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BAB IV RISET BIDANG ILMU SOSIAL HUMANIORA
R. Antropologi Sosial-Budaya
R.1 ”A Descripive Grammar of Bahasa Madura”
Tujuan Peneliian : Mempelajari deskripsi tata bahasa Bahasa Madura
Bidang Peneliian : Etnolisguisik
Lama Peneliian : 2 dua bulan mulai Pebruari 2010
Daerah Peneliian : Jaim Surabaya dan DKI Jakarta
Mitra Kerja : Drs. Samuel Gunawan, M.A
Universitas Kristen Petra Fakultas Sastra
Abstrak
I have been studying the morphology structure of words and the syntax structure of sentences of Bahasa Madura since 1995. Prior to that, I did research on Javanese
sentence structure for roughly seven years. I began my study with a speaker who was a student at the University of Iowa and have been conducting research in Indonesia since
2000.
These an other structures of Bahasa Madura are included in the book I am writing. My plan for June-August 2008 is to complete the first draft of the book and consult with
speakers of Bahasa Madura during that time. Consultation would take the form of meeting with speakers and having them confirm that the Bahasa Madura examples that I have are
correct. I consult with sophisticated speakers of the language but no necessarily linguists or grammarians as the aim of generative linguistics is to analyze the language that people
actually use, which sometimes deviates from the dialect that is prescribed as ‘standard’. I would largely split my time between Jakarta and Surabaya. Conditions permitting, I would
possible travel to Bangkalan on Madura as well.
At this point I have completed roughly two-thirds of the first draft of the monograph, which is to be published by the Mouton-de Gruyter publishers.
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R.1.1 Mr. Timothy Andrew Mc Kinnon, M.A 367 Tempat dan tgl. lahir
: California, 16 – 01 – 1981 Warga Negara
: Amerika Serikat Jabatan
: Ph.D. Student Insitusi
: Dept. of Linguisics Cogniive Science, University of Delaware E-mail
: mckinnonimothygmail.com Alamat
: 46 E Delaware Ave
R.2 “Children’s Musical Expression in Indonesia”
Tujuan Peneliian : Menelii ekspresi musik tradisional anak-anak di Yogyakarta
yang mencerminkan nilai-nilai, cita-cita dan posisi anak-anak Indonesia
Bidang Peneliian : Etnomusikologi
Lama Peneliian : 12 dua belas bulan mulai 25 Oktober 2010
Daerah Peneliian : DI Yogyakarta
Mitra Kerja : Insitut Seni Indonesia, Yogyakarta Dr. Djohan
Abstrak
This project will document, describe and compare key grammatical properties in the diverse and endangered dialects of Kerinci, a language spoken by roughly 300,000 people
residing in a large valley to the south of Gunung Kerinci the highest peak in Sumatra, Jambi Province, Indonesia.
This project will involve two methods of data collection: 1 a survey investigating specific grammatical phenomena known to be unique and highly variable across Kerinci
dialects, and 2 the recording and transcription of oral texts from a traditional dialect, including folktales, personal narratives, jokes, and other materials of cultural and linguistic
significance.
Cross-dialect comparisons of this type reveal “microscope” changes in grammatical structure. The process of grammatical reshaping speaks to core theoretical issues in
linguistic science such as how a language’s structure can change and what constitutes a possible grammar in human language.
Dialectal comparison of this sort is also essential to understanding why Kerinci shows such remarkable internal diversity as well as why it exhibits grammatical characteristics
that are completely unattested in other Malay languages. Van Reijn 1974 suggests that Kerinci’s non-Malayic characteristics may be the remnants of a Mon-Khmer language
originally spoken in Kerinci, which was subsequently overtaken by Malay similar Mon- Khmer “substratum” hypotheses have been proposed for other languages in Sumatra,
such as Achenes. Unfortunately, this hypothesis cannot be seriously pursued given the linguistic data available currently. The project I am proposing will result in the collection
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of the solid empirical resources necessary to seriously pursue historical investigation of Kerinci.
R.2.1 Ms. Lynne Ellen Sillings 368 Tempat dan tgl. lahir
: New Hampshire, 06 – 07 – 1987 Warga Negara
: Amerika Serikat Jabatan
: Research Fellow Insitusi
: Connecicut College, New London Email
: lellen76hotmail.com Alamat
: 3 Wood Circle Cumberland, ME 04021
R.3 “The Reform of Local Organizaion in a Balinese Adat Community: An An- thropological Study on the Emerging New Local Literai”
Tujuan Peneliian : Mengkaji reformasi organisasi lokal dalam masyarakat adat Bali
Bidang Peneliian : Antropology Sosial
Lama Peneliian : 9 sembilan bulan, mulai Januari 2010
Daerah Peneliian : Bali Desa Adat Selat, Kec. Selat dan Amlapuradi Kab.Karangasem
dan Denpasar Mitra Kerja
: Prof. I Gusi Made Sutjaja, Ph.D Program Pascasarjana, Universitas Udayana
Abstrak
The changes in the rules of customary village, particularly those concerning communal rituals including the land rights as an economic basis for communal rites: I
try to elucidate how the structure of the adat village organization and the rules regarding communal rituals are altered by the local level ‘traditional’ intellectuals or the local
intellectuals of younger generations that have climbed the social ladder because of their prominence in the administrative ability obtained through the higher education.
The phenomena that might be called the ‘Invention of tradition’: the tendencies for a particular local discourse to revolve around their local or ethnic identity and to emphasize
the local customs, while being politically integrated into the nation-state and the national culture. The study on this issue has been carried out in a Balinese village where I have
studied since 1980s.
The research site, the village of Selat lies at the foot of the mount Agung, the highest peak of the island. It is 65km from the provincial capital, Denpasar, and 25 km from the
regency capital, Amlapura.
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The main objectives: local intellectuals’ ways to deal with the issues on their adat- based organizations, which have been undergone considerable changes last 10 years the
legal status of adat-based communities has been officially sanctioned since the collapse of the Suharto’s regime. For this, it is necessary to investigate materials such as: awig-awig
the statutes of customary village, the minutes of various kinds of assembly meetings and the local ordinances related to the adat affairs. The most important sources in this
investigation are both the local level ‘traditional’ intellectuals and the local intellectuals of younger generations.
Focusing upon the consequences of the decentralization and the official sanction of customary villages, I will carry out field research with the methodologies such as 1 library
research, 2 in-depth interviews and 3 an analysis of media texts. The details of them have already been explicated in the first report.
R.3.1 Mr. Kiyoshi Nakamura, M.A. 369 Tempat dan tgl. lahir
: Tokyo, 29 – 08 – 1956 Warga Negara
: Jepang Jabatan
: Professor Insitusi
: Faculty of Humaniies, Niigata University E-mail
: kiyoshihuman.nii gata-uac.jp Alamat
: 501, Kobari 2-2-20, Niigata, Niigata, 950-2022 JAPAN
R.4 “Anthropological Research on the Family and Kin Network of Changing Rural Communiies in Sumba, Nusa Tenggara Timur and Karawang, West Java”
Tujuan Peneliian : Mendeskripsikan tentang cara bertahan hidup survival strategies
keluarga rumah tangga miskin dalam menghadapi kesulitan hidup pada masyarakat pedesaan yang sedang mengalami perubahan
sosial ekonomi serta mencari pemahaman tentang jaringan kerabat yang digunakan untuk mengatasi masalah-maslah yang
dihadapi keluarga
Bidang Peneliian : Anthropology Budaya
Lama Peneliian : 11 sebelas bulan mulai 2 November 2010
Daerah Peneliian : NTT Kab Sumba Timur dan Kab. Sumba Tengah Jabar Karawang;
DKI Jakarta Mitra Kerja
: Pusat Peneliian Kemasyarakatan dan Kebudayaan LIPI Drs. Abdul Rachman Patji, M.A.
Abstrak
Tujuan utama dari penelitian adalah untuk mendapat gambaran tentang “survival strategies” strategi bertahan hidup apa yang dilakukan oleh keluarga, terutama rumah
tangga miskin RTM, dalam menghadapi kesulitan hidup pada masyarakat pedesaan yang sedang mengalami perubahan social dan ekonomi, serta mencari pemahaman mengenai
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jaringan kerabat mana yang digunakan untuk dapat mengatasi masalah-masalah yang dihadapi keluarga. Menurut asumsi saya, “survival strategies” keluarga dipengaruhi
komposisi dan struktur keluarganya. Melalui studi perbandingan antara Sumba, Nusa Tenggara Timur dan Karawang, Jabar, penelitian ini bertujuan untuk menjelaskan
persamaan dan perbedaan mengenai “survival strategies” yang di lakukan keluarga di masing-masing daerah.
Dalam penelitian ini di gunakan metode kualitatif dan kuantitatif. Data yang dikumpulkan terdiri atas data primer dan data sekunder. Data primer dikumpulkan dengan
tiga metode, yaitu kuesioner terstruktur, wawancara mendalam in-depth interview terhadap informan yang terpilih, dan pengamatan terlibatparticipant observation di
lapangan. Sedangkan data sekunder dikumpulkan dengan studi pustaka baik di Jakarta dan ibu kota propinsi maupun
R.4.1 Mr. Makoto Koike 370 Tempat dan tgl. lahir
: Hiroshima, 05 – 06 – 1956 Warga Negara
: Jepang Jabatan
: Professor of Cultural Anthropology Insitusi
: Faculty of Internaional Studies and Liberal Arts, Momoyama Gakuin University
Email : koikemaandrew.ac.jp
Alamat : 3-29-15-412, Toyonaka, Osaka, 560-0002, JAPAN
R.5 “Marriage, Migraion and Mobile Subjeciviies. An Anthropological Study about Marriage in a Translocal Context”
Tujuan Peneliian : Untuk mengetahui perbedaan anggota keluarga dalam mengatasi
perbedaan konsep tentang migrasi yang berkembang, yang berasumsi bahwa migrasi sering memberikan dampak besar
dalam hubungan lokal karena ‘subyek migrasi’ dipaksa untuk beralih antara subjekivitas yang berbeda dari tempat yang lama
dengan tempat yang dituju
Bidang Peneliian : Antropologi Budaya
Lama Peneliian : 07 tujuh bulan mulai Juni 2010
Daerah Peneliian : Surabaya
Mitra Kerja : Universitas Negeri Surabaya – UNESA Prof. Dr. Warsono
Abstrak
As every country, Indonesia takes part in the worldwide process of dynamic migration. With its vast size and the cultural, geographical and economic heterogeneity,
even internal migration involves various effects on the social livesof the migrating
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subjects and their relatives. The term ,,transnational family`` has enjoyed great popularity in recent studies concerning the implications of transnational migration on the family
BrycesonVuorela 2002; Skrbis 2008. By arguing that there is not only the transnational but also the translocal family I will analyse the effects this phenomenon has on traditional
conceptions of marriage in Indonesia. With the term ,,translocal family`` I am referring to families consisting of members that live geographically scattered but not necessarily in
another country. Cultural, social, economic and language boundaries do not necessarily come along with national borders. For this reason I would suggest to adapt the concept
of the transnational family while taking into account that transnational migration exhibits some characteristics that sets it apart from internal migration. Above all, there is the fact
that if more than one nation-state is involved it brings numerous legal implications with it, which is less the case in the internal migration.
