Maria ibu kami : studi deskriptif kualitatif pengalaman orang berziarah di Gua Maria pada masyarakat Jawa - USD Repository

  

“MARIA IBU KAMI…”

(Studi Deskriptif Kualitatif Pengalaman Orang Berziarah di Gua Maria

pada Masyarakat Jawa)

SKRIPSI

  

Diajukan Untuk Menenuhi Salah Satu Syarat

Memperoleh Gelar Sarjana Psikologi

Program Studi Psikologi

  

“MARIA IBU KAMI…”

(Studi Deskriptif Kualitatif Pengalaman Orang Berziarah di Gua Maria

pada Masyarakat Jawa)

SKRIPSI

  

Diajukan Untuk Menenuhi Salah Satu Syarat

Memperoleh Gelar Sarjana Psikologi

Program Studi Psikologi

  

“MARIA IBU KAMI…”

(Studi Deskriptif Kualitatif Pengalaman Orang Berziarah di Gua Maria

pada Masyarakat Jawa)

  

“MARIA IBU KAMI…”

(Studi Deskriptif Kualitatif Pengalaman Orang Berziarah di Gua Maria

pada Masyarakat Jawa)

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PER+YATAA+ KEASLIA+ KARYA

  

“MARIA IBU KAMI…”

(Studi Deskriptif Kualitatif Pengalaman Orang Berziarah di Gua Maria

pada Masyarakat Jawa)

  

Blasius Dwi Yandu arcosetyo

ABSTRAK

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“MARY OUR MOTHER…”

(Qualitative Descriptive Study Pilgrim Experiences in Mary Shrine

on Javanese Custom)

  

Blasius Dwi Yandu arcosetyo

ABSTRACT

  

The growing number of Holy Mary shrine and its pilgrim activity shows that doing

religious journey is important for people in their daily life. Mother Mary as a figure has

important role in the pilgrims’ critical situations. For the pilgrim, she is a hope and an

answer of every problem. A portrait of experiencing a pilgrimage at Holy Mary shrine

becomes a main point in caring public mental health through religious aspect. A

research had been done through semi structured interview with 9 (nine) catholic people

who have made religious journey in Holy Mary shrine in a district near Yogyakarta.

These people experiences of their religious journey show a belief that their wishes will

be answered and also, the situation of the religious place attracts the pilgrims to come

and share their daily problems. Holy Mary figure is showed as a figure of a mother that

can fulfill her pilgrims’ needs which makes the pilgrims fells relief. This research is

completed with a text data as a comparison to shows the influence of the church, as a

religion department, in creating Holy Mary figure.

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LEMBAR PER+YATAA+ PERSETUJUA+ PUBLIKASI KARYA ILMIAH U+TUK KEPE+TI+GA+ AKADEMIS

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  “MARIA IBU KAMI…” (Studi Deskriptif Kualitatif Pengalaman Orang Berziarah di Gua Maria pada Masyarakat Jawa)

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  DAFTAR ISI HALAMA+ JUDUL HALAMA+ PERSETUJUA+ HALAMA+ PE+GESAHA+ HALAMA+ MOTTO HALAMA+ PERSEMBAHA+ PER+YATAA+ KEASLIA+ KARYA ABSTRAK ABSTRACT

LEMBAR PER+YATAA+ PERSETUJUA+ PUBLIKASI KARYA ILMIAH *

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  D. Manfaat Penelitian

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G. Pembahasan

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  TABEL 1. DATA PEZIARAH

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B. STUDI LAPA+GA+

1. KODI+G

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  KODI+G PEZIARAH Y

  KODI+G PEZIARAH FGR 3.. RI+GKASA+ KODI+G PEZIARAH FGR 30@ KODI+G PEZIARAH +

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  C. STUDI TEKS

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KODI+G ME+ELADA+ MARIA DALAM PEMBAHARUA+ HIDUP

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KODI+G LITA+I SA+TA PERAWA+ MARIA 3##

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RI+GKASA+ HASIL KODI+G TEKS

BAB I PE+DAHULUA+ A. Latar Belakang

  5Hati saya terkagum*kagum begitu menatap patung Bunda Maria yang

  tinggi. Wajahnya tampak cantik. Tatapan matanya teduh. Seketika itu juga, saya berlutut dan berdoa di depan Bunda Maria saat itu... Sampai sekarang Sendangsono tetap grengseng bagi saya, tetap memikat untuk diziarahi ...Saya tidak mungkin melupakannya. Setiap kali menemui masalah yang berat, saya mendapat jalan keluar setelah berdoa di depan Bunda Maria 6

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is a practice that allows males characterized by a strong but strongly repressed

sexual desire for the mother to dissipate in an acceptable manner the excess

sexual energy that is build up as a result of this desire”. &,

  24

  ' % ) “Identifying strongly with the Virgin Mary allows

  women to experience vicariously the fulfillment of their desire for sexual contact with, and a baby from, their father.” & "

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B. MotifBMotif yang Mendorong untuk Berziarah

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  35 “Hee”

  5Aku ki arep ning ndiM& M' 6&4 0@'

  4 M uwis & ' #. N jaman biyen ki aku susah banget, aku arep ning ndi? &B

  G' ra eneng & ' Misale kuwi & ' Dadi & ' ngono kuwi & ' ngono kuwi dadi... piye ya & M 'G $ ngono kuwi nig Ganjuran intine mung gur ngono kuwi & !

