Denotative and Connotative System

and the meaning or usually called signified and signifier, while in connotative has elaborated from signified and signifier E and in metalanguage has elaborated from significance of denotative meaning C. We can conclude that connotative and metalanguage is elaborate from denotative system. 10 Piliang said that denotation was the step of sign which explained the relation between signifier said signified, or between sign and relation with the realities which produce explicate meaning, directly, and surely. 11 Denotative meaning in this case is the meaning that appear at the thing it’s self. For example the picture of Suharto face, it means that the denotative meaning is the real face of Suharto. Simply that denotation is sign which the signifier has high convents or high agreement. While connotation is the step of signified and signifier which has not explicate meaning, indirectly, unsurely, it means that still open with the other meaning. He made second level meaning that formed when signified connected to many aspects such us; psychology, feeling, emotion, and belief. Like the picture of Suharto, the denotative meaning is like described above, but in connotative meaning it can be has other meaning. It can become connotation with president. Connotation can produce the meaning in the second level which is implicitly and hidden. More detail, Chris Barker explains that denotation is meaning level of descriptive or literally. In the second level is connotation, meaning is formed which connect to signified with cultural aspects in wider; belief, framework, and 10 Roland Barthes, Mitologi, Jogjakarta: Kreasi wacana, 2009 p. 158. 11 Tommy Christomy, Semiotika Budaya, Depok: PPKB Universitas Indonesia, 2004 p. 94. ideology a formed social. The meaning of signified can manifold, if sniggle meaning is accompanied with layered meanings. When connotation is made by natural as something hegemonic. It means that cultural contract is going to be the universal truth. 12 Connotation which has sure meaning can develop to be myths; the hidden meaning consciously agreed by community. myth that high belief can be developed into an ideology it’s self. 13 According to Barthes, in the level of denotation, language presents convention or codes of society that are explicitly. It means that appear codes is based fro relation signified and signifier. Otherwise, in the connotation level, language presents codes these are implicit. It means that system of codes that contain hidden meanings. Barthes has opinion that hidden meaning is an area of ideology or mythology. 14 Barthes claims that myths is a second list of semiological system or metalanguage. Myths is second language that talk about language in first level signified and signifier. Myths make world perception seems undeniable natural or destined for God. Myth tasked with providing scientific justification for historical purposes, and made unexpected events that seem immortal. More explanation about myth going to be explained in section. The description of denotative and connotative meaning have been discussed above. The writer will explain in detail. The first step in social cultural 12 Chris Barker, Cultural Studies,Teori dan Praktik, Jogjakarta: Kreasi Wacana, 2009, p. 74. 13 Roland Barthes, op. cit. p. 109. 14 Tommy Christomy, Op. Cit., p. 94. life, sign users define a sign just as denotation meaning, meaning of a sign as common sign, and it is being caught by senses of sign users at the first time which is R 1 between E 1 and C 1 . 15 Denotation is what is exactly shown the level of explaining the relation R 1 between signifierE 1 and signifiedC 1 or it is a sign in which refers to a reality. It would produce the meaning explicit, and direct as social convention. For example, an image photo of my face on Senior High School Certificate signifier E 1 is in relation to R 1 what I look like in real life now signified C 1 . So that, denotation is a simple sign signifier in related to signified, the real meaning of a sign in which the signifier has the level of social convention and Barthes stated that this is as primary sign system. But in case, how if a sign interacts with emotional, gender psychological, belief, and cultural of sign users. It is used by sign users to mean a sign to get meaning, a subjective meaning of sign users. Barthes said that it is the secondary sign system which getting meaning or interpreting a sign as more complex which called connotation meaning. Based on sign users, the relation R between in the context E 1 – R 1 – C 1 primary sign system will push to the extension of secondary sign system which is E 2 – R 2 – C 2 . And Barthes added that secondary sign system has two orientations. They orient to the extension of expression and the extension of contentconcept. The first which is the extension of expression, E 2 = E 1 – R 1 – C 1 – R 2 – C 2 is called metalanguage and the second is connotation, E 2 – R 2 – C 2 = E 1 – R 1 – C 1 . Secondary sign system which orients to signifierexpression E is the 15 Benny H. Hoed, Op. Cit., p. 84. extension of signifier expressionE 2 , but to the contentconceptsignified C 2 is not changed. Barthes stated that it is metalanguage which the process of relation R between E and C is informed by using the difference expression E. 16 Image : Metalanguage Metalanguage Primary System Source: Barthes 1967 For example the word women, this word has signed the word of women E1 as expression, in relation to R1 the real women as content C1. This word is extended and related R2 to be the other kinds of women such as Mrs., Madam, Girl and Female as the expression E2, but the content is same, the definition of women C2. This system is oriented to the extension of expressionsignifier E2 which is called Metalanguage. It can be described as scheme below: Metalanguage Primay system Source: Barthes 1967 In addition, sign users as subjective