Dirasah taqobuliyah baina ismul isyarah fi al-lughotaini al-tarbiyah wal Indonesia

‫دراﺳﺔ ﺗﻘﺎﺑﻠﯿﺔ ﺑﯿﻦ اﺳﻢ اﻹﺷﺎرة‬
‫ﻓﻰ اﻟﻠﻐﺘﯿﻦ اﻟﻌﺮﺑﯿﺔ واﻹﻧﺪوﻧﯿﺴﯿﺔ‬
‫ﲝﺚ‬
‫ﻣﻘﺪﻡ ﻟﺘﻮﻓﲑ ﺷﺮﻁ ﻣﻦ ﺍﻟﺸﺮﻭﻁ ﺍﻟﻼﺯﻣﺔ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﺭﺟﺔ ﺍﳉﺎﻣﻌﺔ ﺍﻷﻭﱃ‬
‫ﰲ ﻗﺴﻢ ﺗﻌﻠﻴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻟﻜﻠﻴﺔ ﻋﻠﻮﻡ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻟﺘﻌﻠﻴﻢ‬

‫ﺇﻋﺪﺍﺩ‪:‬‬
‫ﺃﻣﲑ ﺷﺮﻳـﻒ ﺍﻟﺪﻳـﻦ ﺗﺎﳒـﻮﻧﺦ‬
‫ﺭﻗﻢ ﺍﻟﺘﺴﺠﻴﻞ ‪104012000210‬‬

‫ﻗﺴﻢ ﺗﻌﻠﻴﻢ ﺍﻟﻠﻐـﺔ ﺍﻟﻌـﺮﺑﻴﺔ ﻛﻠﻴﺔ ﺍﻟﺘﺮﺑﻴﺔ‬
‫ﺟـﺎﻣﻌﺔ ﺷﺮﻳـﻒ ﻫـﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴـﺔ ﺍﳊﻜﻮﻣﻴـﺔ‬
‫ﺟﺎﻛـﺮﺗﺎ‬
‫‪2007‬‬

‫ﺩﺭﺍﺳﺔ ﺗﻘﺎﺑﻠﻴﺔ ﺑﲔ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰱ ﺍﻟﻠﻐﺘﲔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ‬
‫ﺭﺳﺎﻟﺔ‬
‫ﻣﻘﺪﻡ ﻹﻋﺪﺍﺩ ﲝﺚ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﺭﺟﺔ ﺍﳉﺎﻣﻌﺔ ﺍﻷﻭﱃ‬
‫ﰱ ﻗﺴﻢ ﺗﻌﻠﻴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻟﻜﻠﻴﺔ ﻋﻠﻮﻡ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻟﺘﻌﻠﻴﻢ‬
‫ﺇﻋﺪﺍﺩ‪:‬‬
‫ﺃﻣﲑ ﺷﺮﻳـﻒ ﺍﻟﺪﻳـﻦ ﺗﺎﳒـﻮﻧﺦ‬

‫ﺭﻗﻢ ﺍﻟﺘﺴﺠﻴﻞ ‪104012000210‬‬
‫ﲢﺖ ﺇﺷﺮﺍﻑ‬
‫)ﺍﻟﺪﻛﺘﻮﺭ ﺍﳊﺎﺝ ﳏﺒﺐ ﻋﺒﺪﺍﻟﻮﻫﺎﺏ ﺍﳌﺎﺟﺴﺘﲑ(‬

‫)ﺍﳊﺎﺝ ﺃﲪﺪ ﺭﻳﺎﱏ ﺍﳌﺎﺟﺴﺘﲑ(‬

‫ﻗﺴﻢ ﺗﻌﻠﻴﻢ ﺍﻟﻠﻐـﺔ ﺍﻟﻌـﺮﺑﻴﺔ ﻛﻠﻴﺔ ﺍﻟﺘﺮﺑﻴﺔ‬
‫ﺟـﺎﻣﻌﺔ ﺷﺮﻳـﻒ ﻫـﺪﺍﻳﺔ ﺍﷲ‬
‫ﺍﻹﺳﻼﻣﻴـﺔ ﺍﳊﻜﻮﻣﻴـﺔ‬
‫ﺟﺎﻛـﺮﺗﺎ‬
‫‪2007‬‬

‫ﺷﻜﺮ وﺗﻘﺪﯾﺮ‬

‫ﺍﳊﻤﺪﷲ ﺍﻟﺬﻯ ﻋﻠﻢ ﺑﺎﻟﻘﻠﻢ‪ ،‬ﻋﻠﻢ ﺍﻹﻧﺴﺎﻥ ﻣﺎﱂ ﻳﻌﻠﻢ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﺍﻟـﺬﻯ‬
‫ﺑﻠﹼﻎ ﺍﻟﺮﺳﺎﻟﺔ ﻭﺃﺩ‪‬ﻯ ﺍﻷﻣﺎﻧﺔ ﻭﻧﺼﺢ ﺍﻷﻣﺔ‪.‬‬
‫ﺍﻧﺘﻬﻰ ﺍﻟﻜﺎﺗﺐ ﻣﻦ ﻛﺘﺎﺑﺔ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﺑﻌﻮﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺷـﻬﺎﺩﺓ‬
‫ﺍﻟﺪﺭﺟﺔ ﺍﳉﺎﻣﻌﻴﺔ ﺍﻷﻭﱃ ﻣﻦ ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴـﺔ ﲜﺎﻛﺮﺗـﺎ‪ ،‬ﻭﰲ ﻫـﺬﻩ‬
‫ﺍﻟﻔﺮﺻﺔ ﻳﺮﻳﺪ ﺍﻟﺒﺎﺣﺚ ﺃﻥ ﻳﻠﻘﻲ ﻛﻠﻤﺔ ﺍﻟﺸﻜﺮ ﻭﺍﻟﺘﻘﺪﻳﺮ ﺇﱃ ﻣﻦ ﺃﻋﻄﺎﱐ ﺍﻟﺘﺸﺠﻴﻊ ﻭﺍﻟﻘـﻮﺓ ﻭﺍﻟﻔﺮﺻـﺔ‬
‫ﻟﻜﺘﺎﺑﺔ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﻭﻫﻢ ﻛﻤﺎ ﻳﻠﻲ‪:‬‬

‫‪ .1‬ﻓﻀﻴﻠﺔ ﺍﻷﺳﺘﺎﺫ ﺍﳊﺎﺝ ‪/‬ﺩﻳﺪﻯ ﺭﺷﺎﺩﺍ ﺍﳌﺎﺟﺴﺘﲑ ﻋﻤﻴﺪ ﻛﻠﻴﺔ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻟﺘﻌﻠﻴﻢ ﺟﺎﻣﻌﺔ ﺷﺮﻳﻒ‬
‫ﻫﺪﺍﻳﺔ ﺍﷲ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳊﻜﻮﻣﻴﺔ ﲜﺎﻛﺮﺗﺎ‪.‬‬
‫‪ .2‬ﻓﻀﻴﻠﺔ ﺍﻟﺪﻛﺘﻮﺭ‪ /‬ﳏﺒﺐ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺍﳌﺎﺟﺴﺘﲑ ﺭﺋﻴﺲ ﻗﺴﻢ ﺗﻌﻠﻴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺳﻜﺮﺗﲑﻩ‬
‫ﻓﻀﻴﻠﺔ ﺯﻳﻦ ﺍﳌﺘﻘﲔ ﺍﳌﺎﺟﺴﺘﲑ‪.‬‬
‫‪ .3‬ﻓﻀﻴﻠﺔ ﺍﻟﺪﻛﺘﻮﺭ‪ /‬ﳏﺒﺐ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺍﳌﺎﺟﺴﺘﲑ ﻭ ﺍﳊﺎﺝ ﺃﲪﺪ ﺭﻳﺎﱏ ﺍﳌﺎﺟﺴﺘﲑ ﳘﺎ ﺍﻟﻠﺬﺍﻥ‬
‫ﻗﺪ ﺃﺭﺷﺪﺍﱐ ﻣﻦ ﺑﺪﺍﻳﺔ ﻛﺘﺎﺑﺔ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﺇﱃ ‪‬ﺎﻳﺘﻪ‪ ،‬ﺷﻜﺮﺍ ﳍﻤﺎ ﻭﺃﺩﻋﻮ ﺍﷲ ﺃﻥ ﻳﺮﲪﻬﻤـﺎ‪,‬‬
‫ﻭﻳﻐﻔﺮﳍﻤﺎ ﻭﻳﺮﺯﻗﻬﻤﺎ ﻻﺳﺘﻤﺮﺍﺭ ﺍﻟﺰﻫﺪ ﻭﺍﻟﺘﻘﺪ‪‬ﻡ ﺍﻷﻣﺔ ﺍﳌﺴﺘﻘﺒﻞ‪.‬‬
‫‪ .4‬ﺷﻜﺮ ﺍﻟﺒﺎﺣﺚ ﺑﻜﻞ ﺧﻀﻮﻉ ﻭﺧﻠﻮﺹ ﺍﻟﺸﻜﺮ ﻋﻠﻰ ﺍﻟﻮﺍﻟﺪﻳﻦ ﺍﻟﺬﻯ ﻗﺪ ﺑﺬﻻ ﺟﻬـﺪﳘﺎ ﰲ‬
‫ﺗﺮﺑﻴﺔ ﺣﺴﻨﺔ ﻭﻗﺪ ﺷﺠﻊ ﺍﻟﺒﺎﺣﺚ ﰲ ﺇﲤﺎﻡ ﻫﺬﺍ ﺍﻟﺒﺤﺚ‪ ،‬ﳘﺎ ﻗﻠﱯ ﻭﺣﻴﺎﰐ‪.‬ﳘﺎ ﺃﺳﻮﰐ‪.‬ﻛﺮﻣـﺎ‬

‫ﻭﺍﺣﺘﺮﺍﻣﺎ ﳍﻤﺎ‪ ،‬ﺃﺩﻋﻮﺍﷲ ﺃﻥ ﻳﺮﲪﺎ ﻃﻮﻝ ﺣﻴﺎ‪‬ﻤﺎ‪ .‬ﻭﻋﻠﻰ ﺃﺧﱴ ﺭﲪﺔ ﺗﺎﳒﻮﻧﺞ ﻭ ﺯﻭﺟﻬـﺎ‪،‬‬
‫ﺃﺧﻰ ﺍﻟﻜﺒﲑ ﺩﺭﻭﻳﺲ ﺳﺴﻮﻧﺘﻮ ﺗﺎﳒﻮﻧﺞ ﻭﺯﻭﺟﺘﻪ‪ ،‬ﺃﺧﻰ ﺍﻟﺼﻐﲑ ﻓﻨﺶ ﺩﻳﺴـﺲ ﺳـﻮﻏﻴﻨﺘﻮ‬
‫ﺗﺎﳒﻮﻧﺞ ﻭﺯﻭﺟﺘﻪ ﺷﻜﺮﺍ ﳍﻢ ﻋﻠﻰ ﺍﻟﺘﺸﺠﻴﻊ ﺇﱄ ﺃﻧﺎ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﺃﻫﻠﻨﺎ ﻣـﻦ ﺃﻫـﻞ ﺍﻟﺘﻘـﻰ‬
‫ﻭﺍﳉﻨﺔ‪ .‬ﺁﻣﲔ‪.‬‬
‫‪ .5‬ﻓﺆﺩﻱ ﻭﻗﺮﺓ ﺃﻋﻴﻮﱐ ﺳﱴ ﺭﺑﻴﻌﺔ ﻋﺪﺍﻭﻳﺔ ﻫﻲ ﺍﻟﱴ ﻗﺎﻣﺖ ﲟﺴﺎﻋﺪﺓ ﺍﻟﺒﺎﺣﺚ ﰲ ﻛـﻞ ﺟﻬـﺪ‬
‫ﻭﻋﻠﻰ ﺇﻗﺘﺮﺍﺣﻬﺎ ﰎ ﻫﺬﺍ ﺍﻟﺒﺤﺚ‪ .‬ﺇﻧﲏ ﺃﺣﺒﺒﺘﻬﺎ ﻟﻜﻮﻧﻪ "ﺍﻟﻠﻬﻢ ﺍﺟﻌﻠﻬﺎ ﻗﺮﺓ ﺃﻋﻴﻮﻧﺎ ﱄ ﻭﻣﻨﺒـﻊ‬
‫ﺍﶈﺒﺔ ﱄ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ" ﻟﻦ ﺗﻀﻴﻊ ﻣﻨﺎ ﺍﶈﺒﺔ ﻳﺄﺧﱵ ﺍﻻ ﺑﻌﺪ ﺃﻥ ﺁﺗﻨﺎ ﺍﳌﻤﺎﺕ‬
‫‪ .6‬ﻓﻀﻴﻠﺔ ﺍﻟﻜﺮﺍﻡ ﺃﺧﻮﰐ ﻭﺃﺻﺪﻗﺎﺋﻲ ﺍﻟﺬﻳﻦ ﺳﺎﻋﺪﻭﺍ ﺍﻟﺒﺎﺣﺚ ﰲ ﺇﲤﺎﻡ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻣﻨﻬﻢ ﲨﻴـﻊ‬
‫ﺃﻋﻀﺎﺀ ﻣﻨﻈﻤﺔ ﺍﻟﻄﻠﺒﺔ ﻣﻌﻬﺪ ﺩﺍﺭﺍﻟﻌﺮﻓﺔ‪ ،‬ﺃﺧﻲ ﺧﲑ ﺍﻷﺿﺤﻰ ﺷﻜﺮﺍ ﻟﻠﺤﺎﺳـﻮﺏ‪.‬ﺃﺻـﺤﺎﰊ‬
‫ﺳﻼﻣﺔ ﻻﻫﺮ ﺑﺎﻃﻦ ﻭﻋﺒﺪﺍﻟﺮﲪﻦ ﻭﻣﻠﻜﺎ ﺩﺭﺟﺔ ﻭ ﺑﻮﺩﻱ ﺇﻣﺎﻣﻰ ﺃﻧﺘﻢ ﺃﺻﺤﺎﰊ ﺍﳊﻤﻴﻢ‪.‬ﻣﻠﻜﻲ‬