Within the widespread migration from rural to urban areas migrants are often confronted with modern ideas which can be contradicting to their more traditional
backgrounds In my study I will examine the effects that rural-urban migration from the Manggarai area in Flores Indonesia to Surabaya Indonesia has on Manggarai marriage
conceptions.
Marriage represent to a great extend the locus where society is reproduced. For this reason I focus my research on changing alliance patterns in the Manggarai region in Flores
due to internal migration. Concretely I will explore the ways migration alters arranged marriages, bride price, marriage age, expected age for having children and gender
relationship within the marriage. Of main interest will be the question of how families deal with different attitudes about marriage conceptions.
R.5.1 Ms. Anna Wyss 371 Tempat dan tgl. lahir
: Solothurn, 23 April 1983 Warga Negara
: Switzerland Jabatan
: Master Student Insitusi
: Insiitute of Social Anthropology, Sociology, and Slavic Linguisics, University of Zurich
Email : wyss.annagmail.com
Alamat : Zederstrasse 4, 8032 Zurich
R.6 ”The Role of Migraion in the Foundaion of Translocal Imaginaries: Chang- ing Chinese Indonesian Subjeciviies in the context of mobility”
Tujuan Peneliian : Untuk menggambarkan hubungan antara faktor-faktor, model
dan praktek migrasi, dengan beberapa aspek poliik, sosial dan budaya dalam masyarakat Indonesia
Bidang Peneliian : Antropologi
Lama Peneliian : 12 duabelas bulan, mulai 10 Mei 2010
Daerah Peneliian : Singkawang, Kalbar
Mitra Kerja : Fakultas Ilmu Budaya – UGM Dr. R.R. Lono Lastoro Simatupang, MA
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Abstrak
How do people use migration and mobility to create alternative spaces of belonging within and beyond the boundaries of the nation-state? How does this mobility contribute
to the formation of translocal imaginaries and how, in turn, do these imaginaries make meaningful and make possible further travel and translocal practices and perspectives?
An ethnographic case study focusing on the patterns of mobility amongst middle-class Chinese Indonesians from Singkawang, West Kalimantan, will be used to investigate how
translocality and transnationalism influence the formation of group subjectivities and dynamics of social inclusion within and beyond the nation-state. The primary contextual
factors and lived realities that intersect in the present moment and inform the kinds and degrees of migration that are taking place include: the ambiguous minority status of
the Chinese in Indonesian society, their long and complicated histories of migration and transnationality, 32 years of cultural repression and forced assimilation during the Suharto
era, a recent period of cultural recovery, and an ongoing, and changing relationship with China and ‘greater China’. This research will map out the relationship between these
factors, patterns and practices of mobility, and some of the politics of social and cultural belonging in Indonesian society.
R.6.1 Ms. Emily Zoe Hertzman 372 Tempat dan tgl. lahir
: Hamilton, 12 Oktober 1979 Warga Negara
: Kanada Jabatan
: PhD. Student Insitusi
: Department of Anthropology, The University of Toronto Email
: emilyhertzmanhotmail.com Alamat
: 19 Russell Street, Toronto Kanada
R.7 Mengkaji kearifan lokal masyarakat Hindu Kaharingan dalam memahami alam, khususnya di bidang teknik-teknik pengelolaan lahan
Bidang Peneliian : Antropologi Budaya
Lama Peneliian : 12 dua belas bulan mulai 15 November 2010
Daerah Peneliian : Kalimnatan Tengah
Mitra Kerja : Iwan Tjitradjaja, Ph.D, dari FISIP UI
Abstrak
Recent social and anthropological theory has led to the critique of the Cartesian dualism that is characteristic of modernist thinking, and is calling for a reconsideration
of the division between nature and society. This divide is largely an artificial Western conception.
With my research I intend to explore a local conception of the environment that is not rooted in the Western tradition, and see how it could contribute to a critique of the
latter. Specifically I intend to examine the Hindu Kaharingan concept of the world, and of humanity’s place within it. I will look more specifically at the possible connections between
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Hindu Kaharingan beliefs and ritual practices and agricultural practices in villages where the majority of residents are adherents of this tradition. Are agricultural practices in these
areas designed to be ‘sustainable’? Do they reflect a different, and perhaps more accurate appreciation of the natural world?
Working with the assumption that cosmology informs society and vice-versa, I hope to show the connections between the organization of this cu
ltural group and its land management techniques. As a way of exploring these ideals I intend to look specifically at the rituals that accompany rice farming and the creation
of forest gardens in general. Various rice farming techniques, including wet rice swidden fields, are used in Hindu Kaharingan communities. I will endeavor to compare these
techniques and their social context.
My research will contribute to the literature on environmental management strategies with a special emphasis on Indonesia, which is currently working intensely on
developing a national sustainability and low-carbon-emission plan. The research will also highlight the value of Indonesia’s rich cultural diversity.
As an anthropologist I will be conducting ethnographic research using the participant observation method. This research will take no less than one year.
R.7.1 Mr. Morgan Harper Harrington 373 Tempat dan tgl. lahir
: Canberra, 19 – 03 – 1986 Warga Negara
: Australia Jabatan
: Ph.D. Student Insitusi
: Asia Insitute, The University of Melborne Email
: M.harrington2pgrad.unimelb.edu.au Alamat
: 37 Amess Street, Carlton Vic 3053
R.8 “A Comparaive Study of the Role of Pencak Silat as an Aspect of Local Cus- tom amongst the Betawi and the Balinese”.
Tujuan Peneliian : Mempelajari studi banding seni bela diri pencak silat dalam
tradisi masyarakat Bali dan Betawi Bidang Peneliian
: Antropologi Budaya Lama Peneliian
: 12 dua belas bulan, mulai bulan 4 Oktober 2010. Daerah Peneliian
: DKI Jakarta dan Provinsi Bali Mitra Kerja
: Pusat Studi Kependudukan dan Kebijakan UGM Prof. Dr. Muhadjir Darwin, M.PA
Abstrak
Located strategically on the trade network that linked the Indian Ocean and South China Sea, historically the trading states of the Indonesian archipelago were major
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exchange points in the greatest trading system in the world. Stretching from India to Africa and Siam to China, the volume of commercial activity and traffic along this trading
network provided rich pickings for brigands, pirates and rival trading states alike. This was a fertile environment for the refinement of the arts of combat, and the exchange that took
place along these routes was not limited to the transfer of commodities, but extended to the technologies of war. It is against this backdrop that the art of Pencak Silat developed.
The Japanese administration actively encouraged the practice of Pencak Silat during their occupation of the island from 1942-45. Martial arts had figured prominently in the
formation of the modern Japanese state as a vehicle for the cultivation of nationalist values. In Indonesia the Japanese instigated the formation of paramilitary youth organizations.
Military training in these units included instruction in Pencak Silat, and these militia units formed the backbone of the Indonesian forces in the war of independence after the
capitulation of the Japanese. As part of the promotion of Pencak Silat by the Japanese, teachers from West Java and Jakarta were sent to different locations in Indonesia, including
Bali, to teach and develop the art.
From humble beginnings, Pencak Silat has grown into an international competitor sport. Under the auspices of the Indonesian Pencak Silat Federation IPSI and the
international Pencak Silat Federation PERSILAT the art has been transformed from a regional practice associated with person and place into a uniform system of practice
governed by an international standard for the purposes of open competition. Yet at a local level in Indonesia the art continues to be practiced in accordance with local custom and
tradition. Pencak Silat teachers are figures of authority in their local communities, and are often seen to be a source of wisdom and religious knowledge. The proposed research is a
study of the beliefs and practices associated with the art, and how they differ in accordance with different socio-cultural conditions. It will look at the traditional role of the Pencak
Silat teacher, and how the practice and pedagogy of the art differs in accordance with local custom.
This project is a comparative study of the practice and pedagogy of Pencak Silat in two different socio-cultural contexts. The research will compare Pencak Silat as it is
practised in Jakarta as an aspect of Betawi culture with the practice of traditional.
R.8.1 Mr. Lee Wilson 374 Tempat Tgl. Lahir
: London, 26 Desember 1966 Warga Negara
: Inggris Jabatan
: Research Associate Insitusi
: Sydney Sussex College, Cambridge University Email
: lw243cam.ac.uk Address
: 18Causewayside, Cambride CB3 9 HD, UK
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R.9 “New Value of Existence in Tradiional Performing Arts : The Research for Social Inclusive Applicaion to Communiies”
Tujuan Peneliian : Mengkaji peran baru seni pertunjukan tradisional Jawa dalam
masyarakat Jawa dewasa ini dan kemungkinan nya menjadi lebih inklusif
Bidang Peneliian : Antropologi Budaya
Lama Peneliian : 12 dua belas bulan, mulai 28 September 2010
Daerah Peneliian : D I Yogyakarta dan Jateng Surakarta
Mitra Kerja : Fakultas Ilmu Budaya UGM Prof. Dr. Timbul Haryono
Abstrak
This research explores new role of traditional performing arts in present Javanese society and the possibility they have to create more socially inclusive community from
researching new activities started at schools for handicapped children, juvenile halls, palaces and institutions of higher education at Yogyakarta and Surakarta area.
