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The way of the third group of the village expressed their intended meaning is directly, whenever there is relationship between structure of sentence and its
function, which interrogative refers to question. Moreover, regarding the contribution of Cooperative Principle, they said relevantly with the context
happened at that time, thus they were observing the maxim of manner. Moreover, the preachers respond the third question by saying, “In order to be
free from guilt before Allah or in order to have an argument before Allah in the Judgment Day.” The way of the preachers implied their intention is directly,
whenever there is relationship between structure of sentence and its function, which declarative refers to statement. Moreover, regarding the contribution of
Cooperative Principle, the preachers are quite clearly stated, did not misinterpret and sincerity, so they fulfill the maxim of manner and quality.
24. The conversation between Allah and Bani Adam
Verse 172:
“When thy Lord drew forth from the Children of Adam - from their loins - their
descendants, and made them testify concerning themselves, [saying]:
“Am I not your Lord
[who cherishes and sustains you]
?”- They said: “Yea We do testify” [This], lest ye should say on the Day of Judgment: “Of this we were never
mindful ”:
Its Tafseer is cited in Tafseer Ibn Katsir Juz 9:
1. Allah said, “Verily, I testifies to you the seventh layers of heavens the
seventh layers of earth, and I testifies to you Adam as your offspring, in order to in the Judgment Day you all will not say “Surely, Of this we were
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never mindful or we are not knowing it.” Remember, there is no other God except Me, so do not be the polytheists Musyrikin with worshipping
other things. And I will send you the Messengers to convey My advices and Messages, and I will send you My Books
.” They said, “We bear witness you are our Lord, no other God except You, the Oneness of God.”
190 And cited in Tafseer Jalalain:
1. God set up proofs of His Lordship for them and endowed them with [the
faculty of] reason, and made them testify against them selves, saying, ‘Am
I not your Lord?’ They said, ‘Yea, indeed, You are our Lord, we testify’,
to this, and this [taking of] testimony is, lest they should say in both instances, read third person [yaqūlū, ‘they say’] or second person [taqūlū,
‘you say’] on the Day of Resurrection, ‘Truly, of this, Oneness of God, we were unaware’, not knowing it
7: 172 Implicature