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  4 nggak ,

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  D B B ' 8 $ 4gelmu ini ketemune kanthi laku

  & ' 6 &$ ::'

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  41

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  5

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“Wong kula stress menika 8 tahun. Kula dalem menika

sampun pitulas nem belas. Kedah pecah keluarga sampun pitulas taun. 4ggih minggah medakipun wolung taun. Dados sejarah kekeluargan, suster*suster sampun mangertos. Pimpinan*pimpinan sampun mangertos.” &5 @

  9 $ B & ' " 6' & >.'

  “4ggih nggih anu nggih berdoanipun kirang. 4ggih. Kula ngalami mboten nggenah 8 tahun. stress. Kula kesupen 8 tahun. 4ggih kula kula akui kula.nggih kula bikin dosa selama 8 tahun ora nggenah. 4ggih sampun 8 taunan langkung.” &5 $ @

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  & ' penyuwun

  & ' Lah mas duwe penggayuhan apa. 4ek ndak ngapain gitu lho.&8

  43 “Kula menika pertama mriki bulan Juni nggih. 4iku rencana ketemuan kaliyan tiyang mekaten. Tiyang Purworejo. Pun ketemu terus ngajak badhe kenalan, kula rencana badhe nikah. Kula rencana badhe kursus perkawinan. Terus piyambake wangsul Purworejo, ngurus masalah napa, tanah, badhe nyade tanahe damele kangge damele kangge ongkos nikah. & B

  D "

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  9 A ' 6 &E!A :@'

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  5Ooo…mboten nyenyuwunaken menapa ngaten. “ “Mboten, kula rumiyin sih, memang nggih wonten sih

  44

54ggih badhe & ' 4ek & ' nek

nggih D Pripun nggih

  & ', nek G (

  9 G (

  9 4jenengan nggih ngaten & ' 4dilalahe kenal piyambake niku ning rasane kok berat banget &(

  ' ( niku kok ana maneh & 'G -

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  “+ek ziarah pribadi pernah?”

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C. Pengalaman akan Ruang

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6&$ 3.'

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nek Ganjuran kuwi nganu sih & !

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“Aku ning ngarepe Bunda Maria da teka klunthing*

klunthing*klunthing*klunthing eh*eh, ya pada wae ta aku.

  49

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mbayangke ngana kae lho & '

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  “+ek perasaan biasanya disini itu yang paling banyak dirasakan, tadi kan ada nyaman kan pak. Pernah ada perasaan lain begitu?” 5( & 'gitu & ' & ' 9 sing rada duwe utang ra kepikiran & '

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  ' 6 & 03'

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  5Biasane bali esuk*esuk & '

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  Ayem terus tentrem & ' ( 6 &4 //'

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E. Kepercayaan yang Muncul dalam ziarah

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  “4ek itu sing..sing itu kudapati dalam perjalanan hidup, maksude ketika aku bilang begini ibu kok bilang ”ora” tapi nek ibu Maria &

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  ' ( & '+ mung gur sik ya & ' 9 nyoh le rotine.he..he..he tapi rotine isih ning kene wonge isih ning kana. Mlakua rene. Wis tekan kene, kowe arep ngguwang rotine apa arep mangan. Aku isih ning kana, rotine ning kene. Ki rotine ning kene, jukuk ya. Ya seperti itu. 4ek wis tok jukuk terserah kowe. Arep tok pangan apa arep tok buang &

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D B

B 'seperti itu saja misalnya dalam Jumat kliwon itu juga. 8

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laku & ' 6 &$ ::'

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wong & '

  

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  64 wis donga* donga ngene*ngene, ra dikabulke &

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  59 $ 4 4ek kula ngaten niku, mboten napa* napa ngaten, ngak pengin &

  ' nggak & ' 6 &$ /0'

• "

  “Pengalaman berkesan? Kula nek napa kagungan aaa permohonan ngoten nggih, pengin menapa, kula riyin, sak derange anu kan, nyuwun…(lama) napa niku jenenge, aa berdoa nyuwun permohonan. Permohonan niki kula wonten nganu, doa wonten Bunda Maria, ngaten terus akhire

  65

  5$ K % 5$

  6 (

  ( 4 $ % 8 $ $

  66

  5B $ ! M( 6 &$:.' 5( kathah & ' 6 &E!A 02>' 5 niku & ' M6 &E!A 0#.'