‫ﺃﺃﻥ ﻭﻋﺒﺪﺍﳉﻮﺍﺩ ﻭ ﺷﻴﺸﻨﺞ ﻭﺗﻮﻓﻴﻖ ﻭﺭﺑﻴﻌﺔ ﺍﻟﻌﺪﺍﻭﻳﺔ ﻭ ﺳﱴ ﻋﺎﺋﺸﺔ ﻭ ﺇﻳﺪﺍ ﻓﺮﻳﺪﺍ ﺷﻜﺮﺍ ﻟﻜﻢ‬
‫ﻟﻦ ﻳﻀﻴﻊ ﻣﻨﺎ ﺍﻟﺼﺤﺎﺑﺔ‪.‬‬

‫ﺟﺎﻛﺮﺗﺎ‪ 20‬ﻧﻮﻓﻤﱪ ‪2008‬‬

‫ﺃﻣﲑ ﺷﺮﻳﻒ ﺍﻟﺪﻳﻦ ﺗﺎﳒﻮﻧﺞ‬

‫ﳏﺘﻮﻳﺎﺕ ﺍﻟﺒﺤﺚ‬
‫ﳏﺘﻮﻳﺎﺕ ﺍﻟﺒﺤﺚ ‪ ......................... .......................................‬ﺃ‬
‫ﺷﻜﺮ ﻭﺗﻘﺪﻳﺮ ‪ ..................................................................‬ﺏ‬
‫ﲡﺮﻳﺪ ﺍﻟﺒﺤﺚ ‪ ..................................................................‬ﺝ‬

‫ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ‬
‫ﻣﻘﺪﻣﺔ‬
‫ﺃ‪ .‬ﺧﻠﻔﻴﺎﺕ ﺍﻟﺒﺤﺚ ‪1 ..................................................................‬‬
‫ﺏ‪ .‬ﻣﺸﻜﻼﺕ ﺍﻟﺒﺤﺚ‪4 .................................................................‬‬
‫‪.1‬‬

‫ﺗﺸﺨﻴﺺ ﺍﳌﺸﻜﻼﺕ‪4 .........................................................‬‬


‫‪.2‬‬

‫ﲢﺪﻳﺪ ﺍﳌﺸﻜﻼﺕ ‪5 ...........................................................‬‬

‫‪ .3‬ﺗﻘﺮﻳﺮ ﺍﳌﺸﻜﻼﺕ ‪5 ......................................................... ....‬‬
‫ﺝ‪ .‬ﺃﻫﺪﺍﻑ ﺍﻟﺒﺤﺚ ‪5 ........................................ ..................‬‬
‫ﺩ‪ .‬ﻓﻮﺍﺋﺪ ﺍﻟﺒﺤﺚ ‪6 ............................................................‬‬

‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱏ‬
‫ﺍﻹﻃﺎﺭ ﺍﻟﻨﻈﺮﻱ‬
‫ﺃ‪ .‬ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰲ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ‪7 ...............................................‬‬
‫‪(1‬‬

‫ﻣﻔﻬﻮﻡ‬

‫ﺍﺳﻢ‬

‫ﻭﺗﻘﺴﻴﻤﻪ‬

‫‪7 ...................................... ....................‬‬

‫ﻣﻔﻬﻮﻡ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ‪10 ......................................... ..............‬‬

‫‪(2‬‬
‫‪(3‬‬

‫ﺃﻧﻮﺍﻉ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ‪10 ........................................ ............‬‬

‫‪(4‬‬

‫ﻓﺎﺋﺪﺓ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﻭ ﻣﻮﻗﻌﻪ ﰱ ﺍﳉﻤﻠﺔ ‪15 ....................................‬‬
‫ﺏ‪.‬ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰲ ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ‪17 ........................................‬‬

‫‪ (1‬ﻣﻔﻬﻮﻡ ﺍﺳﻢ ‪17 .........................................................‬‬
‫‪ (2‬ﻣﻔﻬﻮﻡ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ‪18 ..................................................‬‬
‫‪ (3‬ﺃﻧﻮﺍﻉ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ‪19 ........................................ ..........‬‬
‫‪ (4‬ﻓﺎﺋﺪﺓ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﻭ ﻣﻮﻗﻌﻪ ﰲ ﺍﳉﻤﻠﺔ ‪21 ..................................‬‬

‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ‬
‫ﻣﻨﺎﻫﺞ ﺍﻟﺒﺤﺚ‬
‫ﺃ‪ .‬ﻧﻮﻉ ﺍﻟﺒﺤﺚ ‪23 ............................................................‬‬

‫ﺏ‪ .‬ﻣﺼﺎﺩﺭ ﺍﻟﺒﻴﺎﻧﺎﺕ ‪24 .......................................................‬‬
‫ﺝ‪ .‬ﺃﺳﻠﻮﺏ ﲨﻊ ﺍﻟﺒﻴﺎﻧﺎﺕ ﻭﺗﻔﺴﲑﻫﺎ ‪24 ..........................................‬‬
‫ﺩ‪ .‬ﺃﺳﻠﻮﺏ ﲢﻠﻴﻞ ﺍﻟﺒﻴﺎﻧﺎﺕ ‪24 ...................................................‬‬
‫ﻫـ‪.‬ﺍﻟﺪﺭﺍﺳﺔ ﺍﻟﺘﻘﺎﺑﻠﻴﺔ ‪26 ..................................... ..................‬‬
‫ﻭ‪ .‬ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﺴﺎﺑﻘﺔ ‪27 .......................................................‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ‬
‫ﺍﳌﻘﺎﺑﻠﺔ ﺑﲔ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ﰲ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ‬
‫ﻭﺃﻭﺟﻪ ﺍﻟﺘﺸﺎﺑﻪ ﻭﺍﻻﺧﺘﻼﻑ ﻓﻴﻪ‬
‫ﺃ‪ -‬ﻭﺟﻮﻩ ﺍﻟﺘﺸﺎﺑﻪ ﺑﲔ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰱ ﺍﻟﻠﻐﺘﲔ ﺍﻟﻌﺮﺑﻴﺔ ﻭ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ‪29 .....................‬‬
‫ﺏ‪ -‬ﻭﺟﻮﻩ ﺍﺧﺘﻼﻑ ﺑﲔ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰱ ﺍﻟﻠﻐﺘﲔ ﺍﻟﻌﺮﺑﻴﺔ ﻭ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ‪33 ...................‬‬

‫ﺝ‪-‬‬

‫ﺗﻴﺴﲑ ﺗﻌﻠﻴﻢ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰲ ﻣﺪﺭﺳﺔ ﻧﻮﺭ ﺍﻹﺳﻼﻡ ﺍﻹﺳﻼﻣﻴﺔ ﺗـﺎﳒﲑﺍﻧﺞ ‪................‬‬
‫‪34‬‬

‫ﺍﻟﺒﺎﺏ ﺍﳋﺎﻣﺲ‬
‫ﺍﳋﺎﲤﺔ‬
‫ﺃ‪ -‬ﺍﳋﻼﺻﺔ ‪44 .....................................................................‬‬
‫ﺏ‪ -‬ﺍﻻﻗﺘﺮﺍﺣﺎﺕ ‪47 ..................................................................‬‬

‫ﻣﺮﺍﺟﻊ ﺍﻟﺒﺤﺚ ‪48 .............................................................‬‬
‫ﺍﳌﻼﺣﻖ‬

‫اﻟﺒﺎب اﻷول‬
‫ﻣﻘﺪ ﻣ ﺔ‬

‫ﺃ‪ .‬ﺧﻠﻔﻴﺎﺕ ﺍﻟﺒﺤﺚ‬
‫ﺇﻥ ﺍﻟﻠﻐﺔ ﻇﺎﻫﺮﺓ ﲤﻴﺰ ﺍﻹﻧﺴﺎﻥ ﻋﻦ ﺍﻟﻜﺎﺋﻨﺎﺕ ﺍﻷﺧﺮﻯ ﻭﺍﺧﺘﺺ ‪‬ﺎ‪ ،‬ﻓﺄﺗﺎﺣﺖ ﻟﻪ ﺃﻥ ﻳﻜﻮﻥ‬
‫ﺍ‪‬ﺘﻤﻊ ﻭﺃﻥ ﻳﺘﻢ ﺍﳊﻀﺎﺭﺓ‪ .‬ﻟﻘﺪ ﻋﺮ‪‬ﻑ ﺍﻟﻠﻐﻮﻱ ﺍﺑﻦ ﺟﲏ ﺗﻌﺮﻳﻒ ﺍﻟﻠﻐﺔ‪ .‬ﺍﻟﻠﻐﺔ ﺑﻌﺒﺎﺭﺗﻪ‪" :‬ﺣﺪ ﺍﻟﻠﻐﺔ‬
‫ﺃﺻﻮﺍﺕ ﻳﻌﱪ ‪‬ﺎ ﻛﻞ ﻗﻮﻡ ﻋﻦ ﺃﻏﺮﺍﺿﻬﻢ"‪ .1‬ﻭﺗﻮﺿﺢ ﺍﻟﺘﻌﺮﻳﻔﺎﺕ ﺍﳊﺪﻳﺜﺔ ﺍﻟﻠﻐﺔ ﻛﻞ ﺷﻴﺊ ﺃﻥ ﺍﻟﻠﻐﺔ‬
‫ﻧﻈﺎﻡ ﻣﻦ ﺍﻟﺮﻣﻮﺯ‪ ،‬ﻭﻣﻌﲎ ﻫﺬﺍ ﺃﻥ ﺍﻟﻠﻐﺔ ﺗﺘﻜﻮﻥ ﻣﻦ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻟﺮﻣﻮﺯ ﺗﻜﻮﻥ ﻧﻈﺎﻣﺎ ﻣﺘﻜﺎﻣﻼ ﻭﺍﻟﻠﻐﺔ‬
‫ﺃﻛﺜﺮ ﺍﻟﺮﻣﻮﺯ ﺍﻟﱴ ﻳﺘﻌﺎﻣﻞ ‪‬ﺎ ﺍﻹﻧﺴﺎﻥ ﺗﺮﻛﻴﺒﺎ ﻭﺗﻌﻘﻴﺪﺍ‪ .‬ﻭﻟﺬﺍ‪ ،‬ﻓﺎﻟﺮﻣﻮﺯ ﺍﻟﻠﻐﻮﻳﺔ ﻭﺳﻴﻠﺔ ﻟﻼﺗﺼﺎﻝ ﰲ‬
‫ﺇﻃﺎﺭ ﺍﳉﻤﺎﻋﺔ ﺍﻟﻠﻐﻮﻳﺔ ﺍﻟﻮﺍﺣﺪﺓ‪.‬‬
‫ﻭﻋﻠﻢ ﺍﻟﻠﻐﺔ ﰲ ﺃﺑﺴﻂ ﺗﻌﺮﻳﻔﻬﺎ ﻫﻮ ﺩﺭﺍﺳﺔ ﺍﻟﻠﻐﺔ ﻋﻠﻰ ﳓﻮ ﻋﻠﻤﻲ‪ ،‬ﻭﻳﻌﲎ ﻫﺬﺍ ﺃﻥ ﺍﻟﺪﺭﺍﺳﺔ‬
‫ﺍﻟﻠﻐﻮﻳﺔ ﻣﻮﺿﻮﻋﻴﺔ ﻭﻟﻴﺴﺖ ﺍﻧﻄﺒﺎﻋﻴﺔ ﺫﺍﺗﻴﺔ‪ .‬ﻭﻗﺪ ﺃﺩ‪‬ﺕ ﻫﺬﻩ ﺍﳌﻮﺿﻮﻋﻴﺔ ﺍﳌﻨﺸﻮﺩﺓ ﺇﱃ ﺍﺳﺘﻘﺮﺍﺭ ﻛﺜﲑ ﻣﻦ‬

‫‪.1‬اﺑن ﺟﻧﻰ‪،‬اﻟﺧﺎﺻﺎﺋص )ﺑﯾروت‪ -‬ﻟﺑﻧﺎن ‪ :‬داراﻟﻛﺗﺎب اﻟﻌرﺑﻰ‪ ،‬دس(‪ ،‬ص ‪23‬‬

‫ﺍﳊﻘﺎﺋﻖ ﻭﺗﻜﻮﻥ ﻛﺜﲑﺍ ﻣﻦ ﺍﳌﻨﻬﺞ ﺃﻭ ﺍﻟﻨﻈﺮﻳﺔ ﻭﺧﻠﻖ ﻣﻨﺎﺣﺎ ﻋﻠﻤﻰ ﻟﺪﻯ ﺍﻟﻠﻐﻮﻳﲔ ﰲ ﺃﳓﺎﺀ ﺍﻟﻌﺎﱂ‪.‬‬
‫ﺍﳌﺘﺨﺼﺼﲔ ﰲ ﳐﺘﻠﻒ ﺍﻟﻠﻐﺎﺕ ﺩﺭﺟﺔ ﳏﺎﻟﻴﺔ ﻣﻦ ﺍﻟﺘﻌﺎﻭﻥ ﻭ ﺍﻟﺘﺒﺎﺩﻝ ﺍﳋﱪﺓ‪.‬‬

