ( .
ﻧ
ﻂﺼ.
ﻴ ﻷﻃﺭ ) ﺺ /ﺺﻂﻔ ( .
ﻧ
ﺹﺽ.
ﻴ ﻷﻃﺭ )ﺻ /ﻂﺽ ( .
ﻧ
ﺺﺽ.
23
.
PROFETIKA, Jurnal Studi Islam, Vol. 15, No. 1, Juni 2014: 13 - 27
ﲨ ﺭﺩ
:
ﻛﺭ.
ﻧ
.
ﺳ
:
ﻀ-
ﺼﺽ
ﲔ .
ﺇﲨ
ﺳ
ﺸﻛﱐ :
ﻴ.
.
ﲨ
:
ﻧﻴ .
ﺇ
:
ﻁ-
ﺇ
ﺸﻛﱐ :
ﺇﲨ ﺽﺽ.
ﻧ
ﻧ ﲬ
ﲨ
:
ﻴ.
ﻧ .
ﺳ :ﻴ
ﻂ-
ﺇﲨ
ﻧ
ﻴ
ﺸﻛﱐ :
ﻴ.
.
ﲨ ﻴ
:
.
ﲑ
ﻴ
:
ﺹﺺ -
ﺿﺽ
:
ﰲﻛ ﺳ
ﺸﻛﱐ ) :
( ﻛ ﹰ ﻀﺽ.
ﻴ ﲑ
ﻴ .
ﲑ
ﺇ
:ﲨ
ﰲ ﻴ .
ﺩ ﺸ :
ﺺﺺ -
ﻴ
ﺇ
ﺸﻛﱐ :
ﻁﺽ
ﰲ ﻴ ﲨ .
ﻴ.
.
:ﻧ ﲨ
.
ﻴ ﺸ :
ﻧ
ﺻﺺ -
ﱘ
ﲨ .
ﱪ
ﻧﻴ
.
ﺾﺽ.
ﰲ
ﻴ.
ﻴ ﻷﻃﺭ )ﺻ /ﻂﺿ ( .
ﻧ
ﺻﺽ.
ﻴ ﻷﻃﺭ )ﺻ /ﺽﺿﺺ ( .
ﻧ
ﺼﺽ.
ﻴ ﻃﺭ )ﺻ /ﺾ ( .
ﻧ
ﺽﺽ.
ﻴ ﻷﻃﺭ )ﺻ /ﺾ ( .
ﻧ
ﺾﺽ.
ﺉﻴ ﺉ ﺉﺭ ﺉ
ﺉ
ﰲ
ﱐ ﺸ ﺉﲨ
ﺉ
ﺳ
ﺿﺽ.
) :ﺺﺻ /ﻀﺿﺺ (ﺉﻴ ﻷﻴ )ﺽ /ﺽﻂﺻ (ﺉ ﺸﺭ
ﺉ ﰲ ﹰﺳ ﺽﻁﺾ ﺦ .ﻧ :ﺳﲑ
ﺳ
ﺻﻁﺻ ( .
ﹰ.
ﻛ
ﺸ
ﻴ ﻷﻃﺭ )ﺻ /ﻂﻔ ( .
ﻧ
ﻀﺽ.
ﻴ ﻃﺭ )ﺻ /ﻁﺼﺺ ( .
ﻧ
ﻁﺽ.
ﻛ
)ﺽ /
24
ﺇﲨ
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
)(Abdul Hakim
ﺸﻛﱐ :
ﺇﲨ ﻂﺽ.
.
ﲨ
:
ﻴ.
.
ﲑ
ﺸ :ﺭ ﻴ
ﺼﺺ -
ﲑ
ﺸ ﻴﺭ ﻴ
ﺸﻛﱐ :
ﺹﺾ
.
ﲑ
ﺇ ﲨ ﻷ
:
ﰲ
.
ﲑ
ﺸ ﻴﺭ ﻷ
ﲨ
:
ﻴ.
ﻴﻴ .
ﺩ ﻧ
ﺸ :
ﺽﺺ -
ﺩ
ﻴ
ﺳ (ﻴ ﺩ
) ﰒﺳ
ﺸﻛﱐ :
ﺇﲨ ﺺﺾ.
ﻴ.
.
ﲨ
:
ﻛ ﲔ.
ﻴ
ﺸ :ﺳ
ﺾﺺ -
ﺸ
ﻛ ﲔ
ﻴ
ﺳ
ﺸﻛﱐ :
ﻴ (ﺻﺾ.
ﻴ.
.
:ﻧ ﲨ
.
ﺳ ﰲ
ﺇ
ﺳ ﺸ :
ﺩ
ﺿﺺ -
ﲔ
ﻷ
ﺇﲨ
ﺸﻛﱐ :
ﰲ ﻷ ﺭ
ﻷﻷ
ﻴ
ﺇﲨ ﻴ
ﺼﺾ.
ﻧ
ﻛ
ﺳ .
ﺭ
ﰲ
.
ﲨ ﰲ
:
ﰲﲨ ﺇ ﺩ ﻴ .