Based on Gadjah Mada University in Yogyakarta, fieldwork will be conducted in Yogyakarta and Central Java especially Surakarta area. Also, literature research will be
conducted at Gadjah Mada University, Institute Seni Indonesia Yogyakarta, Institute Seni Indonesia Surakarta, Mangkunegaran Palace.
R.9.1 Ms. Kaori Okado 375 Tempat dan tgl. lahir
: Aichi, 03 – 01 – 1970 Warga Negara
: Jepang Jabatan
: Doctoral Student Insitusi
: Dept. Of Asian Culture and Urbanism, Graduate School of Literature and Human Sciences, Osaka City University
Email : kaoriokadogmail.com
Alamat : 306, 7-10-23 Karita, Sumiyoshi-KU, Osaka, 558-0011 Japan
R.10 “Percepion, Epistemology and Transformaion of Local Ecological Knowl- edge among the Wana of Central Sulawesi: Bridging the Gap between Local
and Global Knowledge”
Tujuan Peneliian : Mengkaji pengetahuan lokal local knowledge masyarakat Desa
Wewaju dalam bidang keanekaragaman hayai, manajemen sumberdaya alam, dan pembangunagan yang berkelanjutan
Bidang Peneliian : Antropologi Budaya
Lama Peneliian : 11 sebelas bulan, mulai 15 September 2010
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Daerah Peneliian : Sulteng Desa wewaju Kawasan Cagar Alam Morewali di Kab.
Morowali Mitra Kerja
: Pusat Peneliian Perdamaian dan Pengelolaan Konlik Universitas Tadulako Drs. Muhammad Marzuki, M.Sc.
Abstrak
This research places the study of local ecological knowledge among the Wana of the Morowali Nature Reserve, Central Sulawesi, within the context of the scientific debate
on the supposed dichotomy between local and global knowledge but also of broader issues of biodiversity, resource management and sustainable development. Analysis
dimensions of application, negotiation and transformation of local knowledge, it draws on the assumption that local perspectives on external knowledge systems will contribute
to a deeper understanding of local concepts of knowledge and the environment. Due to numerous scientific critiques hindering an effective incorporation of local knowledge into
conservation and development strategies, the aim of the research is to move these efforts to a new direction while focusing on an alternative understanding of local knowledge and
knowledge in general. The anthropological field research will take place from 15th August 2010 until 1st June 2011 in the settlements of Posangke, Tarrongo and Wewaju in the
Morowali Nature Reserve, using ethnographic methods such as participant observation and qualitative interviews.
R.10.1 Ms. Anna Teresa Grumblies, M.A. 376 Tempat dan tgl. lahir
: Schweinfurt, 11 – 06 – 1982 Warga Negara
: Jerman Jabatan
: Ph.D. Student Insitusi
: Research School of Social and Cultural Anthropology, University of Cologne
Email : anna.grumbliesgmx.de
Alamat : Zuelpicher Str. 81, D-50937 Koeln
R.11 “Religion, Media and the Unseen: A tradiional Pracice in the Contempo- rary World”
Tujuan Peneliian : Mengkaji makna signiicance praktek-praktek agama Hindu
pada skala kecil di dalam masyarakat yang kompleks dan sedang berubah
Bidang Peneliian : Antropologi Budaya
Lama Peneliian : 10 sepuluh bulan, mulai 14 September 2010
Daerah Peneliian : Bali Denpasar, Batubulan di Kab. Gianyar
Mitra Kerja : Fakultas Sastra Universitas Udayana Prof. Drs. I Made suastra, Ph.D.
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Abstrak
The central objective of this research project is to examine the social significance of small-scale religious practices in a complex and rapidly changing society. The study
will focus on contemporary Balinese Hinduism, and more specifically on the offerings- consisting of rice, flowers, fragrant water etc. that are made on a daily basis to unseen
beings. Despite the ubiquity of these offerings, the pertinent scholarly literature offers little insight into how Balinese themselves understand this fundamental aspect of their
day-to-day life. This oversight is due, at least in part, to the considerable linguistic and other challenges entailed in conducting such a study. Among the consequences of this lacuna
in the scholarship has been a broader deficiencyin our understanding of local religious traditions and the transformation of their social import in relation to wider-reaching
cukltural, economic and political changes-both within Indonesia as well as in the region more generally. This study is premised on the observation that many of these changes have
been facilitated by developments in modern media technologies that have rapidly outrun our ability to theorize them. At stake, among other things, is our understanding of the
relationship between small-scale communities and the larger social formations of which they are a part. The proposed research aims to addres these issues through a qualitative
ethnographic study conducted over the course of ten months in a semi-rural Balinese district. The study is designed to address not only the local circumstances in which it is
specifically conducted, but also to speak to the broader question of how religion figures in the daily life of rural communities in the developing world.
R.11.1 Mr. Richard Paul Fox, Ph.D 377 Tempat dan tgl. lahir
: California, 24 – 08 – 1972 Warga Negara
: Amerika Serikat Jabatan
: Visiing Scholar Insitusi
: University of Chicago, Divinity School Email
: -
R.12 “Maluku Kie Raha: Jailolo’s Idenity in the Past and the Present”
Tujuan Peneliian : Mengkaji faktor-faktor sosial dan agama yang menentukan cara
hidup tradisional dan idenitas masyarakat Jailolo Bidang Peneliian
: Antropologi Sosial Lama Peneliian
: 12 duabelas bulan, mulai 26 Agustus 2010 Daerah Peneliian
: Maluku Utara Halmahera Mitra Kerja
: Pusat Peneliian Kemasyarakatan dan Kebudayaan LIPI Dr. Thung Julang
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Abstrak
This social anthropological research project will address the question what social and religious factor determine the traditional ways of life of the inhabitants of the district
of Halmahera Barat and How these factors are transformed in process of modernization. The research will be conducted primarily in Joilolo, the capital of the district.
Traditionally Joilolo used to identified as one of the four mythical pillars of Maluku kier aha, the four mountain of the north Moluccas”. This classification is articulated in
a creation myth, which stipulated that the former sultanates of Ternate, Tidore, Joilolo and Bacan were founded by four brothers whom their father, an immigrant, engendered
with his extraterrestrial wife. Whereas his youngest and most powerful son established the sultanate of Ternate, his brothers established subsequently the Sultanates of Tidore,
Joilolo and Bacan van Fraassen 1983, 1987, 1994; Andaya 1993; Lapian 1994. This four mountains of the moluccass” thus constituted a cosmological and political model of the
relationship between these sultanates and of the North Moluccas as a whole. Whereas sultanates of Ternate and Tidore had been in continous political rivalry and maintained
changing alliances, Jailolo, that was part of this model, was assigned a necessary function for cosmological coherence of this region as a whole. This was expressed intern alia in
various social, religious and political rituals van Frassen 1987; Bubandt 1991; Andaya 1993
In the colonial era Dutch missionaries had reported extensively about the different societies of the North Moluccas inter alia Ternate, Tidore, Galela, Tobelo, Tobaru,
Sahu, Boeng. After establishment of the independent Republik Indonesia the social anthropological research in this area initially came to standstill. From 1980 onwards,
however, new researches were undertaken in the region. A team of researchers from the National Museum of Osaka published reports on the Galela Ishige 1980 while Dutch
researchers and their Indonesia and their Indonesian counterparts studied the suhu visser 1984, 1989, 1994, the Tobelo Plantekamp 1984, 1988a, 1988b, 1990a, 1990b,
1990c, 1990d, 1990e, 1993, 1996, 2000, 2006 and the Giman Teljeur 1990, 1994. Also the former sultanates of Ternate and Tidore were newly studies see on Ternate: van Frassen
1983, 1987, 1994; Andaya 1993; Bubandt 1991, 2001, 2004, 2006; see on Tidore ; Baker 1988, 1994 Jailolo, however, escaped academic attention and this situation prevails on to
this day. The research proposed here, therefore, aims at filling this gap in our knowledge of the region.
R.12.1 Ms. Kirsten Jager 378 Tempat dan tgl. lahir
: Hoxter, 02 – 01 – 1982 Warga Negara
: Jerman Jabatan
: Ph.D. Student Insitusi
: Wesfalische Williams University, Insitut fur Ethnologie, Munster
Email : kirsten_jagmx.de
Alamat : Braunschweigerstrabe 8 44145 Dortmundn Germany
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R.13 “Educaion for Tolerance and Diverse Indonesia”
Tujuan Peneliian : Menelii bagaimana peran dan kontribusi pendidikan dalam
membangun toleransi dan persatuan nasional Bidang Peneliian
: Antropologi Sosial Lama Peneliian
: 2 dua bulan, mulai 13 Juli 2010. Daerah Peneliian
: Sumbar DKI Jakarta; Bali; dan Kalteng Mitra Kerja
: Prof. Dr. Melani Budianta, Fakultas Humanii, Universitas Indonesia dan Dr. Raihani, UIN Ar- Raniri Pekan Baru
Abstrak
This is a three-year project which aims to explore how education has been used to unite Indonesia, and to show how education can contribute towards the establishment of
a stable, tolerant and diverse Indonesia. There are 6 specific aims: 1.
To examine how educaion has been used as a tool of the naion-state for naional uniicaion, ethnic and religious integraion and idenify-contrucion, both under the
New Order 1966-1998 and Since; 2.
To invesigate how schooloing works as a process, via the twin ariculaions of home- and school and community –and-school, to express naional and paricular religious
and ethnic ideniies; 3.
To examine which types of schooling in diverse community contexts foster religious and ethnic tolerance;
4. To examine the complex relaion between the state and religion as it is played out in
the ield of educaion; 5.
