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Moreover, regarding the contribution of Cooperative Principle, their answer seems break the maxim of relation, but it is not. The speaker is adhering to be
co operative through answering the people of hell’s request. That is when the
people of hell ask to pour on some water or of that which Allah has given to the companions of Heaven; they refused their request through saying the truth that
Allah has forbidden the food and drink of Paradise to the disbelievers or the people of hell. It involves God’s decision how disbelievers will be treated, as the
revenge of what they did in their life. Moreover, the companions of Heaven continued their utterance clearly stated in the next verse
Al A’raaf:51, as to remind the companions of the Fire and emphasize appoint their refusing. They are, the
disbelievers, used to take the religion as amusement, play, falsehood, and to be deceived by the comfort and luxury of the life of the world. They forgot working
for the Hereafter, through doing good deeds.
11. The conversation between unbelievers and Allah
Verse 53:
“Do they just wait for the final fulfillment of the event? On the day the event is
finally fulfilled, those who disregarded it before will say: “The messengers of our Lord did indeed bring true [tidings]
. Have we no intercessors now to intercede on
our behalf? Or could we be sent back? then should we behave differently from our behavior in the past.
” In fact they will have lost their souls, and the things they invented will leave them in the lurch.”
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Its Tafseer is cited in Tafseer Ibn Katsir Juz 8: 1.
“The messengers of our Lord did indeed bring true [tidings]. Have we no intercessors now to intercede on our behalf?” That is would come to us
the Messengers to save us from what descend upon us. “Or could we be sent back,” that is to the first life in the world.
“Then should we behave differently from our behavior in the past.” This part of the verse is similar to Allah’s statement in Surah Al An’am:27-28,
“And could you see when they are made to stand before the fire, then they shall say: Would that we were sent back, and we would not reject
the communications of our Lord and we would be of the believers. Nay, what they concealed before shall become manifest to them; and if
they were sent back, they would certainly go back to that which they
are forbidden, and most surely they are liars.” 350-351 2.
“In fact they will have lost their souls” it means that they destroyed or harmed themselves, because in the end they will enter the Fire for eternity.
“and the things they invented will leave them in the lurch” it means, what they used to worship instead of Allah abandoned them and will not
intercede on their behalf, aid them or save them from their fate. 351 And cited in Tafseer Jalalain:
1. On the day when its fulfillment comes, which will be [on] the Day of
Resurrection, those who were forgetful of it before, [those who] neglected to believe in it, shall say, ‘Indeed, our Lord’s messengers came with the
truth. Have we then any intercessors, that they may intercede for us, or shall we be returned, to the world, that we may act otherwise than we used
to act?’, [and instead] affirm God’s Oneness and refrain from associating others with Him.
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2. It will then be said to them, ‘No’ God, exalted be He, says: Verily they
have lost their souls, for they have ended up in perdition, and that which they used to invent, in alleging [that God has] a partner, has failed, has
abandoned, them.
7: 53 Implicature