position also want to extent to the secondary sign system which orients to the contentconcept C is the extension of 16 Ibid., p. 158. E2 Signifier R2 C2 Signified E1 Signifier R1 C1 Signified E2Mrs,Madam R2 C2 Signified The definition of Girl and Fimale women E1 The word C1 The real Of women R1 women in reality signifiedcontent contenuC2. But the signifierexpression E2 is not changed. This is called as connotation. Connotation is a process of the relation R between E and C that is interpreted by sign users to develop the content, concept, signified C. The second system is also evolving towards C content. For example Pondok Indah. In the first system, Pondok Indah means an area in Central Jakarta. In the second system, which is not explained what it is about Pondok Indah, but other meaning given to that region. According to Barthes, the other meaning is called connotation. Connotation given to the name of the region varies depending on the views and experiences of people who give the other meaning. Pondok Indah can have the connotation of “regional elite people”, “area of residence of reach people”, “area of residence several artists in Indonesia”, “area that many large houses built luxury and magnificent”. 17 In addition, sign users as subjective position also want to extent to the secondary sign system which orients to the contentconcept C is the extension of signifiedcontent contenuC 2 . But the signifierexpression E 2 is not changed. This is called as connotation. Connotation is a process of the relation R between E and C that is interpreted by sign users to develop the content, concept, signified C. 17 Benny H. Hoed, Lock Cit., p. 53. Image: Connotation Connotation Sign System Connotation Primary sign system Source : Barthes 1964 For example back to the word women, this word is extended and related R 2 to be the other description of women such as sexy, pretty and beautiful person or as complex description like graceful, sexy-object; it is as the extension of contentsignified C 2 . But in other side, the expression is same, the definition word of women E 2 . In this case, what has explained is the extension of contentsignified C 2 , but the expressionsignifier is not changed and Barthes called this extension as connotation. To example table formula above, here is the scheme: Secondary Signsystem Connotation Primary sign system Source : Barthes 1964 Other explanations about connotative according to Gorys Keraf. Generally, the meaning has two basic types. The meanings are denotative and connotative. The explanation is as follows: E2signifier R2 C2 Signified E1 signifier R1 C1 signified E2the definition of women R2 C2 Beautiful, sexy, pretty, graceful E1 The word C1 The real Of women R1 women a. Denotative Meaning Denotative meaning is also called in some other terms such as: denotation meaning, cognitive meaning, conceptual meaning, ideational meaning, referential meaning, or propositional meaning. It is called denotation meaning, conceptual, ideational, or referential, because it denotes to a referent, concept, or idea of a referents. Moreover, it called cognitive meaning because the meaning is related to the awareness or knowledge; stimulus speaker and response listener about the things that can be absorbed by the senses consciousness and the ratio of humans. And this meaning is also called propositional meaning because the meaning is related to the information or statements that are factual. This meaning, which is referred to by various names, is the most basic meaning of the word. b. Connotative Meaning Connotations or connotative meaning is also called connotation meaning, emotive meaning, or evaluative meaning. Connotative meaning is a kind of meaning in which the stimulus and response contains emotional values. Connotative meaning occurs partly because the speaker wants to create a feeling of agree - disagree, happy - not happy and others to the listener; On the other hand, the selected words shows that the speaker is also harbored the same feelings. 18 In Oxford Advanced Learner’s Dictionary, connotation is an idea suggested by a word in addition to its main meaning. 19 Furthermore, Leech in the book of Semantics, has the opinion about connotative, connotative meaning is the communicative value an expression has by virtue of what it refers to, over and above its purely conceptual content. 20 In other sides, Kreidler has the opinion about denotation and connotation. A denotation identifies the central aspect of word meaning. And connotation refers to the personal aspect of meaning, the emotional associations that the word arouses. Connotations vary according to the experience of individuals but, because people do have common experiences, some words have shared connotations. 21 According to Christomy, The interpretation I developed from Pierce theory from a signification can be a new sign S in the next or continue sign. That new sign has object and has a new interpretation again. The new interpretation will be have a new sign again and so on. 22 This process of signification can be continuing according to experience and knowledge someone. The process from Christomy is described as follow: 18 Keraf, Op. Cit., p. 27. 19 Hornby, Oxford Advanced Learner’s Dictionary 6 th Ed, Oxford: Oxford University Press, 2000, p. 275. 20 Geoffrey Leech, Semantics, New Zealand: Penguin Books, 1974, p. 14. 21 Charles W. Kreidler, Introducing English Semantics, New York: Routledge, 1998, p. 45. 22 Tommy Christomy, Op. Cit., 129. But how if a connotation stays in for long time? In Mythologies 1957, Barthes based on sign users argued that a connotation could dominate a society. For example, it would be handled by major community who wants to give some connotation negative or positive to minor community, in order to be a myth concept for long time. Myth is produced by major community to minor community or on the contrary via a connotation process that given.