To analyse the teaching of religion in convenional faith schools of diferent religions as well as atempts at inter-religious educaion; and looking to the future,
6. To examine and recommecd ways that educaion can create peaceful and tolerant
Indonesian ciizens who accept and value ethnic and religious diference. The two main methodologies to be deployed will be critical discourse analysis
and ethnographic fieldwork. The principal techniques of fieldwork will be participant observation, interviews, focus group discussions FGD and classroom and school
yard ethnography. There will also be a surveyquestionnaire. The questionnaire will be administered in five provinces: DKI Jakarta, DI Yogyakarta, Sumatera Barat, Bali and
Kalteng . The project will focus on students in senior high school, aged 16-18 years. I Plan to conduct two intensive fieldwork trips to Bali and West Sumatra, each 0f 3 months’
duration, and a third trip, of two months’ duration, to visit a variety of schools in the five provinces. I plan to make the first visit, to Bali, in July-September, 2010, and the second,
to West Sumatra, in October-December 2010. These provinces were chosen because they have different dominant religions and cultures but are both culturally proud and
conservative and strongly nationalistic. The Minangkabau are fervent, modernist Muslims who live mainly in West Sumatra. The Balinese are Hindu and Currently much aroused by
a discourse of “Ajeg Bali” – Strong Bali.
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R.13.1 Dr. Lynete Marie Parker 379 Tempat dan tgl. lahir
: Epping, 07 Desember 1956 Warga Negara
: Australia Jabatan
: Associate Professor Insitusi
: School of Social and Cultural Studies, the University of Western Australia
Email : lparkerart.uwa.edu.au
Alamat : Asian Studies M211, School of Social and Cultural Studies, the
University of Western Australia, Perth
R.14 “The Knowledge of the “West” in Indonesia: Anthropological research in Urban and rural Spaces”
Tujuan Peneliian : Mengkaji pengetahuan masyarakat plural kontemporer Indonesia
terhadap konsep “Barat” West dari latar belakang historik, kultural maupun biograikal
Bidang Peneliian : Antropologi Budaya
Lama Peneliian : 09 sembilan bulan, mulai Agustus 2010
Daerah Peneliian : DI Yogyakarta; Jateng; dan Sulsel Makassar
Mitra Kerja : Fakultas Ilmu Budaya UGM Prof. Dr. Sjafri Sairin
Abstrak
Globalization, understood as intensified flows of people, goods, money, information, images, ideologies and technology Appadurai 1990 is a part of Indonesia’s reality as
well. This intensification demands new conceptualization of ‘Selves’ contextualized by populations of globalized ‘Others.’ Simultaneously, current conceptualization of the ‘West’
‘Asia’, ‘Islam’ and the global world should be re-negotiated, raising the question, what local knowledge of the ‘West’ comprises, how the ‘West’ is seen, interpreted and evaluated in
this context.
The intended research differentially explores the various existing attitudes towards the ‘West’ hald by contemporary Indonesians, thereby referring to the incrementally and
heterogeneously debated concept of occidentalism BurumaMargalit 2004; Carrier 1992; Hanafi 2005. An Etnographic approach that encompasses nine month field work on
Java and Sulawesi, namely in the cities of Yogyakrta and Makassar as well as their rural surroundings, will examine direct experiences gained in the’West’ or from the contact
with ‘Westerners’ and knowledge of the ‘West.’ This approach will also explor how indirect reception e.g. media systemology shapes imaginations of the ‘West’, and how these
imaginings mould concrete action in Indonesia.
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R.14.1 Ms. Melanie Victoria Nertz 380 Tempat dan tgl. lahir
: Etenheim, 18 – 08 – 1982 Warga Negara
: Jerman Jabatan
: Scieniic Staf Insitusi
: The Insitute of Cultural and Social Anthropology, Albert-Ludwigs University Freiburg
Email : melanienertz.de; Melanie.nertzethno.uni-freiburg.de
Alamat : Hans-Thoma-Str. 22, 77975 Ringsheim, Germany
R.15 “Cultural, Psychological, and Somaic Determinants of Percepions and Acion among the Karo Batak of North Sumatra, Indonesia”
Tujuan Peneliian : Untuk menguji apakah kejarangan pernikahan matrilateral antar
sepupu yang dinyatakan ideal di Batak Karo, dapat dijelaskan oleh hipotesis Westermark, dimana hubungan yang terlalau
dekat akan mengembangkan rasa kebencian untuk menikah antar mereka
Bidang Peneliian : Antropologi Budaya
Lama Peneliian : 3 iga bulan, mulai Juli 2010
Daerah Peneliian : Kabanjahe dan Karo Sumatera Utara
Mitra Kerja : Departemen Antropologi – Univesitas Sumatera Utara Zulkili Lubis
Abstrak
The proposed research addresses two problems. The first problem is assessing whether the rarity of matrilateral cross-cousin marriages, which are the stated ideal among
the Karo Batak, is explainable by the Westermarck hypothesis. This hypothesis states thath individuals raised in close propinquity will develop an aversion to marriage with each other.
To test this idea, data on marriage, fertility, cosocialization, and genealogical relatedness will be collected from parish records. The second problem is assessing whether the idea of
relative perceived formidability i.e., one’s own physical strength relative to an opponent’s influences their actions. The core hypothesis is that relative perceived formidability-one’s
own physical strength, exposure to tools or weapons, physical burdens, and sizesolidarity of coalitions relative to one’s opponent’s – will influence one’s perceptions of the physical
size of opponents and one’s willingness to compete aggressively in economic interactions. To test this idea, data on anthropometcis, perceptions of opponents’ size, and economic
interactions will be collected among Karo Batak people to be analyzed in conjunction with data collected at other fieldsites e.g., in Ireland, South Africa, and USA. The proposed
research will be conducted in the town of Kabanjahe and two Karo Batak villages.
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R.15.1 Mr. Geofrey C. Kushnick 381 Tempat dan tgl. lahir
: California, 6 Maret 1972 Warga Negara
: Amerika Serikat Jabatan
: Lecturer Insitusi
: Department of Anthropology, University of Washington Email
: - Alamat
: 26646 Carretas Missssion Viejo, CA 92791 USA
R.16 “Learning the Process of Strengthening Communiies from Japan and Indo- nesia: through Local Spirit, tradiioanal Culture and Sustainable Tourism”
Tujuan Peneliian : Untuk mempelajari kesempatan, masalah, rintangan dan
pemecahan dalam hal bagaimana daerah setempat bisa menjaga dan melindungi kebudayaan tradisional mereka disamping
mengembangkan potensi pariwisata dan bisa diterima oleh para wisatawan generasi saat ini
Bidang Peneliian : Antropologi Budaya
Lama Peneliian : 3 iga bulan, mulai Juli 2010
Daerah Peneliian : Bali dan Yogyakarta
Mitra Kerja : WALHI eksekuif daerah Bali Mr. Kadek Agus Dharmawan
Abstrak
It is true that tourism does have some important benefits, such as improving the local economy, the benefits of which can clearly be seen in terms of preservation of traditional
sites, but when it is more than sufficient and there is a lack of good management tourism can also harm the local character. Amphawa or Samut Songkram, it would serve as the
latest, clear example in Thailand at this time, when the tourism industry that resulted from the process of development towards globalization has harmed the local character of every
place that it has reached. Unfortunately, Thai society is not yet aware of how to strengthen their communities,create development in accordance with the natural environment to
promote sustainability, and having respect and pride in themselves and their traditional ways. These are the concepts behind localization and any communities or people who see
the importance of this concept still have to push for it by themselves.
Objecives:
1. To study the various factors, in terms of history, culture, beliefs, values, aitudes and
educaion, that insill love and pride in communiies in being themselves and not blindly following trends of globalizaion.
2. To learn of the opportuniie, problems, obstacles and soluions on how local areas
can protect and preserve their tradisional way of life while sill developing its tourist potenial and being accepted by tourists of this generaion.
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3. To study management method, supporive government policies, concepts in organizing
orderliness of the local area to prespare for the problems that usually come with tourism, such as managing homestays, liter, traic problems, and environmental
efects.
4. To exchange work experiences and learn of the role of local media, that plays a part
in strengthening a community. A network and links between various NGO’s, loal communiies, associaions, academics and insituion for seing the structure to
strengthen communiies and developing sustainable tourism.
R.16.1 Ms. Pataraporn Apichit 382 Tempat dan tgl. lahir
: Bangkok, 15 November 1972 Warga Negara
: Thailand Jabatan
: Writer Insitusi
: ”Monrak Mae Klong” Magazine Email
: pataeapornapichitgmail.com Alamat
: 53 Rim Klong Amphawa, Amphawa District Samut Songkram Province 75110 THAILAND
R.17 “Emergence of pro-social behaviors in a coupled system : transience and environmental feedback”.
Tujuan Peneliian : Untuk menelii struktur sosial masyarakat Indonesia dengan
model antropologi melalui pendekatan geneika, medik, dan Etnograik
Bidang Peneliian : Antropologi Budaya
Lama Peneliian : 12 dua belas bulan, mulai Juli 2010
Daerah Peneliian : Propinsi Bali
Mitra Kerja : Ditjen Sejarah dan Purbakala Drs. Soeroso MP, M.Hum
Abstrak
The aim of this project is to map the range of dynamical behavior of an Indonesian CHNS, and assess the implications for theoretical models of collective action and pro-social
behavior. It is designed to address three questions having to do with the shifting balance between selfish and cooperative behaviors as they play out in the lives of Balinese farmers,.
The first question concern the motivations of the farmers. Many explanations have been proposed to account for the widely-observed departures from the rational-agent models’
predictions of collectively inefficient resourse management, in the absence of regulatory institutions. We review these theoretical models in a later setion of the proposal. Our
goal is to discover which explanations are most silent in particular communities. Social surveys and experimental games will be used to assess farmers’ cognitive dispositions in a
spectrum of rice-farming villages.
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The second question concerns the effects of farmer’s decisions on the local environments that they seek to control and the ensuring effects of environmental change
on future choices by the farmers. Our third question shifts the focus from environmental variation to variation in the time available for pro-social behaviors to develop.
