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conflict between large groups with small groups. The small group that wants to get the majority, but as a consequence have to take responsibility for its implementation.
The use of any method of controlling conflict would pose a risk and impact for the survival of the organization. Hardjana in Wahyudi 2006 states, is the ideal management
objectives can be achieved and the relationship between the parties to the conflict remain good. Each approach has the uniqueness of each and the ability to recognize the various methods of
conflict resolution could provide an important basis to deal with any conflicts that arise. Good conflict management is preceded by the identification of sources konlfik and other
types of conflict, knowing the conflict, the classification of the conflict based on the advantages and disadvantages for the survival of the organization, choose the appropriate approach to the
problem and the objectives to be achieved.
3. Nature of Culture and Sports Maluku
Tylor in 1871 once gave the definition of culture as follows: Culture is a whole which includes knowledge, belief, art, morals, science, law, customs and other capabilities and habits
acquired by man as a member of society. While Selosoemardjan, Soelaeman, Soemardi in Setiadi, Hakam, Efendi 2007 defines culture as all the work, a sense of community and
creativity. Culture as described above, is owned by each community; the difference is that the
culture of the society which is more advanced than the cultures of other people, in its development to meet all the needs of society. Kluckohn in Soekanto 1987 in a work entitled
Universal Categories of Culture, outlines scholars review the seven elements of culture, among others: social systems kinship system, political organizations, the legal system, marriage
system and Religion belief system Related to the above universal culture, which attracted the attention of the author for
further investigation is the social and religious systems. The second element of this culture enough to contribute to the community characteristics, physical activity and sports
organizations in the Moluccas. The activity takes place in a social interaction which according to experts are generally divided into three types of interaction, namely; cooperation,
competition and conflict. If the explanation used in the description of the Moluccan community in general, the Cooley 1987, said that the cooperation and conflict most prominent, while the
relatively weak competition. There are some phrases in Ambon Malay language to describe the symptoms of the conflict, among others; Raw slices fights with machetes fisticuffs fight
fist fights and others. In the case of religious groups sometimes happens that a group or a sect appeared in the
village as resistance to a particular congregation. Conflicts can occur, sometimes it can be controlled but not infrequently is open, causing damage and casualties. Discord and strife that is
the concern of the church and the village as a communion of life. Sometimes leaders are forced to act hard to stop these things. Herein lies one of the points of weakness or danger in Maluku
society. The breadth of the range and seriousness of proving that the Maluku conflict characterized by strong patrilineal family. The whole will be involved on the basis of the
assumption that the good name and honor fam family name has been spotted. So, in addition to strong centripetal tendencies manifested in the same pattern of the
Moluccas, seemed equally strong trifugal tendency that manifested itself in a pattern of conflict found in the region. This situation can be called a state of the forked bifurcation or dualism.
Competition as a third function of social interaction, existed only in the form of relatively weak. Some forms of social interaction that is said often leading to splits, can be classed as a
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competition and not a contradiction. Here are some characteristics of people Maluku adopted from some of the literature are as follows:
a. Feature Globalita Nature universality and lokalita Image Human Culture
Maluku human beings are a species with such characteristics sweet black and curly hair broken Mayang distinctive and different from our fellow human beings from other tribes. Nonetheless, empirical
distinctiveness in evidensial have the same validity and equal with fellow human beings on this earth. The fact is telling the people of Maluku a truly fundamental feature of globality and rooted in the history of world
sports stage. Maluku child always considers himself as a typical human specifically with the characteristics of human lokalitanya as cultured and dignified in a social context kemasyarakatannya typical.Some
characteristics lokalita Moluccan example; religious, live in an attitude of togetherness, love unity collectiveness fair and open, deliberation and consensus, jovial, aggressive, good at singing but also brave in
upholding truth and channeled through sport fist fights boxing and the like, have self-esteem and pro life stance pro-life and pro-existence.
b. Maluku people who Adatis
Maluku customary form a kind of outlook on life way of live in the joint educate and establish themselves. Indigenous Moluccan not only binds the individual but the totality of social life in a social order that adatis.