  E!A “Kula rumiyin istilahe nyuwun berserah mawon pasangan hidup.

  4anging istilahe kok mboten keturutan* keturutan. Dangu*dangu kula mboten nyenyuwun menapa*menapa, akhire nggih ketemu.

  &

  9

  8 ' 6 &E!A 0@'

  E!A ,

  67 “Kula nggih istilahe nggih wedi nggih &

  ' = -

6 &E!A 03.'

  59

  9 B - G6 &E!A 33'

  E!A $

  5$ 6 %

  

“Kathah permintaane mangke bosen, rumiyin kathah nggih

permintaan, tapi sak niki sampun kula kurangi permintaane.

  & ' 6 &E!A 00/'

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  9 " !

  , E!A

  68 F. Gambaran Sosok Maria

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  69

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  5$ 6 &8 31'

  $

  5B ,

  70 G $ 6&- ::'

  8 -

  54ggih, yang dirasakan nggih, napa? ketenangan, kadose caket ngaten, nek kula lho & G (

  ' 6 &- :1'

  % 8 - 4

  5nek & ' ! general & '

  4 M

  71 ' )

  6

6 Sing penting

  wis ngerti ibune ngomong ora entuk. Gah, Wa ibu ecek*ecek, kaya ngono kok ra entuk. Setelah itu, ya ngono kuwi aku, ketika aku bilang ke ibu, bu pengin roti, ra entuk, mergane ngono luweh aass luweh ra mudheng, aku lari ke Bunda Maria. “Bunda Maria mbok aku paring roti.” 4ah, harapanku adalah: “ nya le tak wenehi roti” &

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  59 ,

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  9 $

  9 9 "

  9 M , M6 &$ 0/'

  $ ! 8 4 $

  5$ G Arep ngomong ngene kok angel & '

  6 &$ 32'

  

5Mas kan tadi doanya di sini, di atas juga ada salib ya,

di atas sana kan ada salib to, mengapa kok memilih ke

sini daripada ke atas? manteb e & ' 6 &$ 3.'

  “+yaman?”

  73 golek rejeki ya sing lancar &

  ' $ 6 &$ 0#'

  $ ,

  "

  59 apa Gusti Yesus ki mesti tegel nek sing njaluk ib ne &

  9 $ ' - $ apa ya tegel Gusti Yesus ki ra arep ngabulake penyuwunane ibune dewe, seperti itu &

  9 $ ' 6 &$ :/'

  !

  74

  5Maaaa kula rasane le sembayang niku, kadose kaliyan Bunda Maria niku kadose nggih gampang, akrab ngaten.”&M

  ' 6 &E!A 0.1'

  4 $ E!A

  5Mboten berarti menghormati Tuhan Yesus. Mboten masalah

ngaten, Cumankan, Bunda Maria niku kan sebagai ibu nggih

otomatis celak kaliyan Tuhan Yesus, wekdale kula, kula nggih

kadose gampang berdoa kaliyan Bunda Maria… &9

  9 $

  9 9 $ ' 6 &E!A 0./'

  E!A ! $

  75

  (

  5 ek ting mriki nggih mas, nek sembayang sing digambarake dari sosok ibu Maria itu kaya apa to? (Kalau di sini ya mas, kalau berdoa yang digambarkan dari sosok Maria itu seperti apa ya?)” “Pokoke.. nate ting batam nggih, kula rumiyinkan nggih ngrokok, mabuk. 4ek ajeng ngombe nggen kanca ngaten.

  Lha kula sak derange tilem kan Rosario. 4iku tigang peristiwa kula pun tilem to. Rasane ngantuk, mabuk lagi. Lha kula lak nyalaake lilin to, nyalaake lilin, nah lilin niku pun ngobong meja, arep nyaut dinding*dinding menika, kan kayu. Pun ngantos jam loro niku pun kados wonten sing nangeake. Bangun*bangun, katanya ..rasane awak kula panas. Kula dewe waktu itu terbakar. 4ek kula waktu itu mboten tangi kula pun mati. Kathah pertolongan Bunda Maria kepada kula. &"

  (

  8 A A

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  , $

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  77 6 &8 32'

  8

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  9 6 &8 3#'

  $

  5Tadi kalau ibu Maria gambaranmu piye?”

  78 “Pripun nggih, sae nipun menika sae dados nglankungi piyantun sak menika, putrinipun putri… &

  ' ” & 02' 5 " M6 & 30'

  "

  9

  79

  9

  54jih, sae sangetlah. 4jih mila sampun kawula…njih kados Dewi Maria menika nggih saking Tuhan nggih Yesus menika saking Allah nggih &$ $

  M ,

  9 M$ 4 ' ” & 30'

• 5$ $

  nganu 4 6 &- ::'

  E!A $

  80

  $ B 5Ibuke wong suci, berarti sing nglairake wong suci ki apik.