R.17.1 Mr. John Stephen Lansing, Ph.D. 383 Tempat dan tgl. lahir
: Michigan, 19 – 05 - 1950 Warga Negara
: Amerika Serikat Jabatan
: Adjunct Professor in Ecology and Evoluionary Biology Insitusi
: University of Arizona, Tucson Email
: jlansingemail.arizona.edu Alamat
: 392 South Convent Ave Tvson, A2 85701 USA
R.18 “Exploring Balinese Transmigrants’ Percepions of Macaque Sacredness in Sulawesi, Indonesia”
Tujuan Peneliian : Untuk mengetahui persepsi transmigran Bali di Sulawesi terhadap
kesucian monyet Bidang Peneliian
: Antropologi Budaya Lama Peneliian
: 12 dua belas bulan, mulai 21 Juli 2010 Daerah Peneliian
: Sulsel Kalaena, Lara dan Malili dan DI. Jogyakarta Mitra Kerja
: Fakultas Kehutanan - Universitas Hasanuddin Prof. Dr. Ngakan Putu Oka
Abstrak
This research project will explore perceptions of macaque sacredness among Balinese transmigrants in South Sulawesi, Indonesia. This research draws upon the theoretical
framework of ethnoecology and is concerned with the ways in which local groups of people interact with their environment and apply meaning to it. Specifically, I will use
perceptions of macaque sacredness among Balinese transmigrants as the point of inquiry in determining how ecologically based cultural beliefs transition to new ecological spaces
after migration.
Much of the research regarding macaque sacredness in Indonesia has been conducted on Bali. This may be largely due to the presence of sacred temple sites which create a
unique opportunity for researchers to study human and nonhuman primate interactions as they relate to notions of macaque sacredness. It has been recently suggested that these
perceptions of sacredness are only applied to macaques within the context of sacred temple sites and that even on Bali when macaque are found in other context, such as
crop raiding, they are treated like any ordinary pest species. This discrepancy, however, has not been systematically investigated and only comprised an ancillary part of the
aforementioned research projects’ protocols.
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The relationships between macaques and local humans is much different on Sulawesi, with the majority of their interactions coming through the pet trade or in the
dissuasion of crop raiding, rather than in the context of religious temple sites. The Hindu population of Sulawesi is comprised almost exclusively from the Balinese transmigration
and is separated ethnically, as well as spatially, from the Muslim and Christian majority. As part of the government-sponsored relocation, the Balinese transmigrants settled
into communities made up solely of other Balinese Hindu families. The locations of these communities have been mapped out and are maintained today. Here the Balinese
transmigrants have been able to maintain their religious autonomy, although without the familiar religious symbolism of Bali. Therefore, this study with Balinese transmigrants
in Sulawesi will provide an in depth account of the capacity for macaques to maintain sacredness outside of the sacred temple site context.
The broader impact of this research is that it will examine the effects of relocation on cultural notions of sacredness and spirituality. By focusing on the transitioning of post-
migratory Balinese Hindu mythology and symbolism to new ecological spaces, this study will underscore the importance of recognizing the spatial and social contexts affecting
human perceptions of nonhuman primates. Through understanding how current sympatric associations developed we may be better equipped to recognize the potential
future directions of human and nonhuman primate relationship. This knowledge can they be applied to conservation programs to increase their effectiveness in protecting
nonhuman primate ecological spaces without conflicting with local conceptualizations of that space.
R.18.1 Mr. Jefrey Peterson 384 Tempat dan tgl. lahir
: Illinois, 19 Mei 1986 Warga Negara
: Amerika Serikat Jabatan
: Master student Insitusi
: Department of Antropology, San Diego State University Email
: petersonjvgmail.com Alamat
: Department of Antropology, San Diego State University, San Diego, CA 92182. USA
R.19 “Governmentality in A Balinese Princedom : An Integrated Analysis of Mul- iple Modaliies of Lord-Follower Ties”
Tujuan Peneliian : Untuk melakukan analisis terpadu dalam ikatan yang luas,
material, dan juga ritual dan personal, antara Dewa dan pengikutnya di Kepangeranan Sidemen, dan untuk memperoleh
beberapa perspekif sejarah dalam ikatan ini Bidang Peneliian
: Antropologi Budaya Lama Peneliian
: 12 dua belas bulan, mulai Juli 2010 Daerah Peneliian
: Karangasem, Bali Timur Mitra Kerja
: Fakultas Sastra, Universitas Udayana Dr.I Nyoman Darma Putra,M.Lit
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Abstrak
The purpose of the research project is to perform an integrited analysis of a wide range of ties, material as well as ritual and personal, between lords and followers in the
former Balinese princedom of Sidemen, and to elicit multiple and historical perspective on these ties. Attention will be paid in particular to processes triggered by post-colonial land
reforms and local political restructuring and to how traditional ties now interface with governmental, bureaucratic ones. The study addresses both longstanding questions and
debates surrounding the Southeast Asian states and contemporary questions regarding the role of traditional structures and their hybridization with the nation state. It will be
based on these questions as building blocks.
First, How are the “feudal” ties and associated rights and obligations linking followers to princes defined by different categories of participant in the Sidemen princedom?
Specifically, I will investigate the patterns and relationships of the structures of kindship, ritual and land-based ties to the palace and what these mean.; Second, What is the role
of the princes in community life, in practice and perception? I will focus in particular on the local arenas of vilage irrigation associations.; and third, What are vilagers’ ideas about
the princedom and their participation in it? How do they relate this to their positions as nation-state citizens? Is this parsed differently by those who identity as subjects and those
who do not?
R.19.1 Ms. Lene Pedersen 385 Tempat dan tgl. lahir
: Odense, 2 Agustus 1962 Warga Negara
: Denmark Jabatan
: Professor Antropologi Insitusi
: Department of Anthropology and Museum, Central Washington University
Email : pedersenlcwu.edu
Alamat : 904 E.Manitoba Ave, Ellensburg WA 98926
R.20 “Enitlement and Accessibility of Right to Resource Management of Indig- enous People: Comparaive Study of Indigenous People in the Philippines
and Indonesia”
Tujuan Peneliian : Memahami aksebilitas hak terhadap manajemen sumber
daya alam penduduk pribumi Filiphina dan Indonesia dan mengideniikasi factor-faktor aksebilitas hak tersebut, serta
dampaknya terhadap kehidupan mereka. Bidang Peneliian
: Antropologi Budaya Lama Peneliian
: 03 iga bulan Daerah Peneliian
: Kalteng; Kalim; Kalsel dan Kalbar Mitra Kerja
: PSDR -LIPI Dr. Yeki Maunai
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Abstrak
For a number of centuries, the contestation and seizure of natural and environmental resources between states and local people, particulary indigenous people, are global-
widely happening. States, as the manipulators of political, military, financial and media powers, have overwhelmingly taken advantages from the indigenous peoples ancestral
domain lands and natural resources, therefore, these peoples rights to natural resources and lands entitlement have been derogated while they are marginalized and become the
underprivileged in their own lands.
1. To understand the context of accessibility of right to resource management of
indigenous peoples in the Philippines and Indonesia 2.
To ind out the speciic condiions or factors, both internal and external factors of tribal groups, either negaive or posiive, for enhancing the accessibility of this right
3. To study the impact towards the indigenous peoples life in a spectrum of aspects as
their social, cultural, economic and poliical self reliance and idenity 4.
To draw up the lesson learnt of struggling process for enitlement and accessibility of hights to resource management of indigenous peoples for appliying with the human
right advocacy work, partyculary right to resource management of indigenous peoples in Thailand
R.20.1 Mr. Wiwat Tamee 386 Tempat dan tgl. lahir
: Chiang Rai, 5 Agustus 1966 Warga Negara
: Thailand Jabatan
: Researcher Insitusi
: Highland People’s Task Force, Chiang Mai E-mail
: wtameehotmail.com ; wtameegmail.com Alamat
: 252 Mozz T. Sansainoi Maung District, Chiang Mai-Thailand
R.21 “Gerakan Menonjol Berbasis Idenitas “Warga Pasek”
Tujuan Peneliian : Mengkaji gerakan sosial berbasis adat Hindu Bali dari aspek
Antropologi Bidang Peneliian
: Antropologi Budaya Lama Peneliian
: 8 delapan bulan Daerah Peneliian
: Bali Denpasar dan seluruh kapupaten Kota Mitra Kerja
: Fakultas Hukum, Universitas Udayana Prof. Dr. I Nyoman Sirtha, S.H., M.S.
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Abstrak
Hasil penelitian pada tahun 2009 dan 2010 akan merupakan bahan disertasi saya di Tokyo University of Foreign Studies. Biaya penelitian pada tahun 2010 ditanggung
oleh INPEX SCHOLARSHIP FOUNDATION. Dalam penelitian pada tahun 2009, saya memfokuskan banjar sebagai komunitas di Bali dan memikirkan apa yang menyatukan
anggota banjar sebagai komunitas di Bali dan memikirkan apa yang menyatukan anggota banjar dan makna menjadi anggota pada masa kini. Untuk mencapai tujuan itu saya
mengambil tiga objek penelitian yaitu 1 kasus adat terkait hak penggunaan kuburan di Desa adat 2 Krematorium Santha Yana yang dimiliki oleh sebuah organisasi warga
Pasek klan bernama Maha Gotra Pasek Sanak Sapta Rsi MGPSSR dalam penelitian pada tahun 2010 dan ingin mengetahui mengapa MGPSSR bangkit dengan menonjol sebagai
gerakan berbasis identitas warga Pasek pada masa kini dari perspektif studi antropologi. Berdasarkan atas hasil penelitian saya pada tahun 2009, saya menjelaskan latar belakang
mengenai warga Pasek dan Kegiatan MGPSSR.