ﺸ :
ﻀﺺ -
ﲨ
ﲨ ﻛ
(
):ﲨ
ﺸﻛﱐ :
ﺽﺾ
.
ﺳ
ﺇ
ﻴ ﻷﻃﺭ )ﺻ /ﻂﻔﺺ ( .
ﻧ
ﻂﺽ.
ﻴ ﻷﻃﺭ )ﺻ /ﻀﻀﺺ ( .
ﻧ
ﺹﺾ.
ﻴ ﻃﺭ )ﺻ /ﺺﻁﺻ ( .
ﻧ
ﺺﺾ.
ﻴ ﻃﺭ )ﺻ /ﺻﺹﺼ ( .
ﻧ
ﺻﺾ.
ﻴ ﻷﻃﺭ ) ﻔ /ﻂﻂﺺ ( .
ﻧ
ﺼﺾ.
25
PROFETIKA, Jurnal Studi Islam, Vol. 15, No. 1, Juni 2014: 13 - 27
ﲨ
:
ﺇ ﺩﻴ.
.
ﺳ ﺳ .
ﺸ :
ﻁﺺ -
ﺾﺾ
.
ﺳ ﲑ
ﺳ
ﲔ
ﲔ
ﺸﻛﱐ :
ﻴ.
.
ﲨ
:
ﻛ .
ﺳ ﺭ
ﺳ ﺸ :
ﻂﺺ -
ﺿﺾ
.
ﻛ
ﺭ
ﲔ
ﲨ
ﺸﻛﱐ :
ﻴ.
.
ﲨ
:
ﰲﺳ .
ﺸ :ﺳ
ﺹﺻ -
ﻀﺾ
.
ﺳ
ﺸﻛﱐ :ﻛ ﻧ ﲨ
ﻴ.
.
ﲨ ﻴ
:
ﺸ :ﲔﶈ ﺇﺇ ﷲ.
ﺺﺻ -
ﻁﺾ.
ﲔ ﻛ ﻛﺭﻴ
ﺸﻛﱐ :ﲨ
ﻴ.
ﻴ .
:ﻧ ﲨ
.
ﻴ ﺸ :
ﻧ
ﺻﺻ -
ﻴﺳ
ﺇ
ﻴ
ﺸﻛﱐ :ﻴ ﺩ
ﻴ ﻴ
ﻧ
ﺭ
ﺸ
ﻃ ﻛ
ﲰ ﻷﰊ ﻛ
ﻂﺾ
.
ﲰ ﺇﲨ
ﻧﺭ
ﺇ
ﺳ
ﺳﺩ
ﻴ.
.
ﲨ
:
ﻴ .
ﲔ ﰲﻷ
ﺸ :ﺳ
ﺼﺻ -
ﺇﲨ ﺹﺿ.
ﰲﻴ ﻴ
ﲔ
ﺸﻛﱐ :ﺸ ﻴ
ﻴ.ﷲ .
.
ﲨ
:
ﺩ
ﰲ
ﺇ
ﺭ ﷲ
ﻴ ﻃﺭ ) ﻔ /ﺽﻔﻔ ( .
ﻧ
ﺽﺾ.
ﻴ ﻃﺭ )ﺽ /ﻂﺻ ( .
ﻧ
ﺾﺾ.
ﻴ ﻷﻃﺭ )ﺽ /ﻂﺻ ( .
ﻧ
ﺿﺾ.
ﻴ ﻷﻃﺭ )ﺽ /ﻂﺻ ( .
ﻧ
ﻀﺾ.
ﻴ ﻷﻃﺭ )ﺽ /ﺿﺽ ( .
ﻧ
ﻁﺾ.
ﻴ ﻷﻃﺭ )ﺽ /ﺽﺾ ( .
ﻧ
ﻂﺾ.
ﻴ ﻃﺭ )ﺽ /ﻀﺿ ( .
ﻧ
ﺹﺿ.
26
ﺇﲨ
ﺭﺳ
ﻴ ﻷﻃﺭﲨﹰ ﺩ
ﻧ
ﺸﻛﱐ ﰲ
)(Abdul Hakim
ﺸﻛﱐﺭﲪ ﷲ ﰲ
ﺺ .ﺇﲨ
:
ﻛ
ﺻ.
ﲔ
ﺳ
(
ﰲ:
ﺉ
ﺳ
(
ﻧ
ﺉ
ﻴ
ﱘﺳ ﻧ
ﺺ-
ﻧ
ﺉ
ﲔ ﰲ
ﺻ-
ﺉ
ﺼ-
ﻛﺭ
ﻧ
ﺉ
ﱘ
ﺽ-
ﺭ
ﺉ
ﺳ ﰲ
ﺇ
ﺾ-
ﺇﺩ .
ﰲﲨ ﺇ ﺩ ﻴ ﺉ
ﺿ-
ﻴ ﺳﹰ
ﲨ ﰲ
ﺼ.
ﻴ .
ﻴ
ﲨ
ﺉ
ﺳ
ﷲﺳ
27
ﻴﻧ
ﺳ
ﲨ ﲔ.
ﺭ ﲔ
ﷲﺭ
.
ﲔ.