‫ﻫﺬﺍ ﲟﻌﲎ ﺃﻥ ﺍﻟﻠﻐﺔ ﻫﻰ ﺃﻫﻢ ﻭﺳﻴﻠﺔ ﰱ ﺍﺗﺼﺎﻝ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﰱ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺒﺸﺮﻯ‪ ،‬ﻷﻥ‬
‫ﻳﺼﻌﺐ ‪‬ﺘﻤﻊ ﻋﻠﻰ ﻓﻬﻢ ﺍﳌﻘﻮﺻﻮﺩ ﺑﺪﻭﻥ ﺍﻟﻠﻐﺔ‪ ،‬ﻭﻟﻘﺪ ﻋﺮﻑ ﺍ‪‬ﺘﻤﻊ ﺍﻹﻧﺴﺎﱏ ﺍﻟﻠﻐﺔ ﰱ ﺃﻗﺪﻡ ﺍﻟﻠﻐﺔ‪،‬‬
‫ﻓﺎﻟﻠﻐﺔ ﻇﺎﻫﺮﺓ ﳝﻴﺰ ﺍﻹﻧﺴﺎﻥ ﻋﻦ ﺍﳌﺨﻠﻮﻗﺎﺕ ﺍﻷﺧﺮﻯ‪.2‬‬
‫ﻭﺇﻥ ﻗﻮﺍﻋﺪ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﲣﺘﻠﻒ ﺑﺎﻟﻨﺴﺒﺔ ﻗﻮﺍﻋﺪ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ‪ ،‬ﻭﻣﻦ ﺇﺣﺪﻯ ﺍﻟﻈﻮﺍﻫﺮ ﺍﻟﻠﻐﻮﻳﺔ‬
‫ﰱ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻫﻰ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﺍﻟﱴ ﺗﻘﺎﺑﻞ ﺑـ ‪ kata tunjuk -‬ﰱ ﻣﻔﻬﻮﳘﺎ ﻭﺃﻧﻮﺍﻋﻬﻤﺎ ﻭﻓﺎﺋﺪ‪‬ﻤﺎ‬
‫ﺑﺎﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ‪ ،‬ﻭﺗﺪﺭﻳﺴﻬﻤﺎ ﰱ ﺍﳌﺪﺍﺭﺱ ﺍﻹﺳﻼﻣﻴﺔ‪.‬‬
‫ﻭﻟﻘﺪ ﺃﺑﺮﺯ ﻻﺩﻭ ﻓﺎﺋﺪﺓ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﺘﻘﺎﺑﻠﻴﺔ ﻗﻲ ﻗﻮﻟﻪ‪ :‬ﺇﻥ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﻌﻤﻠﻴﺔ ﺃﺛﺒﺘﺖ ﺃﻥ ﺍﳌﻮﺩ‬
‫ﺍﻟﺪﺭﺍﺳﻴﺔ ﺍﻟﱴ ﰎ ﺇﻋﺪﺍﺩﻫﺎ ﻋﻠﻰ ﺃﺳﺎﺱ ﻣﻦ ﺍﳌﻘﺎﺭﻧﺔ ﺍﳍﺎﺩﻓﺔ ﺑﲔ ﺍﻟﻠﻐﺔ ﺍﻷﻡ ﻭﺍﻟﻠﻐﺔ ﺍﳍﺪﻑ ﺃﺩﺕ ﺇﱃ ﻧﺘﺎﺋﺞ‬
‫ﺇﳚﺎﺑﻴﺔ ﻭﻓﻌﺎﻟﻴﺔ ﰲ ﺗﺴﻬﻴﻞ ﺗﻨﺎﻭﻝ ﺍﻟﻠﻐﺔ ﺍﳍﺪﻑ ﻭﰲ ﺃﻗﺼﺮ ﻣﺪﺓ ﳑﻜﻨﺔ‪ .‬ﻭﻣﻦ ﺍﳌﻤﻜﻦ ﺇﺟﺮﺍﺀ ﺍﻟﺪﺭﺍﺳﺎﺕ‬
‫ﺍﻟﺘﻘﺎﺑﻠﻴﺔ ﻋﻠﻰ ﻋﺪﺓ ﻣﺴﺘﻮﻳﺎﺕ‪ ،‬ﻣﻨﻬﺎ ﺍﳌﺴﺘﻮﻯ ﺍﻟﺼﻮﺗﻰ‪ ،‬ﺍﻟﻨﺤﻮﻱ‪ ،‬ﺍﻟﺘﺮﺍﻛﻴﺐ‪ ،‬ﺍﻟﺼﺮﰲ‪،‬‬
‫ﺍﻟﺪﻻﱄ ﻭﺍﳌﺴﺘﻮﻯ ﺍﻟﺜﻘﺎﰲ‪.‬‬

‫‪3‬‬

‫ﻭﺍﻟﺘﻘﺎﺑﻞ ﺍﻟﻠﻐﻮﻱ ﻋﻦ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﺑﲔ ﺍﻟﻠﻐﺘﲔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ﻣﻦ ﺍﻷﻣﺜﻠﺔ ﺍﳌﻨﺎﺳﺒﺔ‬
‫ﻟﻠﺘﺤﻠﻴﻞ ﻭﺍﻟﺒﺤﺚ ﻭﻻ ﺳﻴﻤﺎ ﰲ ﺇﻇﻬﺎﺭ ﺍﳌﻈﺎﻫﺮ ﺍﻟﻌﺠﻴﺒﺔ ﺑﲔ ﻫﺎﺗﲔ ﺍﻟﻠﻐﺘﲔ‪ .‬ﻷﻥﹼ ﺑﲔ ﻟﻐﱴ ﺍﻟﻌﺮﺑﻴﺔ‬
‫‪.2‬ﻣﺣﻣود ﻓﮭﻣﻰ ﺣﺟﺎزى‪ ،‬ﻣدﺧل ﻓﻰ ﻋﻠم اﻟﻠﻐﺔ‪ ،...‬ص ‪.9‬‬
‫ﺳﺎﻟﯾﺑﮫ‪ ) ،‬اﻟرﺑﺎط‪:‬‬
‫ﺗﻌ ﻠ ﯾم اﻟ ﻠﻐﺔ اﻟﻌرﺑﯾﺔ ﻟﻐﯾر ا ﻟﻧﺎطﻘﯾن ﺑﮭﺎ ﻣﻧﺎھﺟﮫ وأ‬
‫رﺷ ديأﺣﻣ د طﻌﯾﻣﺔ‪،‬‬

‫‪.3‬‬
‫إﯾﺳﯾﺳﻛو‪ (1989،‬ص‪51.‬‬

‫ﻭﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ﲣﺘﻠﻒ ﰲ ﺍﻟﻠﻔﻆ ﻭﺍﻟﻜﺘﺎﺑﺔ ﻭﺇﳕﺎ ﻳﺘﺸﺎﺑﻪ ﰲ ﺍﳌﻌﲎ‪ ،‬ﻓﻬﺬﺍ ﻇﺎﻫﺮ‪ .‬ﻭﳜﺘﻠﻒ ﰲ ﺍﻟﻮﺿﻊ‬
‫ﻭﻳﺘﺸﺎﺑﻪ ﰲ ﺍﳌﺮﺍﺩ‪ .‬ﻭﳜﺘﻠﻒ ﰱ ﺍﳉﻨﺲ ﻭﻳﺘﺸﺎﺑﻪ ﰲ ﺍﳌﻘﺼﻮﺩ‪ ،‬ﻭﻳﺘﻐﲑ ﰲ ﺍﻟﻌﺪﺩ ﻭﻳﺜﺒﺖ ﰲ ﺍﻟﻐﺮﺽ‪،‬‬
‫ﻭﳍﺬﺍ ﻇﻬﺮﺕ ﺍﻟﻔﺎﺋﺪﺓ ﳌﻌﺮﻓﺔ ﻫﺬﻩ ﺍﻟﻮﺟﻮﻩ‪.‬‬
‫ﻭﻳﺮﺍﺩ ﺑﺎﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰲ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻣﺎ ﻳﺪﻝﹼ ﻋﻠﻰ ﻣﻌﻴ‪‬ﻦ ﺑﻮﺍﺳﻄﺔ ﺇﺷـﺎﺭﺓ ﺣﺴـﻴ‪‬ﺔ ﺑﺎﻟﻴـﺪ‬
‫ﻭﳓﻮﻫﺎ‪ ،‬ﺇﻥ ﻛﺎﻥ ﺍﳌﺸﺎﺭ ﺇﻟﻴﻪ ﺣﺎﺿﺮﺍ‪ ،‬ﺃﻭ ﺇﺷﺎﺭﺓ ﻣﻌﻨﻮﻳ‪‬ﺔ ﺇﺫﺍ ﻛﺎﻥ ﺍﳌﺸﺎﺭ ﺇﻟﻴﻪ ﻣﻌﲎ‪ ،‬ﺃﻭ ﺫﺍﺗـﺎ ﻏـﲑ‬
‫ﺣﺎﺿﺮﺓ‪.‬‬

‫‪4‬‬

‫ﻭﺃﻣﺎ ﺍﻹﺷﺎﺭﺓ ﰲ ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ﻓﻬﻰ ﺍﺳﻢ ﻳﺴﺘﺨﺪﻡ ﻟﻺﺷﺎﺭﺓ ﺍﻟﻌﺎﻣﺔ )ﻫﺬﺍ‪ ،‬ﺫﻟﻚ‪ ،‬ﻫﺆﻻﺀ‪،‬‬
‫ﺍﻭﻟﺌﻚ( ﻭﺍﻹﺷﺎﺭﺓ ﺩﻟﺖ ﻋﻠﻰ ﺇﺷﺎﺭﺓ ﺍﳌﻜﺎﻥ )ﻫﻨﺎ‪ ،‬ﻫﻨﺎﻙ( ﻭﺍﻹﺷﺎﺭﺓ ﻟﻠﺤﺎﻝ )ﻣﺎﻫﻰ‪ ،begini -‬ﻫﻜﺬﺍ‪-‬‬
‫‪.(begitu‬‬

‫‪5‬‬

‫ﻭﺑﻨﺎﺀ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻗﺎﻡ ﺍﻟﺒﺎﺣﺚ ﺑﺎﻟﺪﺭﺍﺳﺔ ﺍﻟﺘﻘﺎﺑﻠﻴﺔ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻳﻘﺼﺪ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﺍﻟﺘﻌﺮﻑ‬
‫ﻋﻠﻰ ﺍﻻﺧﺘﻼﻑ ﻭﺍﻟﺘﺸﺎﺑﻪ ﺑﲔ ﺍﻟﻠﻐﱵ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ‪ ،‬ﺗﻜﻮﻥ ﻫﺬﻩ ﺍﻟﺪﺭﺍﺳﺔ ﻣﻬﻤﺔ ﺟﺪﺍ ‪‬ﺪﻑ‬

‫ﺗﻌﻠﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻋﻠﻰ ﺃﺳﻬﻞ ﺻﻮﺭﺓ ﺍﻷﺟﻨﺒﻴﺔ‪ .‬ﻣﻦ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﻴﺔ ﻳﺮﻳﺪ ﺍﻟﺒﺎﺣﺚ ﺍﻟﺒﺤﺚ ﻋﻦ‬
‫ﻫﺬﺍ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﻣﺸﺘﻤﻼ‪ .‬ﻭ‪‬ﺬﻩ ﺍﳊﺎﺟﺔ ﻳﻘﻮﻡ ﺍﻟﺒﺎﺟﺚ ﺑﺎﻟﺒﺤﺚ ﻋﻨﻬﺎ‪.‬‬

‫‪ . 4‬ﻣﺻطﻔﻰ اﻟﻐﻼﯾﯾﻧﻰ‪,‬‬

‫س اﻟﻌﯾرﺑّﺔ‪ ) ،‬اﻟﻘﺎھرة‪ :‬دار اﻟﺣدﯾث‪ (2005 ،‬ص ‪101‬‬
‫ﺟ ﺎﻣﻊاﻟدرو‬

‫‪Hasan Alwi dkk, Tata Bahasa Baku Bahasa Indonesia (Jakarta: Balai Pustaka, 2003), h.‬‬

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‫‪260‬‬

‫ب‪ .‬اﻟﻣﺷﻛﻼت‬
‫‪ .1‬ﺗﺸﺨﻴﺺ ﺍﳌﺸﻜﻼﺕ‬
‫ﻭﺟﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﻫﻨﺎ ﺃﻥ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰱ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﲣﺘﻠﻒ ﻋﻦ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰱ ﺍﻟﻠﻐﺔ‬
‫ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ‪ ،‬ﺑﻨﺎﺀ ﻋﻠﻰ ﺧﻠﻔﻴﺎﺕ ﺍﻟﺒﺤﺚ ﺍﻟﺴﺎﺑﻘﺔ ﳝﻜﻦ ﺗﺸﺨﻴﺺ ﺑﻌﺾ ﺍﳌﺸﻜﻼﺕ ﺍﳌﺘﻌﻠﻘﺔ‬
‫ﺑﺎﳌﻮﺿﻮﻉ ﻓﻴﻤﺎ ﻳﻠﻰ‪:‬‬
‫ﻗﺎﻝ ﻋﺒﺪ ﺍﳋﲑ ﻹﻧﺪﻭﻧﺴﻴﺎ ﺛﻼﺙ ﻟﻐﺎﺕ ﻣﺘﻌﻠﻖ ﲟﺨﺘﻠﻒ ﺍﻷﻧﻮﺍﻉ ﻫﻰ‪ :‬ﺍﻟﻠﻐﺔ ﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ‬