  Gitu lho, gitu wae & ' 6 &$ 32'

  9 ,

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  81 F"

  F F " ) " F F ( " ) ( F

  F

  

Berdoa di Tenang dan Hening

  " ) ( F F

  tempat

  F9 F

  ziarah/

  F - " F

  Lingkungan Tempat

  9 F

  ziarah F Fokus Berdoa/ Kharisma tempat ziarah

  " ) F

  9 "

  " ) F F

  

Setelah Perasaan Positif :

berdoa di "

  8 F 9

  tempat ziarah

  9 F F ,

  82 Pasrah

  F F F ( F

  F " F 9 F F

  Belum pernah terkabulkan

  " ) 4

  F, F !

  Pasrah

  F F F 9 F

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3 Sosok Maria Sosok Pemenuh Kebutuhan/ sosok Ibu

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= 6 &8 3'

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“Pilgrim also seeks help to overcome their daily troubles or more

serious problem and sorrow, varying from relational tensions,

financial problems and school exams 6

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  92

“The Symbol*creating process substitutes for the mother: the

city, the well, the cave, the Church, etc. This substitution is due to

the fact that regression of libido reactivates the ways and habits

of childhood, and above all the relation to the mother; but what

was natural and useful to the child is a psychic danger for adult,

and this expressed by the symbol of incest. Because the incest

taboo opposes the libido and blocks the path to regression, it is

possible for the libido to be canalized into the mother analogies

thrown up by the unconscious. In that way the libido becomes

progressive again, and even attains a level of consciousness

higher that before.”

  B & 0#2#'

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  8

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  machismo Machismo

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  8 G < )

  “Identifying strongly with the Virgin Mary allow women to experience vicariously the fulfillment o their desire for sexual contact with, and a baby from, their father (p. 59).”

  < E

  " %

  94

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  ( , B

  &% ! 0#@:' ( B 5father in effective family.” (

  %

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  96

  ) "

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  97 "

  Motivasi ke Tempat Ziarah

  9 & '

• " "

  & '

  Berdoa di tempat ziarah Tenang dan hening

  Ideasional (Hal–hal yang mempengaruhi untuk berziarah ke gua Maria)

  1. Kepercayaan terhadap terkabulnya permohonan

  a. Pernah terkabulkan " $

  F9

  b. Belum pernah terkabulkan < F

• Fokus Berdoa

  98

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  &9 H I " 3..:' C ,

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  % &%

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  ( (

BAB V KESIMPULA+ DA+ SARA+ A. Kesimpulan

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  (

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  % (

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  101

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B. Saran

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  103

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  father in effective family

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  104

DAFTAR PUSTAKA

  4 &3..1'

  4 9 $ < South European

  Politics B 3..1 7

  7 0 "" 0 3: 4 &0#21' " A A Theology, Vol 67 /:. 0 > &0#>:' " A " = ) - $ 4 " &3..@' < E R "

  B 4 &= ' Qualitative Psychology Second Edition: A Practical Guide to

  Research Methods 8 ) "

  < " &0#@2' The Cult of The Virgin Mary - B ) " + "

  < &3..#' 4 ) E E % 4 ( B ; I - <

  &= ' Moved by Mary : The Power of Pilgrimage in the Modern World. - ) , <

  4 A + < B ; &0##@' Qualitative Inquiry and Research Design Choosing Among Five

  Traditions < ) "

  , - &3..1' Teologi Sistematika 2*Ekonomi Keselamatan $ ) ( , B &3..3' ( , ) " % E &= '

  Kehidupan Devosional $ ) (

  E &3..3' Totem dan Tabu &4 4 &= ' I 4 ( &" '' $ ) B &( 0#>.'

  105

  " ) - B ( 8 (; &0##3' -

  03..3/ F.0.00.4F F F E &0#@/' Etika Jawa: Sebuah Analisa filosofi tentang Kebudayaan

  0. B 3..# )FF30. 0@ 0.1 33>F F

  tahun ke 56, 01 0# Lokasi Gua Maria &3..@' ,

  8 &3..> D ' C ( . Majalah Basis, 09*10

  Panduan Adven 2009, 0# 31

  9 Puji Syukur % 322 32# ( ( (4 &3..#' " %

  . SS " +

  % = &0##@' Defining The Spiritual Experience < ) 4 + =* E , ) F

  And The Collective Unconscious 2 rd

  9 4 ' C A % A E < &9 ' % A &= ' E E A < " % E " &= ' ! 4 "% , &= ' ; ! &=* = ' &0#2#' The Archetypes

  4

  4 4 5&"