2. Myth and Ideology

In this study connotation meaning of Pepsi advertisement besides theory connotation of Roland Barthes, myth and the theory of ideology something very helpful in analyzing the object, although in this study only stop at the level of connotation. Because when someone has connotation perception to an object, it will be a myth if everyone already believed and had considered that the true meaning and connotation applied in everyday life. In line with Roland Barthes notion that myth is a form of speech a type of speech because it is all things in daily activities can be regarded as a myth, as long as it is shown in the discourse. 23 Simply, when the phenomena of contemporary culture connotation given by the 23 Barthes, Op. Cit., p. 157. broad society then becomes reasonable, in the sense of the meaning is no longer regarded as a result connotations. Here is the meaning of it being myth. 24 Indeed, in the literature, ideology often bring surprises, new and unexpected, though somehow there must be related between the ideology and the reader. Clearly, the reader can find ideology in the text by analyzing various connotations in it. As in this research the authors will find ideology in one of the ads in the Pepsi products. One method that is used to find the ideology is the connotation that seek myth and ideology through the texts of this sort of research corpus itself. In the semiotics perspective, myth can be learned or find by seeking indication fictional in text which as a whole is presented as nonfictional. 25 As literal definition, myth is a story which is used by a society to explain or to understand some aspects from a reality or nature. Primitive myth is about a life and death, human and god, goodness and badness. In other hand, Barthes imitated the concept of primitive myth to be used to the concept of a connotative process to uncover the hidden meaning in advertisements, fashion and so on. 26 He added that myth now days is about power, success, masculine, feminine, or something that could not be questioned such a black person in French as sub-ordinate person caused by colonialism at last time, but it was shown on Paris-Match magazine mid-1957 by wearing French uniform and saluting a French flag as French is a state and does not differentiate any person. It lives on a community that given to naturalize something or naturalize history. For the 24 Litiyana H. K. “Pemosisian Iklan Nokia dilihat dari konotasi”, Tesis: UI, p. 22. 25 Ibid, p. 210. 26 John Fiske, Introduction to Cultural and Communication Studies, Yogyakarta: Jalasutra, 2007, p. 121. example in French at the barber shop on Paris-Match magazine Barthes read and knew that a black person been colonized but on Paris-Match magazine was not happen anything by saluting a French flag. 27 In the definition of Barthes concept about myth which is in Kris Budiman, Kosa Semiotika, is a part of speech that taken to be read in advertisements for example as something, something natural, or the way to conceptualize something. 28 In his work, Mythologies essay, Barthes said that myth is from secondary sign system process which connotation is stable or to be dominant on a community convention. He opened up that what has been natural in French is the connotation process, showing black person saluted a French flag, to be myth then, it seemed there was no a question about black person, all was under controlled by French as a great colonial Empire. Furthermore, Barthes added that what he had written Mythologies essays is to criticize the cultural phenomena in French. His theory is to dismantle something that has been dominated. However, he wrote that what has been nature in a community is produced by a connotation process the extension of contentsignified C 2 in a community, if a connotation stays alive or to be fixed, it is going to myth, and in other time it would be ideology. 29 In other words, myth which is used by a sign users community is a connotation process which is the deepest meaning that produced by a convention of community to naturalize 27 Ibid., p. 122. 28 Kris Budiman, Kosa Semiotika, Yogyakarta: LKiS, 1999, p. 76. 29 Benny H. Hoed, Op. Cit., p. 18.