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Its Tafseer is cited in Tafseer Ibn Katsir Juz 8: 1.
“Who has forbidden the adornment with clothes given by Allah, which He has produced for His servants.” its meaning is these things were created
for those who believe in Allah and worship Him in this life, even though the disbelievers share in these bounties in this life. In the Hereafter, the
believers will have all this to themselves and none of the disbelievers will have a share in it, for Paradise is prohibited for the disbelievers.293
And cited in Tafseer Jalalain 1.
Say, in disavowal of them, ‘Who has forbidden the adornment of God which He has brought forth for His servants, in the way of garments, and
the good things, the delicious foods, of [God’s] sustenance?’ Say: ‘These,
on the Day of Resurrection, shall be exclusively read khālisatun meaning ‘exclusively theirs’, or khālisatan as a circumstantial qualifier for those
who believed during the life of this world, deservedly, even if others should share it with them.
7: 32 Implicature
1. [No one who has forbidden the garments and the delicious foods of God’s
sustenance] [In the life of the world, those will be given for believers even though the
disbelievers share in these bounties] [In the Hereafter, the believers will have all this to themselves and none of
the disbelievers will have a share in it, for Paradise is prohibited for the disbelievers]
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7: 32 The way of the speaker implied the implicature
1. Indirectly and Directly
As previous verses, this verses Allah said to Prophet Muhammad, regarding he should inform the God’s messages to the idolaters who prohibit some things
out of false opinion and fabrication. In this verse, Allah clearly refutes those who prohibit any type of food, drink or cloths according to their own understanding,
without relying on what Allah has legislated. In the next, Allah stated that these things were created for those who believers in the world, even though disbelievers
are share in these bounties in this life. However, the life in hereafter, those will be just for believers as the only exception, and none of the disbelievers will get them,
because heaven is prohibited for the disbelievers. The model of this verse is as the previous verses, in which God commands
His Prophet Muhammad to answer in this way. Therefore, absolutely, the speaker of this verse is Prophet Muhammad.
Based on his utterances, that he informed the idolaters their judgments is not true at all, the way of Prophet Muhammad expressed his intention is indirectly,
whenever there is no relationship between structure of sentence and its function, which the sentence is interrogative and refers to the function of statement, instead
of question. Meanwhile, the next utterances, he said that in the world, those will be given
for believers even though the disbelievers share in these bounties, but in the Hereafter will not. From his utterances, the way of he expressed his implied
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meaning is directly, whenever there is relationship between structure of sentence and its function, which declarative refers to statement.
Moreover, regarding the contribution of Cooperative Principle, the speaker of this verse, Prophet Muhammad, is quite informatively, because contributed
neither less nor more information, regarding respond the idolaters. Besides that, he replied relevancy, which is not misinterpreted. Thus, he follows the maxims of
Quantity and Relevance.
5. The conversation between Angles and the Companion of Fire
