and Manifestation, Medan, 13
th
- 14
th
November 2007
43
3.3 Regenerativity MaDIINah is a living entity and possesses, among others,
the regenerative characteristic. On any terrain site endowed by Allah on this face of the earth, the form and structure of
MaDIINah could be physically adjusted to the conditions of the site.
This enabled it to be expanded to other continents including Asia, details of expansion would also be going by the
Production Model, the Product being jannah garden paradise as a place of safety security prosperity, Darrussalam, Jerusalem
16
Figure 10.
Figure 10:
MaDIINah’s Regenerativity 4. Manifestation
Knowledge City, emulating the spirit and character of
MaDIINah may choose to make the city in the real and cyber forms.
17
4.1 Real
The dire need to see the manifestation of MaDIINah has
led some to physically create villages and communities which, not surprisingly, have been under attack.
18
Perhaps there is no need
16
Imran N
Hosein, Jerusalem
in the
Qur’an, 2003.
http:www.imranhosein.orgimagesstoriesj_in_q.pdf
17
There is only one real but many forms of its assymetrical opposite –
hyperrealism, surrealism.
18
Recent attempts by Imran Hosein to create Muslim villages may need to
heed Allah’s command in 18:20 For if they come to know of you, they will stone you to death or abuse and harm you or turn you back to their religion, and in
that case you will never be successful.
and Manifestation, Medan, 13
th
- 14
th
November 2007
44 to panic and therefore act on conjecture to realize The Diin. The
key in “establishing The Diin” is bringing up what was once established de facto and de jure but somehow brought down
sunnah. In other words, the Diin has its history so as to earn it a matter of fact and that it is universally unquestionable. As the Ism
of Rabb demands 17:36 And follow not that which you have not the knowledge; surely the hearing and the sight and the heart,
shall all be questioned…
In the absence of the historical facts then, our task in this Grand Unlearning Exercise may need to prioritize the
discernment of historical events based on Divine Production and those constructed in other isms which do nothing more than
fragment, disinform, distort, mislead.
Without the benefit of local divine narratives, which we are also to knowledgeably produce, we can only reflect on the
events that had happened at the time of Muhammad, the very reason why the Sunnah is mandatory. It is from here that we look
at our time to identify the usage of the Risalah in our time.
Figure 11: MaDIINnah has History.
33:21 Indeed in Rasulullah you have a
good example to follow for him who hopes in
meeting Allah and the Last Day and
remembers Allah much.
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