Maluku peoples behavior that deviates from the basic orientation of the customs value would be condemned as: the child does not know the customary Tanamal in Watloly 1985.
Further said Moluccan not the kind of man who likes to play the skewer from behind. Had he challenged then he always deal with it openly, face to face. Maluku child is brave man, he dared to fight Raw pm but soon
also want to live in harmony, carefree feeling, resentment, or betrayal when it has been solved by custom. They quickly heat and emotion jumawa, but quickly cold and emotional feelings will soon disappear. They
are emotional but sincere and honest so that when approached then immediately willing to negotiate. In fact he wants direct settlement of the rights and sense of justice. Consequently, if there are problems of life are not
ignored so he can be reckless and fighting. They also have a high loyalty and can even be handed over body and soul when they are given full trust. There is a sort of mix between the character of the brave and the
battering ram with a high sense of human sympathy.
c. Maluku people who live together and Honest Love
Since long the Moluccas had many bitter taste bitter struggle for survival with the traditional order and distinctive kinship. It requires them to always live in togetherness. Feature like to live with them in addition to
the real in relation to religious life and living together kinship which adatis, is also evident in the disclosure to build a life together, so that when faced with the sports event, they always start and end with the tradition
of customary title.
d. Maluku people who love Unity and Integrity
Religious characteristics and togetherness logical correlation indicates very clearly that the people of Maluku has a great soul and a strong tolerance. The attitude and character of life can thus awakened by human
Maluku will love the unity of life. Maluku people in this case is always open and spontaneous without hypocrisy or duplicity in expressing the sake of keeping and maintaining the unity and integrity of life. They
also will be steadfast and sturdy defending and maintaining the unity and oneness.
e. Maluku people who open and Mau deliberation
Basically the attitude of deliberation and consensus is one essential element of the democratic people of Maluku. Feature Maluku people are open and willing to discuss to reach a consensus turned out to bequeath
local wisdom local wisdom in managing the diversity of life that is shared. Characteristics of people Maluku open to deliberation is also a vital legacy which has shown in building social consensus that are methodical
hypotheses to handle distorted reality of conflict.
f. Ale Rasa Rasa Beta
According Ruhulesin 2007, Ale you taste beta i the taste is a cultural sociological concept implies that in the Moluccas. More than a concept beta ale flavor taste has become a notion that gives inspiration to people
of Maluku on a model of life, a model of social relations between people in society, relations across individuals, across groups, village cross-country, cross subetnis even interfaith.
As a cultural understanding ale flavor beta sense is a system of meaning that gives motivation and understanding why a person or group of people to do something. Meaning Sinn is everything that exists in
every person, who is understood by the person concerned as that gives a point of departure, content and direction for the whole life. Beta ale flavor taste as a cultural sense as well give shape and meaning to the
behavior of human relationships in society. The man who conceived through his behavior, and what it does. Behavior that seemed just beyond the disclosure of something deeper, that is called system of meaning.
20 As a system of meaning ale flavor beta flavor gives motivation , contents of both forms to human behavior and
relationships across indvidu , across groups , cross the village , cross subetnis , interfaith which is based on a sense and awareness of kinship , sepenanggungan , solidarity , solidarity , mutual help , Masohi mutual cooperation .
Local culture is further inspired into sports that are identical to the characteristics of team sports and individual sports . Look at the dominant culture of antagonism or conflict rather than cooperation and competition result in
munculah interest in individual sports branches competitive as the top-seeded five sports KONI Maluku Province namely ; Athletics , Boxing , Taekwondo , Fencing and Paddle . While on the branches of team sports such as
football , volleyball , basketball and other positions II and III sports featured in KONI body Maluku Province
III. METHODS