‫ﻭﺍﻟﻠﻐﺔ ﺍﶈﻠﻴﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻷﺟﻨﺒﻴﺔ‪ .‬ﻛﺎﻧﺖ ﺍﻟﻠﻐﺔ ﺍﻷﺟﻨﺒﻴﺔ ﰱ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ ﳍﺎ ﺩﻭﺭ ﺧﺎﺹ ﻟﺸﻌﺐ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ‪.‬‬
‫ﻳﻌﲎ ﻹﺳﺘﻤﺮﺍﺭ ﺍﻟﺘﻔﺎﻋﻞ ﺑﲔ ﺍﻟﺸﻌﻮﺏ ﻭﺍﻛﺘﺴﺎﺏ ﺍﻟﻌﻠﻮﻡ ﻭﺍﳌﻌﺎﺭﻑ ﺍﳌﻜﺘﻮﺑﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻷﺟﻨﺒﻴﺔ‪ .‬ﻭﺃﻥ‬
‫ﺗﻌﻠﻴﻢ ﺍﻟﻠﻐﺔ ﺍﻷﺟﻨﺒﻴﺔ ﻟﻴﺲ ﺃﻣﺮﺍ ﺳﻬﻼ‪.‬‬
‫ﺑﺎﻟﻨﻈﺮ ﺇﱃ ﺍﻟﺒﻴﺎﻥ ﺍﻟﺴﺎﺑﻖ‪ ,‬ﻧﺘﻔﻖ ﻋﻠﻰ ﺃﻥ ﺗﻌﻠﻢ ﺍﻟﻠﻐﺔ ﺍﻷﺟﻨﺒﻴﺔ ﻟﻴﺲ ﺃﻣﺮﺍ ﺳﻬﻼ‪ .‬ﻻﺳﻴﻤﺎ ﺗﻌﻠﹼّﻢ‬
‫ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﱴ ﻛﺎﻧﺖ ﻃﺮﻳﻘﺔ ﻧﻄﻘﻬﺎ ﻭ ﳐﺎﺭﺝ ﺣﺮﻓﻬﺎ ﻓﺮﻕ ﺑﻌﻴﺪ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻐﺔ ﺍﻷﻡ‪ .‬ﺣﲔ ﻧﺘﻌﻠﻢ ﺍﻟﻠﻐﺔ‬
‫ﺍﻟﻌﺮﺑﻴﺔ ﺳﻨﺠﺪ ﺍﻟﺼﻌﻮﺑﺔ ﻭ ﺍﳌﺸﻜﻼﺕ ﺍﳌﺘﻌﻠﻘﺔ ‪‬ﺎ‪ .‬ﺑﺬﻟﻚ ﳒﺪ ﺍﻷﺧﻄﺎﺀ ﺍﻟﻜﺜﲑﺓ ﰱ ﺗﻌﻠﻴﻤﻬﺎ ﻟﻌﻠﺔ‬
‫ﺍﻟﺼﻌﻮﺑﺔ ﻭ ﺍﳌﺸﻜﻼﺕ‪.‬‬

‫ﻟﻨﻘﺺ ﺍﻷﺧﻄﺎﺀ ﻓﻴﻬﺎ‪ ,‬ﻧﺴﺘﻄﻴﻊ ﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﺘﺤﻠﻴﻠﻴﺔ ﺑﺎﻟﺪﺭﺍﺳﺔ ﺍﻟﺘﻘﺎﺑﻠﻴﺔ ﰱ ﺍﻟﻠﻐﺘﲔ‪.‬‬
‫ﺑﺎﳌﻨﺎﺳﺒﺔ ﺇﱃ ﺫﻟﻚ‪ ,‬ﻋﻠﻴﻨﺎ ﺍﻟﺒﺤﺚ ﻭ ﺍﻟﺘﻔﺘﻴﺶ ﻭ ﺍﻟﻌﺮﻑ ﻃﺮﻕ ﰱ ﺍﺳﺘﻴﻌﺎﺏ ﺍﳌﺸﻜﻼﺕ ﺑﺎﻟﺘﻔﺮﻳﻖ ﺑﲔ‬
‫ﺍﻟﻠﻐﺘﲔ‪.‬‬

‫‪ .2‬ﲢﺪﻳﺪ ﺍﳌﺸﻜﻼﺕ‬
‫ﺇﻥ ﺍﳌﻮﺿﻮﻉ ﺍﻟﺬﻯ ﻳﺒﺤﺚ ﰱ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻭﺍﺳﻊ ﺍﻟﻨﻄﺎﻕ‪ ،‬ﻳﻠﺰﻣﲎ ﲢﺪﻳﺪ ﻋﻨﺎﺻﺮ ﺍﳌﻮﺿﻮﻉ‬
‫ﻭﻫﻮ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﺍﻟﺬﻯ ﻛﺜﺮ ﺍﺳﺘﻌﻤﺎﻟﻪ ﰱ ﻫﺎﺗﲔ ﺍﻟﻠﻐﺘﲔ‪ ،‬ﺍﻣﺎ ﲢﺪﻳﺪ ﺍﳌﺸﻜﻼﺕ ﻓﻜﻤﺎ ﻳﻠﻲ‪:‬‬
‫‪ (1‬ﻣﺎ ﻣﻔﻬﻮﻡ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰱ ﺍﻟﻠﻐﺘﲔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ﻣﻦ ﺣﻴﺚ ﺗﻌﺮﻳﻒ‪ ،‬ﺃﻧﻮﺍﻋﻪ ﻭﻓﺎﺋﺪﺗﻪ‬
‫ﻭﻣﻮﻗﻌﻪ ﰱ ﺍﳉﻤﻠﺔ‬
‫‪ (2‬ﻭﺟﻮﻩ ﺍﻟﺘﺸﺎﺑﻪ ﻭﺍﻻﺧﺘﻼﻑ ﺑﲔ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰱ ﺍﻟﻠﻐﺘﲔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ﻟﺘﻼﻣﻴﺬ ﰲ‬
‫ﻣﺪﺭﺳﺔ ﻧﻮﺭﺍﻹﺳﻼﻡ ﺍﻹﺳﻼﻣﻴﺔ ﺗﺎﳒﲑﺍﻧﺞ‪.‬‬
‫‪ .3‬ﺗﻘﺮﻳﺮ ﺍﳌﺸﻜﻼﺕ‬
‫ﻭﺑﻌﺪ ﲢﺪﻳﺪ ﺍﳌﺸﻜﻼﺕ ﳍﺬﺍ ﺍﻟﺒﺤﺚ ﺍﻟﻌﻠﻤﻰ ﺍﳌﺬﻛﻮﺭ ﻳﻘﺮﺭ ﺍﻟﺒﺎﺣﺚ ﻣﺸﻜﻠﺔ ﲝﺜﻬﺎ ﻛﻤﺎ ﻳﻠﻰ‪:‬‬
‫‪ (1‬ﻣﺎ ﻫﻲ ﺃﻭﺟﻪ ﺍﻟﺘﺸﺎﺑﻪ ﻻﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰱ ﺍﻟﻠﻐﺘﲔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ؟‬
‫‪ (2‬ﻣﺎ ﻫﻲ ﺃﻭﺟﻪ ﺍﻻﺧﺘﻼﻑ ﻻﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰱ ﺍﻟﻠﻐﺘﲔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ؟‬

‫‪ (3‬ﻭﻛﻴﻒ ﻳﺘﻢ ﺗﻴﺴﲑ ﺗﻌﻠﻴﻢ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰲ ﻣﺪﺭﺳﺔ ﻧﻮﺭﺍﻹﺳﻼﻡ ﺍﻹﺳﻼﻣﻴﺔ ﺗﺎﳒﲑﺍﻧﺞ؟‬
‫ج ‪ .‬أھداف اﻟﺑﺣث‬
‫ﻭﻓﻘﺎ ﻟﻠﻤﺸﻜﻼﺕ ﺍﳌﺬﻛﻮﺭﺓ‪ ،‬ﻳﻘﺮﺭ ﺍﻟﺒﺎﺣﺚ ﺍﻷﻫﺪﺍﻑ ﻛﺎﻵﰐ ‪:‬‬
‫‪ (1‬ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰱ ﺍﻟﻠﻐﺘﲔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ﻣﻦ ﺣﻴﺚ ﺍﻟﺘﻌﺮﻳﻒ‪ ،‬ﺃﻧﻮﺍﻉ‬
‫ﻭﻓﺎﺋﺪﺗﻪ‪.‬‬
‫‪ (2‬ﻣﻌﺮﻓﺔ ﺍﳌﻘﺎﺑﻠﺔ ﻋﻦ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰱ ﺍﻟﻠﻐﺘﲔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ﻣﻦ ﺣﻴﺚ ﻣﻮﺍﻃﻦ ﺍﻟﺘﺸﺎﺑﻪ‬
‫ﻭﺍﻻﺧﺘﻼﻑ ﺑﻴﻨﻬﻤﺎ؟‬
‫‪ (3‬ﺇﳚﺎﺩ ﻛﻴﻔﻴﺔ ﺗﻌﻠﻴﻢ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﺍﻟﻨﺎﺟﺤﺔ ﰲ ﺍﻟﻠﻐﺘﲔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﻧﺪﻭﻧﻴﺴﻴﺔ ﰲ ﻣﺪﺭﺳﺔ‬
‫ﻧﻮﺭﺍﻹﺳﻼﻡ ﺍﻹﺳﻼﻣﻴﺔ ﺗﺎﳒﲑﺍﻧﺞ؟‬
‫د‪ .‬ﻓواﺋد اﻟﺑﺣث‬
‫وأﻣﺎ اﻟﻔواﺋد ﻣن ھذا اﻟﺑﺣث اﻟﻌﻠﻣﻰ ھﻰ‬

‫‪ ( 1‬ﺗﺴﻬﻴﻞ ﺍﳌﺪﺭﺱ ﰲ ﺗﻌﻠﻴﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‪.‬‬
‫‪ (2‬ﺗﺴﻬﻴﻞ ﺍﻟﻄﻼﺏ ﻋﻠﻰ ﻓﻬﻢ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﻭ ﺍﺳﺘﻌﻤﺎﻟﻪ ﺑﲔ ﺍﻟﻠﻐﺘﲔ‪.‬‬
‫‪ (3‬ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﻣﻘﺎﺭﻧﺔ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰱ ﺍﻟﻠﻐﺘﲔ ﺗﺸﺎ‪‬ﻪ ﻭﺍﺧﺘﻼﻓﻪ‪.‬‬

‫ا ﻟ ﺒ ﺎب اﻟﺜﺎﻧﻰ‬
‫اﻹطﺎر اﻟﻨﻈﺮي‬
‫أ‪ .‬إﺳﻢ اﻹﺷﺎرة ﻓ ﻲ اﻟﻠﻐﺔ اﻟﻌﺮﺑﯿﺔ‬
‫‪.1‬ﻣﻔﮭﻮم اﻻﺳﻢ وﺗﻘﺴﯿﻤﮫ‬
‫ﻫﻨﺎﻙ ﺗﻌﺎﺭﻳﻒ ﻛﺜﲑﺓ ﻟﻸﺳﻢ ﺫﻛﺮﻫﺎ ﻋﻠﻤﺎﺀ ﺍﻟﻨﺤﻮ ﻭﻣﻨﻬﺎ‪:‬‬
‫‪ .1‬ﻗﺎﻝ ﻓﺆﺍﺩ ﻧﻌﻤﺔ ﺍﻻﺳﻢ ﻫﻮ ﻛﻞ ﻛﻠﻤﺔ ﺗﺪﻝ ﻋﻠﻰ ﺇﻧﺴﺎﻥ ﺃﻭ ﺣﻴﻮﺍﻥ ﺃﻭ ﻧﺒﺎﺕ ﺃﻭ ﲨﺎﺩ ﺃﻭ ﻣﻜﺎﻥ ﺃﻭ‬
‫ﺯﻣﺎﻥ ﺃﻭ ﺻﻔﺔ ﺃﻭ ﻣﻌﲎ ﳎﺮﺩ ﻣﻦ ﺍﻟﺰﻣﺎﻥ‪.‬‬

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‫‪ .2‬ﻭ ﻗﺎﻝ ﻣﺼﻄﻔﻰ ﺍﻟﻐﻼﻳﻴﲎ ﺍﻻﺳﻢ ﻫﻮ ﻣﺎ ﺩﻝ ﻋﻠﻰ ﻣﻌﲎ ﰱ ﻧﻔﺴﻪ ﻏﲑ ﻣﻘﺘﺮﻥ ﺑﺰﻣﺎﻥ‪.‬‬

