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[The curse of Allah is on the wrongdoers who disbelieved in the Meeting with Allah in the Hereafter]
7: 44-45 The way of the speaker implied the implicature
1. Directly
This verse, the companion of the heaven cried unto the companion of the Fire, “We have found that which Allah promised us of rewards and favors are to be the
truth. Have you too found that which your Lord promised of torment and humiliation to be the
truth?” The companion of the Fire said informatively “Yes.” Then, a crier, in between them, and said, “The torment of Allah is on the
disbelievers.” The implicature above are uttered by a crier The angle, in which in the
hereafter, he admonishes the dwellers of hell unbelievers for what they have done in their whole life and why the unbelievers must enter to the hell.
Absolutely, it is because the effect of what they have done, that is being wrongdoers or the disbelievers, whom have certain characteristics, as previously
explained. In short, the angle will intend to proclaim them that Allah will curse the wrongdoers or the disbelievers, because it is one of God’s rules for believers
and unbelievers. As they also admonish the disbelievers in Surah At-Tur: 14-16 Tafseer Ibn Katsir Juz 8: 325
“This is the fire which you used to give the lie to. Is it magic then or do you not see? Enter into it, then bear it patiently, or do not bear it patiently, it
is the same to you; you shall be requited only for what you did.”
Based on his utterances, that Allah will curse on wrongdoers, the way of
angle expressed his intended meaning is directly, whenever there is relationship
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between structure of sentence and its function, which imperative refers to command.
Moreover, regarding the contribution of Cooperative Principle, the angle follows all of the maxims, because the angle said truthfulness Quality,
informatively Quantity, coherently Manner, and did not misinterprets Relevance of what have been stated between the dwellers of heaven and the
dwellers of hell.
9. The conversation between Men on the Height Al A’raaf and the
