digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id
2. “Indeed men who want to be clean and pure” Mujahid commented about
Prophet Lut and his people, whom indeed they are a people who are sa
nctimonious from men’s anuses and women’s anuses’’ 411 And cited in Tafseer Jalalain:
1. Nay, you are a wanton folk’, transgressing [the bounds], [going] from
what is lawful to what is unlawful. 2.
Surely they are folk who would be pure’ from [the abomination of penetrating] the rears of men.
7: 80-82 Implicature
1. [You are a wanton folk in idolatry because transgressing from the lawful
to which is prohibited] [You are really showing your ignorant because have placed your lust
men’s behinds in their improper places] 2.
[they are truly sanctimonious, who avoid the behinds of men and women]
7: The way of the speaker implied the implicature
1. Indirectly
2. Directly
In this part is the story of Prophet Lut, the nephew of Prophet Ibrahim, and the people of Sodom, whom they used to have sexual intercourse with males
instead of females homosexuality. Allah sent Prophet Lut to convey His messages in which invite them to enjoin righteousness and forbid them from their
evil practices, their sin, and wickedness. Thus, this is why prophet Lut said clearly to them,
“you are really showing your ignorant because you find more lust in
digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id
men’s behinds, instead of the vaginas of women.” Based on his utterances, the way of he expressed his intention is indirectly, whenever there is no relationship
between structure of sentence and its function, which the sentence is interrogative and refers to the function of statement, instead of question. Moreover, regarding
the contribution of Cooperative Principle, Prophet Lut contributes the maxim of quality and relevance.
In the next verse 82, his people did not answer the proclaimed of Prophet Lut to stop their abomination deeds. On the contrary, they responded him through
having intention to expel and banish him and his believers’ people from their village. They stated, “Drive them out of this city, truly they are sanctimonious,
who keep pure and avoid the behinds of men and women.” Based on their utterances, the way of the people of Prophet Lut expresses
their intention is directly, whenever there is relationship between structure of sentence and its function, which declarative refers to statement. Moreover,
regarding the contribution of Cooperative Principle, their utterances break the maxim of relative, because they give irrelevant answer to the statements of
Prophet Luth. In addition, they were also misinterpret or made wrong judgment that Prophet Lut is a sanctimonious from men’s anuses and women’s anuses.
Finally, as the story of the Prophet Nuh, Hud and Shaleh, Allah speak to prophet Muh
ammad describing what happen to the Prophet Luth’s people who ignore his word. Allah sent down upon the homosexuals stones from heaven, and
Allah said to Prophet Muhammad, “O Muhammad, it is the nature of the
consequence for evil-doers, and the end result of the idolaters is destruction.”
digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id
16. The conversation between Prophet Syu’aib and his people