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‫‪ .3‬ﻭ ﻗﺎﻝ ﺍﺑﻦ ﻣﺎﻟﻚ ﺍﻻﺳﻢ ﻫﻮ ﻛﻠﻤﺔ ﺩﻟﺖ ﻋﻠﻰ ﻣﻌﲎ ﰱ ﻧﻔﺴﻬﺎ ﻏﲑ ﻣﻘﺘﺮﻥ ﺑﺰﻣﺎﻥ‪.‬‬
‫‪ .4‬ﻭﻗﺎﻝ ﳏﻤﺪ ﳏﺮﻡ ﺍﳌﺼﺮﻯ ﻭﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻌﻤﺮﻯ‪ ،‬ﺍﻻﺳﻢ ﻛﻞ ﻛﻠﻤﺔ ﻳﺴﻤﻰ ‪‬ﺎ ﺇﻧﺴﺎﻥ ﺃﻭ ﺣﻴﻮﺍﻥ‬
‫ﺃﻭ ﻧﺒﺎﺕ ﺃﻭ ﲨﺎﺩ ﺃﻭ ﻏﲑ ﺫﻟﻚ‪ .‬ﻣﺜﻞ ﺻﺎﱀ‪ ،‬ﺍﻟﺒﻘﺮﺓ‪ ،‬ﺍﳌﺪﺭﺳﺔ‪.‬‬

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‫ﺑﺎﻟﻨﻈﺮ ﺇﱃ ﺍﻟﺘﻌﺎﺭﻳﻒ ﺍﻟﺴﺎﺑﻘﺔ ﺃﻥ ﺍﻻﺳﻢ ﻫﻮ ﻣﺎ ﺩﻝ ﻋﻠﻰ ﻣﻌﲎ ﰱ ﻧﻔﺴﻪ ﻭ ﱂ ﺗﻘﺘﺮﻥ ﺑﺰﻣﺎﻥ ﺃﻭ‬
‫ﺣﺎﻝ ﺃﻭ ﺍﺳﺘﻘﺒﺎﻝ ﺇﻣﺎ ﰱ ﻛﻠﻤﺔ ﺗﺪﻝ ﻋﻠﻰ ﺇﻧﺴﺎﻥ ﺃﻭ ﺣﻴﻮﺍﻥ ﺃﻭ ﲨﺎﺩ ﺃﻭ ﻧﺒﺎﺕ ﺃﻭ ﻏﲑ ﺫﻟﻚ‪.‬ﻣﺜﻞ‪:‬‬
‫ﺯﻫﺮﺓ‪ ،‬ﻗﻠﻢ‪ ،‬ﳏﻤﺪ‪.‬‬
‫‪6‬‬

‫ﻓؤاد ﻧﻌﻣﺔ‪ ،‬ﻣﻠﺧص ﻗواﻋد اﻟﻠﻐﺔ اﻟﻌرﺑﯾﺔ‪) ،‬ﺑﯾرت‪ :‬داراﻟﺛﺎﻗﻔﺔ اﻹﺳﻼﻣﯾﺔ( ص ‪17‬‬
‫س اﻟﻌﯾرﺑّﺔ‪) ،‬اﻟﻘﺎھرة‪ :‬دار اﻟﺣدﯾث‪ (2005 ،‬ص ‪9‬‬
‫ﺟ ﺎﻣﻊاﻟدرو‬
‫ﻣﺻطﻔﻰ اﻟﻐﻼﯾﯾﻧﻰ‪,‬‬
‫ﻣﺣﻣد ﻣﺣرم اﻟﻣﺻرى وﻋﺑد اﻟرﺣﯾم اﻟﻌﻣرى‪ ،‬ﻣﺑﺎدئ ﻓﻰ ﻋﻠم ﻗواﻋد اﻟﻠﻐﺔ اﻟﻌرﺑﯾﺔ )ﺟدة‪ :‬دار اﻻﺻﻔﮭﺎﻧﻰ‬
‫‪ (1981‬ص‪17‬‬

‫‪7‬‬
‫‪8‬‬

‫ﺗﻘﺴﻴﻢ ﺍﻻﺳﻢ‬
‫أ‪.‬‬

‫ﺍﻻﺳﻢ ﺑﺎﻟﻨﻈﺮ ﺇﱃ ﺑﻨﻴﺘﻪ‬

‫ﺍﻻﺳﻢ ﺑﺎﻟﻨﻈﺮ ﺇﱃ ﺑﻨﻴﺘﻪ ﻳﻨﻘﺴﻢ ﻋﻠﻰ ﻗﺴﻤﲔ ﳘﺎ ﺻﺤﻴﺢ ﺍﻵﺧﺮ ﻭ ﻏﲑ ﺻﺤﻴﺢ ﺍﻵﺧﺮ‪ .‬ﻓﻐﲑ‬
‫ﺍﻟﺼﺤﻴﺢ ﺍﻻﺧﺮ ﺛﻼﺛﺔ ﺃﻧﻮﺍﻉ ‪:‬‬

‫‪9‬‬

‫‪ .1‬ﺍﻻ ﺳﻢ ﺍﳌﻘﺼﻮﺭ ﻫﻮ ﺍﺳﻢ ﻣﻌﺮﺏ ﺁﺧﺮﻩ ﺃﻟﻒ ﺛﺎﺑﺘﺔ‪ ،‬ﻣﺜﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ :‬ﻭﻣﺎ ﺃﻭﺗﻰ ﻣﻮﺳﻰ ﻭ‬
‫ﻋﻴﺴﻰ ﻭ ﺍﻟﻨﺒﻴﻮﻥ ﻣﻦ ﺭ‪‬ﻢ )ﺍﻝ ﻋﻤﺮﺍﻥ ‪(84 :‬‬
‫‪ .2‬ﺍﻻﺳﻢ ﺍﳌﻨﻘﻮﺹ ﻫﻮ ﺍﺳﻢ ﻣﻌﺮﺏ ﺁﺧﺮﻩ ﻳﺎﺀ ﺛﺎﺑﺘﺔ ﻣﻜﺴﻮﺭﺓ ﻣﺎ ﻗﺒﻠﻬﺎ‪ ،‬ﻣﺜﻞ ‪ :‬ﺣﻜﻢ ﺍﻟﻘﺎﺿﻰ‬
‫ﻋﻠﻰ ﺍﳉﺎﱏ‪.‬‬
‫‪ .3‬ﺍﻻﺳﻢ ﺍﳌﻤﺪﻭﺩ ﻫﻮ ﺍﺳﻢ ﻣﻌﺮﺏ ﺁﺧﺮﻩ ﳘﺰﺓ ﻗﺒﻠﻬﺎ ﺃﻟﻒ ﺯﺍﺋﺪﺓ‪ ،‬ﻣﺜﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ :‬ﻭﺍﻟﺴﻤﺎﺀ‬
‫ﻭﺍﻟﻄﺎﺭﻕ )ﺍﻟﻄﺎﺭﻕ ‪.(1:‬‬
‫ﻭﺻﺤﻴﺢ ﺍﻵﺧﺮ ﻫﻮ ﻟﻴﺲ ﻣﻘﺼﻮﺭﺍ ﻭﻻ ﻣﻨﻘﻮﺻﺎ ﻭﻻ ﳑﺪﻭﺩﺍ‪ .‬ﻣﺜﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ :‬ﻭ ﺍﻃﻴﻌﻮﺍ ﺍﷲ‬
‫ﻭ ﺍﻟﺮﺳﻮﻝ ﻟﻌﻠﻜﻢ ﺗﺮﲪﻮﻥ )ﺍﻝ ﻋﻤﺮﺍﻥ‪.(132 :‬‬

‫ب‪.‬‬

‫ﺍﻻﺳﻢ ﺑﺎﻟﻨﻈﺮ ﺇﱃ ﺗﻌﻴﻴﻨﻪ‬
‫ﻭﺍﻻﺳﻢ ﺑﺎﻟﻨﻈﺮ ﺇﱃ ﺗﻌﻴﻴﻨﻪ ﻳﻨﻘﺴﻢ ﻋﻠﻰ ﻗﺴﻤﲔ ﳘﺎ ﻧﻜﺮﺓ ﻭ ﻣﻌﺮﻓﺔ‪.‬‬
‫ﻓؤاد ﻧﻌﻣﺔ‪ ،‬ﻣﻠﺧص ﻗواﻋد اﻟﻠﻐﺔ اﻟﻌرﺑﯾﺔ‪ ،...‬ص ‪201‬‬

‫‪9‬‬

‫‪ .1‬ﺍﻟﻨﻜﺮﺓ ﻫﻰ ﻣﺎ ﺩﻝ ﻋﻠﻰ ﻏﲑ ﻣﻌﲔ‪ .‬ﻣﺜﻞ ‪ :‬ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ ﻃﻠﺐ ﺍﻟﻌﻠﻢ‬
‫ﻓﺮﻳﻀﺔ ﻋﻠﻰ ﻛﻞ ﻣﺴﻠﻢ ﻭ ﻣﺴﻠﻤﺔ )ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﻪ(‪.‬‬
‫‪ .2‬ﺍﳌﻌﺮﻓﺔ ﻫﻰ ﻣﺎ ﺩﻝ ﻋﻠﻰ ﻣﻌﲔ‪ .‬ﻣﺜﻞ ‪ :‬ﺍﻷﺳﺘﺎﺫ‪.‬‬
‫ﺃﻧﻮﺍﻉ ﺍﳌﻌﺮﻓﺔ ﺳﺒﻌﺔ‪ ،‬ﻭﻫﻲ ﺍﻟﻀﻤﲑ‪ ،‬ﺍﻟﻌﻠﻢ‪ ،‬ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ‪ ،‬ﺍﺳﻢ ﺍﳌﻮﺻﻮﻝ‪ ،‬ﺍﳌﻌﺮﻑ ﺑﺄﻝ‪،‬‬
‫ﺍﳌﻀﺎﻑ ﺇﱃ ﻣﻌﺮﻓﺔ ﻭﺍﳌﻨﺎﺩﻯ ﺍﳌﻘﺼﻮﺩ ﺗﻌﻴﻴﻨﻪ‪.‬‬
‫ﻓﺎﺳﻢ ﺍﻹﺷﺎﺭﺓ ﰲ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﺗﺪﺧﻞ ﰲ ﺗﻘﺴﻴﻢ ﺍﻻﺳﻢ ﻣﻦ ﺣﻴﺚ ﺑﺎﻟﻨﻈﺮ ﺇﱃ ﺗﻌﻴﻴﻨﻪ‪.‬‬

‫ج‪.‬‬

‫ﺍﻻﺳﻢ ﺑﺎﻟﻨﻈﺮ ﺇﱃ ﻧﻮﻋﻪ‬
‫ﺍﻻﺳﻢ ﺑﺎﻟﻨﻈﺮ ﺇﱃ ﻧﻮﻋﻪ ﻳﻨﻘﺴﻢ ﻋﻠﻰ ﻗﺴﻤﲔ ﳘﺎ ﻣﺬﻛﺮ ﻭ ﻣﺆﻧﺚ‪.‬‬
‫‪ .1‬ﻣﺬﻛﺮ ﻫﻮ ﻣﺎ ﺩﻝ ﻋﻠﻰ ﺍﻟﺬﻛﻮﺭ ﻣﻦ ﺍﻟﻨﺎﺱ ﻭ ﺍﳊﻴﻮﺍﻧﺎﺕ‪ .‬ﻣﺜﻞ ‪ :‬ﺭﺟﻞ‪ ،‬ﺃﺳﺪ‪.‬‬
‫‪ .2‬ﻣﺆﻧﺚ ﻫﻮ ﻣﺎ ﺩﻝ ﻋﻠﻰ ﺍﻹﻧﺎﺙ ﻣﻦ ﺍﻟﻨﺎﺱ ﻭ ﺍﳊﻴﻮﺍﻧﺎﺕ‪ .‬ﻣﺜﻞ ‪ :‬ﴰﺲ‪ ،‬ﺩﺍﺭ‪.‬‬
‫ﺩ‪ .‬ﺍﻻﺳﻢ ﺑﺎﻟﻨﻈﺮ ﺇﱃ ﻋﺪﺩﻩ‬
‫ﺍﻻﺳﻢ ﺑﺎﻟﻨﻈﺮ ﺇﱃ ﻋﺪﺩﻩ ﻳﻨﻘﺴﻢ ﻋﻠﻰ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ ‪:‬‬
‫‪ .1‬ﺍﳌﻔﺮﺩ ﻫﻮ ﻣﺎ ﺩﻝ ﻋﻠﻰ ﻭﺍﺣﺪ ﺃﻭ ﻭﺍﺣﺪﺓ‪ .‬ﻣﺜﻞ ‪ :‬ﺭﺟﻞ‪ ،‬ﺭﺳﻮﻝ‪ ،‬ﻣﺴﻠﻢ‪.‬‬

