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the Day of Resurrection. A party, of you, He has guided, while another party has deserved to go astray
7: 29-30 Implicature
1.
[I said to you that Allah commanded to perform fairness and honesty]
2. [I said to you that Allah commanded to be sincerity or purely worshipping]
[I said to you that Allah commanded not to be polytheist]
3. [Allah created you as believers, so that you will return on the Day of
Resurrection as believer man] [Allah created you as disbelievers, so that you will return on the Day of
Resurrection as disbelievers’ man]
7: 29-30 The way of the speaker implied the implicature
1. Indirectly
2. Directly
These verses are the replied for the previous verse, in which the idolaters said shameful indecency for the command of Allah. Then, regarding this case, Allah
informed Prophet Muhammad to say as if He commanded to say, as clearly stated above. Thus, the speaker of this verse is Prophet Muhammad, even the essence is
God’s words. In this condition, Prophet Muhammad got revelation from Allah that, He
rejected the previous claim and showed the truth that He commanded to perform justice, honesty, straightforward and sincerity in worshipping. Besides that, Allah
has decided that creating all His creatures some of them will be miserable kafir and some will be happy mukmin.
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Those implicatures are implied above clearly. Based on his utterances, that he commanded the idolatries to commit justice and sincerity in worshipping, the way
of he expressed his intention is indirectly, whenever there is no relationship between structure of sentence and its function, which the sentence is declarative
and refers to the function of command, instead of statement. Meanwhile, the next utterances, in the verse 30, which he stated that Allah
created all His creatures as believers, so that will return on the hereafter as believer man and conversely, the way of he expressed his implied meaning is
directly, whenever there is relationship between structure of sentence and its function, which declarative refers to statement.
Moreover, regarding the contribution of Cooperative Principle, the speaker follows the maxims of relevant and quality, as the conception of the previous
claim. There are words somewhat obscurity, but no other words, it is the miracle of Quran, which is related to its miraculous, so that it is interesting to notice the
inevitable. Therefore, after knowing the implicature, these utterances are clear and relevant to against the idolaters’ statements.
Verse 32:
“Say: Who hath forbidden the beautiful [gifts] of Allah, which He hath produced for His servants
, and the things, clean and pure, [which He hath
provided] for sustenance? Say: They are, in the life of this world, for those who believe
, [and] purely for them on the Day of Judgment .” Thus do We explain the
signs in detail for those who understand.
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Its Tafseer is cited in Tafseer Ibn Katsir Juz 8: 1.
“Who has forbidden the adornment with clothes given by Allah, which He has produced for His servants.” its meaning is these things were created
for those who believe in Allah and worship Him in this life, even though the disbelievers share in these bounties in this life. In the Hereafter, the
believers will have all this to themselves and none of the disbelievers will have a share in it, for Paradise is prohibited for the disbelievers.293
And cited in Tafseer Jalalain 1.
Say, in disavowal of them, ‘Who has forbidden the adornment of God which He has brought forth for His servants, in the way of garments, and
the good things, the delicious foods, of [God’s] sustenance?’ Say: ‘These,
on the Day of Resurrection, shall be exclusively read khālisatun meaning ‘exclusively theirs’, or khālisatan as a circumstantial qualifier for those
who believed during the life of this world, deservedly, even if others should share it with them.
7: 32 Implicature
