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The way of chief of Fir’aun people expressed his intended meaning is directly, whenever there is relationship between structure of sentence and its
function, which imperative refers to command or request. Moreover, regarding the contribution of Cooperative Principle, the chief of
the people of Fir’aun behaves cooperatively in conversation, because he replied Fir’aun’s question coherently and quite informative, so he follows the maxims of
manner and quantity.
Verse 113-114:
“So there came the sorcerers to Pharaoh: They said, “of course we shall have a
[suitable] reward if we win”
“He said: “Yea, [and more],- for ye shall in that case be [raised to posts] nearest [to my person].”
Its Tafseer is cited in Tafseer Ibn Katsir Juz 9:
1. Allah describes the conversation that took place between Fir’aun and the
sorcerers. Fir’aun collected them to defeat Prophet Musa. Fir’aun told them that if they win, he would make them at higher prestige and reward
them inexhaustibly. He promises to give what they wished for and to make them best associates. 33-34
And cited in Tafseer Jalalain: 1.
He said, ‘Yes, and indeed you shall be of those brought near’.
7: 114 Implicature
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1. [I will raise your prestige up]
[I will fulfill of what you wished to, an inexhaustible reward] [I will be make of those who are near to me or make you best associates
in my kingdom]
7: 114 The way of the speaker implied the implicature
1. Directly
This part is the conversation between the sorcerers and Fir’aun. After inviting all the sorcerers, they attended in the time to defeat the miracles of Prophet Musa
brought. When the sorcerers came to Fir’aun, they said, “Surely we must have a reward if we are the prevailing ones against Musa.” Then, Fir’aun replied, “Yes,
and you shall certainly be of those who are near to me.” Behind the Fir’aun’s statement, there are several intended meaning are implied, those are he will not
only make them be the nearest man in status of Fir’aun, but also raise them prestige up, give them inexhaustible reward, and fulfill of what they wished to.
Based on his utte rances, the way of Fir’aun expressed His intention is
directly, whenever there is relationship between structure of sentence and its function, which declarative refers to statement.
Moreover, regarding the contribution of Cooperative Principle, we can conc
lude that the speaker, Fir’aun, tried to be cooperative in his conversation, because he did not misinterpret, and the hearer, the sorcerers, understood on what
Fir’aun actually want to imply, as a proof, they received what Fir’aun’s promised through saying at defiance of Musa, as in the next verse. Thus, the speaker is
adhering to the maxim of relation.
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Verse 115-116:
“They said: “O Moses wilt thou throw [first], or shall we have the [first]
throw?”
“Said Moses: “Throw ye [first].” So when they threw, they bewitched the eyes of the people, and str
uck terror into them: for they showed a great [feat of] magic.” Its Tafseer is cited in Tafseer Ibn Katsir Juz 9:
1.
Musa said to them “Throw ye [first].” According to one opinion, It was
said, because there is a wisdom hikmah behind asking them to throw first, is that - Allah knows best - the people might to bear witness to what
the sorcerer did, then they have to think about it. After that, Musa showed the truth Hak through his miracle, in which given by God. It will be more
impressive to their hearts, so that they can decide who is truth Hak and Bathil among them. 35
And cited in Tafseer Jalalain 1.
He said, ‘Cast’, this is a command permitting them to cast first, as a means to manifesting the truth.
7: 116 Implicature
