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Allah. In his oath stated that this is the tree of immortality. He lied repeatedly, that they are the one who truly adviser for them. Thus, Satan was truly saying nothing.
They were uttering lies and falsehood. They spoke against Allah, because in fact, He did not allow them to eat from one tree. In a result, Satan was violating the
maxim of quality, because of they say falsely.
3. The conversation between Allah and Adam
Verse 24-25:
[Allah] said: “Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time
.”
He said:
“Therein shall ye live, and therein shall ye die; but from it shall ye be taken out [at last].
”
Its Tafseer is cited in Tafseer Ibn Katsir Juz 8 : 1.
“Get ye down” was addressed to Adam, Hawa, Iblis and the snake. The enmity is primarily between Adam and Iblis, and Hawwa’ follows Adam
in this regard. If the story about the snake is true, then it is a follower of Iblis. 266
“On earth will be your dwelling-place and your means of livelihood,- for a time” it means, on earth you will have dwellings and it has been appointed
each human ages that have been written by the Pen Qalam, counted by Predestination or fate and written in the First Record Lauh Mahfuz. 267
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2. “Therein shall ye live, and therein shall ye die; but from it shall ye be
taken out [at last].” It means, Allah states that He has made the earth a dwelling place for Bani Adam. On it they will live, die and be buried in
their graves; and from it, they will be resurrected for the Day of Resurrection. On that Day, Allah will gather the first and last of creatures
and reward or punish each according to his or her deeds. 268 And cited in Tafseer Jalalain
1. Said He, ‘Go down, that is, Adam and Eve, with all those you comprise of
your seed, each of you, each seed, an enemy to the other, on account of the wrong each does to the another. There will be for you on earth an abode, a
place of settlement, and enjoyment for a while’, [until] your terms [of life] are fulfilled.
2. Said He, ‘There, that is, [on] earth, you shall live, and there you shall die,
and from there you shall be brought forth’, through the Resurrection read active takhrujūn, ‘you shall come forth’, or passive tukhrajūn, ‘you shall
be brought forth’.
7:24-25 Implicature
1. [Oh Adam, Hawa, Iblis, and snake, Go down from Paradise]
[Each of you will have an enemy to the other] [Each of you has own fate and provision age, which has been written in
Lauh Mahfuz] 2.
[On the earth, you will be dwelling, living, dying, burying, and resurrecting on the Judgment Day]
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7: 24-25 the way of the speaker implied the implicature
