Focus of the Study
human beings would still exist whether Freud did or did not create that principle Tyson, 2006: 37. So, literary texts dealing with human being or human
behaviors are included as psychoanalytic, and all criticism is included as psychological criticism because all criticism and theory proceed from assumptions
about the psychology of the humans who make or experience or are portrayed in literature Holland, 1990: 29.
Literature is a mirror of life since it reflects the reality. Literary works are reflection of human behavior and the world. Since literature is a reflection of
human behavior and the real world, the mimetic approach is appropriate to be used. This approach seeks to see how well a work adjust with the real world. The
term mimesis is derived from the Greek mimesis, meaning to imitate. According to Abrams 1953: 8 the explanation of art is imitation of aspects of the universe.
Painting, poetry, music, dance, and sculpture are all imitations according to Socrates in Abrams, 1953: 8. Through the eighteen century, art is believed to be
an imitation. Hurd in Abrams, 1953: 11-12 said in his ‘Discourse on Poetical
Imitation’ that „All poetry, to speak with Aristotle and the Greek critics is imitation‟. In addition, Aristotle in Abrams, 1953: 9 also defines literature as
imitation. Epic poetry, tragedy, comedy, and dithyrambic poetry are imitation. In relation to psychology and literature, there are three important elements
Abrams in Minderop, 2013: 61. The first element is that researcher has to observe the author to explain the work. Second, understand the author regardless
its work. The way to do this is by analyzing the biography of the author to
reconstruct the author from its life, and use the author‟s work as a life record. Third, reading a literary work to find the mirror of personality of the author.