Warga Pasek merupakan 60 dalam golongan Sandra dalam hirarki kasta di Bali. Pada tahun 1952 sebagian warga Pasek membentuk sebuah organisasi yang terdiri dari
anggota warga Pasek kemudian member nama “MGPSSR”. Organisasi ini sudah berjalan selama 57 tahun dan cukup lama sejarahnya. MGPSSR membentuk pengurus dari tingkat
provinsi sampai kecamatan dan mendirikan secretariat di Denpasar Utara sejak tahun 2002 sekretariat MGPSSR mempunyai koperasi serba usaha bernama Santha Yana artinya jalan
damai. Koperasi ini membawahi 4 unit yaitu : 1 unit simpan pinjam 2 unit perdagangan 3 unit media 4 unit crematorium. Anggota MGPSSR terdiri dari orang yang menyadari
identitas warga Pasek dan mempunyai keinginan untuk ikut serta kegiatan MGPSSR. Jadi keanggotaan dalam MGPSSR bersifat aktif. Oleh karena itu, ada pula orang yang tidak ikut
serta kegiatan MGPSSR walaupun mempunyai identitas warga Pasek.
Pada tahun 2009 Sekretariat MGPSSR mengadakan kegiatan 1 Mahasaba rapat, 2 pelaksanaan upacara NgabenPlebon pembakaran jenazah di crematorium 3
pelaksanaan upacara Ngaben, Nyekah pencuician roh orang yang sudah meninggal dan Metata potong gigi, 4 Diksa Periksa ujian untuk menjadi orang suci, 5 penerbitan
berita “Suara Pasek”.
Kegiatan 1 Mahasaba adalah rapat anggota MGPSSR rapat diadakan pada bulan Nopember 2009 dan anggota MGPSSR membicarkan masalah yang dihadapi dan cita-cita
pada masa depan. Di Krematorium Santha Yana, secretariat MGPSSR mengadakan kegiatan-kegiatan
2 pelaksanaan upacara NgabenPlebon ketika ada pendaftar. Krematorium Santha Yana diresmikan pada tanggal 7 Desember 2008.
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R.21.1 Ms. Mariko Koike, M.A 387 Tempat dan tgl. lahir
: Shizuoka, 21 – 09 – 1979 Warga Negara
: Jepang Jabatan
: Ph.D. Student Insitusi
: Graduate School of Area and Culture Studies, Tokyo University of Foreign Studies
E-mail : mariko21hotmail.com
Alamat : 1-2-3 Nakaminato, Yaizu-shi, Shizuoka, Japan 4250021
R.22 “Anthropological Research on Heritage Tourism in Bali”
Tujuan Peneliian : mempelajari bagaimana kebijakan kebudayaan dan kebijakan
pariwisata berhubungan dengan warisan budaya cultural heritage
Bidang Peneliian : Antropologi Budaya
Lama Peneliian : 12 duabelas bulan
Daerah Peneliian : Bali Denpasar, Kab. Tabanan, Gianyar, Badung
Mitra Kerja : Fakultas Sastra, Universitas Udayana Prof. Dr. I Wayan Ardika
Abstrak
Heritage tourism is a type of tourism, which is be coming popular increasingly since 1980s in tandem with the grow of popularity of UNESCO’s world heritage site. Like
many academic studies concerning cultural heritage has been conducted by scientific and archaeological research for technical conservation, approaches for conservation also
focus on the physical aspects of the cultural properties. However, due to changes of world heritage concept, the view and method for conservation of these properties are started
paying more attention to the interaction between such properties and people who are living surround them.
Today, the interaction between the cultural heritage and people is understood and conceptualized as cultural landscape. Therefore the idea of cultural heritage itself is
shifting from object centered to the wider spatial as well as intangible perspectives. On the other hand, this change also has brought not subtle conflict and confusion in term
of relationship between management bodies such as administration and local residents when actual polities concerning cultural heritage are implemented because in the idea
of cultural landscape it very difficult to separate between tangible culture and intangible culture. Thus the UNESCO’s World heritage tentative list. This is why I believe that is
necessary to research about how people conceptualized culture and heritage and I would like to explore this issue by fieldwork in Bali.
There are a number of studies concerning tourism in Bali. However, most studies focused on how tourism influenced on Balinese culture and so called “touristification” of
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culture, which result in overlooking culture which is now being incorporated in tourism due cultural politics. Therefore, my study is not only about tourism but also dynamics of
cultural politics between grassroots and above administration and how they are related in Bali, So, largely considering my research question are following:
1. In Bali, how cultural policy and tourism policy related to cultural heritage are taking a
turn in macro level? 2.
In grassroots level, how administrators who are change of preservaion of cultural heritage and villagers are related, and in what ways they are related to tourism
sector? 3.
How village level life style and rice ield are related, and how villagers are viewing rice iled as cultural heritage
I will conduct a field to clarify above question. My ultimate objective is to contribute the sustainable development of research are by finding suitable form of tourism
development- There are numerous anthropological and tourism research about Bali. However, this
research is new since this research will deal with process of cultural heritage for tourism development with taking a consideration of social and political change in the post new
order regime. This research is also academically unique since this research will connect tourism research with tourism and cultural policy research. Although they are strongly
linked, there are few anthropological literatures dealing with them from more political perspective. This research will examine these of macro level impact of policy and tourism
and other related factors, this research will clarify diversity of the concept of cultural heritage and how they are constructed today in the grassroots levels.
R.22.1 Ms. Hiroi Iwahara, M.A 388 Tempat dan tgl. lahir
: Kanagawa, 12 – 11 – 1981 Warga Negara
: Jepang Jabatan
: Ph.D. Student Insitusi
: The University of Tokyo, Graduate School of Arts and Sciences E-mail
: hicky1112hotmail.com Alamat
: 4F 14th Building, 3-8-1, Komaba, Meguro-ku, Tokyo, Japan 153- 8902
R.23 “Performing Idenity, shaping Heritage. The Wayang Puppet Theather and the Dynamics of Heritage in Contemporary Indonesia
Tujuan Peneliian : Mengkaji proses-proses pembentukan warisan budaya heritage
tradisi pementasan wayang kulit pasa masa kolonial, pascakolonia dan di arena Internasional
Bidang Peneliian : Antropologi Budaya
Lama Peneliian : 12 dua belas bulan
Daerah Peneliian : DI Yogyakarta dan Jateng
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Mitra Kerja : Fakultas Ilmu Budaya UGM Prof. Dr. Bambang Purwanto dan
Prof. R.M. Soedarsono
Abstrak
The wayang puppet theatre is a story telling medium and a major vehicle for the transmission of wayang stories in Indonesia, such as the Mahabharata and Ranayana, but
also stories about the founding fathers of islam. In addition to ritual purposes the shadows theatre is regarder as an instrument of social teachings. Wayang puppets in museum
collections together with the aound if the gamelan became icons of ‘authentic’ Javanese culture with roots in a pre – Islamic past. Recently, the wayang puppet theatre has been
proclaimed a UNESCO Masterpiece of the Oral and Intanginle Herritage of Humanity 2003. This study investigates how the contemporary wayang tradition is mediated ,
trensmitted and adapted, within the context of post - colonial state formation. It will focus on the one hand on institutional context in which the wayang puppet theatre ids
formed, and on the other hand, on how the wayang tradition is shaped in performance practice by dalangs and their interacrion with the audiences. Thus, this research employs
a social acience method fieldwork to collect the main dissertation data. The basis of the purposed research will be in Yogyakarta, but wayang performances will take the PhD
Candidate all over java, and will thus ecxtend study geographically.
R.23.1 Ms. Sadiah Nyke Boonstra 389 Tempat dan tgl. lahir
: Bogor, 18 – 10 – 1978 Warga Negara
: Belanda Jabatan
: Ph.D. Student Insitusi
: History Dept., Faculty of Arts University Vrije E-mail
: sn.boonstralet.vu.nl Alamat
: Alexander Boersstraat 16-2 1071 KX Amsterdam, The Netherlands
R.24 “The Emergence of Percepion and Knowledge in Balinese Agrarian and Crat Villages”
Tujuan Peneliian : Memahami pengetahuan dan ketrampilan Orang Bali dalam
kerajinan barang seni Bidang Peneliian
: Antropologi Budaya Lama Peneliian
: 12 duabelas bulan Daerah Peneliian
: NTT Sumba Timur Mitra Kerja
: Universitas Mahasaraswai Denpasar Dr. Sang Kaler Putu Surata
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Abstrak
This study will investigate agriculture and craft production in rural Bali. It Will address how families organize household labor and how these activities affect perception and
knowledge of individual members. Iw ill trace how individuals learn how to cultivaterice, care for livestockand produce crafts jewelry, sculpture, paintings and weaving. These
types of livelihoods will be correlated with the results of cognitive science experiments used to assess spatial memory and perceptual abilities at abstract and ecological life.
R.24.1 Yancey Albert Orr, M.A.390 Tempat dan tgl. lahir
: North Carolina, 23 – 03 – 1980 Warga Negara
: Amerika Serikat Jabatan
: Ph.D. Student Insitusi
: University of Arizona, School of Anthropology E-mail
: yorremail.arizona.edu Alamat
: 33 Bayberry Lane, Westport,CT 06880
R.25 “Custom and Cooperaion: Paths to Social Security on Lombok”
Tujuan Peneliian : Meningkatkan pemahaman perkembangan sejarah dan dinamika
kontemporer insitusi banjar masyarakat Hindu Bali Bidang Peneliian
: Antropologi Agama Lama Peneliian
: 12 dua belas bulan Daerah Peneliian
: NTB Lombok Tengah di Kec. Jonggat, Lombok Barat dan Kota Cakranegara
Mitra Kerja : Pusat Peneliian Bahasa dan Kebudayaan – Universitas Mataram
Husni Mu’adz Ph.D.
Abstrak
The aim of this antrophological project is to contribute new understanding about the civic cooperative arrangements in Balinese and Sasak communities in contemporary
Lombok. Balinese and Sasak have developed vibrant community-based associations for self-help and mutual cooperation which operate according to principles of balanced
reciprocity and Legal equivalence among the members. This project is conceived as a comparative investigation of the banjar institution as it has evolved among segments of
the Hindu Balinese community on Lombok. The banjar institution is also found in some Sasak Muslim communities, where members pool labour and material reseources for the
major life-cycles feasts Telle 2003, 2007. Besides establishing an overview of the different kinds of banjar associations, I will try to uncover the moral values informing the rights and
obligations associated with membership.
