19
people  who  can  live  on  its  feet,  serve  God  and  devotion  to  the  nation  and homeland, and even fellow human beings .
25
The  aim  of  Islamic  education  is  completed  by  the  act  No.  202003,  it explained that importance of aspect in educational nation namely; to guard in
God  obedient  that  he  is  one,  good  manners,  healthy,  science,  intellect, creative, and to be citizen democratic even responsibility.
26
Finally, the aim of national education in Islamic education is to become people who are  religious  and obedient people  which must apply the  order of
religion.  Secondly,  human  moralists,  good  manners,  have  a  strong
commitment  in  life.  Third,  being  healthful  people  in  soul.  Fourth,  being knowledgeable  human.  Fifth
,  someone’s  who  has  capability  to  actualize  the knowledge  in  daily  life.  Sixth  is  creatively  human.  Seventh  become  an
independent people by dynamic and optimistic attitude. Eight, attention for the nation  and  state,  has  spirit  of  democratic  and  high  responsibility  to  bring  a
people into expended ideal. The researcher takes the understanding that the aim of Islamic education
in  according  with  national  education  is  to  become  a  human  religious,  nation and social.
E. The Development of Islamic Education
1.
The Understanding of Islamic Education Development.
Development of Islamic education is not only placing the knowledge aspect or intellectual aspects of students, but how religious education can
touch the level of values and attitudes. It means the evaluation is not only to develop religious insight, but to develop the attitude and religious spirit
of student which can be practiced in daily. In spite of that, according to Ichlasul Amal, Islamic education is one
of the main supporters of the national education system to improve the
25
Mahmud Yunus, Metode Khusus…, p. 13.
26
Fuaduddin  dan    Cik  Hasan  Bisri,  Dinamika  Pemikiran  Islam  di  Perguruan  Tinggi, Ciputat: Logos Wacana Ilmu, 2002, Cet. II, p. 57-58.
20
Indonesian quality. There is balancing between the advance of IPTEK and IMTAQ  to  conduct  intellectual  Moslems  who  have  a  sense  of
responsibility and hereafter. The Advance of science and technology has to integrate with religious dimension or on the contrary.
Islamic education is not only about education as knowledge, but also education is personality. Even that, Islamic education was able to develop
comprehension;  the  attitude  of  believer  of  religion  is  in  accordance  with religious knowledge.
27
The  development  of  Islamic  education  is  also  an  effort  to  implant ideal values or Islamic and national values in accordance with the ideal of
national education.
2.
The Aim of Islamic Education Development.
The aim of  Islamic education development  is  to  solve the problems which  faced  in  implementation  of  Islamic  education.  Islamic  education
had  not  gotten  proportional  allocation  yet.  The  development  is  one  of  an effort  to  increase  the  quality  of  Islamic  education.  Likes  mentioned  by
Directorate  General  of  Islamic  Education,  Department  of  Religious Affairs:
a. Islam is taught more to sap when Islam is full of values that
must be practiced. . b.
Islamic  is  only  emphasized  at  formal  relationship  between human and his God.
c. Lack of development of rationality.
d. The  experience  of  the  implementation  of  the  religion  is  less
emphasized. e.
Sense  the  environment  to  growth  Islamic  values  this  is  less supported.
f. Religious teaching methods, lack of a development.
g. Measure the success of religious education is still a formality.
27
Ahmad  Habibullah  dkk,  Kajian  Peraturan  Perundang-undangan  Pendidikan  Agama pada Sekolah Jakarta: Pena Citrasatria, 2008, Cet I, p. 63.
21
h. Religious education is still not being the basis for progress and
success  of  other  subjects.  Islamic  education  is  not  being foundation of student in daily behavior.
28
Besides  that,  the  aim  of  Islamic  education  is  an  effort  to  reach  the function of Islamic education at public schools. Therefore the functions of
Islamic education, namely: a.
Development  function  to  improve  student’s  belief  and obedience  to  Allah  SWT  which  has  been  implant  in  family
environment. The school functioned to continue what he got of the  education  at  home,  with  guidance,  teaching,  exercise  by
optimal in accordance with their growth.
b. Distribution  function  to  contribute  the  students  who  have
specials  talent  in  religion  aspect  in  order  that  the  talent  could be  growth  optimally, even they  can be  utilized for themselves
or the others people.
c. Correction  function  to  evaluate  student’s  mistake,  lack  and
weakness  in  belief, meaningful and his  experiences of  Islamic doctrine in daily life.
d. Prevention function to adapt the student with his environment
or  from  foreign  culture  which  can  danger  to  him  and  hamper student’s development to become human integrated.
29
Islamic  education  is  to  become  the  student  knowledgeable, comprehension  and  applying  Islamic  doctrine.  In  the  other  meaning  that
Islamic  education  is  to  make  people  who  have  capability  in  intellectual, spiritual, social and emotional.
30
Later in the Islamic concept that the primary function of a school is as  a  medium  for  the  realization  of  educational  objectives  based  on  creed
and laws of thought to realize servitude to God and the Oneness of Gods
28
Abdul Madjid dan Dian Andayani, Pendidikan Agama…, p. 135.
29
Departemen Agama RI, Petunjuk Pelaksanaan …, p. 51.
30
Cerdas  spiritual  bermakna  mampu  beraktualisasi  diri  dengan  hati  untuk  menumbuhkan ketaqwaan  dan  memperkuat  keimanan.  Cerdas  intelektual  bermakna  mampu  mengaktualisasi
untuk  olah  pikir  guna  memperoleh  kompetensi  dan  kemandirian  dalam  ilmu  pengetahuan  dan teknologi,  kreatif,  inovatif,  kritis  dan  imajinatif.  Cerdas  emosional,  olah  rasa  untuk  mampu
memahami  dan  menghayati  ajaran  agama.  Cerdas  sosial  mampu  menjunjung  nilai  HAM, beraktualisasi  melalui  interaksi  sosial  pergaulan  sesama  teman,  guna  merasakan  empati,  simpati,
menjunjung  tinggi  HAM  serta  menghargai  keragaman.Abdurrahman  An  Nahlawi,  Pendidikan Islam di Rumah, Sekolah dan Masyarakat, Jakarta: Gema Insani, 1995, Cet I, H. 150.
22
attitude  and  develop  any  talent  or  potential  as  human  beings,  so  human nature to avoid distortion.
31
F. The School as Institution to  Implement Islamic Education