‫‪ .2‬ﺍﳌﺜﲎ ﻫﻮ ﻣﺎ ﺩﻝ ﻋﻠﻰ ﺍﺛﻨﲔ ﺃﻭ ﺍﺛﺘﲔ ﺑﺰﻳﺎﺩﺓ ﺃﻟﻒ ﻭ ﻧﻮﻥ ﰱ ﺣﺎﻟﺔ ﺍﻟﺮﻓﻊ ﻭ ﺯﻳﺎﺩﺓ ﻳﺎﺀ ﻭ ﻧﻮﻥ‬
‫ﰱ ﺣﺎﻟﺔ ﺍﻟﻨﺼﺐ ﻭ ﺍﳉﺮ‪ .‬ﰱ ﺣﺎﻟﺔ ﺍﻟﺮﻓﻊ‪ ،‬ﻣﺜﻞ ‪ :‬ﺭﺟﻞ ﺻﺎﺭ ﺭﺟﻼﻥ‪ .‬ﻭ ﰱ ﺣﺎﻟﱵ ﺍﻟﻨﺼﺐ‬
‫ﻭﺍﳉﺮ‪ ،‬ﻣﺜﻞ ﺭﺟﻞ ﺻﺎﺭ ﺭﺟﻠﲔ‪.‬‬
‫‪ .3‬ﺍﳉﻤﻊ ﻫﻮ ﻣﺎ ﺩﻝ ﻋﻠﻰ ﺍﺛﻨﲔ ﺃﻭ ﺍﺛﻨﺘﲔ ﺃﻭ ﺃﻛﺜﺮ‪ .‬ﻭ ﻫﻮ ﻋﻠﻰ ﺛﻼﺛﺔ ﺃﻧﻮﻉ ‪ :‬ﲨﻊ ﺍﳌﺬﻛﺮ‬
‫ﺍﻟﺴﺎﱂ ﻫﻮ ﺑﺰﻳﺎﺩﺓ ﻭﺍﻭ ﻭ ﻧﻮﻥ ﰱ ﺣﺎﻟﺔ ﺍﻟﺮﻓﻊ‪ .‬ﻣﺜﻞ ‪ :‬ﻋﻠﻢ ﺻﺎﺭ ﻋﺎﳌﻮﻥ‪ .‬ﻭ ﺑﺰﻳﺎﺩﺓ ﻳﺎﺀ ﻭ ﻧﻮﻥ‬
‫ﰱ ﺣﺎﻟﱵ ﺍﻟﻨﺼﺐ ﻭ ﺍﳉﺮ‪ .‬ﻣﺜﻞ ‪ :‬ﻋﺎﱂ ﺻﺎﺭ ﻋﺎﳌﻮﻥ‪ .‬ﲨﻊ ﺍﳌﺆﻧﺚ ﺍﻟﺴﺎﱂ ﻫﻮ ﺑﺰﻳﺎﺩﺓ ﺃﻟﻒ‬
‫ﻭ ﺗﺎﺀ ﺇﱃ ﺍﳌﻔﺮﺩ‪ .‬ﻣﺜﻞ ‪ :‬ﻣﺴﻠﻢ ﺻﺎﺭ ﻣﺴﻠﻤﺎﺕ‪ .‬ﲨﻊ ﺍﻟﺘﻜﺴﲑ ﻫﻮ ﻣﺎ ﺩﻝ ﻋﻠﻰ ﺃﻛﺜﺮ ﻣﻦ ﺍﺛﻨﲔ ﺃﻭ‬
‫ﺍﺛﻨﺘﲔ ﻣﻊ ﺗﻐﻴﲑ ﺻﻮﺭﺓ ﺍﳌﻔﺮﺩ‪ .‬ﻣﺜﻞ ‪ :‬ﺭﺟﻞ ﺻﺎﺭ ﺭﺟﺎﻝ‪.‬‬

‫‪10‬‬

‫‪ .2‬ﻣﻔﮭوم اﺳم اﻹﺷﺎرة‬
‫ﻳﻘﺪ‪‬ﻡ ﺍﻟﺒﺎﺣﺚ ﺗﻌﺎﺭﻳﻒ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﺍﻟﹼﱵ ﻳﻌﺮﺿﻬﺎ ﻋﻠﻤﺎﺀ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻓﻬﻲ ﻛﻤﺎ ﻳﻠﻲ‪:‬‬
‫ﺍﺳﻢ ﻣﺒﲏ‪ ‬ﻳﺪﻝ ﻋﻠﻰ ﻣﻌﻴ‪‬ﻦ ﺑﺎﻹﺷﺎﺭﺓ ﺇﻟﻴﻪ‪.‬‬

‫‪11‬‬

‫‪ .1‬ﻣﺎ ﻳﺪﻝﹼ ﻋﻠﻰ ﻣﻌﻴ‪‬ﻦ ﺑﻮﺍﺳﻄﺔ ﺇﺷﺎﺭﺓ ﺣﺴﻴ‪‬ﺔ ﺑﺎﻟﻴﺪ ﻭﳓﻮﻫﺎ‪ ،‬ﺇﻥ ﻛﺎﻥ ﺍﳌﺸﺎﺭ ﺇﻟﻴﻪ ﺣﺎﺿـﺮﺍ‪ ،‬ﺃﻭ‬
‫ﺇﺷﺎﺭﺓ ﻣﻌﻨﻮﻳ‪‬ﺔ ﺇﺫﺍ ﻛﺎﻥ ﺍﳌﺸﺎﺭ ﺇﻟﻴﻪ ﻣﻌﲎ‪ ،‬ﺃﻭ ﺫﺍﺗﺎ ﻏﲑ ﺣﺎﺿﺮﺓ‪.‬‬
‫‪ .2‬ﻣﺎ ﺩﻝﹼ ﻋﻠﻰ ﻣﻌﻴ‪‬ﻦ ﺑﺈﺷﺎﺭﺓ ﳏﺴﻮﺳﺔ ﺇﻟﻴﻪ‪.‬‬

‫‪12‬‬

‫‪13‬‬

‫‪ .3‬ﺍﺳﻢ ﻳﻌﲔ ﻣﺪﻟﻮﻟﻪ ﺗﻌﻴﻴﻨﺎ ﻣﻘﺮﻭﻧﺎ ﺑﺈﺷﺎﺭﺓ ﺣﺴﻴ‪‬ﺔ ﺇﻟﻴﻪ‪.‬‬

‫‪14‬‬

‫ﻓؤاد ﻧﻌﻣﺔ‪ ،‬ﻣﻠﺧص ﻗواﻋد اﻟﻠﻐﺔ اﻟﻌرﺑﯾﺔ‪ ،...‬ص ‪201‬‬
‫ﻓؤاد ﻧﻌﻣﺔ‪ ،‬ﻣﻠﺧص ﻗواﻋد اﻟﻠﻐﺔ اﻟﻌرﺑﯾﺔ‪ ،...‬ص ‪121‬‬
‫‪12‬‬
‫س اﻟﻌﯾرﺑّﺔ ‪ ،...‬ص ‪101‬‬
‫ﺟ ﺎﻣﻊاﻟدرو‬
‫ﻣﺻطﻔﻰ اﻟﻐﻼﯾﯾﻧﻰ‪,‬‬
‫‪13‬‬
‫اﻟﻠﻐﺔ اﻟﻌﯾرﺑّﺔ‪) ,‬ﺑﯾرت‪ :‬دار اﻟﻔﻛر( ص ‪49‬‬
‫ﻋﻠﻰ رﺿﺎ ‪،‬اﻟﻣرﺟﻊ ﻓﻲ‬
‫‪10‬‬

‫‪11‬‬

‫ﻳﺴﺘﻨﺒﻂ ﺍﻟﺒﺎﺣﺚ ﻣﻦ ﺗﻌﺎﺭﻳﻒ ﺍﻟﺴﺎﺑﻘﺔ ﺃﻥﹼ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﻫﻰ ﺍﲰﺎﺀ ﺗﺪﻝﹼ ﻋﻠﻰ ﻣﻌﻴ‪‬ﻦ ﻣﺸﺎﺭ ﺍﻟﻴﻪ‪.‬‬

‫‪ .3‬أﻧواع اﺳم اﻹﺷﺎرة‬
‫ﺗﻨﻘﺴﻢ ﺃﲰﺎﺀ ﺍﻹﺷﺎﺭﺓ ﲝﺴﺐ ﺍﳌﺸﺎﺭ ﺇﻟﻴﻪ ﺇﱄ ﻗﺴﻤﲔ‪ :‬ﻗﺴﻢ ﳚﺐ ﺃﻥ ﻳﻼﺣﻆ ﻓﻴﻪ ﺍﳌﺸﺎﺭ ﺇﻟﻴﻪ‬
‫ﻣﻦ ﻧﺎﺣﻴﺔ ﺃﻧ‪‬ﻪ ﻣﻔﺮﺩ‪ ،‬ﺃﻭ ﻣﺜﲎ‪ ،‬ﺃﻭ ﲨﻊ ﻣﻊ ﻣﺮﺍﻋﺎﺓ ﺍﻟﺘﺬﻛﲑ‪ ،‬ﻭﺍﻟﺘﺄﻧﻴﺚ‪ ،‬ﻭﺍﻟﻌﻘﻞ‪ ,‬ﻭﻋﺪﻣﻪ ﰲ ﻛﻞ ﺫﻟﻚ‪،‬‬
‫ﻭﻗﺴﻢ ﳚﺐ ﺃﻥ ﻳﻼﺣﻆ ﻓﻴﻪ ﺍﳌﺸﺎﺭ ﺇﻟﻴﻪ ﺃﻳﻀﺎ‪ ،‬ﻭﻟﻜﻦ ﻣﻦ ﻧﺎﺣﻴﺔ ﻗﺮﺑﻪ‪ ,‬ﺃﻭ ﺑﻌﺪﻩ‪ ،‬ﺃﻭ ﺗﻮﺳـﻄﻪ ﺑـﲔ‬
‫ﺍﻟﻘﺮﻳﺐ ﻭﺍﻟﺒﻌﻴﺪ‪.‬‬
‫ﻓﺎﻟﻘﺴﻢ ﺍﻷﻭﻝ ﲬﺴﺔ ﺃﻧﻮﺍﻉ‪:‬‬
‫‪ .1‬ﻣﺎ ﻳﺸﺎﺭ ﺑﻪ ﻟﻠﻤﻔﺮﺩ ﺍﳌﺬﻛﺮ ﻣﻄﻠﻘﺎ )ﺃﻯ ﻋﺎﻗﻼ ﺃﻭ ﻏﲑ ﻋﺎﻗﻞ(‪ .‬ﻭﺃﺷﻬﺮ ﺃﲰﺎﺋﻪ "ﺫﺍ"‪ .‬ﻛﻤﺎ ﻗﺎﻝ‬
‫ﺍﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﺑﺬﺍ ﳌﻔﺮﺩ ﻣﺬﻛﺮ ﺍﹶﺷ‪‬ﺮ‪ .15‬ﳓﻮ ﺫﺍ ﻃﺎﻟﺐ ﻣﺎﻫﺮ‬
‫‪ .2‬ﻣﺎ ﻳﺸﺎﺭ ﺑﻪ ﻟﻠﻤﻔﺮﺩﺓ ﺍﳌﺆﻧﺜﺔ ﻣﻄﻠﻘﺎ )ﺃﻯ ﻋﺎﻗﻠﺔ ﺃﻭ ﻏﲑ ﻋﺎﻗﻠﺔ(‪ .‬ﻭﻫﻮ ﻋﺸﺮﺓ ﺃﻟﻔﺎﻅ‪ ،‬ﲬﺴـﺔ‬
‫ﻣﺒﺪﻭﺀﺓ ﺑﺎﻟﺬﺍﻝ ﻫﻲ‪ :‬ﺫ‪‬ﻯ‪ ،‬ﺫ‪‬ﻩ‪ ،‬ﺫ‪‬ﻩ‪ ‬ﺑﻜﺴﺮ ﺍﳍﺎﺀ ﻣﻊ ﺍﺧﺘﻼﺱ ﻛﺴﺮ‪‬ﺎ ‪،‬ﺫﻩ‪ ‬ﺑﻜﺴﺮ ﺍﳍﺎﺀ ﻣـﻊ‬

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‫ﻋﺑﺎس ﺣﺳن‪ ،‬اﻟﻧﺣو اﻟواﻓﻰ‪) ،‬ﻗﺎھرة‪ :‬دار اﻟﻣﻌﺎرف( ص ‪321‬‬
‫ﯾوﺳف اﻟﺷﯾﺦ ﻣﺣّ ﻣد اﻟﺑﻘﺎﻋﻲ‪ ،‬ﺷرح اﺑن ﻋﻘﯾل ﻋﻠﻰ أﻟﻔﯾﺔ اﻹﻣﺎم اﺑن ﻣﺎﻟك‪) ،‬دار اﻟﻔﻛر‪ ,‬ﺑﯾرت‪،‬‬
‫‪ (2003‬ص ‪105‬‬
‫‪15‬‬