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An important aspects of the project is to explore if, and to what extent, the changed socio-political climate in the Reformasi era has impacted on Sasak or Balinese banjar
associations. One hypothesis informing the project is that the modes of cooperation developed within these venerable adapt-institutions are being adapted to new kinds of
voluntary self-help associations. The analytical questions of innovation and change will also be addressed in terms of changes internal to a given banjar association, as when
members agree to include new tasks and obligations as part of the criteria for membership. The project will also consider processes whereby banjar groups spawn independent task-
oriented associations which operate according to a similar ethos of equality and mutual cooperation.
The purpose of undertaking investigation is to address the broader dynamics of socio-cultural borrowing and to illuminate the existence of ‘shared’ traditions among
different ethnic and religious groups. At a time when many actors on Lombok seeks to draw sharp boundaries between groups, whether based on ‘ethnicity’ or ‘religion’, it is also
important for scholars to document the exixtance of longstanding shared socio-cultural traditions.
R.25.1 Dr. Kari Groterud Telle, M.A.391 Tempat dan tgl. lahir
: Hamar Norwegia, 30 – 11 – 1965 Warga Negara
: Norwegia Jabatan
: Senior Researcher Insitusi
: Chr. Michelsen Insitute E-mail
: kari.tellecmi.no Alamat
: Ladegardsgaten 49, 5033 Bergen
R.26 “How We Consider the Primary Educaion in Order to Solve the Gender Problem”
Tujuan Peneliian : Memahami praktek-praktek gender dalam kehidupan sehari-hari
dalam masyarakat Sulawesi, perubahannya di jaman modern dan menjelaskan hubungan sejarah samapai dengan dewasa ini
Bidang Peneliian : Antropologi Sosial
Lama Peneliian : 09 sembilan bulan
Daerah Peneliian : Sulsel Makassar Sulbar; Sulteng; Sultra; Sulut dan Gorontalo
pulau-pulau kecil yang terisolasi Mitra Kerja
: Universitas Hasanuddin Dr. Ir. Novity Eny Dungga, M.P.
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Abstrak
In the middle ago, some thinker suggested the idea of Feminism. This idea has long history. The human rights of the French Revolution in 18 century and the industrial
revolution of the 19 century made the new movement of the first feminism for society. The first time movement of the first feminism had the point that the every woman
needed the necessity for equality of low and the every woman needed receive formal schooling. After the twice world war, feminism made change. Now, there is the important
problem of Suffragette that there are many soldier of woman who acquired right.
Shortly after that, there was second feminism. This second feminism called “Women’s movement”. In America, Betty Friedan made “NOW” what suggested that many mother
and wife was oppressed by social custom. Thereafter, “Women’s movement” gave many woman to new idea. The “Woman’s movement” gave impact to United Nation. In the first
meeting about all of the world woman of United Nation had strong impact. Thereafter, “Women’s movement” expand to many place and change to many people idea.
This new idea has bred many new idea of gender. The new idea of gender developed man’s studies, sexual studies and so on. This time study focuses on gender among island
around Sulawesi people. In around Sulawesi Indonesia has so many islands, so many culture and so many
nation that differs from those. Before unity Indonesia had many languages. Therefore developed many peculiar of island. Therefore there are many tendency to peculiar to
culture of island until now.
Three years ago, I went to some islands of Sulawesi, I felt to the difference gender identity depend on the island. The latest investigation proved that gender identity decide
custom of people of islands of Sulawesi. In this time research, I want to know gender identity depend on the island deeply.
R.26.1 Ms. Shuko Imamura, B.Agr 392 Tempat dan tgl. lahir
: Ehime, 09 – 08 – 1983 Warga Negara
: Jepang Jabatan
: Master Student Insitusi
: DARTMOUTH COLLEGE E-mail
: imashyuudeyusoyahoo.co.jp Alamat
: 90-1, Shikokutyuuou-City, Ehime, 799-0121, Japan
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R.27 “Peer Ethnographic Research Study of Femle Commercial Sex Workers and Male Clients in Jakarta, Indonesia”
Tujuan Peneliian : Mempelajari interaksi sosial antara para wanita pekerja sex
komersial dengan para pelanggannya terkait dengan pengalaman dan informasi dan pengetahuan di dalam jaringan sosial mereka
Bidang Peneliian : Antropologi Sosial
Lama Peneliian : 10 sepuluh bulan, mulai Januari 2010
Daerah Peneliian : DKI Jakarta
Mitra Kerja : Pusat Peneliian Kemasyarakatan dan Kebudayaan LIPI Dr.
Widjajani Santoso
Abstrak
The primary goal of the study is to develop a better understanding of the role and influence of social interactions on HIVAIDS knowledge, risk perceptions, attitudes and
decision making behavior among female sex workers FSW and male clients. A secondary goal is to develop a more comprehensive profile and understanding of the relevant
context in which these social network processes are taking place. The specific objectives of the research are to:
1 To gain insight regarding the role of social interacion processes on how FSW and male
clients talk about and experience HIVAIDS informaion and knowledge among their social network peers;
2 To gain insight regarding how these social interacion processes inluence aitudes,
percepions of risk, and condom use decision making among FSW and male clients; and
3 To develop a more comprehensive socio-psycho proile of these target populaions
and their context to idenify potenial intervenions and serve as a basis for further research studies
The research will employ the Peer Ethnographic Research PER qualitative method
to elicit varying perspectives of different categories of these sub-populations. It is a highly participatory method that requires the target population’s involvement in the
development and implementation of the research. The method consists of a series of unstructured in-depth interviews guided by research theme areas and conversational
prompts to probe important topic areas of interest without asking participants to share specific personal information. Four theme areas that have been preliminarily identified
include: 1 social life; 2 HIVAIDS knowledge and information; 3 attitudes and perceived risk; and 4 behavioral decision making.
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R.27.1 Ms. Elizabeth Ann Bunde, MPH, MIA.393 Tempat dan tgl. lahir
: Maryland, 12 – 04 – 1971 Warga Negara
: Amerika Serikat Jabatan
: Ph.D. Student Insitusi
: Dept. of Internaional Health and Development, Tulane University, School of Public Health and Tropical Medicine
Email : ebundehotmail.com
Alamat : 1429 ½ Pine Street, New Orleans, L.A. 70118 - USA
R.28 “Remembering the Past in Kayo Aro”
Tujuan Peneliian : Mengumpulkan narasi pribadi dari masyarakat pedesaan Kayo
Aro yang merupakan keturunan para buruh migran Jawa di Sumatera.
Bidang Peneliian : Antropologi Sosial
Lama Peneliian : 12 sepuluh bulan, mulai Januari 2010
Daerah Peneliian : Jambi Kec. Kayo Aro di Kab. Kerinci
Mitra Kerja : Pusat Peneliian Kemasyarakatan dan Kebudayaan LIPI Dr. M.
Hisyam, M.A., APU
Abstrak
The chief objective of the proposed project is to collect personal narratives of the past from the people of Kayu Aro; a rural community of migrant Javanese labourers in
Central Sumatra. The central question which will shape the proposed research project is:
How do the inhabitants of Kayu Aro remember the past? Significantly, this study will explore a ‘remember history’ rather than attempt to
reconstruct an historical truth. As such, the histories collected will be openly subjective. An objective picture of the past is not sought, but rather than a portrait of how members of
the community remember the past and how these memories shape their present identity. Perks and Thomson point out that it is “Through oral history interviews working-class men
and women…have inscribed their experiences on the historical record and offered their own interpretations of history”. This kind of oral history study, which has gained increasing
popularity in the West, with the collection of life stories and personal narratives from those who might otherwise never be heard, is less common in studies of Asia. In cases where
this type of project is undertaken, it is usually within an anthropological rather than an historical framework. The latter question dealing with historical experience will focus on
an aspect of history which official histories often fail to convey; namely, the depth and texture of human experience communicated through individual narratives. Interviews
importantly allow for the documentation of “aspects of historical experience which tend
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to be missing form other sources, such as domestic work of family life”. The material which will be collected during fieldwork will hopefully allow further insight into the historical
experiences of rural communities in Indonesia.
R.28.1 Ms. Nicole Amanda Lamb 394 Tempat dan tgl. lahir
: Kyneton, 04 – 04 – 1986 Warga Negara
: Australia Jabatan
: Ph.D. Student Insitusi
: School of Historical Studies, Monash University, Melbourne Email
: nicole.lambarts.monash.edu.au Alamat
: 412 Osborne Ave, Glen Iris, VICTORIA. AUSTRALIA 3146
R.29 “Social Capital and Resource Governance in Indonesia : Conservaion Dis- tricts in Sulawesi and Kalimantan”
Tujuan Peneliian : Menelii dinamika-dinamika pembangunan masyarakat dan
pengelolaan sumber daya alam oleh pemerintah dalam konteks modal sosial social capital dan penerapan kebijakannya
Bidang Peneliian : Antropologi Sosial
Lama Peneliian : 12 dua belas bulan, mulai Januari 2010
Daerah Peneliian : Sulteng Kec. Konservasi Lindu di Kab. Sigi, Kec. Konservasi Lore
Peore, Kec. Lore Tengah, Lore Utara, Lore Selatan di Kab. Poso; Sultra Kab. Konservasi Wakatobi; Kalim Kab. Konservasi
Malinau dan Kab. Konservasi Paser; Kalbar Kab. Konservasi Kapuas Hulu
Mitra Kerja : Pusat Peneliian Kemasyarakatan dan Kebudayaan LIPI Dr.
Johanis Haba
Abstrak
‘Social capital’ – accumulated through dense social networks and high levels of civic engagement – is asserted to be of critical importance for democratic governance,
economic development and effective resource management. This project will investigate the role of social capital formation and deployment through field research conducted in
communities across the kabupaten konservasi and kecamatan konservasi recently formed and in one case still in the process of formation in Sulawesi and Kalimantan, including :
• Kecamatan Konservasi Lindu, Kabupaten Sigi, Sulawesi Tengah
• Kecamatan Konservasi Lore Peore, Kabupaten Poso, Sulawesi Tengah
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• Kabupaten Konservasi Lore, currently in the process of formaion from the westernmost
kecamatan of Kabupaten Poso, including Kecamatan Konservasi Lore Peore, Lore Utara, Lore Tengah, Lore Selatan, and other possible kecamatan currently being negoiated.
