digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id
dwellers of Fire asked to the dwellers of Paradise to give them feed and drinks of Paradise. 343
2. Abdur Rahman ibnu Zaid ibnu Aslam commented on “Both these things
hath Allah forbidden to those who rejected Him.” It means that Allah has forbidden to the disbelievers in His guidance the food and drink of
Paradise.’’ 344 And cited in Tafseer Jalalain:
1. ‘Pour on us some water, or some of that, food, which God has provided
you’ 2.
‘God has forbidden, He has prohibited, both to the disbelievers,
7:50 Implicature
1. [I beg you to pour on us some water]
[I beg you to pour on us some food] 2.
[Allah has forbidden those the food and the drink of Paradise to the disbelievers in His guidance]
7: 50 The way of the speaker implied the implicature
1. Directly
2. Directly
This verse is open new topic or fragment on the conversation verses of Surah Al’ A’raaf, although this conversation is still on the companions of the Fire
addressed the companions of Heaven. Moreover, there are two utterances implied in this conversation.
digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id
The First utterances is when the companions of the Fire asked the companions of Paradise to pour them some water or some of favor, which Allah
has provided to them. In this verse, Allah emphasizes the disgrace of the people of the Fire. They felt thirst for water, but not get it, and for sustenance which is not
be theirs, whereas the companions of Paradise are converse. They cried out to beg them, but they will not be given any of them, because the favors of paradise,
which is the most extravagant and can’t be found in the hell, are prohibited for the people of the fire. These things will not be transferable. Truly, they were filled
with anguish. Through their saying, Allah was clearly stated on their begging. Based on their utterances, that they commanded the companion of heaven to
give them food or drinks, the way of the companion of Fire expressed their intention is directly, whenever there is relationship between structure of sentence
and its function, which imperative refers to request. Moreover, regarding the contribution of Cooperative Principle, the speakers,
the people of the Fire, talk honestly, as if they are in anguish, so that they follow the maxims of quality, in which they say the truth about what actually they feel
and want from the people of the Heaven. The second utterance is when the companions of Heaven answered the
companions of the Fire’s requests. They stated to them that Allah has forbidden those the food and the drink of Paradise to the disbelievers in His guidance.
Regarding their statements, the way of the companions of Heaven expressed His intention is directly, whenever there is relationship between structure of sentence
and its function, which declarative refers to statement.
digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id
Moreover, regarding the contribution of Cooperative Principle, their answer seems break the maxim of relation, but it is not. The speaker is adhering to be
co operative through answering the people of hell’s request. That is when the
people of hell ask to pour on some water or of that which Allah has given to the companions of Heaven; they refused their request through saying the truth that
Allah has forbidden the food and drink of Paradise to the disbelievers or the people of hell. It involves God’s decision how disbelievers will be treated, as the
revenge of what they did in their life. Moreover, the companions of Heaven continued their utterance clearly stated in the next verse
Al A’raaf:51, as to remind the companions of the Fire and emphasize appoint their refusing. They are, the
disbelievers, used to take the religion as amusement, play, falsehood, and to be deceived by the comfort and luxury of the life of the world. They forgot working
for the Hereafter, through doing good deeds.
11. The conversation between unbelievers and Allah
