85-87 Implicature 85-87 The way of the speaker implied the implicature

digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id 6. “for He is the best to decide.” It means that, Allah will decide between you and us, and surely, Allah will award the best end to those who fear takwa and obey Him and He will destroy the disbelievers.419 And cited in Tafseer Jalalain: 1. So give full measure and weight and do not defraud, diminish [the value of], people’s goods, and do not work corruption in the earth, by way of unbelief and acts of disobedience, after it has been set right, through the sending of messengers [thereto]. That, mentioned, is better for you, if you are believers, [if you are] seekers of faith, so hasten to it. 2. And do not sit in every path, every route, threatening, terrifying people by seizing their garments, or by charging them excise tax. 3. and barring, driving away, from God’s way, [from] His religion, those who believe in Him — when you threaten to kill them — and desiring that it, seeking that the path, be crooked. 4. And remember when you were but few, and then He multiplied yoo 5. And behold what was the end of the agents of corruption, before you, for denying their messengers, that is, [behold] how destruction was the conclusion of their affair.

7: 85-87 Implicature

1. [Do not work corruption to people’s goods, by means of avoiding the falsify or diminish the measure and weight value of people’s goods treacherously] digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id 2. [You don’t be a bandit or make blockades on the roads through threatening human’s life whether death physically or mentally] 3. [you don’t make those who believe in Him to deviate from Allah’s path or religion] 4. [you must remember Allah’s favor when you were weak and how He did sturdy man among of you] 5. [Remember, the end result of the rebellion, the agents of corruption and those who disobeyed Allah and rejected His Messengers before you are through destruction, in which Allah sent the torment and punishment]

7: 85-87 The way of the speaker implied the implicature

1. Directly 2. Directly 3. Directly 4. Directly 5. Directly This part is story about Prophet Syu’aib, or Ibnu Maikil ibnu Yasyjur, and the people of Madyan. As the previous verse, in the story of Prophet Nuh, Hud and Luth, Prophet Syu’aib commanded his people to worship Allah alone. Then, regarding Allah’s message, he advised them related to the social relationship “muamalah” as stated in three verses 85-87 previously. In the verses 85-87, there are many implicature are implied. This is because each word stated is needed to be interpreted. Based on the implicature are written above, the way of Prophet Syu’aib expressed his intention is directly, whenever digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id there is relationship between structure of sentence and its function, which imperative refers to command. Moreover, regarding the contribution of Cooperative Principle, what have been said by the Messengers are truthfully, because they said based on what Allah command to them, the one God of human being, because they have duty to convey His messages. Moreover, these verses contain the point of revelation of Prophet Syu’aib, so he must be talked sincerity and truthfully to his people. Thus, in this conversation, the speaker adheres to follow the maxim of Quality. Verse 89:                                                                                                                                         “We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord decide Thou between us and our people in truth, for Thou art the best to decide.” Its Tafseer is cited in Tafseer Ibn Katsir Juz 9: 1. “We should indeed invent a lie against Allah” It means that Prophet Syu’aib replied his unbelievers’ people, that “Certainly if we revert to your religion and accept your ways or habituality, we will have uttered a digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id tremendous lie against Allah, and therefrom exactly, we made partners as rivals to Him. 2 2. “In the Allah is our trust” It means that, concerning all our affairs, whether we do of them or ignore, we must return, believe and trust tawakal to Allah. 2 And cited in Tafseer Jalalain: 1. We would be forging a lie against God if we were to return to your creed, after God has delivered us from it. It is not, right, for us to return to it, unless God our Lord wills, that [it be so] and forsakes us. 2. In God, we have put our trust.

7: 89 Implicature