‫ﺇﺷﺒﺎﻉ ﺍﻟﻜﺴﺮﺓ ﻧﻮﻋﺎ‪ ،‬ﺫﺍﺕ‪ ،‬ﻭﲬﺴﺔ ﻣﺒﺪﻭﺀﺓ ﺑﺎﻟﺘﺎﺀ‪ ،‬ﻫﻲ ﺗ‪‬ﻰ‪ ،‬ﺗﺎ‪ ،‬ﺗ‪‬ﻪ‪ ،‬ﺗ‪‬ﻪ‪ ‬ﺑﻜﺴﺮ ﺍﳍﺎﺀ ﻣـﻊ‬
‫ﺍﺧﺘﻼﺱ ﺍﻟﻜﺴﺮﺓ‪ ،‬ﺗ‪‬ﻪ‪ ‬ﺑﻜﺴﺮ ﺍﳍﺎﺀ ﻣﻊ ﺇﺷﺒﺎﻉ ﺍﻟﻜﺴﺮﺓ ﻧﻮﻋﺎ‪ .‬ﻛﻤﺎ ﻗﺎﻝ ﺍﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﺑﺬ‪‬ﻯ ﻭﺫ‪‬ﻩ‪‬‬
‫ﺗ‪‬ﻰ ﺗﺎ ﻋﻠﻰ ﺍﻷﻧﺜﻰ ﺍﻗﺘﺼﺮ‪ .16‬ﳓﻮ ﺫﻯ ﺍﻟﻔﺘﺎﺓ ﳏﺴﻨﺔ‪.‬‬
‫‪ .3‬ﻣﺎ ﻳﺸﺎﺭ ﺑﻪ ﻟﻠﻤﺜﲎ ﺍﳌﺬﻛﺮ ﻣﻄﻠﻘﺎ )ﺃﻯ ﻋﺎﻗﻼ ﺃﻭ ﻏﲑ ﻋﺎﻗﻞ(‪ .‬ﻭﻫﻮ ﻟﻔﻈﺔ ﻭﺍﺣﺪﺓ "ﺫﺍﻥ" ﺭﻓﻌﺎ‬
‫ﻭ ﺗﺼﲑ "ﺫﻳﻦ" ﻧﺼﺒﺎ ﻭﺟﺮ‪‬ﺍ‪ .‬ﻛﻤﺎ ﻗﺎﻝ ﺍﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻭﺫﺍﻥ ﺗﺎﻥ ﻟﻠﻤﺜﲎ ﺍﳌﺮﺗﻔﻊ ﻭﰲ ﺳﻮﺍﻩ ﺫﻳﻦ‬
‫ﺗﲔ ﺍﺫﻛﺮ ﺗﻄﻊ‪ .17‬ﳓﻮ ﺇﻥ ﻫﺬﺍﻥ ﻟﺴﺎﺣﺮﺍﻥ )ﻃﻪ‪ ،(63 :‬ﺇﻥﹼ ﺫﻳﻦ ﺻﺎﳊﺎﻥ ﻭﺳﻠﻤﺖ ﻋﻠـﻰ‬
‫ﺫﻳﻦ ﺻﺎﳊﹶﲔ‪ .‬ﻭﳚﻮﺯ ﺗﺸﺪﻳﺪ ﺍﻟﻨﻮﻥ ﰲ ﻣﺜﲎ ﻓﻨﻘﻮﻝ ﺫﺍﻥﹼ ﻭﺫﻳﻦ‪ ،‬ﳓﻮ ﻗﺪ ﻗﺮﺉ ﻓﺬﺍﻧ‪‬ﻚ ﺑﺮﻫﺎﻧﺎﻧﺎ‬
‫)ﺍﻟﻘﺼﺺ‪(32:‬‬

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‫‪ .4‬ﻣﺎ ﻳﺸﺎﺭ ﺑﻪ ﻟﻠﻤﺜﲎ ﺍﳌﺆﻧﺚ ﻣﻄﻠﻘﺎ‪ ،‬ﻭﻫﻮ ﻟﻔﻈﺔ ﻭﺍﺣﺪﺓ "ﺗﺎﻥ" ﺭﻓﻌﺎ ﻭ ﺗﺼﲑ "ﺗـﲔ" ﻧﺼـﺒﺎ‬
‫ﻭﺟﺮ‪‬ﺍ‪ .‬ﻛﻤﺎ ﻗﺎﻝ ﺍﺑﻦ ﻣﺎﻟﻚ ﰲ ﺷﻌﺮﻩ ﺍﻟﺴﺎﺑﻖ‪ .‬ﳓﻮ ﺗﺎﻥ ﻣﺴـﻠﻤﺘﺎﻥ‪ ،‬ﺇﻥﹼ ﺗـﲔ ﻣﺴـﻠﻤﺘﺎﻥ‪،‬‬
‫ﻓﺮﺣﺖ ﺑﺘﲔ ﺍﳌﺴﻠﻤﺘﲔ‪ .‬ﻭﳚﻮﺯ ﺗﺸﺪﻳﺪ ﺍﻟﻨﻮﻥ ﰲ ﻣﺜﲎ ﻓﻨﻘﻮﻝ ﺗﺎﻥﹼ ﻭﺗﲔ‪ ،‬ﳓـﻮ ﻗـﺪ ﻗـﺮﺉ‬
‫ﺇﺣﺪﻯ ﺍﺑﻨﱵ ﻫﺎﺗﲔ‪) ‬ﺍﻟﻘﺼﺺ‪(27:‬‬

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‫‪ .5‬ﻣﺎ ﻳﺸﺎﺭ ﺑﻪ ﻟﻠﺠﻤﻊ ﻣﻄﻠﻘﺎ)ﻣﺬﻛﺮﺍ ﻭﻣﺆﻧﺜﺎ‪ ،‬ﻋﺎﻗﻼ ﻭﻏﲑ ﻋﺎﻗﻞ( ﻫﻮ ﻟﻔﻈﺔ ﻭﺍﺣـﺪﺓ "ﺃﻭﱃ"‬
‫ﻣﻘﺼﻮﺭﺓ ﺃﻭ "ﺃﻭﻻﺀ" ﳑﺪﻭﺩﺓ ﰲ ﺍﻷﻛﺜﺮ‪ .‬ﻛﻤﺎ ﻗﺎﻝ ﺍﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻭﺑﺄﻭﱃ ﺍﺷﺮ ﳉﻤﻊ ﻣﻄﻠﻘـﺎ‬

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‫ﯾوﺳف اﻟﺷﯾﺦ ﻣﺣّ ﻣد اﻟﺑﻘﺎﻋﻲ‪ ،‬ﺷرح اﺑن ﻋﻘﯾل‪ ، ...‬ص ‪105‬‬
‫ﯾوﺳف اﻟﺷﯾﺦ ﻣﺣّ ﻣد اﻟﺑﻘﺎﻋﻲ‪ ،‬ﺷرح اﺑن ﻋﻘﯾل‪ ،...‬ص ‪105‬‬
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‫س اﻟﻌﯾرﺑّﺔ‪ ،...‬ص ‪102‬‬
‫ﺟ ﺎﻣﻊاﻟدرو‬
‫ﻣﺻطﻔﻰ اﻟﻐﻼﯾﯾﻧﻲ‪،‬‬
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‫س اﻟﻌﯾرﺑّﺔ‪ ،...‬ص ‪102‬‬
‫ﺟ ﺎﻣﻊاﻟدرو‬
‫ﻣﺻطﻔﻰ اﻟﻐﻼﯾﯾﻧﻲ‪،‬‬
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‫ﻭﺍﳌﺪ‪ ‬ﺍﻭﱃ ﻭﻟﺪﻯ ﺍﻟﺒﻌﺪ ﺍﻧﻄﻖ‪20‬ﺍ‪ .‬ﳓـﻮ ﻫـﺎ ﺃﻧـﺘﻢ ﺃﻭﻻﺀ ﲢﺒ‪‬ـﻮ‪‬ﻢ ﻭﻻ ﳛﺒ‪‬ـﻮﻧﻜﻢ )ﺁﻝ‬
‫ﻋﻤﺮﺍﻥ‪(119:‬‬
‫ﺃﻣﺎ ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱏ ﻣﻦ ﺃﲰﺎﺀ ﺍﻹﺷﺎﺭﺓ ﻭﻫﻮ ﺍﻟﹼﺬﻯ ﻳﻼﺣﻆ ﻓﻴﻪ ﺍﳌﺸﺎﺭ ﺇﻟﻴﻪ ﻣﻦ ﻧﺎﺣﻴﺔ ﻗﺮﺑﻪ‪ ,‬ﺃﻭ ﺑﻌﺪﻩ‪،‬‬
‫ﺃﻭ ﺗﻮﺳﻄﻪ ﺑﲔ ﺍﻟﻘﺮﻳﺐ ﻭﺍﻟﺒﻌﺪ‪ ،‬ﻓﺈﻧ‪‬ﻪ ﺛﻼﺛﺔ ﺃﻧﻮﺍﻉ‪:‬‬
‫‪ .1‬ﺍﻻﲰﺎﺀ ﺍﻟﱴ ﺗﺴﺘﻌﻤﻞ ﰲ ﺣﺎﻟﺔ ﻗﺮﺑﻪ ﻫﻲ ﻛﻞ ﺍﻻﲰﺎﺀ ﺍﻟﺴﺎﺑﻘﺔ ﺍﳌﻮﺿﻮﻋﺔ ﻟﻠﻤﻔﺮﺩ‪ ،‬ﻭﺍﳌﻔﺮﺩﺓ‪،‬‬
‫ﻭﺍﳌﺜﲎ ﻭﺍﳉﻤﻊ ﺑﻨﻮﻋﻬﻤﺎ‪ ،‬ﻣﻦ ﻏﲑ ﺍﺧﺘﻼﻑ ﰲ ﺍﳊﺮﻛﺎﺕ ﺃﻭ ﺍﳊﺮﻭﻑ ﻭﻣﻦ ﻏﲑ ﺯﻳـﺎﺩﺓ‬
‫ﺷﻰﺀ ﰲ ﺁﺧﺮ ﺗﻠﻚ ﺍﻻﲰﺎﺀ‪ .‬ﳓﻮ ﺫﺍ ﻣﺴﺠﺪ ﻛﺒﲑ‪.‬‬
‫ﻳﺼﺢ ﺃﻥ ﺗﺪﺧﻞ "ﻫﺎ" ﺍﻟﱴ ﻫﻲ ﺣﺮﻑ ﺗﻨﺒﻴﻪ ﻋﻠﻰ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﺍﳋﺎﱃ ﻣﻦ ﻛﺎﻑ ﺍﳋﻄﺎﺏ‪ ،‬ﳓﻮ‬
‫ﻫﺬﺍ‪ ،‬ﻫﺬﺍﻥ‪ ،‬ﻫﺆﻻﺀ‪ ،‬ﻭﻗﺪ ﲡﺘﻤﻊ ﻣﻊ ﺍﻟﻜﺎﻑ ﺑﺸﺮﻁ ﻋﺪﻡ ﺍﻟﻔﺼﻞ ﺑﺸﻰﺀ‪-‬ﻛﺎﻟﻀﻤﲑ‪ -‬ﺑﲔ "ﻫﺎ" ﻭﺍﺳﻢ‬
‫ﺍﻹﺷﺎﺭﺓ‪ ،‬ﳓﻮ ﻫﺬﺍﻙ‪ ،‬ﻫﺎﺗﺎﻙ‪ ،‬ﻟﻜﻨﻬﺎ ﺇﺫﺍ ﺍﺟﺘﻤﻌﺎ ﱂ ﻳﺼﺢ ﳎﻰﺀ ﻻﻡ ﺍﻟﺒﻌﺪ ﻣﻌﻬﻤﺎ‪ ,‬ﻓﻼﳚﻮﺯ ﺃﻥ ﻳﻘـﺎﻝ‬
‫ﻫﺬﺍﻟﻚ ﻛﻤﺎ ﻗﺎﻝ ﺍﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻭﺍﻟﻼﹼﻡ ﺍﻥ ﻗﺪﻣﺖ ﻫﺎ ﳑﺘﻨﻌﻪ‪ 21.‬ﳓـﻮ ﺇﻥ ﻛـﺎﻥ ﻫـﺬﺍ ﻫـﻮ ﺍﳊـﻖ‪‬‬
‫)ﺍﻷﻧﻔﺎﻝ‪ (32:‬ﻛﻜﺎﻑ ﺍﻟﻀﻤﲑ ﰲ ﺣﺮﻛﺘﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ ﺍﳌﺨﺎﻃﺐ‬
‫‪ .2‬ﺍﻻﲰﺎﺀ ﺍﻟﱴ ﺗﺴﺘﻌﻤﻞ ﰲ ﺣﺎﻟﺔ ﺗﻮﺳﻄﻪ ﻟﻠﺪﻻﻟﺔ ﻋﻠﻰ ﺃﻥﹼ ﺍﳌﺸﺎﺭ ﺇﻟﻴﻪ ﻣﺘﻮﺳﻂ ﺍﳌﻮﻗﻊ ﺑﲔ ﺍﻟﻘﺮﺏ‬
‫ﻭﺍﻟﺒﻌﺪ‪ ،‬ﻫﻲ ﺑﻌﺾ ﺍﻻﲰﺎﺀ ﺍﻟﺴﺎﺑﻘﺔ ﺑﺸﺮﻁ ﺃﻥ ﻳﺰﺍﺩ ﰲ ﺁﺧﺮ ﻛﻞ ﺍﺳﻢ ﻣﻨﻬﺎ ﺍﳊﺮﻑ ﺍﻟـﺪﺍﻝ‬
‫ﻋﻠﻰ ﺍﻟﺘﻮﺳﻂ‪ ،‬ﻭﻫﺬﺍ ﺍﳊﺮﻑ ﻫﻮ ﻛﺎﻑ ﺍﳋﻄﺎﺏ ﺍﳊﺮﻓﻴ‪‬ﺔ ﺍﳌﺘﺼﺮﻓﺔ ﻛﻜـﺎﻑ ﺍﻟﻀـﻤﲑ ﰲ‬
‫ﺣﺮﻛﺘﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ ﺍﳌﺨﺎﻃﺐ ﻭﺑﺸﺮﻁ ﺃﻥ ﻛﺎﻑ ﺍﳋﻄﺎﺏ ﺍﳊﺮﻓﻴ‪‬ﺔ ﻻ ﺗﺰﺍﺩ ﰲ ﺁﺧﺮ ﺍﻹﺷـﺎﺭﺓ‬
‫ﯾوﺳف اﻟﺷﯾﺦ ﻣﺣّ ﻣد اﻟﺑﻘﺎﻋﻲ‪ ،‬ﺷرح اﺑن ﻋﻘﯾل‪ ،...‬ص ‪106‬‬
‫ﯾوﺳف اﻟﺷﯾﺦ ﻣﺣّ ﻣد اﻟﺑﻘﺎﻋﻲ‪ ،‬ﺷرح اﺑن ﻋﻘﯾل‪ ،...‬ص ‪106‬‬

