24-25 the way of the speaker implied the implicature The conversation between Unbelievers the idolaters and Prophet

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7: 24-25 the way of the speaker implied the implicature

1. Directly 2. Directly In these verses, Allah was sending Adam, Hawa, Iblis, and snake down to the earth. The rebellious Iblis was deceit Adam and Hawa eating the forbidden tree and unfortunately, they become the victim of deceit. Thus, they disobeyed Allah’s rule, so that it influence Allah to expel them go down in on the earth. He continued to give information clearly, about what the earth is and how live on it, as stated in implicature previously. Based on His utterances, that He commanded to go down from paradise and stated to them about the essence of life in the earth, the way of Allah expressed His intention is directly, whenever there is relationship between structure of sentence and its function, which imperative refers to command and declarative refers to statement. Moreover, regarding the contribution of Cooperative Principle, in His utterances, Allah did not say obscure and still related to the context, so that in which Allah tried to be cooperative through observing the maxim of manner and relevance.

4. The conversation between Unbelievers the idolaters and Prophet

Muhammad Verse 28: digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id                                                                                  “When they do aught that is shameful, they say: “We found our fathers doing so”; and “Allah commanded us thus”: Say: “Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?” Its Tafseer is cited in Tafseer Ibn Katsir Juz 8: 1. “Women used to perform Tawaf while naked usually at night. This was a practice that the idolaters invented on their own, following only their forefathers in this regard. They falsely claimed that what their forefathers did was in fact following the order and legislation of Allah.” And cited in Tafseer Jalalain: 1. They say, ‘We found our fathers practicing it, and so we followed their examp le, and God has, also, enjoined it on us’.

7: 28 Implicature