• Kabupaten Konservasi Wakatobi, Sulawesi Tenggara
• Kabupaten Konservasi Malinau, Kalim
• Kabupaten Konservasi Paser Pasir, Kalim
• Kabupaten Konservasi Kapuas Hulu, Kalbar
The research project investigate the extent to which ‘social capital’ has been generated and transferred as part of capacity-building efforts through these newly framed,
conservation-oriented administrative units, along with associated policy interventions aimed at strengthening frameworks for public participation in conservation efforts.
Through its multi-sited participant-observation methodology, this study will profile and compare forms of civic association, decision-making processes, and collective goods
provision across these new governmental conservation units, exploring these initiatives at village, subdistrict and district levels. As these new administrative units are meant to
enhance local conservation initiatives, this research will shed light on the inception of these initiatives and subsequent implementation processes, including formulation and
implementation of appropriate regional regulations peraturan daerah or perda. This research will thus provide evidence on the conditions for building social capital and
enhancing the capacity of communities to conserve and sustainable use of resources into long-term benefits. Such results will be of use to Indonesian policy formulators and
planners, as well government officials, in designing local-level institution that maximize public participation in conservation and development initiatives within sustainable
frameworks.
R.29.1 Dr. Gregory Lawrence Acciaioli 395 Tempat dan tgl. lahir
: California, 03 – 07 – 1953 Warga Negara
: Amerika Serikat Jabatan
: Lecturer Associate Research Fellow Insitusi
: School of Social and Cultural Studies, The University of Western Australian
Email : gregory.acciaioliuwa.edu.au
Alamat : 35 Sirling Highway, Crawley Perth, WA. 6009 Australia
R.30 “The Spritual Dimension of Landscape in Indonesia”
Tujuan Peneliian : Mempelajari dimensi spiritual lanscape dan kehidupan
masyarakat jawa di sekitar G. Merapi Bidang Peneliian
: Antropologi Budaya Lama Peneliian
: 12 dua belas bulan, mulai Januari 2010 Daerah Peneliian
: DI Yogyakarta G. Merapi Jateng Kota Solo dan Kab. Klaten Mitra Kerja
: Pusat Sejarah dan Eika Poliik – Universitas Sanata Dharma Dr. Baskara T. Wardaya, S.J.
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Abstrak
If one surveys the scholarly literature on everyday aspect of life in Indonesia, one can find that a belief in spirits is an aspect that has often been overlooked, or minimized. This is
partly the result of Western “rational” thinking: “rational” thinking assumes that spirits and ghosts are nothing more than superstitious beliefs: since spirits don’t exist, they are not
properly the subject of a scholarly enquiry – but such a position overlooks, for example, that guardian spirits are in fact a social reality for many people, regardless if their existence
can be accounted for scientifically or not.
These introductory thoughts and remarks allow us now to formulate a concrete question that shall lead the research interest and aim for empirical results : “How does
the spiritual dimension of the landscape in Klaten reflect beliefs, world views, and life experiences, of inhabitants of Java?”. The answer allows us to see in how far spirit beliefs
and ghost stories are a diverse but also a commonly shared cultural feature of inhabitants of Indoneisa.
The spiritual dimension of the landscape shall mainly be investigated through the application of oral history interviews. Where applicable, the content of the interviews
needs to be contextualized trhough other sources archival. The interviews shall be carried out with the necessary sensitivity and especially with
the necessary respect to the religious orientations and cultural norms and values of the respondents.
R.30.1 Mr. Mathias Hammer 396 Tempat dan tgl. lahir
: Graz, 26 – 07 – 1980 Warga Negara
: Austria Jabatan
: Ph.D. Student Insitusi
: Asian Paciic History, Research School of Paciic and Asian Studies, the Australian Naional University
Email : mathias.hemmetanu.edu.an
Alamat : Canberra, ACT 0200
R.31 “Paricipaion in Cooperaive Finance in the Borderlands of West Kaliman- tan, Indonesia”
Tujuan Peneliian : Menganalisis resiko dan insenif koperasi simpan pinjam di
daerah perbatasan Kalbar. Bidang Peneliian
: Anthropology Sosial Lama Peneliian
: 10 sepuluh bulan, mulai Januari 2010 Daerah Peneliian
: Jakarta, Jawa, Ponianak, Kalbar Danau Sentarum Mitra Kerja
: Departemen Sosiologi, FISIP UI Dr. Rachman Achwan.
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Abstrak
The upper region of West Kalimantan, Indonesia, is both peripheral to the central government of Indonesia proximate to the international border, allowing local people to
engage in q unique mix of economic activities. People in this region have long made use of informal rotating savings and credit institutions RoSCAs. More recently, microfinance
institutions MFIs have proliferated alongside the national government’s efforts to develop this area, and now present people with a new set of risks and opportunities. I
propose to investigate how people cooperate in MFIs and RoSCAs; specifically, how and why people in the West Kalimantan borderlands participate in or avoid participation in
these institutions.
Microfinance savings and lending at a financially small scale is a mainstay of development programs, drawing the “unbanked” and those without collateral into the
formal credit market. Current research on microfinance focused on the “success” of MFIs. These evaluations are largely based on household consumption patterns, loan repayment
rates, and the number of participants in MFIs. Associated with these measures of success is the assumption that the broader goals of MFIs—elevation women’s status, relief from
usurious money lenders, and the establishment of thriving local enterprise—have also been achieved. However, the dearth of nuanced research on MFIs leaves this assumption
untested. What is more, why people choose to participate in formal MFIs or informal cooperative finance associations such as RoSCAs is absent from this literature. A local
perspective is necessary to identify who accesses MFIs and RoSCAs, why they access them, and how these service are used. This will not only further evaluations of success for these
organizations and the people involved, but also will also further our understanding of individual decision-making and cooperation.
Indonesia has been a test case for MFIs, with formal institutions first appearing during Dutch colonialism, and later through the national bank, Bank Rakyat Indonesia BRI. In
the 1970s, the BRI began establishing village branches throughout the country. Populous villages were obvious locations for these branches, but remote communities, such as those
in the borderlands, were slower to receive such attention personal communications: Achwan, Valentinus, and Wadley. Instead, local cooperatives such as kongsi provided
financial services to borderlanders for generations. Throughout Indonesia today, there are more than 16 million people borrowing from MFIs and 38 million depositing Ismawan n.d.;
Achwan 2008, and MFIs are expanding rapidly. This transition to the use of formal financial institutions has happened alongside decentralization of the government, liberalization of
trade and capital markets, and decided efforts to develop the borderlands.
The recent emergence of MFIs in this region presents a rare opportunity to learn about local economic activities and related political and social activities and gain insight
into how people interact with these institutions alongside informal organizations as new opportunities arise. Further, this perspective stands to inform and improve development
initiatives in the borderlands and elsewhere.
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R.31.1 Ms. Chrisina Nicole Pomianek, Ph.D 397 Tempat dan tgl. lahir
: Illinois, 02 – 08 – 1982 Warga Negara
: Amerika Serikat Jabatan
: Ph.D. Student Insitusi
: Dept. of Anthropology, University of Missouri, Columbia Email
: cnp304mizzou.edu Alamat
: 107 Swallow Hall, Departement of Anthropology University of Missouri Columbia Missouri 65211
R.32 “Man and Nature the Remote Islands Around Sulawesi: Wooden Boat Type and Tree Species for Ship Building”
Tujuan Peneliian : Memahami pembuatan kapal kayu dan species-species pohon
kayu sebagai bahan utama pembauatn kapal dari masa ke masa Bidang Peneliian
: Antropologi Budaya Lama Peneliian
: 12 dua belas bulan, mulai Januari 2010 Daerah Peneliian
: Sultra Ke. Tukang Besi dan Kep. Tiworo; Sulteng Kep. Salabangka; Gorontalo TN Bogani Nani Wartabone
Mitra Kerja : Universitas Hasanuddin Prof. Dr. A.A. Suriamiharja, M.Eng dan
Dr. Ir. D. Agnes Rampisela, M.Sc.
Abstrak
Sulawesi Island in Wallacea region has many remote islands. They have very rich in specific flora and fauna. Because off difficult to access, just a few researchers conducted
research iin this remote islands. In 2002-2004 research vessel “Cinta Laut” was constructed in order to establish a center for maritime world research. The project was funded by the
Japan Society for the Promotion of Science. Spermonde Islands South Sulawesi were the first location where Cinta Laut explored and researched the biodiversity and culture of a
part of remote islands around Sulawesi. The next research in another remote islands will conducted in Indonesia between 16th of November, 2009 and 15th of October, 2010 with
Cinta Laut. The locations are Tukang Besi Islands, Tiworo Islands South East Sulawesi, Salabangka Islands Central Sulawesi, and Taman Nasional Bogani Nani Wartabone
Gorontalo. This research aimed to know the wooden boat type as well as to identify the wood species and its original sources that used in the past and present time. The data will
be collected by exploration to focus in the body of boat and wood species that used for body of boat. Interviewing with local people also will be done in order to know the wood
species in local name and its original sources. Cross check in the forest will also be done to ensure the scientific name. Finally, a catalogue of wood species of ship building will made
to complete this project. The catalogue consists of local name, scientific name, biology information, description, utilization, and photos.
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R.32.1 Prof. Dr. Katsuya Osozawa 398 Tempat dan tgl. lahir
: Tokyo, 21 – 08 – 1953 Warga Negara
: Jepang Jabatan
: Professor Insitusi
: Faculty of Agriculture, Ehime University Email
: osasago5503agr.ehime.u.ac.jp Alamat
: Hatadera1-4-2, Matsuyama City, Ehime, Telp. 790-0913, JAPAN
S. SOSIOLOGI