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‫ﺍﳋﺎﺻﺔ ﺑﺎﳌﻔﺮﺩﺓ ﺍﳌﺆﻧﺜﺔ ﺇﻻ ﰲ ﺛﻼﺛﺔ‪ :‬ﺗﻰ‪ ،‬ﻭﺗﺎ‪ ،‬ﻭﺫﻯ‪ ،‬ﻭﻻ ﺗﺪﺧﻞ ﰲ ﺍﻟﺴﺒﻌﺔ ﺍﻷﺧﺮﻯ‪ .‬ﻛﻤﺎ‬
‫ﻗﺎﻝ ﺍﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﺑﺎﻟﻜﺎﻑ ﺣﺮﻓﺎ ﺩﻭﻥ ﻻﻡ‪ .22‬ﳓﻮ ﺫﺍﻙ ﺑﻴﱵ ﻭﺫﻟﻜﻢ ﺍﻟﺒﺴﺘﺎﻥ ﲨﻴﻞ ﻳﺎ ﺃﺧﻮﻱ‪‬‬
‫‪ .3‬ﺍﻻﲰﺎﺀ ﺍﻟﱴ ﺗﺴﺘﻌﻤﻞ ﰲ ﺣﺎﻟﺔ ﺑﻌﺪﻩ‪ .‬ﻻ ﺳﺒﻴﻞ ﻟﻠﺪﻻﻟﺔ ﻋﻠﻰ ﺃﻥﹼ ﺍﳌﺸﺎﺭ ﺇﻟﻴﻪ ﺑﻌﻴﺪ ﺇﻻ ﺑﺰﻳـﺎﺩﺓ‬
‫ﺣﺮﻓﲔ ﻣﻌﺎ ﰲ ﺁﺧﺮ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ‪ ،‬ﳘﺎ ﻻﻡ ﰲ ﺁﺧﺮﻩ ﺗﺴﻤﻰ ﻻﻡ ﺍﻟﺒﻌﺪ‪ ،‬ﻳﻠﻴﻬﺎ ﻭﺟﻮﺑﺎ ﻛﺎﻑ‬
‫ﺍﳋﻄﺎﺏ ﺍﳊﺮﻓﻴ‪‬ﺔ‪ ،‬ﳓﻮ ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ ﻻ ﺭﻳﺐ ﻓﻴﻪ )ﺍﻟﺒﻘﺮﺓ‪.(2 :‬‬
‫ﻭﺗﺰﺍﺩ ﰲ ﺁﺧﺮ ﺛﻼﺛﺔ ﻣﻦ ﺍﻹﺷﺎﺭﺓ ﺍﻟﱴ ﻹﺷﺎﺭﺓ ﺍﳌﻔﺮﺩﺓ‪ ،‬ﳓﻮ ﺗﻠﻚ ﺍﳌﺪﺭﺳﺔ ﻭﺍﺳﻌﺔ‪ .‬ﻭﺗﺰﺍﺩ ﰲ ﻵﺧﺮ‬
‫ﻛﻠﻤﺔ ﺃﻭﱃ ﺍﳌﻘﺼﻮﺭﺓ ﺩﻭﻥ ﺃﻭﻻﺀ ﺍﳌﻤﺪﻭﺩﺓ‪ .‬ﳓﻮ ﺃﻭﻻﻟﻚ ﺍﻟﻄﻼﺏ ﺍﳌـﺎﻫﺮﻭﻥ‪ .‬ﻭﻻ ﺗـﺰﺍﺩ ﰲ ﺍﺳـﻢ‬
‫ﺍﻹﺷﺎﺭﺓ ﺍﻟﺬﻯ ﻟﻠﻤﺜﲎ ﺍﳌﺆﻧﺚ ﺃﻭ ﺍﳌﺬﻛﺮ‪ ،‬ﻭﻻ ﰲ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﺍﳌﺒﺪﻭﺀ ﲝﺮﻑ ﺍﻟﺘﻨﺒﻴﻪ "ﻫﺎ" ﺍﳌﺨﺘـﻮﻡ‬
‫ﻛﺎﻑ ﺍﳋﻄﺎﺏ ﺍﳊﺮﻓﻴ‪‬ﺔ‪ ،‬ﻓﻼ ﻳﺼﺢ ﺃﻥ ﻳﻘﺎﻝ ﻫﺬﺍﻟﻚ‪ ,‬ﻭﻻ ﻫﺎﺗﺎﻟﻚ ﻛﻤﺎ ﺳﺒﻖ ﺷﺮﺣﻪ‪.‬‬
‫ﻗﺪ ﺗﺪﺧﻞ ﻛﺎﻑ ﺍﻟﺘﺸﺒﻴﻪ ﻋﻠﻰ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ "ﺫﺍ" ﻓﻨﻘﻮﻝ "ﻛﺬﺍ" ﲟﻌﲎ ﻣﺜﻞ‪ ,‬ﳓﻮ ﳛﺐ‪ ‬ﲪﺪﺍﻥ‬
‫ﺍﻟﻄﻌﺎﻡ ﻭﻛﺬﺍ ﻋﻠﻲ‪.‬‬

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‫ﻭﻣﻦ ﺃﲰﺎﺀ ﺍﻹﺷﺎﺭﺓ ﻣﺎ ﻫﻮ ﺧﺎﺹ ﺑﺎﳌﻜﺎﻥ ﻭﻫﻲ ﻫﻨﺎ ﻟﻠﻤﻜﺎﻥ ﺍﻟﻘﺮﻳﺐ‪ ،‬ﻭﻗﺪ ﻳﺰﺍﺩ ﰲ ﺃﻭﳍـﺎ‬
‫ﺣﺮﻑ ﺍﻟﺘﻨﺒﻴﻪ "ﻫﺎ" ﳓﻮ ﻫﺎﻫﻨﺎ ﺍﻷﺑﻄﺎﻝ‪ .‬ﻭﻫﻨﺎﻙ ﺃﻭ ﻫﺎﻫﻨﺎﻙ ﻟﻠﻤﺘﻮﺳﻂ ﳓـﻮ ﻫﻨـﺎﻙ ﰲ ﺍﻟﺒﻴـﺖ ﺍﻡ‪.‬‬
‫ﻭﻟﻠﻤﻜﺎﻥ ﺍﻟﺒﻌﻴﺪ ﻫﻲ ﻫﻨﺎﻟﻚ ﻛﻠﻬﻢ ﺗﻔﻴﺪ ﺍﻹﺷﺎﺭﺓ ﻣﻊ ﺍﻟﻈﺮﻓﻴ‪‬ﺔ ﻻ ﺗﺘﺼﺮﻑ‪.‬‬
‫ﻭﻗﺪ ﻳﺪﺧﻞ ﻋﻠﻰ ﺻﻴﻐﺘﻬﺎ ﺍﻷﺻﻠﻴﺔ ﺑﻌﺾ ﺗﻐﻴﲑ‪ ،‬ﻓﺘﺼﲑ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﻟﻠﻤﻜﺎﻥ ﺍﻟﺒﻌﻴﺪ ﻣﻦ ﻏﲑ‬
‫ﻭﺟﻮﺩ ﻻﻡ ﺍﻟﺒﻌﻴﺪ ﻭﻣﻦ ﺫﺍﻟﻚ ﻫ‪‬ﻨ‪‬ﺎ‪ ،‬ﻫ‪‬ﻨ‪‬ﺎ‪ ،‬ﻫ‪‬ﻨ‪‬ﺖ‪ ،‬ﻫ‪‬ﻨ‪‬ﺖ‪ ،‬ﺛﹶﻢ‪ ‬ﻭﺛﹶﻤ‪‬ﺔﹶ‪ ،‬ﳓﻮ ﺗﺄﻣﻞ ﺍﻟﻨﺠـﻮﻡ ﻓـﺜﻢ‪ ‬ﺍﳉـﻼﻝ‬
‫ﯾوﺳف اﻟﺷﯾﺦ ﻣﺣّ ﻣد اﻟﺑﻘﺎﻋﻲ‪ ،‬ﺷرح اﺑن ﻋﻘﯾل‪ ،...‬ص ‪106‬‬
‫ﻓؤاد ﻧﻌﻣﺔ‪ ,‬ﻣﻠﺧص ﻗواﻋد اﻟﻠﻐﺔ اﻟﻌرﺑﯾﺔ‪ ،...‬ص ‪123‬‬

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‫ﻭﺍﻟﻌﻈﻤﺔ‪ .‬ﻛﻤﺎ ﻗﺎﻝ ﺍﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻭ‪‬ﻨﺎ ﺃﻭ ﻫﺎﻫﻨﺎ ﺍﺷﺮ ﺇﱃ ﺩﺍﱏ ﺍﳌﻜﺎﻥ ﺃﻭ ﺑﻪ ﺍﻟﻜﺎﻑ ﺻﻼ*ﰲ ﺍﻟﺒﻌﺪ ﺃﻭ‬
‫ﺑﺜﻢ‪ ‬ﻓﻪ ﺃﻭ ﻫ‪‬ﻨ‪‬ﺎ ﺃﻭ ‪‬ﻨﺎﻟﻚ ﺍﻧﻄﻘﻦ ﺃﻭ ﻫ‪‬ﻨ‪‬ﺎ‬

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‫‪ .4‬ﻓﺎﺋدة اﺳم اﻹﺷﺎرة وﻣوﻗﻌﮫ ﻓﻲ اﻟﺟﻣﻠﺔ‬
‫‪ .1‬ﻓﺎﺋﺪﺗﻪ‬
‫ﻭﺃﻣﺎ ﻓﺎﺋﺪﺓ ﺍﺳﻢ ﺍﻹﺷﺎﺭﺓ ﻋﻨﺪ ﻋﺒﺎﺱ ﺣﺴﻦ ﰲ ﻛﺘﺎﺑﻪ "ﺍﻟﻨﺤﻮ ﺍﻟﻮﺍﰱ" ﻛﺎﻵﺗﻰ‪:‬‬
‫ﺃﲰﺎﺀ ﺍﻹﺷﺎﺭﺓ‬
‫ﺫﺍ‬

‫ﻓﺎﺋﺪ‪‬ﺎ‬
‫ﺇﺷﺎﺭﺓ ﻟﻠﻘﺮﻳﺐ ﺍﳌﻔﺮﺩ ﺍﳌﺬﻛﺮ‬

‫ﺍﳌﺜﺎﻝ‬
‫ﺫﺍ ﻃﺎﻟﺐ ﻣﺎﻫﺮ‬

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‫ﯾوﺳف اﻟﺷﯾﺦ ﻣﺣّ ﻣد اﻟﺑﻘﺎﻋﻲ‪ ،‬ﺷرح اﺑن ﻋﻘﯾل‪ ،...‬ص‪110‬‬
‫ﻋﺑﺎس ﺣﺳن‪ ،‬اﻟﻧﺣو اﻟواﻓﻰ‪ ،...‬ص ‪331‬‬

‫‪25‬‬

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‫ﺫﻯ ﺍﻟﻔﺘﺎﺓ ﳏﺴﻨﺔ‬

‫ﺫ‪‬ﻯ‪ ،‬ﺗ‪‬ﻰ‪ ،‬ﺗﺎ‬

‫‪ ،‬ﺇﺷﺎﺭﺓ ﻟﻠﻘﺮﻳﺐ ﺍﳌﻔﺮﺩﺓ ﺍﳌﺆﻧﺜﺔ‬

‫ﺫ‪‬ﻩ‪ ،‬ﺫ‪‬ﻩ‪ ،‬ﺫﺍﺕ‪ ،‬ﺗ‪‬ﻪ‪ ،‬ﺗ‪‬ﻪ‪‬‬

‫ﺇﺷﺎﺭﺓ ﻟﻠﻘﺮﻳﺐ ﻭﺍﳌﺘﻮﺳﻂ ﺍﳌﻔﺮﺩﺓ ﺍﳌﺆﻧﺜﺔ ﻫﺬﻩ ﺍﳊﺪﻳﻘﺔ ﲨﻴﻠﺔ‬

‫ﺫﺍﻥ‪ ‬ﻭ ﺫﹶﻳ‪‬ﻦﹺ‬

‫ﺇﺷﺎﺭﺓ ﻟﻠﻘﺮﻳﺐ ﺍﳌﺜﲎ ﺍﳌﺬﻛﺮ‬

‫ﺇﻥ ﻫﺬﺍﻥ ﻟﺴﺎﺣﺮﺍﻥ‬

‫ﺗﺎﻥ‪ ‬ﻭﺗ‪‬ﻴ‪‬ﻦﹺ‬

‫ﺇﺷﺎﺭﺓ ﻟﻠﻘﺮﻳﺐ ﺍﳌﺜﲎ ﺍﳌﺆﻧﺚ‬

‫ﺗﺎﻥ ﻣﺴﻠﻤﺘﺎﻥ‬

‫ﹸﺃﻭ‪‬ﻟ